
Aje paN sanyamIjano svAdhyAy kare chhe. bAr tapamAn svAdhyAy samAn tap bIjo chhe
nahi ne thashe nahi; vinayapUrvak svAdhyAyamAn tallIn thayelA buddhimAn munine mananA
sankalpa–vikalpo dUr thaI javAthI chittanI ekAgratA thAy chhe, eTale svAdhyAy vaDe
bhagavAn AtmAne sharIrathI bhinna dekhatA hatA, traN guptinun pAlan karatA hatA ne
sharIrathI nispRuh thaI, tenun mamatva chhoDIne AtmAne dhyAvatA hatA. dhyAnarUpI uttam
sampadAnA svAmI bhagavAn dhyAnAbhyAsarUp tapavaDe ja kRutakRutya thaI gayA hatA; kemake
dhyAn ja uttam tap chhe, bIjA badhA tap to tenA parikar chhe. dhyAnanI siddhine mATe
anukuL evA dravya–kShetra–kAL–bhAvanun ja bhagavAn sevan karatA hatA. adhyAtmatattvane
jANanArA bhagavAn adhyAtmanI shuddhine mATe girigUphA vageremAn dhyAn karatA hatA.
(jene hAl prayAg–tIrtha kahevAy chhe.) shuddha buddhivALA bhagavAn dhyAnanI siddhine mATe
tyAn ek vaDavRukSha nIche moTI shilA par birAjyA; ane pUrvamukhe padmAsane besIne,
leshyAnI utkRuShTa shuddhipUrvak chittane ekAgra karIne dhyAn lagAvyun.
avagAhanatva, avyAbAdhatva ane agurulaghutva;–siddhapadanA abhilAShIe siddhaprabhunA
A ATh guNonun dhyAn karavun joIe, tathA dravya kShetra kAL ne bhAv e chAranI
apekShAe paN temanA svarUpanun chintan karavun joIe. e rIte bAraguNayukta, mukta,
yogIoe dhyAn karavAyogya chhe. dhyAnanA parivAr jevI anuprekShAo paN bhagavAne
chintavI. dharmadhyAnamAn tatpar evA e virAgI bhagavAnane gnAnAdinI shaktine lIdhe
jarApaN pramAd rahyo na hato. te apramatta bhagavAnane gnAnAdi pariNAmomAn param
vishuddhi pragaTI ne ashubhaleshyA ranchamAtra na rahI, shuklaleshyA pragaTI. te vakhate
dedIpyamAn bhagavAnane mohano nAsh karavA mATe dhyAnanI evI shakti sphUrAyamAn thaI–
jANe ke moTI vIjaLI jhabakI! bhayarahit bhagavAne sankalpa–vikalpa dUr karIne,
mohashatrunI senAno nAsh karavA mATe potAnA