Atmadharma magazine - Ank 331 (English transliteration). Entry point of HTML version.

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Atmadharma

varSha 28

saLang ank 331

Version History

Version

Number Date Changes

001 Jan 2005 First electronic version.

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331

* dariyo *

dariyo.....keTalo vishAL ne kevo gambhIr! kevI

ThanDI havA Ave chhe enA kinAre! –enA karatAny

ene jANanArA A chaitanyadariyAnI vishALatA ane
gambhIratA koI ajab chhe! A chaitanyadariyAnA
kinAre AvatAn, eTale ke enI sanmukh thaIne eno
vichAr karatAn paN andarathI shAntinI koI anerI
havA Ave chhe. ahA, Anandamay ratnothI bharelo A
dariyo, –kevo mahAn! jene dekhatAn man tRupti pAme,
ne dIrghakAL sudhI dekhyA karIe topaN thAk na lAge.

e AnandanA dariyAmAn DubakI mArIne magna

thayelA santo ApaNane paN bolAve chhe ke he jIvo!

tame ahIn Avo ane atyant gambhIrapaNe, antaramAn
UnDe UnDe AnandatarangathI ullasI rahelA A
gnAnasamudramAn magna thAo.

tantrI : puruShottamadAs shivalAl kAmadAr * sampAdak : bra. harilAl jain

vIr san. 2497 vaishAkh (lavAjam : chAr rUpiyA) varSha 28 : ank 9

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* vI ta rA ga mA rga nA sA thI dA ra *

(sampAdakIy)

gnAnasamudra ullase chhe.....e samyakratno Ape chhe.....

AtmAnI sAdhanAmay jemanun jIvan chhe, ane sadAy ApaNane AtmasAdhanAnI

ja preraNA jeo Ape chhe–evA pUjya shrI kahAnaguruno mangal–janmotsav eTale
AtmAnI sAdhanAno utsav.

evA gurudevanI 82mI janmajayantino utsav hamaNAn porabandaramAn samudrakinAre

hajAro bhaktoe AnandathI Ujavyo....gurudevanI mangal chhAyAmAn beThA hoIe tyAre jANe
ke paramagambhIr chaitanyasamudranA kinAre ja beThA hoIe–evA shItaL AnandanA vAyarA
Ave chhe. TheTh kinArA sudhI lAvIne gurudev ApaNane kahe chhe ke–jo bhAI! A
chaitanyadariyo tArI sAme ja ullasI rahyo chhe, have temAn tun magna thA! enI gambhIratAnun
mAp tun jAte andar UtarIne kar.

savAre–bapore ekek kalAk shAntarasathI ullasatA pravachan samudranI shItaL

laherIono svAd chAkhyA pachhI, AkhAy chaitanyasamudrane dekhavAnun dil thAy chhe; pachhIe
UnDA samudra sivAy kAnThAnAn kAdavamAn chen paDatun nathI. ahA! gurudev! Ap pote to
dariyA jevA gambhIr chho, ne Ap je tattva batAvI rahyA chho te paN dariyA jevun param
gambhIr chhe. dariyAmAn mel samAy nahi, dariyo svayam ullasIne melane bahAr phenkI de chhe,
tem A chaitanya dariyAmAn parabhAvarUpI mel praveshI shakatA nathI. AnandathI ullasato
chaitanyadariyo parabhAvonA melane bahAr phenkI de chhe. AnandanA AvaDA moTA nirmaL
dariyAne AtmAmAn ja samAvI denAr, ane e dariyAnun mathan karI karIne samyaktvAdi
anant ratnone prApta karAvanAr he gurudev! Ape dariyAthI paN mahAn evo chaitanyadev
amane dekhADayo. ApanA avatArathI A bharatakShetranA jIvone potAmAn ja paramAtmAnI
prApti thaI. Aje amane apAr Anand chhe...apAr ullAs chhe....ApanA mangal–
AshIShathI vItarAg mArgamAn sadAkAL ApanI sAthe ja raheshun, –evA Anand–
ullAsapUrvak ApashrIne abhinandIe chhIe–abhivandIe chhIe.

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: vaishAkh : 2497 Atmadharma : 1 :

vArShik vIr san. 2497
lavAjam vaishAkh
chAr rUpiyA

May, 1971

* varSha 28 : ank 7 *

mahAvIranA mArganI prasiddhi

bhagavAn mahAvIre AtmAnA anubhavavaDe mokShane

sAdhyo, tame paN Aje ja evo anubhav karo.

* * * * *

chaitra sud terasanA mangaladine, sonagaDhamAn

shrI hIrAbhAInI bangalI–ke jyAn san. 1991 mAn
gurudeve vItarAgamArganI prasiddhi karI. –tyAn pravachan
karatAn gurudev kahyun ke–AtmAnI anubhavadashA vaDe
mokSha sadhAy chhe. A mahAvIrano mArga chhe ne Aj
mahAvIrano upadesh chhe. je jIv Avo mArga
samajIne potAmAn pragaT kare teno avatAr saphaL
chhe...teNe mahAvIr bhagavAnane kharekhar oLakhIne
temano mahotsav ujavyo, ane teNe potAmAn
mahAvIranA vItarAgamArgane prasiddha karyo.

Aje chaitra sud teras, bhagavAn mahAvIrano janmadivas chhe. AjathI 2pa69 varSha

pahelAnn bhagavAn A bharatabhUmimAn veshAlInagarImAn avataryA hatA. bhagavAnano janma
mangalarUp hato, teo janmathI ja atIndriy AtmAnA gnAnasahit hatA. pahelAnn
anAdithI sansAramAn rahelA te jIve sinhanA bhavamAn munionA upadeshathI samyaktva

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pragaT karyun, eTale ke atIndriy AtmAnA Anandano anubhav karyo, ne pachhI
AtmAnI unnati karatAn karatAn A chhellA bhavamAn kevaLagnAn pragaT karIne
pAvApurIthI mokSha padhAryA; traN varSha pachhI tene aDhI hajAr varSha pUrA thashe ne teno
moTo utsav ujavAshe.

gnAnanI smRutinA baLe sAdhak jIv vachcheno kAL dUr karIne kahe chhe ke

bhagavAn Aje ja janmyA. bhagavAnane dehathI bhinna AtmAnun gnAn to pUrve anek
bhavothI hatun; atIndriy AnandanA svAdano anubhav hato; evI anubhavadashA
uparAnt avadhignAnasahit bhagavAn mahAvIrano AtmA trishalArANInI kUnkhe
savAnav mAs rahyA, te vakhate pote potAne dehathI bhinna jANatA hatA. trIs varSha
sudhI kumAr avasthAmAn rahyA. lagna to temaNe karyun na hatun. trIsavarShanI vaye
jAtismaraN thatAn teo vairAgya pAmyA ne AtmadhyAn sahit vanajangalamAn vicharavA
lAgyA. bAr varSha sudhI muniavasthAmAn gnAn–dhyAn sahit vicharyA; ne vaishAkh sud
dashamanA roj sammedashikharanI najIk RujuvAlikA nadInA tIre kShapakashreNI mAnDIne
lokAlokaprakAshak kevaLagnAn pragaT karIne arihant paramAtmA thayA. ane pachhI
rAjagRuhImAn vipulAchal par aShAD vad ekamathI divyadhvanivaDe jagatane
mokShamArgano upadesh Apyo. te upadesh gaNadharoe jhIlIne shAstronI rachanA karI, ne
vItarAg mArgI santonI paramparAthI te shAstro chAlyA Ave chhe. temAnthI ek A
niyamasAr chhe; temAn A 40 mI gAthAo shlok vanchAy chhe. temAn kahe chhe ke–

he jagatanA jIvo! AtmA atIndriy AnandasvarUp chhe, parabhAvono temAn

pravesh nathI, tethI oLakhAN karIne anAdinA mohane have chhoDo.

AtmA to anAdino chhe, te kAI navo thayo nathI; deh navA navA badalAyA,

paN AtmA to eno e anAdikALathI chhe; teNe anAdithI shun karyun ? ke potAnA
svarUpane bhUlIne moh karyo. have te mohane chhoDavA mATe A upadesh chhe.

A bhav pahelAnn pUrva bhavamAn AtmA hato; ane te kyAn hato tenun gnAn paN

thaI shake chhe. anek jIvo jAti–smaraN gnAn vaDe potAnA pUrva bhavane jANanArA
mojud chhe. jem kAle AtmA kyAn hato tenun gnAn thAy chhe tem A bhav pahelAnn
pUrvanA bhavomAn AtmA kyAn hato tenun paN gnAn thaI shake chhe. AtmAnA gnAnanI
achintya tAkAt chhe.

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AtmA dehathI judo anAdino gnAn–AnandasvarUp chhe; agnAnane lIdhe

AtmAne potAnA AnandanI khabar nathI, chhatAmpaN te pote AnandathI bharelo ja chhe;
AnandasvabhAv chhe teno kAI nAsh thayo nathI. jyAre jAge ne gnAnachetanArUp
thaIne antaramAn dekhe tyAre potAnA Anandano anubhav thAy chhe. –Avo anubhav
he jIv! tun Aje ja kar.

AtmA sadAy gnAnasvarUpe prakAshamAn chhe; rasik janone Avo AtmA

ruchikar chhe–vahAlo chhe. he jIv! tun sarva taraphathI prakAshamAn evA gnAnasvarUpane
anubhavamAn le. gnAn ja AtmAno samyak svabhAv chhe; rAg kAI AtmAno
svabhAv nathI; te to parabhAv chhe, ne deh to jaD chhe. bApu! have te parabhAvonA
vedanane rahevA de, ne tArA AnandasvabhAvanA svAdane chAkh. AvA AtmAne
dekhatAmvent tAro anAdino moh chhUTI jashe, ne AtmAnI anubhavadashA vaDe
mokShapanth pragaT thashe. A mahAvIrano mArga chhe, ne A ja mahAvIrano upadesh chhe.
bhagavAn mahAvIr AvA mArge mokSha padhAryA ne jagatane mATe paN Avo ja
mokShamArga batAvyo. je jIv Avo mArga samajIne potAmAn pragaT kare teno avatAr
saphaL chhe; teNe mahAvIr bhagavAnane kharekhar oLakhIne temano mahotsav ujavyo.
ane teNe potAmAn mahAvIranA vItarAg mArgane prasiddha karyo.

ahA, Avun param chaitanyatatva! –temAn jaDano pravesh nathI, rAgAdi

parabhAvano pravesh nathI, bhedanA vikalpano pravesh nathI, e to badhA tenAthI bahAr
ne bahAr rahe chhe; antaranA chaitanyatattvane anubhavamAn letAn param AnandarUp
AtmA anubhavamAn Ave chhe. Avo anubhav te bhavachakrathI chhUTavAno upAy chhe.
Avo mongho manuShyabhav maL‌yo to bhavanA abhAvano bhAv pragaT kar. tun
anAdithI agnAnane lIdhe kShaNekShaNe bhayankar bhAvamaraN karI rahyo chhe ne dukhI thaI
rahyo chhe, to have antaramAn vichAr to kar ke AtmAnun kharUn svarUp shun chhe? A
dehanI to rAkh thashe, te rAkhathI bhinna chaitanyatattva pote koN chhe tene jarAk
lakShamAn to le! shIghra–tvarAthI AtmAne oLakh, temAn pramAd na kar. pramAd karIsh
to A mongho avasar chAlyo jashe.

ahA, mahAvIr bhagavAne janmIne AtmAnA paramAtmapadane sAdhyun, kevA

AtmAnI sAdhanA karI–tenun A varNan chhe. bApu! tArA antaramAn paN Avun ja

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paramAtmatattva birAjamAn chhe, temAn najar karIne anubhav karatAn Anand thashe....ne
tArA bhavanA ant Avashe. mATe he jIv! Aje ja tvarAthI tArI chaitanyasampadAne
anubhavamAn le.

shrI munirAj chaitanyapadanI sampadA batAvatAn pramodathI kahe chhe ke–aho, A

AtmA pote sadAy shuddhachidAnandarUpI sampadAonI khAN chhe, e ja utkRuShTa khAN chhe.
jagatamAn sonA–rUpA–hIrAnI khAN thAy chhe te kAI utkRuShTa nathI, te to jaD
pudgalanI rachanA chhe; AtmA chaitanyaratnonI utkRuShTa khAN chhe; AtmAnI
chaitanyasampadAmAn koI upAdhi nathI, temAn vipadA nathI. AvA AtmAne ja ame
nijapad tarIke anubhavIe chhIe, bIjA to badhA apad chhe, apad chhe.

bhAI, AvI utkRuShTa chaitanyasampadA tArI khANamAn ja paDI chhe, tene tun

sAdh....tene sAdhavAmAn koI kalesh nathI, dukh nathI; tene sAdhavAmAn to AnandanI
prApti chhe. bhagavAn mahAvIre AvA AtmAnI sAdhanA pUrva bhavomAn sharU karI hatI
temAn AgaL vadhatAn vadhatAn A bhavamAn AnandanI pUrNatA karIne sAkShAt paramAtmA
thayA. temanun smaraN karIne temanA mArgane sAdhavo te sAcho mahotsav chhe.

are prabhu! sukhanI sampadA to tArAmAn hoy, ke jaDamAn hoy? jaDasampadAmAn

tArun sukh nathI. sukhanI sampadAvALo to tun pote ja chho. tArI chaitanyasampadAmAn koI
vipadA nathI. mAn–apamAnanA vikalpo ke nindA–prashansAnA shabdo temAn praveshI
shakatA nathI. mAn maLatAn phUlAI jAy, ke apamAn thatAn karamAI jAy–evun A
chaitanyatattva nathI; chaitanyatattva to sadAy Anandamay chhe, jemAn kadI vipadA AvatI
ja nathI.

are jIv! potAnI sampadAno kadI ten vichAr karyo nathI, tene jovAno

prayatna karyo nathI, gnAnI pAsethI sAmbhaLIne andar manan karyun nathI, paN have A
apUrva TANAn maL‌yA chhe, gnAnI santo tane tArI mahAn chaitanyasampadA batAve chhe, to
te sAmbhaLIne bahumAnapUrvak tenun manan kar, andar vichAr kar, ne antaranA
prayatnavaDe tArI Anand sampadAne dekh. are, ekavAr to ame kahIe tevo nirNay
kar. sukhanI A mausam chhe; Anandano pAk pAke ne anantakALanun sukh maLe evun
tArun atIndriy chaitanyadhAm chhe. santo AvA AnandadhAmane anubhave chhe ne tame paN
Aje ja teno anubhav karo.

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potAnA anubhavanI sAkShI sahit shrI munirAj kahe chhe ke–hun AvA Anandane

anubhavun chhun ne tamane paN AvA Anandano anubhav karavA mATe Amantru chhun. Avo
anubhav thaI shake chhe, mATe tame tevo anubhav pragaT karIne tamArI chaitanyasampadAne
pAmo.

shubh ke ashubh te to badhA viShavRukShanAn phaL chhe; tenAthI pAr evun je

chaitanyatattvanun amRut chhe tene ame anubhavIe chhIe, ane he jIvo! tame paN A
sahaj chaitanyaamRutane hamaNAn ja bhogavo. vilamb na karo–ALas na karo, hamaNAn ja
antarmukh thaIne tene anubhavo. potAnun tattva potAmAn ja chhe, –pote potAnA anubhavamAn
vilamb sho? je jIv hamaNAn ja AvA Atmatattvane anubhave chhe te alpakALamAn
muktine pAme chhe, –temAn koI sanshay nathI.

anubhav karanAr pote potAnA muktasvarUpane potAmAn dekhe chhe. eTale mokShane

mATe tene koI sandeh raheto nathI. shubhAshubhathI pAr chaitanyanA Anandano jyAn anubhav
thayo tyAn mokShanA Anandano namUno AvI gayo; ne alpakALamAn sAkShAt mokShadashA
pragaT karIne te pote siddhaparamAtmA thaI jashe.

Avo mahAvIr bhagavAnano mArga chhe.

bhagavAn mahAvIre AtmAnA anubhav vaDe mokShane sAdhyo........

tame paN Aje ja evo anubhav karo.

–nishankatA–

A mArganA sevanathI AtmAne janma–maraNano abhAv thashe ane mokShasukhanI

prApti thashe–evI nishankatA pUrvak satya mArgano nirNay thavo joIe. sAcho mArga jANe
ane AvI nishankatA na thAy em bane nahIn.

– sAchI shraddhA–

shuddhAtmAnI sanmukh shraddhA te ja sAchI shraddhA chhe. vyavahAranA pakShamAn je rokAy chhe

tene sAchI shraddhA nathI. shubh karmane ja dharma mAnanArA teo mithyAshraddhAnI chhe.

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sonagaDh–lAThI–jetapur

–gIranAr–mALIyA *

chetrasudapUnamanA roj sonagaDhathI mangalaprasthAn karIne pUjya gurudev lAThI

padhAryA, tyAnthI jetapur padhAryA; jetapurathI chaitra vad trIjanA roj gIranAr siddhadhAmamAn
darshan karavA padhAryA; A prasange pU. benashrI–ben, temaj bIjA senkaDo mumukShu bhAI–
baheno paN AvyA hatA; gurudeve nemaprabhunI bhakti karI hatI, ne gIranAr sanmukh
bhaktithI saune harSha thayo hato. A rIte gIranAratIrthanI nAnakaDI yAtrAmAn paN moTo
Anand Avyo hato. A prasange gIranAr taLeTImAn birAjamAn sanghanA shrI
mallisAgarajI mahArAjane kAnamAn traNavAr namaskAramantra kAnajIsvAmIe sambhaLAvyA
hatA; ane te ja rAtre shrI mallisAgarajI svargavAs pAmyA hatA. chhellA traN divasathI
temane AhAr–pANIno sampUrNa tyAg hato.

chaitra vad chothe pU. gurudev jetapurathI keshod thaIne hATInA–mALIyA (–te sva0 bra

ramAbenanA gAme) padhAryA; ullAsathI svAgat karIne grAmyajanatAe paN be divas
adhyAtma upadesh honshathI sAmbhaL‌yo. tyArabAd chaitra vad chhaThThe pU. gurudev porabandar taraph
padhAryA.

mALIyAnA pravachanamAnthI thoDIk prasAdI

A samayasAr shAstra chhe.
‘samayasAr’ eTale shun? A dehathI bhinna andar je AtmA chhe tene ‘samayasAr’

kahevAy chhe; tenun svarUp batAvanArun A shAstra samayasAr chhe.

je arihant ane siddhaparamAtmA thayA te kyAthi thayA? te paramAtmapaNun kyAy

bahArathI nathI Avyun paN AtmAmAn ja tevo gnAn–Anand svabhAv chhe te svabhAvamAnthI
ja paramAtmapaNun pragaT thayun chhe.

jem chaNAmAn mIThAs chhe ne lInDI pIparamAn tIkhAs chhe, te bahArathI nathI AvatI

paN andar bharI chhe te ja pragaTe chhe, tem darek AtmA gnAn–Anand svabhAve pUro bharelo
bhagavAn chhe, tenun bhAn karatAn te pragaTe chhe.

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potAnA AtmAnI oLakhAN karIne paramAtmA kem thavAy? te vAt ahIn

rAjAnI sevAnA draShTAntathI samajAve chhe. (samayasAr gAthA 17–18)

je AtmAno arthI hoy, AtmA jene vahAlo hoy, te udyamapUrvak AtmAnun

svarUp jANIne tenI shraddhA kare chhe, ne pachhI temAn ja sthir thaIne tenun sevan kare chhe. –
Am karavAthI param sukh thAy chhe. jem dhanano abhilAShI jIv pratham to lakShaN vaDe
rAjAne oLakhe chhe ne shraddhApUrvak tenI sevA kare chhe, ane rAjA prasanna thaIne tene dhan
Ape chhe. tem chaitanya rAjA evo A AtmA anant chaitanya vaibhavasampanna chhe; teno
Ichchhuk mumukShu jIv upayogalakShaNavaDe barAbar oLakhIne tenI shraddhA kare chhe ane temAn
ekAgra thaIne tene seve chhe; tyAn chaitanyarAjA pote prasanna thaIne potAne gnAn–Anandano
vaibhav Ape chhe.

pote ja dAtAr, ne pote ja lenAr; koI bIjA pAse mAngavun paDe tem nathI. paN

te mATe pote potAnun svarUp oLakhIne tenI sevA (eTale ke gnAn–shraddhA–ekAgratA)
karavI joIe. AtmAne to oLakhe nahI ne sharIrane ke rAgane seve to kAI maLe nahIn.
jyAn hoy tyAnthI maLene? sharIramAn ne rAgamAn kAI tArun sukh nathI ke tenI sevAthI tane
sukh maLe! sukhano bhanDor to tAro AtmA pote chhe; tenun sAchun svarUp oLakhatAn te
sukh anubhavAy chhe. dharma ane sukh tene kahevAy ke jemAn AtmAno sparsha thAy–
anubhav thAy–sAkShAtkAr thAy; paramAtmA potAmAn ja dekhAy.

sharIr te hun chhun, manuShya hun chhun–em agnAnathI jIv potAne sharIrarUp mAne chhe;

paN sharIrathI bhinna chaitanyatattva pote koN chhe te oLakhato nathI. bApu! ghaNAn puNya
karavAthI A manuShya avatAr maL‌yo chhe, temAn AtmAnun hit kem thAy teno vichAr kar.
16 varShanI vaye shrImad rAjachandrajI kahe chhe ke–he jIv! bahAramAn lakShmI–kuTumb vageremAn tArun
sukh nathI, tenI mamatAthI to tun manuShyabhav hArI jaIsh; paramAn sukh mAnatAn tArA
AtmAnun sukh bhulAI jashe. mATe tun vichAr to kare ke AtmAne sAchun sukh kem thAy?
ne kShaNakShaNanun bhayankar bhAvamaraN kem maTe?

dehathI judo, jANanAr svarUpI hun koN chhun? dehano nAsh thavA chhatAn avinAshI

rahenAro hun koN chhun? em andar shAntithI, parabhAvothI judo paDIne tArA AtmAno
vichAr kar, to antaramAn tane tArA AtmAno anubhav thashe. AtmAnA

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AvA anubhav vagar chAre gatimAn anant avatAr ten karyAn; –paN agnAnathI tun bhUlI
gayo. have A manuShyapaNAmAn evo upAy kar ke jethI bhavabhramaNanun dukh na rahe, ne
AtmAnun sAchun sukh pragaTe. sukhane mATe, dharmane mATe pahelAmAn pahelun shun karavun? ke andar
potAnA AtmAne anubhUtivaDe oLakhavo. anubhUti eTale upayogasvarUp AtmA,

upayogasvarUpe je anubhavAy chhe te ja hun chhun–Am anubhUtisvarUp potAnA AtmAne
oLakhavo.

* * *

jinavANI mAtA jagADe chhe–

he jIv! have to tun jAg

mohathI murchhit jIvane AchAryadev jagADe chhe ke he

jIv! have to tun jAg ne tArI nijashaktine sambhAL.
anantakALathI mohamUrchhAmAn tun sUto paN have to A
jinavachanarUpI amRutavaDe tun jAg. ahA,
jinavANImAtAjI premathI jagADe chhe, santo karuNAthI
jagADe chhe, to he bhAI! have to tun jAg....have tArI
shaktinA nijavaibhavane dekh. anAdithI mohanidrAmAn sUto

ne nijavaibhavane bhUlyo, paN have A samayasAranA mantro
vaDe tun jAg..... jAgIne tArA Atmavaibhavane dekh. have
jAgIne mokShamAn javAnAn TANAn AvyA chhe. 16 varSha
karatAny nAnI vayamAn shrImad rAjachandrajI lakhe chhe ke ‘rAtri
vyatikramI gaI; prabhAt thayo; nidrAthI mukta thayA, have
bhAvanidrA TALavAno prayatna karajo.

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DAhyA puruShonun kartavya–

(sonagaDh–pravachan: niyamasAr gAthA 39, kaLash pap)

* * * * *

sukhano banelo evo shuddha AtmA batAvIne AchAryadev kahe chhe ke are jIv!

tArA AvA AtmAmAn tun ruchi kem karato nathI? ane dukharUp evA sansArasukhane tun
kem vAnchhe chhe? AkAsh jevo je mahAn ane nirmaL chhe, atIndriy sukh sahit je pragaT
prakAshamAn chhe–evA tArA AtmAmAn tun prIti kar. Avo AtmA vichAravAn DAhyA
puruShone potAnA antaramAn anubhavagochar thAy chhe.

AtmA sarvathA antarmukh chhe, –bahAranA koI bhAv vaDe te anubhavamAn Ave tevo

nathI. bahAranA koI bhAvono pravesh temAn nathI. AvA antarmukh AtmAmAn potAnA
upayog joDavo te ja DAhyA–vichAravant puruShonun kartavya chhe. je buddhi antaramAn AvA
AtmAne pakaDe te ja tIkShNa buddhi chhe. AvA tIkShNa buddhivant jIvo antaramAn potAnA
sukhasAgarane dekhe chhe, –jemAn koI kalesh nathI, je AnandathI ja bharelo chhe, ane
shuddhagnAnano ja je avatAr chhe. rAgano avatAr ke rAganI utpatti thAy evo AtmAno
svabhAv nathI. AtmA to shuddhagnAnano avatAr chhe ne AnandarUp akRut chhe. tenA
Anandane banAvavo nathI paDato, svayam AnandasvarUp ja chhe. are jIv! tun DAhyo ho to
AvA tArA AtmAne jAN. bahAranAn bahu DahApaN karyA paN jo potAnA AtmAne na
jANyo, to gnAnI kahe chhe ke tun DAhyo nathI, tArI buddhi tIkShNa nathI; tIkShNabuddhi ane
DahApaN to e ja chhe ke antaramAn parabhAvothI khAlI, ane sukhathI bharel evA
chaitanyanidhAnane dekhe.

jagatanA sajjan–dharmAtmAone mATe sarvagnapitAno A AnandakArI sandesh chhe

ke he jIvo! tame svayam chaitanya–amRutanA pUrathI bharapUr chho.....Anandano moTo dhodh
AtmAmAn ullase chhe. are, AvA AtmAne mukIne sansAranA kaleshane koN vAnchhe? evo
mUrakh koN hoy ke potAnA sukhanA khajAnAne chhoDIne sansAranAn kaleshamay dukhane vAnchhe?
ahA, antaranA chaitanyanidhAnane kholIne santoe batAvyA,

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to he buddhimAn! tArI prItine temAn ja joD....mokShanA manDapamAn AtmAne birAjamAn
kar. tArun chaitanyapad Anandamay chhe te rAg–dveShathI rahit chhe. antarmukh thaIne AvA
nijapadane nIhALe te samyagdarshan ne samyaggnAn chhe, bhagavAne to jagatane AvA
Anandamay tattvanI bheT ApI chhe, ne gnAnI santo te batAve chhe.

sarvagna bhagavAnanA vItarAgI mAlanI ejansI (IjAro) gnAnI santo pAse chhe.

sarvagnadeve kahelun AtmAnun svarUp santo potAnA gnAnamAn anubhavIne jagatane dekhADe chhe;
teo tIrthankar bhagavAnanA elachI (dUt) chhe, tIrthankar bhagavAnanI peDhImAnthI lAvelo
chokakho mAl (eTale ke vItarAgI mokShamArga) teo jagatane Ape chhe ke he jIvo!
sukhanun dhAm evo je tamAro shuddha AtmA chhe temAn antarmukh upayogane joDatAn
samyagdarshan–gnAn–chAritrarUp AnandamArga pragaTe chhe. mokShamArga kaho ke AnandamArga kaho,
te AtmAmAn samAy chhe.

are, AtmAnA AvA svarUpano vAramvAr vichAr karavA jevo chhe. tethI shrImad

rAjachandra kahe chhe ke– ‘kar vichAr to pAm! ’ bIjun keTalun kahIe? tArun svarUp tArA
antaramAn chhe–te tane batAvyun; teno antaramAn vichAr kar to tenI prApti thAy.

sAcho vichAr tene kahevAy ke je AtmAne svasanmukh laI jAy. sansAranA

parabhAvo te dukh, ne AtmAno svabhAv te sukh, –tene jANIne vichAravant vivekI jano
to sukhanA sAgaramAn ja magna thAy chhe, ne dukharUp sansAranI prIti atyantapaNe chhoDe chhe.
parano prem karatAn to potAnA AnandanidhAn lUnTAI jAy chhe; mATe DAhyA–vichAravant
jIvo sarva parabhAvono prem chhoDIne potAnA sahaj param chaitanyatattvamAn ja prIti kare chhe.
jagatanI spRuhA chhoDIne potAnA nijatattvanI ja mastImAn mashagul rahe chhe. evA santo
kahe chhe ke–

AmAn sadA prItivant ban, AmAn sadA santuShTa ne,
AnAthI ban tun tRupta, tujane sukh aho, uttam thashe

gnAnIone potAnA shuddha AtmA sivAy bIjA koImAn ras nathI; temane man–

vachan–kAyAnI pravRuttimAn joDAN dekhAy, paN kharekhar temAn tanmayatA nathI; te pravRutti
evI nathI ke bhinna AtmAnun bhAn bhUlAI jAy–tethI pUjyapAd svAmI kahe chhe ke–

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आत्मज्ञानात् परं कार्य न बुधो धारयेत् चिरम्।

budhajano–gnAnIjano–samyagdraShTi dharmAtmAo potAnA chittane vAramvAr antaramAn

vALIne gnAnanidhAnane bhogave chhe; bIjA koI bAhyabhAvone teo chirakAL sudhI dhAraN
karatA nathI; e bAhyabhAvo to kShaNabhangur chhe, enI prIti gnAnIne nathI. ane AtmAnun
je sahaj shuddhasvarUp temAn koIpaN parabhAv na hovAthI, te shuddhasvarUpanA anubhavamAn
parabhAvane TALavAnI chintA paN nathI rahetI; svatattvanA param Anandano ja anubhav
chhe. AvA AnandarUp chetanabhagavAn AtmA pote ja sadA potAnA antaramAn birAjI
rahyo chhe.

are, bhagavAn andar tArAmAn padhAryA......ne ten tenI sAthe vAtun na karI......tArA

bhagavAnane ten na dekhyA...enI sAmun paN na joyun? parabhAvanI vAtamAn rokAyo ne
andaranA chaitanyabhagavAnanI sAthe vAt karavA navaro na thayo? bhagavAn andar chhe ne tun
te bhagavAnanI sAme nathI joto? –to tane DAhyo koN kahe? tane vichAravAn koN kahe?
AtmAnI ruchi chhoDIne parabhAvanI ruchi kare temAn to kalesh chhe.

are, chaitanya Anandanun dhAm, –tene ja vAramvAr chintavavA jevun chhe, temAn ja tatpar

thavA jevun chhe, tenI ‘bhAvanA’ eTale te–may pariNati karavA jevI chhe. –e ja ek
buddhimAn DAhyA puruShonun kAm chhe.

tun sthAp nijane mokShapanthe, dhyA, anubhav tehane,
temAn ja nitya vihAr kar, nahIn vihar paradravyo viShe.

* * * * *

amArun sundar sthAn

ahA, kevo svatantra ane sundar AtmasvabhAv chhe! bas,

AvA svabhAvathI AtmA shobhe chhe, temAn vachche rAg ke vikalpa
kyAn rahyo? AtmAnA vaibhavamAn vibhAv nathI. AvA
svabhAvavALo gnAnamAtra AtmA te kharo AtmA chhe. AvA

AtmAne shraddhe–jANe–anubhave te samyagdarshan–gnAn–chAritra chhe, ne
te mokShamArga chhe. bhavathI thAkelA AtmArthIne ArAmanun sthAn chhe.

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नाटक सुनत हिये फाटक खुलत है

samayasAr–nATak dvArA shuddhAtmAnun

shravaN karatAn haiyAnAn phATak khulI jAy chhe.

(samayasAr nATakanAn adhyAtmarasajharatAn pravachano (lekhAnk 4) )

* * * * *

* sAramAn sAr evo je AtmAno anubhav tenun varNan A samayasAramAn karashun.

muktipanthamAn kAraNarUp evo AtmAno anubhav kem thAy te ja mukhya vAt A
samayasAramAn kaheshun. shuddha nishchayanI kathanI kaheshun ane tenI sAthe shuddha vyavahArarUp je
vItarAgIdashA–mokShamArga te paN kaheshun.

* A samayasAramAn anubhavanun varNan karavAnun kahyun; to pUchhe chhe ke anubhav kone

kahevo? te anubhavanun lakShaN kahe chhe–

vastu vichArat dhyAvatAn man pAme vishrAm;

ras svAdat sukh Upaje, anubhav enun nAm.

chidAnand svarUp AtmAnun sAchun svarUp lakShamAn laIne tene vichAratAn ane

dhyAvatAn chitta temAn vishrAnti pAme chhe, parabhAvonI AkuLatAthI chhUTIne AtmAnA
shAntarasamAn gnAn ekAgra thAy chhe, ane te shAntarasanA svAdathI param atIndriy sukh
thAy chhe, tenun nAm anubhav chhe.

* AtmAno Avo anubhav pragaT karavo te A samayasAranun tAtparya chhe, te ja

dharma chhe, te ja mokShamArga chhe. te anubhavano mahimA kahe chhe–

anubhav chintAmaNi–ratan, anubhav chhe rasakUp;

anubhav mArag mokShano, anubhav mokShasvarUp.

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ahA, anubhav e to atIndriy Anandane denAr chintAmaNi chhe; jaDachintAmaNi

to bahAranI vastu Ape, paN AtmAnA anubhavarUp chintAmaNi to mokSha Ape chhe.
AtmAnA anubhavamAn mokShano Anand anubhavAy chhe. AtmAno je param nIrAkuL
shAntaras, teno samudra svAnubhavamAn ullase chhe, tethI anubhavane rasakUp kahyo chhe.
AtmAnA anubhavamAn je shAnti chhe–tevI shAnti jagatamAn bIje kyAy nathI.

A shAstramAn ghaNun varNan karashun paN temAn mUL prayojan to anubhavanun ja chhe–ke

jemAn AtmAnA Anandarasano svAd Ave. AtmAnA svabhAvane anusarIne bhavavun–
pariNamavun tenun nAm anubhav, Avo anubhav te ja mokShano mArga chhe.

anubhav eTale ja AtmAno Anand. AtmAno Anand kaho ke mokShano Anand

kaho; tethI anubhavane mokShasvarUp kahyo chhe.

anubhavIne eTalun ja chhe ke sadA nijAnandamAn rahevun. aho jagatamAn sArabhUt

AtmA ja chhe ke jenA anubhavamAn Anand chhe. bIje kyAy Anand nathI, ‘AtmAmAn
Anand chhe mATe he jIv! tun AtmAmAn gamAD. ’

parathI bhinna je chidAnand svabhAv, tene jANIne tenI sanmukh thatAn te

vikalpAtIt Anandano svAd Avyo te shuddhAtmAno anubhav chhe; mokShane pAmavA mATe
A anubhav chintAmaNiratna samAn chhe; te anubhav pote shAntarasathI bharelo kuvo chhe.
shAntarasanun jharaNun AtmAnA anubhavamAn vahe chhe. anubhavadashAmAn chaitanyanA Anandano
dariyo ullase chhe. –e AnandanI shI vAt! e shAntarasanI shI vAt! jemAn Avo
anubhav chhe te ja mokShamArga chhe; rAgAdi koI bhAvo mokShamArga nathI. mokShamArgano Avo
anubhav kaho ke nirvikalpa shraddhA–gnAn–chAritra kaho; AtmAnA AvA anubhav vagar
mokShanAn phATak khule nahIn. mokShanAn phATak AtmAnA anubhav vaDe ja khule chhe; ane evo
anubhav A samayasAr nATak batAve chhe. tethI kahyun ke नाटक सुनत हिये फाटक

खुलत है।

‘anubhav’ mAn nishchay samyagdarshan–gnAn–chAritra vagere badhun samAI jAy chhe: ne

te anubhavarUp ek ja mokShamArga chhe; bIjo koI mokShamArga nathI. muktinA kAraNarUp
AvA anubhavano adhikAr A shAstramAn chhe.

juo to kharA, pt.. banArasIdAsajIe AtmAnA anubhavano kevo saras

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mahimA gAyo chhe! are, A AtmAnA potAnA gharanI chIj chhe, paN jIve pote potAno
mahimA kadI jANyo nathI, te mahimA oLakhAvIne AtmAno anubhav karAve chhe. AvA
anubhavamAn shun–shun samAy chhe? te batAvIne kahe chhe ke aho! AtmAnA anubhav samAn
bIjo koI dharma nathI.

jem anekavidh rasAyaN thAy chhe; je rasAyaN chhAnTatAn paththaramAnthI sonun thaI

jAy; tem ahIn jagatanA gnAnIo kahe chhe ke ahA! sAchun to A anubhav rasAyaN chhe
ke je chhAnTatAn AtmA pAmaramAnthI paramAtmA banI jAy chhe. agnAnIo jaD–rasAyaNano
mahimA dekhe chhe, gnAnIo to chaitanyanA anubhavarUpI rasAyaN pAse jaD–rasAyaNane dhUL
samAn ja dekhe chhe.

jem paththaramAnthI sonun banI jAy, tem anek prakAranAn rog hoy te paN maTI

jAy evun rasAyaN thAy chhe, paN te rasAyaNathI kAI bhavarog na maTe. A anubhav–
rasAyaN ja evun chhe ke jenA vaDe tarat ja bhavarog maTI jAy chhe ne param mokShasukh
pamAy chhe. aho! AvA anubhavarasanun he jIvo! tame sevan karo. AtmAnA

anubhavano, ane evA svAnubhavI santono jeTalo mahimA karIe teTalo ochho chhe.
pote Avo anubhav karavo te ja sAr chhe.

A samayasAramAn Avo anubhav karavAnun batAvyun chhe; tethI kahe chhe ke–

नाटक सुनत हिये फाटक खुलत है।

* * * * *

AtmAnI anubhUti

vikArathI judo AtmAno anubhav thAy chhe, sharIrathI judo AtmAno

anubhav thAy chhe, paN gnAnathI judo ke AnandathI judo AtmAno anubhav thato
nathI; kemake vikAr ane sharIr te AtmAnA svabhAvanI chIj nathI eTale te
to shuddhAtmAnA anubhavamAn sAthe rahetA nathI, paN gnAn ne Anand to
AtmAnA svabhAvanI chIj chhe eTale te to shuddhAtmAnA anubhavamAn sAthe ja
rahe chhe.

–A rIte samasta parabhAvothI bhinna, ne potAnA gnAnAdi nijabhAvothI

abhinna, AvA shuddhAtmAnI anubhUti te samyagdarshan–gnAn–chAritra chhe.

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bhAratanI baheno

ek mumukShu bahen dvArA bhAratanI baheno pratye utsAhaprerak lakhAN

ek mumukShu bahene bhAratanI bahenone mATe preraNA Apatun lakhAN lakhI mokalyun

chhe. lakhAN to lAmbun chhe, ahIn temAnthI TUnkAvIne Apyun chhe–je bahenone mATe uttam preraNA
Apashe. te bahen lakhe chhe ke–gurupratApe Aje Atmadharma dvArA bhAratanA bALakone to
jAgRut karyA chhe ne bhAratanI bahenone paN jagADel chhe. gurudev je tattvano upadesh Ape
chhe te vRuddha ke bALak, bhAI ke bahen, saune mATe sarakho ja upayogI chhe; lAyak jIvo
tenA vAnchan manan vaDe jarUr Atmahit sAdhashe.

gurudevano ApaNA upar mahAn upakAr chhe ke AvA tattvanA sanskAr ApI rahyA

chhe, mAtAo tathA baheno! tame A param satyano mArga apanAvasho to ugatA chhoD
jevA nirdoSh bALakone paN tenA sanskAr maLashe. tIrthankarone janma ApanArI paN
mAtAo ja hatIne!

visheShamAn teo lakhe chhe–bhUtakALamAn anek pustako–mAsiko vAnchyA paN

‘Atmadharma’ jevun sAttvik mAsik kadI vAnchyun na hatun. ane have te vAnchyA pachhI bIjun
vAnchavAmAn man lAgatun nathI A koI atishayokti nathI paN taTasthabhAve satya hakIkat
chhe. ahA, nijagharamAn AvavAnI vAt kone na game? sukhI thavAnI koN nA pADe? game
teTalA desh–paradesh phare paN ante to sva–gharamAn Ave tyAre ja jIvone shAnti thAy chhe.
chaitanyamay AtmA ja potAnun nijaghar chhe, te ja dhyey chhe ne te ja visAmAnun dhAm chhe.–
tenun lakSha ‘Atmadharma’ karAve chhe. agnAnanA gandhAtA khADAmAnthI bahAr kADhIne gnAnIo
sukhanA dhAmamAn laI jAy chhe. jenAthI motI pAke evA svAtI nakShatranAn pANI
sonagaDhamAn gurumukhethI bAremAs varase chhe; lAyak jIvo te medhabindu jhIlIne samyaktvarUp
motI pakAvashe. ame paN Atmadharma mAraphat tenI prasAdI chAkhIne kRutArtha thaIe chhIe.
gurudevanI janmajayantI prasange bhAvanA bhAvIe chhIe ke jugajug jIvo bhavyonA
tAraNahAr....amar raho emanI shItal chhatrachhAyA.

nArIno avatAr hINo manAy chhe–parantu mahA bhAgya chhe bhAratIy nArInA ke

jene adhyAtmanA UnchA sanskAr maLe chhe.....ne tIrthankar jevA uttam ratnonI je khAN chhe.
bhAratIy nArInAn shIl–sanyam vaDe ItihAsanAn pAnAn shobhI rahyA chhe.

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bharat chakrInI bahen brAhmI ane sundarI, chandanA ane chelaNA, sItA ane anjanA –teo
paN strIo ja hatI ke jeoe jagatanA koI paN pralobhanamAn phasAyA vagar
baLavAnapaNe dharmanI ArAdhanA karI, –ane mAtra potAnA jIvanane nahi apitu
bhAratane ane jainashAsanane shobhAvyun. dehadevaLamAn birAjamAn bhagavAn Atmadevane

teo jANatAn hatA, ane game tevA prasangamAny tenI ArAdhanA chhoDatA na hatA.
vanamAnthI sItAjIe mokalelo purAN–prasiddha dharmasandesh Ajey bhAratanI nArIne mATe
mahAn prerak chhe ke–lokanindAnA bhayathI mane to chhoDI, paN mUrkha loko kadAch dharmanI paN
nindA kare to te sAmbhaLIne dharmane kadI na chhoDasho. ayodhyAnA sAmrAjya karatAn paN dharma
mahAn chhe. vanajangal vachche paN dharmanI keTalI nIDaratA! dharmanun keTalun gaurav!

A thaI bhUtakALanI vAt! ane Aje! AjanI baheno kayA mArge jaI rahI

chhe? be shabdo enAthI sahan thatAn nathI, pratikUL sanyog AvatAn baLI mare chhe–jher khAy
chhe–kUve paDe chhe–ApaghAt kare chhe. are! keTalI nirbaLatA! keTalun agnAn? keTalI
asahiShNutA!! shun bhAratIy nArIne A shobhe chhe? nahIn; uchcha sanskAr vaDe jIvananI
shobhA chhe. baheno, A jIvan veDaphI nAnkhavA mATe nathI, ghaNun monghun jIvan, ane temAn
sadgurunI deshanA, e to sonA sAthe sugandhanA meLano avasar chhe. bhautik sukh pAchhaL
doDavAnun chhoDIne ApaNe AdhyAtmikasukh– ke je AtmAmAn ja chhe–tene shodhavAnun chhe. sukh
antaramAn chhe. ApaNAmAn rahelo sukhano khajAno gnAnIo batAve chhe....eno vishvAs
karatAn sukhano anubhav svayamev thashe.

bhAratanI baheno, tame jAgRut thAv. sharIr ke sagAvahAlAn kAI sharaNarUp nathI,

enun mamatva te dukhanun kAraN chhe, are, A jamAnAmAn mandakaShAy ne saraLatA jevA guNo
paN alpa dekhAy chhe, to shuddhabhAv ane samyaktvAdinI to shI vAt? evA guNo vaDe
jIvan shobhe chhe. mATe baheno! mUrchhA chhoDIne tame jAgRut thAo ne bhAnamAn
Avo.....sArA bhAratamAn gnAnaprakAsh phelAvanAr AvA gnAnI–guru maL‌yA chhe; ane
AtmAnI samajaNano apUrva avasar Avyo chhe. vIjaLInA A jhabakArAmAn samyaggnAn

rUpI doro AtmAmAn parovI lyo. gurugame buddhine tIkShNa banAvIne AtmAnun svarUp
samajo....(antamAn lekhikA bahen pramod pUrvak lakhe chhe ke–) dhanya chhe ApaNA bhagavatI
mAtAone......temaj dhanya chhe te bahenone–ke jeo sansAranI mamatA tajIne muktinA
mArgane apanAvI rahyA chhe. bhAratanI baheno! ApaNe paN e ja sundar mArge
jaIeeee.........(sau. bhAnumatIben pArekh, rAjakoT)

* jay jinendra *

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chaitanya hIro

madrAsanA utsAhI kolejiyan bhAIshrI hasamukh. je. jain

‘Atmadharma’ vagere vAnchIne potAnA vichAro A ‘chaitanya hIro’
nAmanI vArtArUpe lakhI mokalyA chhe–jeno ullekh ApaNe
gatAnkamAn vAnchyo hato, te vArtA yogya sanshodhan sahit ahIn
ApavAmAn Ave chhe; kolejanI parIkShAo jyAre atyant najIk
hatI tyAre paN kolejanA abhyAs sAthe dhArmik vAnchan chAlu
rAkhIne lakhAyelI A vArtA ApaNA yuvAnabandhuone temaj
mAtAone uttam preraNA Apashe, ane chaitanyavidyA mATe
protsAhan paN Apashe.(–san.)

bhAratamAn ek nagarI hatI. –jANe sonAnI hoy evI te sundar nagarImAn be

mitro rahetA hatA. ekanun nAm jinanandan, bIjAnun nAm lakShmInandan.

jinanandananI mAtA hIrAbAIe tene jinadharmanA uttam sanskAr ApyA hatA;

joke teo daridra hatA, temanI pAse dhan–vaibhav bahu na hato, ghar paN nAnun hatun; paN te
gharamAn dharmanA uttam sanskArothI temanun jIvan shobhatun hatun. garIb hovA chhatAn
dharmasanskArane lIdhe teo santoShI ane sukhI hatA.

bIjo lakShmInandan, –tenA gharamAn dhan–vaibhav, hIrA–jhaverAtanI relamachhel hatI.

chhatAn sukh na hatun, kemake dharmanA sanskAr te gharamAn na hatA. bAhya vaibhavanA mohathI teo
dukhI hatA.

ekavAr te lakShmInandanano janmadivas hato, sAthesAthe jinanandano paN

janmadivas te ja divase hato. banne mitroe sAthe maLIne khUb Anand karyo.
janmadivasanI khushAlImAn lakShmInandananA pitA dhanajI sheThe tene anek jAtanI mIThAI
khavaDAvI, kimmatI vastro paherAvyAn ane ek sundar vInTI paherAvI–jenI vachche ek sundar
hIro jhagajhagAT karato hato.

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