Atmadharma magazine - Ank 341 (English transliteration). Page: 2.

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• chaitanyanI mIThI – madhurI rchA •

chaitanyaras atyant madhur chhe...tenI charchA mumukShune Anand upajAve chhe

prashna:–dravya–guN–paryAyanA bhedanA vichAramAn paN mithyAtva chhe, te kaI rIte?
uttar:–bhedanA vichAr te kAI mithyAtva nathI; evA bhedavichAr to samyagdraShTiney
hoy; paN te bhedavichAramAn je rAgarUp vikalpa chhe te vikalpane lAbhanun kAraN
mAnIne temAn je jIv ekatvabuddhi karIne aTake chhe tene mithyAtva chhe–em jANavun.
ekatvabuddhi vagar bhedavikalpa te mithyAtva nathI, te asthiratAno rAg chhe.
prashna:–guNabhedanA vichArathI paN mithyAtva na TaLe, to mithyAtvane TALavun kem?
uttar:–je shuddhavastumAn rAg ke mithyAtva chhe ja nahi–e shuddhavastumAn pariNAm
tanmay thatAn mithyAtva TaLe chhe. bIjA koI upAyathI mithyAtva TaLe nahi.
guNabhedano vikalpa paN shuddhavastumAn kyAn chhe!–nathI; to te shuddhavastunI pratIt
guNabhedanA vikalpanI apekShA rAkhatI nathI. shuddhavastumAn vikalpa nathI, ne
vikalpamAn vastu nathI. bannenI bhinnatA jANatAn pariNati vikalpathI khasIne
(chhUTI paDIne) svabhAvamAn AvI tyAn samyaktva thayun ne mithyAtva TaL‌yun.––A
mithyAtva TALavAnI rIt chhe. te mATe, vikalpa karatAn chidAnandasvabhAvano ananto
mahimA bhAsIne teno ananto ras Avavo joIe.–em karavAthI pariNAm
temAn tanmay thAy chhe.
prashna:–ek samayanI paryAyano bIjA samaye vyay thAy chhe, –vyay eTale shun?
uttar:–paryAyano svabhAv evo chhe ke tenun astitva ek samay ja rahe, pachhInA
samaye te na rahe; enun nAm ‘vyay’ chhe. dravya trikAL chhe, paryAy ekasamayapUratI
chhe; eTale dravyathI jotAn vastu nitya dekhAy chhe ne paryAyathI jotAn vastu anitya
dekhAy chhe;–Am vastu anekAntasvarUp chhe.
prashna:–navatattvane jANavA te samyagdarshan chhe, ke shuddhajIvane jANavo te samyagdarshan chhe?

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uttar:–nav tattvone yathArthapaNe jANatAn temAn shuddhajIvanun gnAn paN bhegun AvI ja
jAy chhe; ne shuddhajIvane jANe to tene nav tattvanun paN yathArthagnAn jarUr hoy chhe.–
A rIte navatattvanun gnAn te samyagdarshan kaho, ke shuddhajIvanun gnAn te samyaktva
kaho; te banne ek ja chhe. (gnAn kahetAn te gnAnapUrvakanI pratIt, tene samyagdarshan
samajavun.)

–AmAn ek visheShatA e ke, samyaktva pragaTavAnI anubhUtinA kALe nav tattvo
upar lakSha nathI hotun, tyAn to shuddhajIv upar ja mIT hoy chhe. ne ‘A hun’ evI
je nirvikalpapratIti chhe tenA dhyeyabhUt ekalo shuddha AtmA ja chhe.

prashna:– nirvikalpa anubhUtimAn manano sambandh chhUTI gayo chhe–e vAt keTalA TakA
sAchI?

uttar:–so e so TakA sAchI; je nirvikalpatArUp pariNaman chhe temAn to mananun
avalamban jarApaN nathI, temAn to manano sambandh tadna chhUTI gayo chhe. te vakhate
abuddhipUrvak je rAgAdi pariNaman hoy temAn manano sambandh chhe.

prashna:–jIv kyA vedathI mokSha pAme?

uttar:–puruShaved, strIved ke napunsakaved–e traNey vedano abhAv kare. tyAre jIv
mokSha pAme; koIpaN ved hoy tyAn sudhI jIv mokSha na pAme. A bhAvavedanI
apekShAe samajavun.

ane, mokShagAmI jIvane antim bhave dravyavedamAn puruShaved ja hoy chhe; parantu
tenoy jyAre abhAv thAy chhe tyAre mokSha thAy chhe, kemake sharIrane sAthe rAkhIne
mokSha thAy nahi.

A rIte, koI paN vedathI mokSha thato nathI. jyAn sudhI ved chhe tyAn sudhI mokSha
nathI. mokSha pAmanAro jIv samasta vedathI rahit, avedI hoy chhe. eTale ‘mokSha’
tattva shodhavun hoy to avedamArgaNAmAn shodhI shakAy. vedamAn te maLe nahi.

mArgaNA eTale shun?

mArgaNA eTale jIvane shodhavAnAn prakAro; jyAn jyAn jIv maLe tevA sthAnone
mArgaNAsthAn kahevAy chhe.

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mArgaNAsthAn keTalAn chhe?
mArgaNAsthAno mukhyapaNe 14 chhe.––(te darek mArgaNA, tathA tenA peTA bhed nIche

kaunsamAn batAvyA chhe–
1 gati 4+1 (chAragati, tathA ek siddhagati)
2 Indriy pa+1 (ekendrithI panchendriy; tathA atIndriy)
3 kAy 6+1 (pRithvIkAyAdi pAnch sthAvar tathA tras e chhakAy, tathA ek akAy)
4 jog 15+1 (4 mananA, 4 vachananA, 7 kAyAnA, kul 1p yog, ane ek ayog)
pa ved 3+1 (strI–puruSh–napunsak traN ved, tathA ek aved)
6 kaShAy 4+1 krodhAdi 4 kaShAy, tathA ek akaShAy)
7 gnAn 8 (mati Adi pAnch samyaggnAn, traN agnAn)
8 sanyam 7+1 (1 asanyam, 1 sanyamAsanyam, pa sanyam kul 7; tathA 1 sanyam–

asanyam bannethI pAr)

9 darshan 4 (chakShu–achakShu Adi)
10 leshyA 6+1 (kRiShNa–nIl–kApot, prIt–padma–shukla chha leshyA; 1 avaleshyA)
11 bhavyatva 2+1 (bhavya tathA abhavya; tathA te bannethI pAr)
12 samyaktva 6 (traN samyaktva; mishra, sAsAdan tathA mithyAtva)
13 sangnipta 2+1 (sangnI, asangnI; sangnA–asangnA bannethI pAr)
14 AhAr 2 (AhArak, anAhArak)

upar mujab 14 mArgaNA chhe. kaI kaI mArgaNAmAn kyAkyA

guNasthAnavALA jIvo hoy? tenI sankhyA keTalI? tenun kShetra keTalun? teno kAL

keTalo? ane tenA bhAvo kyA? vagerenun vistArapUrvak varNan ‘ShaTakhanDAgam’

vagere siddhAntagranthomAn chhe.
prashna:–14 mArgaNAomAnthI kaI kaI mArgaNAo ‘nirantar’ chhe? ane kaI

mArgaNAo ‘sAntar’ chhe?
uttar:–pratham nirantar ane sAntaranI vyAkhyA: je gati vagere mArgaNAmAn koIne koI

jIv sadAy vidyamAn hoy, jIv vagaranI khAlI na hoy, te mArgaNAne ‘nirantar’

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kahevAy chhe; ane je mArgaNAmAn jIv kyArek hoy, kyArek na paN hoy–tene
‘sAntar’ (antarasahit) kahevAy chhe.

sAmAnyapaNe to badhI mArgaNA nirantar chhe; paN visheShapaNe jotAn

mArgaNAnA peTA prakAromAnthI nIchenA ATh prakAro sAntar chhe––
(1) aparyApta manuShyagati; (2) vaikriyikamishrakAyayog;
(3) AhArakakAyayog;

(4) AhArakamishrakAyayog;

(pa) sUkShmasAmparAy sanyat; (6) upasham samyaktva;
(7) sAsAdan samyaktva; (8) samyakmithyAtva

(A ATh mArgaNAsthAnomAn jIvo kyArek hoy chhe, ne kyArek te mArgaNavALo
koI paN jIv jagatamAn hoy ja nahi, tethI te ATh prakAro antarasahit chhe.)
mArgaNAmAn jIvane shodhavAnI rIt: (ek draShTAnt) jemake gatimArgaNA, temAn––

narakagatimAn jIv chhe?...hA.
narakagatimAn keTalA jIv chhe? asankhyAt jIv chhe.
narakagatinA jIvonun kShetra keTalun chhe? lokanA sankhyAtamA bhAganun kShetra chhe.
narakagatinA jIvono kAL keTalo chhe? sAmAnyapaNe anAdianant; visheShapaNe

ek jIvano kAL dash hajAr varShathI mAnDIne 33 sAgaropam sudhI.

narakagatinA jIvone bhAv kyA hoy chhe? audayikAdi pAnche bhAvo sambhave chhe. e

rIte sat, sankhyA vagere ATh bolathI darekanun varNan thAy chhe.

(e ja rIte manuShyagati devagati vageremAn paN UtaravAnun.) e pramANe
sAmAnya varNan karIne pAchhA tenA peTAbhedamAn darek bol lAgu pADavA–jemake
pahelI narakamAn jIv chhe? keTalA jIv chhe? keTalun kShetra chhe? keTalo kAL chhe? vagere.

vaLI mArgaNA sAthe guNasthAnonun paN varNan karyun chhe: kyA guNasthAne kaI

kaI mArgaNA sambhave? tathA kaI mArgaNAmAn kayAkayA guNasthAn sambhave? vagere
ghaNA prakArathI vistArapUrvak varNan siddhAntagranthomAn karyun chhe; te sarvagnatAnI pratIt
karAvanArun ane vItarAgatA poShak chhe. koIvAr e siddhAntagranthomAnthI mahattvanA
viShayonun dohan AtmadharmamAn ApavAnI bhAvanA chhe.

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mArgaNAsthAnonI jem guNasthAnomAn paN nirantar ane sAntaranA bhAg

A pramANe chhe––1, 4, pa, 6, 7, 13, 14 A sAt guNasthAno to nirantar chhe,
te guNasthAnavALA koI ne koI jIv jagatamAn sadAy hoy ja chhe, teno kadI
virah nathI; ane bAkInAn 2, 3, 8, 9, 10, 11, 12 e sAt guNasthAno
sAntar chhe.
prashna:–bhedagnAnanI rIt aTapaTI agharI lAge chhe to shun karavun?
uttar:–vAramvAr draDhapaNe atishay premathI teno abhyAs karatAn te jarUr sugam
thaI jAy chhe. bhedavignAn karIkarIne anantA jIvo mukti pAmyA, te jIvo
ApaNA jevA ja hatA, to temaNe je karyun te ApaNAthI paN thaI shake tevun chhe.
kharI dhagashathI teno abhyAs karavo joIe. aTapaTun to chhe paN ashakya nathI,
eTale tenA kharA prayatnathI te jarUr thaI shake tevun chhe. sAchI samajaNathI mArga
saraL thaI jAy chhe.

rAg ane gnAn vachche sUkShma sAndh chhe, teo kAI sAndh vagaranA ekamek

thaI gayA nathI, mATe pragnAchhINInA vAramvAr abhyAsavaDe temane bhinna pADIne
shuddhagnAnane anubhavI shakAy chhe. mATe nirantar bhedagnAnano abhyAs karavo.
prashna:–jAtismaraNagnAn kyAre thAy?
uttar:–e gnAn jene pUrvabhavanA te prakAranA sanskAr hoy tene thAy chhe. paN
mumukShune mukhyatA AtmagnAnanI chhe, jAtismaraNanI mukhyatA nathI. mokShanun kAraN
AtmagnAn chhe, jAtismaraNagnAn mokShanun kAraN nathI. dharmasambandhI
jAtismaraNagnAn hoy to te vairAgyanun ke samyaktvAdinun nimitta thAy chhe. paN
bhAvanA ane prayatna AtmagnAnano hoy, jAtismaraNano nahIn.

jAtismaraN to bhavane jANe chhe; ekalun jAtismaraNagnAn mokShanun kAraN

thatun nathI. svAnubhav gnAn vaDe AtmAnI svajAtane jANavI te paramArtha
jAtismaraN chhe, te mokShanun kAraN chhe.
prashna:–darshanamohanI ek prakRitinun nAm ‘samyaktvaprakRiti’ kem chhe?
uttar:–kemake tenA udayanI sAthe ‘samyaktva’ paN hoy chhe, eTale samyaktvanI
sahachAriNI hovAthI tenun nAm ‘samyaktvaprakRiti’ paDyun. kShAyopashamik
samyaktvanI sAthe teno uday hoy chhe.

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prashna:–dharmano marma shun chhe?
uttar:–AtmA potAnA svabhAvasAmarthyathI pUro chhe ne parathI atyant judo chhe––

em sva–paranI bhinnatA jANIne, svadravyanA anubhavathI AtmA shuddhatAne pAme

te dharmano marma chhe.
prashna:–kevaLagnAnInA sharIramAn nigodajIvo hoy?
uttar:–nA; kevaLInun sharIr param audArik chhe, tenA Ashraye nigodanA jIvo na

hoy. param audArik sharIr, AhArak sharIr, dev tathA nArakInAn vaikriyiki

sharIr, pRithvI–ap–tej–vAyukAy, e ATh sthAnonAn Ashraye nigodajIvo nathI.

(sUkShmanigod to jagatamAn sarvatra chhe, te koInA Ashraye nathI. bAdaranigodajIvo

uparokta sthAnanA Ashraye hotAn nathI; te kShetre bhale ho.)
prashna:–jIv atyAre je puNya–pAp kare chhe tenun phaL kyAre maLe?
uttar:–karelA puNya–pApanun phaL koI jIvane A bhavamAn ja paN maLe chhe ne koIne

pachhInA bhavamAn maLe chhe.

koIne puNyabhAvanA baLe ke pavitratAnA baLe pUrvanAn pAp palaTIne

puNyarUp paN thaI jAy chhe; e ja rIte tIvrapApathI koIne pUrvanAn puNya–palaTIne

pAparUp paN thaI jAy chhe.

puNya–pApanAn pariNAmano (kaluShatA–ashAntino) bhogavaTo to te

pariNAm vakhate ja jIvane thato hoy chhe, tenI AkuLatAne te vakhate ja te vede chhe.

koI jIv shuddhatAnA baLe, pUrve bAndhelA pApakarmane phaL AvyA pahelAnn ja

chhedI nAnkhe chhe.
prashna:–ek chhUTo paramANu AnkhathI ke bIjA koI (dUrabIn vagere) sAdhanathI joI

shakAy kharo?
uttar:–nA; mUrta hovA chhatAn pAnchaIndriy sambandhI gnAnano te viShay nathI;

avadhignAn vaDe paramANune jANI shakAy. paN bahAranAn koI sAdhanathI

avadhignAn thatun nathI. avadhignAn AnkhavaDe paN jaNAtun nathI.

paramANune jANe evun sUkShma avadhignAn gnAnIne ja thAy chhe, agnAnIne

tevun avadhignAn thatun nathI. eTale, ekatvarUp param–AtmAne je jANe te ja ek

paramANune jANI shake.

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avadhignAn sivAy jinAgam dvArA paramANunA yathArthasvarUpano nirNay

thaI shake chhe, –te parokShagnAn chhe.
prashna–

paDyo hato bhrAntimAn ke AtmA parathI abhinna chhe;

jAgyo have jANI lIdhun ke AtmA sarvathI bhinna chhe.

–ATalun jANyun, paN have pachhI shun?
uttar:–jANyun ja nathI. kharekhar jeNe ATalun jANyun tene ‘have pachhI shun’ evo prashna

rahe nahi. sva–paranI bhinnatA jeNe yathArtha jANI tenI pariNati sva taraph vaLe,

atIndriy Anandane anubhave, ne have sAdianant A ja karavAnun chhe–em

nisandehatA thAy. Am thAy tyAre ja sva–parane kharekhar judA jANyA kahevAy.

pariNati paramAn ja rahyA kare ne svamAn jhuke nahi to teNe parathI bhinna jANI kem

kahevAy?
prashna:–krodhAdi vibhAvaparyAyamAn to bIjun nimitta hoy, paN shuddhaparyAyamAnye

nimitta hoy?
uttar:–hA; shuddhabhAvamAny koIne koI nimitta hoy chhe, kAn dev–guru nimitta, kAn

kAL nimitta, kAn dehAdi yogya nimitta hoy chhe. jo ke kArya to nimittathI

nirapekShapaNe, svayam potAthI thAy chhe, paN nimittanun nimitta tarIke astitva

hoy chhe.

vibhAvaparyAyamAn jem karmanun nimitta chhe tem shuddhaparyAyamAn karma nimitta nathI;

temaj te paryAyamAn parano Ashray nathI tethI tene nirapekSha kahevAy chhe. paN tethI

kAI par chIj temAn nimitta paN na hoy–em nathI. siddhabhagavAnaney kevaLagnAnamAn

lokAlok nimitta chhe. par chIj nimitta hoy te kAI doShanun kAraN nathI.
prashna:–ek sAthe vadhumAn vadhu keTalA jIvo kevaLagnAn pAme?
uttar:–ekaso ne ATh.
prashna:–koIne sIdhun kShAyik samyaktva thAy?
uttar:–nA; kShAyopashamik pUrvak ja kShAyik samyaktva thAy. anAdinA jIvane pahelAnn

aupashamik samyaktva thAy, ne pachhI kShAyopashamik pUrvak ja kShAyik thAy–e niyam

chhe. eTale, darek mokShagAmI jIv traNe prakAranA samyaktvano jarUr pAme ja.

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prashna:–ek tIrthankarane ekathI vadhu gaNadharo hoy?
uttar:–hA; A chovIsImAn sauthI vadhu (110) gaNadharo padmaprabhune, ane sauthI
ochhA (10) gaNadharo pArshvanAthaprabhune hatA. badhAy gaNadharo niyamathI te bhave
mokSha pAme chhe.
prashna:–‘jinapad nijapad ekatA’ eTale shun?
uttar:–jevun jinapad te ja nijapad–em kahIne AtmAno paramArthasvabhAv
batAvyo chhe. jin jevA nijasvabhAvane jANe te jin thAy. jIv samyagdraShTi thayo
(athavA samyagdarshan thavA mATenA traN karaNamAn praveshyo) tyAn tene ‘jin’ kahyo
chhe. pravachanasAramAn, arihantane oLakhatAn AtmA oLakhAy chhe–em kahyun chhe, te
paN jinapad ane nijapadanI samAnatA sUchave chhe.
prashna:–AtmAne ‘paramAtmA’ kem kahyo?
uttar:–sarvagnatArUp param utkRuShTa teno svabhAv chhe tethI te param AtmA chhe.
prashna:–paramAtmA hovA chhatAn te sansAramAn kem bhaTake chhe?
uttar:–potAnA paramAtmasvabhAvane bhUlyo chhe mATe.
prashna:–paramabrahmanA jignAsune arthAt mokShanA abhilAShIne kAI kArya karavAnun
rahe chhe?
uttar:–hA; ene ja kharUn kArya karavAnun chhe. potAnA svabhAvanun samyakbhAn ane
temAn lInatA, arthAt samyagdarshan–gnAn–chAritrarUp mahAn kArya e darek
jignAsunun kartavya chhe. ane AvA potAnA gnAnabhAvamay kArya sivAy anya
samasta kAryomAn tene akartApaNun chhe. A param brahmanI eTale ke kevaLagnAnanI
prAptino upAy chhe.
prashna:–jo Ishvar A jIvane kAI nathI karatA, temaj ekadravya bIjA dravyane kAI
nathI karatun, to jIvane mokSha, svarga, narak vagere koN kare chhe?
uttar:–jIv pote potAnA te–te prakAranA bhAvathI mokShAdikarUp thAy chhe; pote ja
potAnI tevI paryAyone kare chhe, bIjA koI kartA nathI.
prashna:–amerikAthI ek jignAsu bhAI pUchhAve chhe ke–

Soul transpermation

from one body to another is possible or not ? if not, why ?

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ek sharIramAnthI bIjA sharIramAn jIv jaI shake ke nahi?–jo nahi, to shA mATe?
uttar:– jIv jyAre koI ek sharIrane chhoDIne bIjA sharIramAn avatare chhe tyAre
te sharIranA sambandhamAn rahevAnI amuk chokkas mudat (AyuSh) hoy chhe, tyAn
sudhI te sharIr sAthe rahe chhe; te sharIramAnthI sarvathA bahAr nIkaLIne bIje jaI
shakato nathI; paN vikriyAnA baLe bIjA navA sharIro rachIne te (mUL sharIr
uparAnt) navA sharIramAn paN jIv pravesh pAmI shake chhe. AyuShya pUrun thatAn ek
sharIrane tadna chhoDIne jIv bIjA sharIramAn pravesh kare chhe.

ane, jo dehathI dehathI bhinna AtmAnI atyant bhinnatA jANIne mokShane

sAdhe to jIv dehathI tadna judo paDI jAy chhe, ne sadAkAL deh vagarano rahe chhe–
chhatAn param sukhI rahe chhe. deh vagar ja AtmAnA param sukhanI siddhi e
bhAratanI ajoD adhyAtmavidyA chhe, je amerikAmAn nathI. (amArA amerikA
vagerenA jignAsu bandhuo temaj kolejanA vidyArthIo adhyAtmavidyAnA sanskAr
meLave te mATe jainabALapothInun inglIsh bhAShAntar bhAIshrI sumanabhAI Ar.
doshI dvArA taiyAr thaI rahyun chhe–je thoDA vakhatamAn prasiddha thashe. jainasAhityamAn A
bALapothInI pAnch bhAShAmAn ek lAkh uparAnt nakal prasiddha thaI chUkI chhe e
jainasAhitya mATenun ek gaurav chhe. AphrikAthI paN inglIsh jainabALapothInI
ek hajAr nakalano orDar ghaNA vakhatathI Avel chhe.)
prashna:–sharIr jaD chhe, rUpI chhe; AtmA chetan chhe, arUpI chhe; ItyAdi vastusvarUpanA
vichAro karavA chhatAn sharIr sAthenI ekatvabuddhi TaLatI nathI, to te TALavAno
kharo upAy shun karIe?
uttar:–bannenun kharekharun vastusvarUp jANe to bhedagnAn thAy ne ekatvabuddhi avashya
TaLe. parantu gnAnamAn jIv ane sharIranI bhinnatAnun yathArtha vastusvarUp jANyA
vinA mAtra vichAr kare tethI kAI ekatvabuddhi chhUTe nahi. gnAnamAn vastusvarUpane
barAbar jANe to mithyAbuddhi chhUTI ja jAy. mATe vichAradashAne sUkShma banAvIne,
sUkShma bhUl kyAn rahI jAy chhe te pakaDavI joIe. ane kharA svarUpano spaShTa
nirNay karavo joIe. spaShTa gnAnavaDe par sAthenI ekatvabuddhi jarUr TaLe chhe. jo
na TaLe to vichAradashAmAn kyAnk UnDI–UnDI bhUl chhe em samajavun ne gurugame
sAcho nirNay karavo. [जयजिनेन्द्र]

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amarelI shaheramAn

jinendra bhagavAnI pratiShThAno mangal – mahotsav

amarelInA anek mumukShuonI bhAvanAthI TAvar sAme chokamAn shrI

jinendrabhagavAnanun raLiyAmaNun mandir bandhAyun ane phAgaN sud ekamathI pAncham sudhI
shAntinAth bhagavAn vagere jinabhagavantonI pratiShThAno mangalautsav, pU. gurudevanI
mangal chhAyAmAn Anand–ullAsapUrvak ujavAyo. mahA vad 14nA roj shrI shAntinAth,
pArshvanAth ane nemanAth bhagavanto amarelImAn padhAratAn bhaktibhInun svAgat thayun.

phAgaN sud ekamanI savAramAn pU. gurudev amarelIshaheramAn padhAratAn

bhaktajanoe bhAvabhInun svAgat karyun. shAntinAth–manDapamAn jinendra bhagavAnanA darshan–
pUjan bAd mangal–pravachanamAn gurudeve AnandasvarUp AtmAnun smaraN karatAn kahyun ke–

jene jenI prIti hoy te vAramvAr tene yAd kare chhe. koI mangal utsavano prasang

hoy tyAre vahAlA sagAnone khAs yAd kare chhe; tem ahIn bhagavAn padhAravAnA mangal–
utsavamAn dharmIjIv vahAlAmAn vahAlA evA AnandasvarUp AtmAne yAd kare chhe.
AtmAne oLakhIne vAramvAr tenun smaraN karavun te mangaL chhe. dharmIjIv kahe chhe ke he
paramAtmA! mArA gnAnanA AngaNe Ap padhAro, ApanI padharAmaNIthI amArA AngaNA
ujaLA thayA. A rIte bhagavAn jevA potAnA AnandasvarUp AtmAne shraddhA–gnAnamAn
birAjamAn karavo te apUrva mangaL chhe.–AvA apUrva mangaLapUrvak bhagavAnanI pratiShThAno
utsav sharU thAy chhe.

phAgaN sud bIj: Aje sonagaDhamAn sImandharanAthaprabhunI pratiShThAno varShagAnThano

mangal divas hato; ne amarelImAn sImandharaprabhunI mangalachhAyAmAn jinendrabhagavAnanI
pratiShThA vidhino mangal prArambh thayo. savAramAn shashIbhAI khArAe pratiShThA manDamAn shrI
sImandharabhagavAnane birAjamAn karyAn; tyArabAd mukundabhAI khArAnA suhaste jainadharmanun
jhanDAropaN thayun, ane shrI savitAben rasikalAl taraphathI panchaparameShThI bhagavAnanun
pUjanavidhAn thayun. bapore pUjanavidhAnanI samAptipUrvak shrI jinendraabhiShek thayo.

phAgaN sud trIjanI savAramAn nAndIvidhAn thayun; AnandaprasanganA chihnarUp mangal

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kalashanun sthApan sau. Do. taralikAbenanA suhaste thayun, tathA chAr Indra–IndrANInI
sthApanA thaI; AchAryaanugnAnI vidhimAn bhaktoe potAnI bhAvanA gurudev samakSha
vyakta karI ke aho! AvA vItarAgI devagurudharmanI prabhAvanA mATe, ne chanchaL lakShmIno
moh ghaTADavA mATe ame jinendradevanI pratiShThAno mahotsav karavA mAngIe chhIe...te
mATe he guru! AgnA Apo! e pramANe gurudevanA mangal–AshIShapUrvak pratiShThA–
mahotsav sharU thayo. Indroe yAgamanDal vidhAnadvArA nav devonun (arinhat, siddha,
AchArya, upAdhyAy, sAdhu, jinAlay, jinabimb, jinavANI ane jinadharma–e nav devo
pUjya chhe temanun) pUjan karyun.

phAgaN sud 4nI savAre pravachan bAd Indronun saraghas jinapUjan mATe nIkaL‌yun,

sAthe 108 mangaL kaLasho sahit jalayAtrA nIkaLI hatI; bhaktinA umangabharyA
vAtAvaraN sahit jinamandire AvyA...bhaktothI UbharAI rahelun mandir shobhatun
hatun...kAle to A mandiramAn jinendrabhagavAn birAjashe, ne dharmAtmAo bhaktibhAvathI
prabhujIne pUjashe. sAnje Indra–IndrANI dvArA nijamandiranI vedI–kaLash–dhvaj shuddhinI vidhi
thaI; temAn keTalIk mukhya vidhi pUjya benashrI–benanA suhaste thaI hatI. A prasange
bhaktajanono mahAn Anand–ullAs, nAnakaDA mandiramAn to samAto na hato. amarelInun
jinamandir barAbar TAvaranI sAme, mukhya bajAranI madhyamAn evun shobhI rahyun chhe ke
bajAramAn TheTh TAvar pAsethI paN prabhunA darshan thAy chhe. jinamandiranI ghaNA varShonI
bhAvanA phaLI tethI amarelInA bhaktajano harSha ane tRupti anubhavatA hatA. jinamandir
mATe tathA pratiShThAmahotsav mATe khAs karIne bhAIshrI pravINabhAI DokaTar ane temanA
parivAre, tathA kamANI parivAre ane khArA kuTumbanA parivAre harShollAsapUrvak bhAg
lIdho hato. pravINabhAI DokaTare to bharalattAmAn Avelun potAnun kimmatI makAn
jinamandir mATe arpaN karI dIdhun hatun. ahA, amArun ghar jinendrabhagavAnanun dhAm bane–
enA jevun rUDun shun! em bhaktibhAvathI temaNe potAnun makAn vinAmUlye Apyun chhe.
amarelI pU. shrI shAntAbenanun gAm hovAthI, jinendrabhaktinI ghaNI tamannApUrvak
teoshrIe jinamandiranA badhA kAryomAn ullAsapUrvak preraNA ApI hatI. tathA sheThashrI
narabherAmabhAI kAmANIe svahaste A jinamandiranun shilAnyAs karIne jinamandiranA
kAryamAn protsAhan Apyun hatun. Am gurudevanA prabhAvanA yoge dharmakAryamAn chAre taraphathI
suyog banI gayo hato. bharabajAr vachche rastAmAn chAlatAn–chAlatAn paN
jinabhagavAnanA darshan thAy–evI jinamandiranI rachanA dekhIne harSha thAy chhe... ke “haratAn
pharatAn pragaT prabhune dekhun re...mArun jIvyun dhanya thayun lekhun re.” sAdhakane

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to potAnun sAdhya sadAy najarasamakSha ja hoyane sAdhakanun sAdhya enI draShTithI kadI dUr
thAy nahIn...enA ‘prabhu’ to ene hAjarAhajur ja hoy!

‘vedIshuddhi’ thaI gaI...bhUmikA shuddha thaI

gaI, have prabhune padhAratAn shI vAr! phAgaNasud
pAnchamInI savAramAn shAntinAth prabhu jinadhAmamAn
padhAryA; sAthe nemanAthaprabhu padhAryA ne pArasaprabhu
paN padhAryA. videhInAth sImandharabhagavAn paN
padhAryA...ahA...prabhu padhAryA! bhaktonA
AnandollAsanI shI vAt! chAre kor Anand–
Anand chhavAyo...bhaktinA jayajay–nAdathI mAtra
jinamandir ja nahi paN Akhun amarelIshaher
gAjI UThayun...gurudeve prabhujInI vedIkApar
kesharanAn mangal svastik karyAn, kaLash ane dhvaj
upar paN gurudevanA suhaste sAthiyA

pUrAyA...param bhaktibhInA chitte gurudev jinendrabhagavantonI pratiShThA karAvatA hatA,
tyAre pU. benashrI–ben param bhaktithI jinabhagavantonA svAgat–gIt gavaDAvatA hatA.
mULanAyak shrI shAntinAthabhagavAnanI pratiShThA shrI sheThashrI narabherAm hansarAj kAmANI
vatI temanA suputra shrI praphullabhAI e karI hatI; nemanAth bhagavAnanI pratiShThA Do.
pravINachandra dinakararAy doshIe karI hatI; pArshvanAthaprabhunI pratiShThA samarataben
mULajIbhAI khArAnA suputroe karI hatI; ane sImandharaprabhunI pratiShThA pU. shAntAbenanA
bhAI shrI mukundarAy maNilAl khArAe karI hatI. jinamandir upar kaLash tathA
dhvajArohaN anukrame mangaLajI mULajIbhAI khArAe, tathA lAbhuben mohanalAl sundarajI
pArekhe karyun hatun. A uparAnt kundakundAchAryadevanA charaNapAdUkAnI sthApanA bhAIshrI
guNavantarAy kapurachand vorAe karAvI hatI, ane samayasAr–jinavANInI sthApanA
bhAIshrI nAnachand bhagavAnajI khArAe karAvI hatI. Am ghaNA AnandollAsapUrvak
amarelImAn dev–guru–shAstranI mangalapratiShThA thaI hatI, ne amarelInA bhakto kRutakRutya
thayA hatA. pratiShThAvidhi jayapuranA panDit shrI kesarIchandajIe karAvI hatI. teo ghaNA
vakhatathI sonagaDh rahIne gurudevanA pravachanono lAbh lye chhe.

pratiShThA bAd gurudev sAthe saue jinabhagavantonun pUjan karyun hatun; benashrI–bene

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AnandathI pUjA karAvI hatI. bhagavAnanI pahelI pUjA gurudev sAthe karatAn bhaktonAn haiDAn
AnandathI nAchI uThyA hatA. shAntiyagna bAd utsavanI pUrNatAnA harShopalakShamAn jinendra–
bhagavAnanI bhavya rathayAtrA nIkaLI hatI. sonagaDhanA rathamAn chAndInI gandhakUTImAn Unche–
Unche birAjamAn sImandharabhagavAnane nIhALIne amarelInI janatA Ashcharya pAmatI
hatI...jinendradevanA shAsanano adbhut mahimA dekhIne Anand thato hato...ne bhaktajano
AnandathI nAchI UThatA hatA.

prabhujInI pratiShThAnA harShopalakShamAn Aje naukArashI jamaN karavAmAn Avyun hatun.

gurudeve amarelImAn pAnchadivas sudhI jainashAsanamAn kahelA AtmAno adbhut mahimA
sambhaLAvyo hato. aho, achintya mahimAvant AvI Atmavastu...ke jenI anubhUti vaDe
bhagavAn thavAy...enun shravaN A kALe mahAbhAgyavant mumukShuone nirantar shrIgurumukhe
sAmbhaLavA maLI rahyun chhe...he mumukShuo! jinamArgamAn kahelA AvA adbhut Atmatattvane
oLakhavAno A avasar chhe...evA Atmatattvane prasiddha karatA karatA gurudeve gAmegAm
vicharI rahyA chhe...tame bahumAnathI shravaN karIne Atmatattvane lakShagat karo.

(amarelInA utsav bAd phAgaN sud chhaThThanI savAramAn bhagavAnanAn darshan–bhakti

karIne gurudeve amarelIthI AnkaDiyA taraph prasthAn karyun.–kayun AnkaDiyA?––A
‘Atmadharma’ nun je janmadhAm chhe te!)

svatattvamaAn saUnakaAra nathaI.tae tao aAnandathaI bharapaUra chhae

je tattva judun chhe te to judun ja chhe, chAhe ahIn ho, chAhe bIjeho,

paN je judun chhe temAn shun pher paDe chhe? kaI paN nahIn.

je svatattva chhe te to ahIn–tahIn sarvatra sAthe ja chhe. bas,

svatattvanA dekhanArane sarvatra shAnti ja chhe.

svatattva kevun chhe? keTalun moTun...gambhIr ane shAnt chhe te dekhavAnun chhe.
svatattva kadI paN sUnunsUnun nathI lAgatun. e to sadAy AnandathI

bharapUr chhe. svatattvane dekhanAr jIv sarvatra AnandamAn rahI shake chhe.

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suratanA bhAIshrI shIrIShachandra manaharalAlanI aDhIvarShanI bebI hemAkumArI tA. 26–
1–72 nA roj gharaAngaNe ramatAn–ramatAn moTaraakasmAtamAn svargavAs pAmI
gayel chhe.
rAjakoTanA dIptiben pI. jain (pratAparAy prabhudAsanI saputrI) tA. 10–1–72
nA roj mumbaI mukAme akasmAt svargavAs pAmel chhe. temanI ummar lagabhag ATh
varShanI hatI, hamaNAn ja teo bAlavibhAganA sabhya banyA hatA. (bAlavibhAganA
sabhya A samAchAr vAncho tyAre pAnch namaskAramantra gaNajo.) uttamakULane Avo
jainadharma pAmavA chhatAn bAlavayamAn ja anek jIvonun AyuShya pUrun thaI jAy chhe;
mATe AyuShyanA bharose na rahetAn, Aje ja jAgIne AtmasAdhanA karavA jevun chhe.
A amUlya jIndagImAn sothI pahelun ane sauthI mukhya kAm e ja chhe ke AtmAne
oLakhavo. pharIpharIne gnAnIo kahe chhe ke–

‘he! Atma tAro...Atma tAro, shIghra ene oLakho.

gonDalanA paTel lImbAbhAI becharabhAI (u. varSha 86) tA. 20–1–72 nA roj
hRudayaroganA humalAthI svargavAs pAmyA chhe. teo gonDalanA ek agraNI mumukShu
hatA, ghaNA varShothI gurudevanA satsangano lAbh levA avAranavAr sonagaDh
AvatA hatA; ne gonDal–jinamandiranA kAryomAn paN hammeshAnn utsAhathI bhAg letA
hatA.
dhrAngadhrAvALA chanchaLaben mULajI gAndhI (u. va. 83) mAh sud pUnamanA roj
sonagaDh mukAme svargavAs pAmyA chhe. teo anek varShothI sonagaDh
kundakundamumukShunivAsanI chAlImAn rahIne satsangano lAbh letA hatA; ne chhevaT sudhI
utsAhathI temaNe dharmacharchA sAmbhaLI hatI.
porabandarathI sheTh nemidAs khushAladAsano patra chhe, temAn lakhe chhe ke–thoDA divas
pahelAnn ame sonagaDh AvelA tyAre mArI sAthe rajanIkAnta jagamohan paN hatA;
ame mAgashar vad 11 tathA 12 nA roj gurudevane AhAradAn karyun hatun. te
rajanIkAntanA kuTumbane chhellA aThavADiyAthI mAre tyAn (porabandaramAn ghare) rahevA
lAvel; gaIkAle (tA. 27–1–72 nA roj) savAre badhA sAthe chApANI karIne
sanDAs gayA, tyAn ja te rajanIkAntanun hArTa bandh thavAthI avasAn thaI gayun. temanI
ummar 39 varShanI hatI; temane bIjI koI bimArI na hatI.

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bhAI! sansAranI to AvI ja sthiti chhe. enI kShaNabhanguratAno jo

kharokharo kAramo ghA lAge to–to jIv kShaNabhanguratAthI pAchho vaLIne shAshvat

chaitanyadhAmamAn AvI jAy! AvA prasange mAtra mohane lIdhe AghAtathI vairAgya

thAy te sAcho vairAgya nathI; jenAthI sAcho vairAgya thAy tenAthI to pariNati

virakta thaIne pAchhI vaLI jAy.
bhAIshrI nAgaradAs rAmajIbhAI bhAyANI u. varSha 82 (teo shAntilAl vagerenA

pitAjI) tA. 28–1–72 nA roj vilapArlA mukAme svargavAs pAmyA chhe. teo

lAThInA agragaNya mumukShu hatA, ne lagabhag pachAs varShathI gurudevanA parichayamAn

AvyA hatA. gat Aso mAsamAn mumbaI mukAme gurudeve temanA ghare padhArIne darshan

dIdhA tethI temane ghaNI prasannatA thaI hatI. svargavAsanI AgalI rAte temaNe

AkhA gharane besADIne mAngaLik sambhaLAvyun hatun. teo ekavAgyA sudhI vAtachIt

karatA hatA, te pachhI ekane dashaminiTe svargavAs pAmyA.
vaDadalAnivAsI chunilAl lallubhAI sheTh (u. varSha 90) tA. 29–1–72 nA roj

svargavAs pAmyA chhe. gurudev sAthenA sanghamAn temaNe tIrthayAtrAo karI hatI;

antim ghaDI sudhI teo premapUrvak Atmadharma vAnchatA hatA.
lAThInA bhAIshrI premachand pAnAchand bhAyANI (u. varSha 70) tA. pa–2–72 nA

roj ghATakopar mukAme svargavAs pAmyA chhe. teo lAThI mumukShumanDaLanA agragaNya

vaDIl hatA; lAmbA vakhat sudhI sonagaDh rahIne gurudevanA satsangano lAbh lIdho

hato; ne gurudev lAThI padhAre tyAre lAbh levAnI ghaNI honsh hatI.
vAnkAneranA bhAIshrI vRujalAl kaLashachandanA mAtushrI mAh sud 12nI rAtre

svargavAs pAmyA chhe. samyagdarshan pustak chothun temane priy hatun. svargavAsanI rAte

‘AtmAdharma’ mAnthI samAdhimaraN TANe sAdhakanI shUravIratAnun varNan sAmbhaLIne

prasanna thayA hatA.
––sansAr eTale ja kShaNabhangur bhAvono bhanDAr! A chaitanyatattva ja ek evun chhe

ke je potAnI chaitanyasattAne kadI chhoDatun nathI, sadAy chaitanyabhAve jIvatun ne jIvatun

ja rahe chhe. ahA! Avun chaitanyatattva lakShagat kare ene maraN kyAthi hoy? tethI

shrIguru kahe chhe ke he bhAI! tAre janma–maraNanAn dukhothI bachavun hoy to tArA

mahAn chaitanyatattvane lakShagat karIne anubhavamAn le. ene anubhavatAn ja param
AnandathI tane em thashe ke ‘ab ham amar bhaye na marenge.’

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ek hato vAndaro.ek hato sinh

A chitra sambandhamAn bodhakathArUp lakhAN lakhI mokalavA pAThakone nimantraN

Apelun; te anusAr moTA nAnA anek jignAsuoe bhedagnAnaprerak bodhakathA

lakhI mokalI chhe. pAThakomAn bhedagnAnanI AvI uttam bhAvanA dekhIne Atmadharma

gaurav anubhave chhe; AvA pAThakono samUh te AtmadharmanI shobhA chhe. lekh

mokalanAr saune dhanyavAdapUrvak ahIn temanAn nAmo ApyAn chhe. tathA badhA

lakhANonun dohan ahIn Apyun chhe. darekane ek bheTapustak mokalAshe; tathA koI paN

ek vyaktine chandrak mATenun InAm mokalAshe.

1. “rAj hans” bhAratI (kAvya) dhrAngadhrA
2. vAsantIben jain dAdar, mumbaI
3. sushIlAben jain sAbalI
4. kailAsaben jain sAbalI
pa. nijAnand jain dAdar, mumbaI
6. mAtrAbhAI mAstar TATam
7. pAThashALAnA bALako kAnAtaLAv
8. khumAbhAI paTel chorIvAD
9. ek bhAvikaben rAjakoT
10. devajIbhAI dhArIA mumbaI
11. manasukhalAl monajI umarALAvALA
12. samarataben jain nAkoDA
13. hasamukh jain surendranagar
14. dayALachand gulAbachand thAnagaDh
1p. pravINakAnta em. jain bhAvanagar
16. mahendra ke. jain dAhod
17. kodaralAl chhaganalAl munAI
18. shAradAben gulAbachand jAmanagar
19. tarUNAben jain lImbaDI
20. chArUbALA jain mumbaI

21. reNukAben jain vaDhavAN
22. kanakabALA jain jorAvaranagar
23. vanitAben gulAbachand jAmanagar
24. hasamukh je. jain madrAs
2p. rajanIkAnt maganalAl sAbalI
26. prakAshakumAr maNilAl sAbalI
27. chandrikAben kAntilAl sAbalI
28. shobhanAben lAlachand rAjakoT
29. vINAben jain malAD, mumbaI
30. manoramAben ech. jain dAhod
31. ek mumukShu sAbalI
32. harIshakumAr shAntilAl jAmanagar
33. navInIlakumAr pI. jain sAbalI
34. devachand kalyANajI mumbaI
3p. mohanalAl harakhachand dhrAphrA
36. harisingajI darabAr saravAL
37. sau. bhAnuben pArekh rAjakoT
38. satyadev jain bhAdroD
39. nandANI sTorsa rAjakoT

•

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• sukh sansArI parachhAyA jevun •

(vAndarAnI chhAyA ane sinhanA chitra uparathI A kAvya

dhrAngadhrAnA kavishrI ‘rajahans’–bhAratIe mokalyun chhe.)

(rAg : shAm kalyAN)

sukh sansArI parachhAnyA jevun,

jIv samaje nA jhAmvA mAre;

vAnar–chhAyA sinhe dekhI,

pakaDI khAvA valakhA mAre...sukh sansArI0

bhed gnAnanAn jIv abhAve,

bhed na samaje vAnar ne chhAnyAmAn;

svAd male nA shAshvat sukhano,

man mAnyAn sansArI sukhamAn...sukh sansArI0

jhAmvA mAratA sinhane dekhI,

vRukShe vAnar beTho batAve;

jhaLahaLato avakAshI sUraj,

“jIvasvarUp tArun Avun chhe”–sukh sansArI0

“bhedagnAn hIn sukh sau mithyA,

bhedagnAnathI sukharUp tun prakAshe;

tArun sukh nA tunthI aLagun”

sinhane vAnar A pATh bhaNAve...sukh sansArI0

bhedagnAn viN sansAr tuTe nA,

bhedagnAn viN mukti maLe nA;

“rAjahans” karo bhedagnAnane,

guru kAn charaN sevI jIvanamAn...sukh sansArI0

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ek hato sinh.ek hato vAndaro

(chitra uparathI lakhAyel 39 bodhakathAonun dohan)

agAunA jamAnAnI vAt chhe. ek sundar jangal hatun. jangalamAn anek pashuo

rahetA hatA. sinh ne hAthI rahe, haraN rahe ne vAndarA rahe, sarpa rahe ne sasalAn paN rahe.

ek jhAD upar be vAndarA rahetA hatA. ek vAndaro yuvAn hato; bIjo vAndaro

buDhDho hato. te jangalamAn ek bhUkhyo sinh shikArane shodhato hato. pharatAn–pharatAn te A
jhAD pAse Avyo. jhAD upar be vAndarA joyA. have jhAD upar to sinhathI pahonchI shakAy
tem na hatun. paN buddhimAn sinhe vAndarAne pakaDavAnI ek yukti shodhI kADhI.

unALAnI bharabapor hatI. jhAD uparanA vAndarAno paDachhAyo nIche paDato hato.

sinhe joyun ke bUDhDho vAndaro chhAyAnI cheShTAne ja potAnI mAnI rahyo chhe; eTale sinhe to
vAndarA sAme najar karIne ek garjanA karI ane tenA paDachhAyA upar jorathI panjo mAryo.

“hAy! hAy! sinhe mane pakaDyo” em samajIne te mUrakh buDhDho vAndaro to

bhayathI chIchIyArI pADato nIche paDyo...ne sinhanA panjAmAn pakaDAIne maraN pAmyo. paN
bIjo juvAn vAndaro to UnchA jhAD upar nirbhayapaNe besI rahyo...ne tyAn beThA–beThA
sinhanI cheShTA teNe joyA karI.

te yuvAn vAndarAe vichAr karyo ke bIjo vAndaro nIche paDIne kem marI gayo? ne

hun kem na maryo?

vichAr karatAn teNe shodhI kADhyun ke hA, barAbar! te vRuddha vAndare nIchenI chhAyAne

potAnI mAnI, eTale chhAyA par sinhano panjo paDatAn ja te agnAnathI bhayabhIt thaIne
nIche paDyo ne sinhano shikAr banIne maryo. men chhAyAne potAnI na mAnI, tethI hun
maraNathI bachI gayo.

have te yuvAn vAndarAne em thayun ke sinhe mArA dAdAne (vRuddha vAndarAne) mUrkha

banAvyo, to hun paN tene tenI mUrkhatA batAvIne bodh Apun ke sinh kAkA! tame paN
evI ja mUrkhAI karI rahyA chho.

ekavAr teNe te sinhane jaIne kahyun ke he sinhakAkA! tame to A vananA rAjA

chho. paN bIjo ek sinh Avyo chhe, te kahe chhe ke vananA rAjA tame nahi paN

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: 36 : Atmadharma : phAgaN : 2498

hun chhun. tyAre te sinhe krodhathI kahyun–are, mArI sattAnI nA pADanAr vaLI bIjo sinh
kevo? chAl, batAv! e kyAn rahe chhe? eTale enI khabar laun!

tyAre vAndarAe kahyun–kAkA, sAmenA kuvAmAn te sinh rahe chhe. bas, sinh to doDyo

ne kuvAmAn joyun to potAnA jevo sinh dekhAyo; hatI to te potAnI ja chhAyA, e kAI
sAcho sinh na hato, paN mUrakho tene ja bIjo sAcho sinh samajIne, krodhathI andh thaIne,
tene mAravA kuvAmAn paDyo––ne ante kuvAmAn DubI maryo.

A rIte sinh ane vAndarAnI jem agnAnathI jIvo sansAramAn janma–maraN karyAn

kare chhe.––paN jo sAchun gnAn kare, ne chhAyAthI judun potAnun svarUp jANe to tene janma–
maraN thAy nahi.

have ekavAr evun banyun ke

pahelAnnnI jem ja te vanamAn jhAD
par vAndaro beTho hato ne bhUkhyo
sinh Avyo. sinhane em thayun ke
nIche je chhAyA hAlatI–chAlatI
dekhAy chhe te ja vAndaro chhe. eTale
teNe to te paDachhAyA upar panjA
mAravA mAnDyA! panjA mArI–
mArIne thAkyo, paN te sinhanA
hAthamAn to kAI na Avyun. jem
viShayomAn jhAmvA mArI mArIne
thAke topaN jIvane jarAy sukh
maLatun nathI tem sinhe ghaNAn jhAmvA
mAryA paN tenA hAthamAn kAI na
Avyun. tyAre jhAD upar beThelA
vAndarAe kahyun ke are, sinharAj!
jem atyAre tame mUrkhAI karI
rahyA chho tem pUrve tamArA dAdAe
paN evI mUrkhAI karIne prAN
khoyA hatA, jem tame

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: phAgaN : 2498 Atmadharma : 37 :

mArI chhAyAne ja vAndaro samajIne tenA upar panjo mArI rahyA chho tem pUrve tamArA ek
sinhadAdAe kUvAmAn potAnI chhAyA dekhIne tene ja sAcho sinh mAnI lIdho ne tenI sAthe
laDavA kuvAmAn jhampalAvIne DubI maryA.

sinh kahe : are vAndarAjI! jem mArA dAdAe bhUl karI hatI tem tArA dAdAe

paN bhUl karI hatI. ekavAr tArA ek vAndarAdAdA jhAD upar beThA hatA ne nIche tenI
chhAyA par sinhe panjo mAryo, tyAn to uparano vAndaro dhrUjI UThyo, ne ‘sinh mane mArI
nAnkhashe’ evA bhayathI nIche paDyo. em tun paN hamaNAn nIche paDavAno chho.

vAndarAe hasIne kahyun––are sinhamAmA! e jamAnA gayA. have to bhedagnAnanA

jamAnA AvyA chhe. paDachhAyAne potAno mAnavAnA jamAnA vItI gayA. tamane khabar
nahi hoy ke hun sonagaDhanA AmbAvanamAn rahI Avyo chhun. e sonagaDhamAn ek mahAtmAnA
pratApe bhedagnAnanA vAyarA vAI rahyA chhe; tyAnnA manuShyo to jaD–chetananun bhedagnAn
karanArA chhe, ne te dekhIne mArA jevA vAndarAne paN dehane AtmAnI bhinnatAnI bhAvanA
jAgI chhe. have, chhAyAne potAnun rUp mAnIne prAN gumAvavAnA mUrkhAInA jamAnA gayA.
tame tamAre chhAyA upar game teTalA panjA mArone, hun to chhAyAthI judo nirbhayapaNe mArA
sthAne beTho chhun.

vAndarAnI vAt sAmbhaLIne sinhamAmA samajI gayA ke ahIn mArun kAI chAlavAnun

nathI. UlaTun vAndarAnI buddhi pratye tene bahumAn jAgyun ke vAh! deh ane chhAyAnI
bhinnatAnA bhAnathI A vAndarAne kevI nirbhayatA chhe! to pachhI, deh ane AtmAnI
bhinnatA jANavAthI to kevI nirbhayatA thAy! Am sinhane vichAravAnun parivartan thayun.

sinhe potAnA vichAr vAndarAne jaNAvyA. vAndarAe kahyun––mAmA! tamArI vAt

tadna sAchI chhe. deh ane AtmAnI bhinnatA jANatAn, A sinhanI to shI vAt! –parantu
kALarUpI sinhano paN bhay raheto nathI; kALarUpI sinh Ave ke mRutyu Ave, topaN tene
pAchho vALI dye ke are kAL! tun chAlyo jA...mArI pAse tArun jor nahi chAle; tAro panjo
mArA upar nahi chAle, kemake hun kAI deh nathI, hun to avinAshI AtamarAm chhun;
mRutyurUpI sinh mane mArI shake nahIn.

he sinhamAmA! AvA saras bhedagnAnanI vAt sAmbhaLIne have tame hinsAnA

krUrabhAv chhoDo ne AtmAnA param shAntabhAvane dhAraN karo. tamArA vanshamAn pUrve ek

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