Atmadharma magazine - Ank 010-011 (simplified iso15919 transliteration). Page: 5.

: 164 : paryuṣhaṇ aṅk : bhādrapad : 2000 :

‘hun chidānand asanyogī ātmā pūrṇa gnānasvarūp nirmaḷ chhun, māre ane parane kāī

paṇ sambandh nathī. evun bhān thayā pachhī svarūpamān ṭakavārūp puruṣhārthanī nabaḷāīmān

viṣhayakaṣhāyanā pāpabhāvathī bachavā māṭe shubhāv āve te paṇ vikār chhe. hun te

rahit gnātā draṣhṭā chhun.’ e draṣhṭi thayā vinā

param pūjya sadgurudevanun vastunī svatantratā batāvatun adbhut vyākhyān

kadī koīne dharma thayo nathī, thato nathī ane thashe nahīn

samayasār nirjarā adhikār rājakoṭ tā. 21 2 – 4 somavār mahā vadī 12

nirjarā eṭale ātmasvabhāvanun bhān thatān parādhīn bhāvano nāsh ane svādhīn bhāvano vikās thavo

te nirjarā chhe. svādhīn bhāvano vikās ane parādhīn bhāvano nāsh konā jore thāy chhe tene jāṇyā vinā
nirjarā thāy nahīn.

vikārabhāv–parādhīnabhāv–kṣhaṇik chhe; avināshī nirmaḷ dhruv svabhāv upar draṣhṭi thāy to te kṣhaṇikanun

māhātmya jāy. sharīrādinī vāsanā to khasī ja javī joīe, paṇ kṣhaṇik rāg dveṣh jeṭalo hun nahīn em bhān
thatān te pratye honsh khasī jāy, paṇ te kyāre bane? ke kṣhaṇikanun lakṣha gauṇ karīne avināshī kāyam rahenāro hun chhun
evun bhān kare tyāre.

rāgadveṣh vināno, jāṇanār sthir ātmā te hun chhun e jāṇyā vinā svatantratā khīle nahīn. “ek

ātmāne bījānī jarūr nathī” evo nirṇay thavo te ja svatantratānun kāraṇ chhe. ek ātmāne paranī jarūr paḍe
(paranī jarūr chhe em māne) te paratantratā chhe. sharīrādi sārun hoy to ṭhīk em ek tattva bījā tattvanun
ālamban īchchhe te parādhīnatā chhe.

‘hun nirmaḷ gnānajyot rāgadveṣh vagarano chhun, mārun sukh mārāmān chhe.’ evī shraddhā ja svabhāvanī svatantratā

pragaṭ karavāno upāy chhe. ā svarūpanī ruchino je bhāv chhe, temān ananto puruṣhārtha chhe, viṣhay kaṣhāyanī ruchi

nahīn. ‘dīkaro strī dhan vagere badhā par vastu te mārun svarūp nahīn. gnātādraṣhṭā svabhāvamān ja ātmadharma ane
svatantratā chhe. ātmāne paranā āshrayanī jarūr nathī.’ evā nishchay vagar dharma ane svatantratā pragaṭe nahīn.

gnān vagar ā (svatantratāno nishchay) thāy tem nathī; kāraṇ ke badhāno patto meḷavanār gnān ja chhe.

arūpī bhāvano patto meḷavanār gnān chhe; parathī judāpaṇāno vivek karavāno patto paṇ gnānathī meḷavāy chhe.
dariyāmān āṅkho bandh hovā chhatān motīne koṇ oḷakhe chhe? te gnānathī jaṇāy chhe. gnān eṭale ātmā; te jāṇe
chhe ke ā motī chhe athavā ā shaṅkhalun chhe, em motī ane shaṅkhalān vachcheno bhed jāṇanār gnān chhe.

chaitanya ātmāthī lakṣhmīādi par chhe. parathī nīrāḷā ātmānī svatantratāno patto sāchā gnān vagar

maḷe nahi, ane satsamāgam vagar sāchun gnān maḷe nahīn ane samyagdarshan thāy nahīn. samyagdarshan vagar

svādhīnatā pragaṭe nahīn. ā kahevāy chhe te samakītino niḥshaṅkatā nāmano pratham āchār chhe. āno vishvās te
shraddhā ane ā jāṇavun te gnān chhe. ātmānun darshan–gnān ātmāmān chhe. ātmānā dharmano sambandh ātmā sāthe chhe,
bahār sāthe nathī.

dev–guru–shāstra par chhe. dharmano sambandh par sāthe nathī. dharma par sāthe sambandh rākhato nathī. dharma eṭale paramān

potāpaṇānī mānyatā gnānamān na thavā devī ane akhaṇḍachaitanyanā lakṣhe rāgadveṣh moḷā paḍī jāy tej ātmāno dharma

< Previous Page Next Page >