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वृद्धिकरम्] uttam tap tathA svAdhyAyanI vRuddhi karanAr chhe [तत् एव] te ja [देयं] devA yogya chhe.
TIkA– ‘यत् (वस्तु) रागद्वेष असंयम मद दुःख भयादिकं न कुरुते तत् एव मुतपः स्वाध्यायवृद्धिकरं द्रव्यं देयम्।’–artha–je vastu rAg, dveSh, asanyam, mad, dukh ane bhay utpattinun kAraN nathI ane je vastu tap ane shAstranA svAdhyAyane vadhAranAr chhe tenun ja dAn karavun joIe.
bhAvArtha– je dravyanun dAn ApavAthI potAnA karmonI nirjarA thAy ane pAtrajIvone tap, svAdhyAy vagerenI vRuddhi thAy tevAn dravyonun ja dAn shrAvake Apavun joIe. jenAthI ALas vagerenI vRuddhi thAy evAn gariShTha bhojan vagerenun dAn Apavun nahi. Avun utkRuShTa dAn chAr prakAranun chhe. 1–AhAradAn–sharIranI sthiratA mATe AhAr Apavo te pahelun dAn chhe. 2– auShadhadAn–rogAdinI pIDA dUr karavA mATe auShadh Apavun te bIjun dAn chhe. 3–gnAnadAn– agnAnano nAsh ane gnAnano vikAs karavA mATe shAstra vagere ApavAn te trIjun gnAnadAn chhe. 4–abhayadAn–jangalamAn jhUmpaDI, vasatikA, dharmashALA vagere bandhAvI ApavI. andhArAvALA rastAmAn prakAsh Adi thAy tevI vyavasthA karAvI ApavI te chothun abhayadAn chhe. A rIte AtmakalyANanA nimitte dAn Apavun te ja kharun dAn chhe. paN je vastuonun dAn ApavAthI sansAranA viShay Adi ane rAgadveShanI vRuddhi thAy evun dAn na Apavun joIe.
jem ke–pRithvInun dAn, hAthI, ghoDA, sonun, chAndI, strI vagerenun dAn karavun te. jenAthI rAgadveShanI vRuddhi thAy tene ja kudAn kahe chhe. Avun dAn karavAthI halakI gatinA bandh sivAy bIjun kAI thatun nathI, mATe evun kudAn na karavun joIe. 170.
अविरतसम्यग्द्रष्टिः विरताविरतश्च सकलविरतश्च।। १७१।।
anvayArtha– [मोक्षकारणगुणानाम्] mokShanA kAraNarUp guNono arthAt samyagdarshan, samyaggnAn ane samyakchAritrarUp guNono [संयोगः] sanyog jemAn hoy, evA [पात्रं] pAtra [अविरतसम्यग्द्रष्टिः] vratarahit samyagdraShTi [च] tathA [विरताविरतः] deshavratI [च] ane [सकलविरतः] mahAvratI [त्रिभेदम्] traN bhedarUp [उक्तम्] kahel chhe.
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TIkA– ‘मोक्षकारणगुणानां संयोगः पात्रं त्रिभेदं उक्तं सकलविरतः च विरताविरतः च अविरतसम्यग्द्रष्टिः च इति।’–artha–mokShanA kAraN samyagdarshan, samyaggnAn ane samyakchAritra– e traNeno sanyog jemAn hoy tene pAtra kahe chhe. uttam, madhyam ane jaghanyapAtranA bhedathI tenA traN prakAr chhe.
bhAvArtha– samyaktvasahit munine uttamapAtra, samyaktvasahit deshavrat pALanAr shrAvakane madhyamapAtra ane vratarahit samyaktvasahit shrAvakane jaghanyapAtra kahe chhe. je jIvane samyagdarshan thaI gayun chhe te ja pAtra kahevAvAne yogya chhe. samyagdarshananA abhAvamAn koI prakAranI pAtratA hoI shakatI nathI. tethI dravyalingI muni pAtra nathI paN uttam kupAtra chhe, kem ke tene samyagdarshan nathI. paN ahIn vichAravA jevI vAt e chhe ke pAtranA bhed vyavahArasamyagdarshananI apekShAthI chhe ke nishchayasamyagdarshananI apekShAe? jo nishchayasamyagdarshananI apekShAe mAnavAmAn Ave to to uttamapAtranI oLakhAN karavI te kupAtranI buddhinI bahAranI vAt chhe ane jo vyavahArasamyagdarshananI apekShAe mAnavAmAn Ave to pahelA guNasthAnavALo jIv paN vyavahArasamyagdraShTi hoI shake chhe ane te uttamapAtranI gaNanAmAn AvI shake chhe. tethI dravyalingI muni paN uttamapAtra hoI shake chhe ane e ja ThIk lAge chhe. kAraN ke pAtranI oLakhAN karavI e shrAvakanun kAm chhe. shrAvak je vAtanI jeTalI parIkShA karI shake chhe teTalI ja karashe tethI dravyalingIne paN (vyavahAr) pAtratA hoI shake chhe. mATe vyavahArasamyagdarshanathI pAtronI parIkShA karIne temane yathAyogya vinay, AdarapUrvak dAn devun ane te sivAy dukhI prANIone bhaktibhAv vinA karuNAthI dAn Apavun joIe.
je dukhI nathI, potAnI AjIvikA karavAne samartha chhe, vyasanI ane vyabhichArI chhe temane dAn na Apavun joIe. temane dAn ApavAthI anek pAp utpanna thAy chhe, mATe evA jIvone dAn nahi Apavun joIe. uttamapAtrane dAn devAthI uttam bhogabhUmi, madhyamapAtrane dAn devAthI madhyam bhogabhUmi, ane jaghanyapAtrane dAn devAthI jaghanya bhogabhUmi tathA kupAtrane dAn devAthI kubhogabhUmi maLe chhe. apAtrane dAn ApavAthI narakAdi gatinI prApti thAy chhe.
jem ke rayaNasAramAn kahyun chhe ke–
लोहीणं दाणं जई विमाण सोहा सव्वस्स जाणेह।।
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artha– satpuruShone dAn devAthI kalpatarunI jem shobhA paN thAy chhe ane manavAnchhit phaLanI prApti paN thAy chhe. lobhI, pApI puruShone dAn ApavAthI maDadAnI ThAThaDInI jem shobhA to thAy paN dukh paN thAy chhe. jem ke maDadAnI ThAThaDI shaNagArIne kADhavAthI lokamAn kIrti thAy paN gharanA svAmIne dukh ApanAr bane chhe, evI ja rIte apAtra vagerene dAn ApavAthI sansAramAn loko to vakhAN kare chhe paN tenun phaL kharAb ja thAy chhe, sArun thatun nathI. 171.
तस्मादतिथिवितरणं हिंसाप्युपरमणमेवेष्टम्।। १७२।।
anvayArtha– [यतः] kAraN ke [अत्र दाने] ahIn dAnamAn [हिंसायाः] hinsAnA [पर्यायः] paryAy [लोभः] lobhano [निरस्यते] nAsh karavAmAn Ave chhe, [तस्मात्] tethI [अतिथिवितरणं] atithidAnane [हिंसाव्युपरमणमेव] hinsAno tyAg ja [इष्टम्] kahyo chhe.
TIkA– ‘यतः अत्र दाने हिंसायाः पर्यायः लोभः तिरस्यते तस्मात् अतिथि वितरणं हिंसाव्युपरमणं एव इष्टम्।’ artha–A dAnamAn hinsAno ek bhed je lobh chhe teno tyAg thAy chhe tethI atithi pAtrane dAn devun te hinsAno ja tyAg chhe.
bhAvArtha– kharekhar jyAre ApaNo antarang kaShAy je lobh chhe teno tyAg thAy chhe tyAre ja ApaNA pariNAm bAhya vastumAn vitaraN karavAnA thAy chhe, tethI lobh kaShAyano tyAg ja kharun dAn chhe ane lobh kaShAy bhAvahinsAno ek bhed chhe, tethI je satpuruSh dAn kare chhe teo ja kharI rIte ahinsAvrat pALe chhe. 172.
anvayArtha– [यः] je gRuhastha [गृहमागताय] gher AvelA [गुणिने] sanyamAdi guNavAn evA ane [मधुकरवृत्या] bhramar samAn vRuttithI [परान्] bIjAone [अपीडयते] pIDA na devAvALA [अतिथये] atithi sAdhune [न वितरति] bhojanAdi deto nathI, [सः] te [लोभवान्] lobhI [कथं] kem [न हि भवति] na hoy?
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TIkA– ‘यः गृहमागताय गुणिने परान् अपीडयते अतिथये न वितरति सः लोभवान् कथं न भवति।’ artha–potAnI meLe–svayamev gher AvelA tathA ratnatrayAdi guNasahit ane bhamarA jevI vRuttithI dAtAne takalIph na ApanAr evA atithi muni mahArAj vagere chhe, temane je shrAvak gRuhastha dAn deto nathI te shrAvak lobh–hinsA sahit kem na hoy? avashya ja hoy chhe.
bhAvArtha– jevI rIte bhamaro badhAn phUlonI vAs le chhe paN koI phUlane pIDA upajAvato nathI tevI ja rIte muni mahArAj vagere paN koI paN shrAvak gRuhasthane pIDA pahonchADatA nathI. temane em kahetA nathI ke amAre mATe bhojan banAvo athavA Apo. paN shrAvak pote jyAre AdarapUrvak bolAve chhe tyAre teo thoDo lUkho sUko shuddha prAsuk jevo AhAr maLe chhe tevo ja grahaN karI le chhe; tethI je shrAvak AvA santoShI vratIne jo dAn na Ape to te avashya hinsAno bhAgIdAr thAy chhe. 173.
अरतिविषादविमुक्तः शिथिलितलोभो भवत्यहिंसैव।।
anvayArtha– [आत्मार्थं] potAne mATe [कृतम्] banAvel [भक्तम्] bhojan [मुनये] munine [ददाति] Ape–[इति] A rIte [भावितः] bhAvapUrvak [अरतिविषादविमुक्तः] aprem ane viShAdarahit tathA [शिथिलितलोभः] lobhane shithil karanAr [त्यागः] dAn [अहिंसा एव] ahinsA svarUp ja [भवति] chhe.
TIkA– ‘आत्मार्थं कृतं भुक्तं मुनये ददाति इति भावितः त्यागः अरतिविषादविमुक्तः शिथिलितलोभः अहिंसैव भवति।’–artha–potAne mATe banAvelun bhojan te hun muni mahArAjane Apun chhun em tyAgabhAvano svIkAr karI tathA shok ane viShAdano tyAg karI jeno lobh shithil thayo chhe evA shrAvakane avashya ahinsA hoy chhe.
bhAvArtha– A atithisamvibhAg–vaiyAvRutta shikShAvratamAn dravya–ahinsA to pragaT ja chhe kem ke dAn devAthI bIjAnI kShudhA–tRuShAnI pIDA maTe chhe tathA dAtA lobhano tyAg kare chhe tethI bhAv–ahinsA paN thAy chhe arthAt dAn karanAr pUrNa ahinsAvratanun pAlan kare chhe. A rIte sAt shIlavratonun varNan pUrun thayun. 174.
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anvayArtha– [इयम्] A [एका] ek [पश्चिमसल्लेखना एव] maraNanA ante thavAvALI sanlekhanA ja [मे] mArA [धर्मस्वं] dharmarUpI dhanane [मया] mArI [समं] sAthe [नेतुम्] laI javAne [समर्था] samartha chhe. [इति] e rIte [भक्त्या] bhakti sahit [सततम्] nirantar [भावनीया] bhAvanA karavI joIe.
TIkA– ‘इयम् एकैव मे धर्मस्वं मया समं नेतुम् समर्था इति इतौः पश्चिमसल्लेखना भक्त्या सततं भावनीया।’ artha–A mAtra ekalI sanlekhanA ja mArA dharmane mArI sAthe laI javAne samartha chhe te kAraNe darek manuShye A antim sanlekhanA athavA samAdhimaraNanI bhaktithI sadA bhAvanA karavI joIe.
bhAvArtha– sansAranAn kAraN krodhAdi kaShAy chhe ane temanAn kAraN AhAr vagere parigrahamAn ichchhA chhe. (svasanmukhatAnA baLavaDe) e badhAnne ghaTADavAn tene ja sanlekhanA kahe chhe. A sanlekhanA paN be prakAranI chhe. ek krame krame tyAg karavo ane bIjI sarvathA tyAg karavo. tethI vichAr karIne shrAvake potAnA maraNanA ant samaye jarUr ja sanlekhanA karavI joIe. men je jIvanaparyant puNyarUp kArya karyun chhe tathA dharmanun pAlan karyun chhe te dharmane mArI sAthe pahonchADavAne mATe A ek sanlekhanA ja samartha chhe–evo vichAr karI shrAvake avashya samAdhimaraN karavun.17p.
१७६।।
_________________________________________________________________ 1. sat samyakprakAre, lekhanA kaShAyane kShIN–kRush karavAne sallekhanA kahe chhe. te abhyantar ane
abhyantar sallekhanA kahe chhe.
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anvayArtha– [अहं] hun [मरणान्ते] maraNanA samaye [अवश्यं] avashya [विधिना] shAstrokta vidhithI [सल्लेखनां] samAdhimaraN [करिष्यामि] karIsh–[इति] e rIte [भावना परिणतः] bhAvanArUp pariNati karIne [अनागतमपि] maraNakAL AvavA pahelAn ja [इदं] A [शीलं] sanlekhanA vrat [पालयेत्] pALavun arthAt angIkAr karavun joIe.
TIkA– ‘अहं मरणान्ते अवश्यं विधिना सल्लेखनां करिष्यामि–इति भावना परिणतः अनागतं अपि शीलं पालयेत्।’ artha–hun maraN samaye avashya ja vidhipUrvak samAdhimaraN karIsh–evI bhAvanAsahit shrAvak je prApta thayel nathI tevA shIl (svabhAv)ne prApta karI le chhe.
bhAvArtha– shrAvake A vAtano vichAr sadaiv karavo joIe ke hun mArA maraN vakhate avashya ja sanlekhanA karIsh. kAraN ke maraN vakhate prAya manuShyonA pariNAm bahu dukhI thaI jAy chhe tathA kuTumbIjano ane dhanAdithI mamatvabhAv chhUTato nathI. jeNe mamatvabhAv chhoDI dIdho teNe sanlekhanA karI. mamatvabhAv chhUTI javAthI pApano bandh thato nathI tathA narakAdi gatino bandh thato nathI, tethI maraN vakhate jarUr ja sanlekhanA karavAnA pariNAm rAkhavA joIe. 176.
रागादिमन्तरेण व्याप्रियमाणस्य
anvayArtha– [अवश्यं] avashya [भाविनि] thavAvALun [मरणे ‘सति’] maraN thatAn [कषायसल्लेखनातनूकरणमात्रे] kaShAy sallekhanAnA kRush karavA mAtranA vyApAramAn [व्याप्रियमाणस्य] pravartamAn puruShane [रागादिमन्तरेण] rAgAdibhAvonA abhAvamAn [आत्मघातः] AtmaghAt [नास्ति] nathI.
TIkA– ‘अवश्यं भाविनि कषायसल्लेखनातनूकरणमात्रे मरणे रागादिमन्तरेण व्याप्रियमाणस्य आत्मघातः न अस्ति।’–artha–avashya ja thanAr je maraN chhe temAn kaShAyano tyAg karatAn rAgadveSh vinA prANatyAg karanAr je puruSh chhe tene AtmaghAt thaI shakato nathI.
bhAvArtha– sanlekhanA karanAr puruShanI ichchhA evI nathI ke hun jabarajastIthI maraN karun paN eno abhiprAy evo hoy chhe ke jabarajastIthI maraN thavA lAge
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tyAre mArA pariNAm shuddha rahe ane hun sansAranA viShay–bhogothI mamatvano tyAg karI daun. tenA maraNamAn jo rAgadveSh thAy to ja AtmaghAt thAy. paN je manuShya rAgadveShano tyAg karI rahyo chhe tene AtmaghAt thaI shakato nathI. 177.
व्यपरोपयति प्राणान् तस्य स्यात्सत्यमात्मवधः।। १७८।।
anvayArtha– [हि] nishchayathI [कषायाविष्टः] krodhAdi kaShAyothI gherAyelo [यः] je puruSh [कुम्भकजलधूमकेतुविषशस्त्रैः] shvAsanirodh, jaL, agni, viSh, shastrAdithI potAnA [प्राणान्] prANane [व्यपरोपयति] pRuthak kare chhe [तस्य] tene [आत्मवधः] AtmaghAt [सत्यम्] kharekhar [स्यात्] thAy chhe.
TIkA– ‘हि यः (श्रावकः) कषायाविष्टः (सन्) कुम्भक–जल–धूमकेतु–विषशस्त्रैः प्राणान् व्यपरोपयति तस्य आत्मवधः सत्यं स्यात्।’–artha–je jIv krodhAdi kaShAy sanyukta thayo thako shvAs rokIne, vA jaLathI, agnithI, viShathI ke hathiyAr vagerethI potAnA prANano viyog kare chhe tene sadA ApaghAtano doSh thAy chhe.
bhAvArtha– krodh–mAn–mAyA–lobh ityAdi kaShAyonI tIvratAthI je potAnA prANano ghAt karavo tene ja ApaghAt–maraN kahe chhe. 178.
visheSha– sallekhanA dharma (samAdhimaraN vidhi) gRuhastha ane muni beune chhe, sallekhanA athavA sannyAsamaraNano ek ja artha chhe. mATe bAr vrato pachhI sallekhanAnun varNan karyun chhe. A sallekhanAvratanI utkRuShTa maryAdA bAr varSha sudhInI chhe;–em shrI vIranandI AchAryakRut yatyAchAramAn kahyun chhe.
jyAre sharIr koI asAdhya rogathI athavA vRuddhAvasthAthI asamartha thaI jAy, dev– manuShyAdikRut koI durnivAr upasarga AvI paDe, koI mahA duShkALathI dhAnyAdi bhojya padArtho duShprApya thaI jAy athavA dharmano nAsh karavAvALAn koI visheSh kAraN AvI maLe tyAre potAnA sharIrane pAkI gayelA pAn samAn athavA telarahit dIpak samAn ApoAp vinAshasanmukh jANI, sannyAs dhAraN kare. jo maraNamAn koI prakAre sandeh hoy to maryAdApUrvak evI pratignA kare, ke jo A upasargamAn mArun Ayu pUrNa thaI jashe to (mRutyu thaI jashe to) mAre AhArAdino sarvathA tyAg chhe
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ane kadAchit jIvan bAkI raheshe to AhArAdikane grahaN karIsh. A sannyAs grahaN karavAno kram chhe.
rogAdik thatAn yathAshakti auShadh kare paN jyAre asAdhya rog thaI jAy, koI rIte upachArathI lAbh na thAy tyAre A sharIr, duShTa samAn sarvathA tyAg karavA yogya kahyun chhe, ane ichchhit phaL dAtA dharma visheShatAthI pAlan karavA yogya kahel chhe. sharIr maraN bAd bIjun paN maLe chhe parantu dharmapAlan karavAnI yogyatA pAmavI atishay durlabh chhe. AthI vidhipUrvak dehanA tyAgamAn dukhI na thatAn sanyamapUrvak man–vachan–kAyAno upayog AtmAmAn ekatrit karavo joIe ane ‘‘janma, jarA tathA mRutyu sharIr sambandhI chhe, mane nathI’’–evun chintavan karI nirmamatvI thaI, vidhipUrvak AhAr ghaTADI, potAnA trikALI akaShAy gnAtAmAtra svarUpanA lakShe kAyA kRush karavI joIe ane shAstrAmRutanA pAnathI kaShAyone pAtaLA pADavA joIe, pachhI 1chAr prakAranA sanghanI sAkShI vaDe samAdhimaraNamAn sAvadhAn–udyamavant thavun.
antanI ArAdhanAthI chirakALathI karelI samyak vrat–niyamarUp dharma ArAdhanA saphaL thaI jAy chhe, kemake tethI kShaNabharamAn ghaNA kALathI sanchit pApano nAsh thaI jAy chhe. ane jo ant maraN bagaDI jAy arthAt asanyamapUrvak yA dehamAn ekatA–buddhipUrvak mRutyu thaI jAy to karelI dharmArAdhanA niShphaL thaI jAy chhe. ahIn koI prashna kare ke, ‘‘jo ant samay samAdhimaraN karI levAthI kShaNamAtramAn pUrva pApono nAsh thaI jAy chhe to pachhI yuvAavasthAmAn dharma karavAnI shI jarUr chhe? ant samaye sannyAs dhAraN karI levAthI ja sarva manorath siddha thaI jashe,’’ to tenun samAdhAn–je jIv potAnI pUrvaavasthAmAn dharmathI vimukh rahe chhe arthAt jemaNe tattvagnAnapUrvak vrat–niyam Adi dharmArAdhanA nathI karI te jIv antakALamAn dharmasanmukh arthAt sannyAsayukta kadI thaI shakato nathI. kemake–chandraprabhacharitra pratham sargamAn kahyun chhe ke ‘‘चिरन्तनाभ्यासनिबन्धनेरितागुणेषु दोषेषु च जायते मतिः’’ arthAt chirakALanA abhyAsathI prerit karavAmAn AvelI buddhi guN athavA doShomAn jAy chhe. je vastra prathamathI ja ujaLun karelun hoy chhe tenI upar manapasand rang chaDhI shake chhe, paN je vastra prathamathI melun chhe tenI upar kadIpaN rang chaDhAvI shakAto nathI. mATe samAdhimaraN te ja dhAraN karI shake chhe ke je pratham avasthAthI ja dharmanI ArAdhanAmAn barAbar sAvadhAn rahelo hoy. hAn, koI sthAne evun paN jovAmAn Ave chhe ke jeNe _________________________________________________________________ 1. chAr prakAranA sangh muni, arjikA, shrAvak, shrAvikA.
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AjIvan dharmasevanamAn chitta lagADayun nahotun te paN apUrva vivekanun baL prApta karI samAdhimaraN eTale sannyAsapUrvak maraN karIne svargAdik sukhone pAmI gayA paN te to kAkatAlIy nyAyavat ati kaThin chhe. (tADavRukShathI phaL tUTavun ne UDatA kAgaDAnA moDhAmAn tenI prApti thaI javI jem kaThin chhe tem sanskArahIn jIvan vaDe samAdhimaraN pAmavun kaThaN chhe.) mATe sarvagna vItarAganAn vachano prati shraddhAvAn chhe temaNe upar kahI shankAne potAnA chittamAn kadIpaN sthAn Apavun nahi.
samAdhimaraNanA ichchhuk puruSho bane tyAnsudhI jineshvar bhagavAnanI janmAdi tIrthabhUmino Ashray grahaN kare, jo tem na banI shake to mandir athavA sanyamIjanonA AshrayamAn rahe. sannyAsArthI tIrthakShetre jatI vakhate badhA sAthe kShamA yAchanA kare ane pote paN man–vachan– kAyapUrvak sarvane kShamA kare. ant samaye kShamA karavAvALo sansArano pAragAmI thAy chhe, ane vair– virodh rAkhanAro arthAt kShamA na rAkhanAr anant sansArI thAy chhe. sannyAsArthIe putra, kalatrAdi kuTumbIothI tathA sAnsArik sarva sampadAthI sarvathA moh chhoDI (nirmohI nij AtmAne bhajavo joIe.) uttam sAdhak dharmAtmAonI sahAy levI kemake sAdharmI tathA AchAryonI sahAyathI ashubhakarma yatheShTa bAdhAnun kAraN banatAn nathI. vratanA atichAro sAdharmIo athavA AchArya sanmukh pragaT karIne nishalya thaI pratikramaN–prAyashchit shAstramAn kahelI vidhiothI shodhan karavun joIe.
nirmaLabhAvarUpI amRutathI sinchit samAdhimaraNane mATe pUrva athavA uttar dishA taraph mastak rAkhe. jo shrAvak mahAvratanI yAchanA kare, to nirNAyak AchAryane uchit chhe ke tene mahAvrat de, mahAvrat grahaNamAn nagna thavun joIe. arjikAne paN antakAL upasthit thatAn ekAnta sthAnamAn vastrono tyAg karavo uchit kahel chhe. santhArA vakhate anek prakAranA yogya AhAr dekhADI bhojan karAve. athavA jo tene agnAnatAvash bhojanamAn Asakta samaje, to paramArthagnAtA AchArya tene uttam prabhAvashAlI vyAkhyAn dvArA em samajAve ke–
he jitendriy, tun bhojan–shayanAdirUp kalpit pudgalone hajI paN upakArI samaje chhe! ane em mAne chhe ke AmAnthI koI pudgal evAn paN chhe ke men bhogavyA nathI. e to mahAn AshcharyanI vAt chhe! bhalA vichAr to kar ke A mUrtik pudgaL tArA arUpImAn koI prakAre maLI shake tem chhe? mAtra indriyonA grahaN pUrvak tene anubhavIne ten em mAnI lIdhun chhe ke hun ja teno bhog karun chhun, to he...dUradarshI,
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have AvI bhrAnta buddhine sarvathA chhoDI de ane nirmaLagnAnAnandamay AtmatattvamAn lavalIn thA. A te ja samay chhe ke jemAn gnAnI jIv shuddhatAmAn sAvadhAn rahe chhe ane bhedagnAnanA baLathI chintavan kare chhe ke hun anya chhun ane e pudgal dehAdi mArAthI sarvathA bhinna judA ja padArtha chhe. mATe he mahAshay! paradravyothI moh turat ja chhoD ane potAnA AtmAmAn nishchal–sthir rahevAno prayatna kar. jo koI pudgalamAn Asakta rahIne maraN pAmIsh to yAd rAkhaje ke tane halakA–tuchchha jantu thaI, A pudgalonun bhakShaN anantavAr karavun paDashe. A bhojanathI tun sharIrano upakAr karavA chAhe chhe to koI rIte paN yogya nathI. kemake sharIr evun kRutadhnI chhe ke te koInA karelA upakArane mAne nahi, mATe bhojananI ichchhA chhoDI, kevaL AtmahitamAn chitta joDavun te ja buddhimattA chhe.
A prakAre hitopadesharUpI amRutadhArA paDavAthI annanI tRuShNA dUr karI kavalAhAr chhoDAve tathA dUdh Adi pIvAyogya vastu vadhAre, pachhI krame krame garam jaL levA mAtrano niyam karAve. jo unALo, mAravAD jevo desh tathA pitta prakRitinA kAraNe tRuShAnI pIDA sahan karavA asamartha hoy to mAtra ThanDun pANI levAnun rAkhe, ane shikShA de ke he ArAdhak! he Arya! paramAgamamAn prashansanIy mAraNAntik sallekhanA atyant durlabh varNavI chhe, mATe tAre vichAr pUrvak atichAr Adi doShothI tenI rakShA karavI.
pachhI ashaktinI vRuddhi dekhIne, maraNakAL najIk chhe em nirNay thatAn AchArya samasta sanghanI anumatithI sannyAsamAn nishchalatA mATe pANIno paN tyAg karAve. AvA anukramathI chAre prakAranA AhArano tyAg thatAn samasta sanghathI kShamA karAve ane nirvighna samAdhinI siddhine mATe kAyotsarga kare. tyAr pachhI vachanAmRutanun sinchan kare arthAt sansArathI vairAgya utpanna karavAvALA kAraNono ukta ArAdhakanA kAnamAn, manda manda vANIthI jap kare. shreNik, vAriSheN, subhagAdinAn draShTAnta sambhaLAve ane vyavahAr–ArAdhanAmAn sthir thaI, nishchay–ArAdhanAnI tatparatA mATe Am upadesh kare ke–
he ArAdhak! shrutaskandhanun ‘‘एगो मे सासदा आदा’’ ityAdi vAkay ‘‘णमो अरहंताणं’’ ityAdi pad ane ‘अर्हं’ ityAdi akShar–emAnthI je tane ruchikar lAge, teno Ashray karIne tArA chittane tanmay kar! he Arya! ‘hun ek shAshvat AtmA chhun’ e shrutagnAnathI potAnA AtmAno nishchay kar! svasamvedanathI AtmAnI bhAvanA kar! samasta
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chintAothI pRuthak thaIne prANavisarjan kar! ane jo tArun man koI kShudhA parIShahathI athavA koI upasargathI vikShipta (vyagra) thaI gayun hoy to narakAdi vedanAonun smaraN karIne gnAnAmRutarUp sarovaramAn pravesh kar. kemake agnAnI jIv sharIramAn Atmabuddhi arthAt ‘‘hun dukhI chhun hun sukhI chhun–evA sankalpa karIne dukhI thayA kare chhe, parantu bhedavignAnI jIv AtmA ane dehane bhinna bhinna mAnIne dehane kAraNe sukhI–dukhI thato nathI, paN vichAre chhe ke mane maraN ja nathI to pachhI bhay kono? mane rog nathI pachhI vedanA kevI? hun bALak, vRuddha yA taruN nathI to pachhI manovedanA kevI? he mahAbhAgya! A jarAk jeTalA shArIrik dukhathI kAyar thaIne pratignAthI jarApaN chyut na thaIsh, draDhachitta thaIne param nirjarAnI abhilASh kar. jo, jyAnsudhI tun Atmachintavan karato thako sannyAs grahaN karIne santhArAmAn beTho chho, tyAnsudhI kShaNe kShaNe tane prachur karmono vinAsh thAy chhe! shun tun dhIravIr pAnDavonun charitra bhUlI gayo chhe? jemane loDhAnAn ghareNAn agnithI tapAvI shatrue paherAvyAn hatAn topaN tapasyAthI kinchit paN chyut na thatAn AtmadhyAnathI mokShane pAmyA! shun te mahAsukumAr sukumAlakumAranun charitra sAmbhaLyun nathI? jenun sharIr shiyALe thoDun thoDun karaDIne atishay kaShTa devA mATe ghaNA divas (traN divas) sudhI bhakShaN karyun hatun, parantu kinchit paN mArgachyut na thatAn jemaNe sarvArthasiddhi svarga pApta karyun hatun. evAn asankhya udAharaN shAstramAn chhe jemAn dussah upasargo sahan karIne anek sAdhuoe svArthasiddhi karI chhe. shun tArun A kartavya nathI ke temanun anukaraN karIne jIvan–dhanAdimAn nirvAnchhak thaI, anrta–bAhya parigrahanA tyAgapUrvak sAmyabhAvathI nirupAdhimAn sthir thaI AnandAmRutanun pAn karavun! ane uparokta upadeshathI samyak prakAre kaShAyane pAtaLA karI–kRush karI ratnatrayanI bhAvanArUp pariNamanathI panch namaskAr–mantra smaraN pUrvak samAdhimaraN karavun joIe.–A samAdhimaraNanI sankShep vidhi chhe.
सल्लेखनामपि ततः प्राहुरहिंसाप्रसिद्धयर्थम्।। १७९।।
anvayArtha– [यतः] kAraN ke [अत्र] A sannyAs maraNamAn [हिंसायाः] hinsAnA [हेतवः] hetubhUt [कषायाः] kaShAy [तनुताम्] kShINatAne [नीयन्ते] pAme chhe [ततः] tethI [सल्लेखनामपि] sannyAsane paN AchAryo [अहिंसाप्रसिद्धयर्थ] ahinsAnI siddhi mATe [प्राहुः] kahe chhe.
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TIkA– ‘यतः हिंसायाः हेतवः कषायाः अत्र (सल्लेखनायां) तनुतां नीयन्ते ततः सल्लेखनाम् अहिंसा प्रसिद्धयर्थम् प्राहुः।’–artha–hinsAnA kAraN kaShAy chhe, te A sanlekhanAmAn kShIN thaI jAy chhe tethI sanlekhanAne paN ahinsAnI puShTi mATe kahI chhe.
bhAvArtha– A sannyAsamAn kaShAyo ghaTe chhe ane kaShAy ja hinsAnun mUL kAraN chhe, tethI sannyAsano svIkAr karavAthI ahinsA vratanI ja siddhi thAy chhe. 179.
वरयति पतिंवरेव स्वयमेव तमुत्सुका शिवपदश्रीः।। १८०।।
anvayArtha– [यः] je [इति] A rIte [व्रतरक्षार्थं] panch aNuvratonI rakShA mATe [सकलशीलानि] samasta shIlone [सततं] nirantar [पालयति] pALe chhe [तम्] te puruShane [शिवपदश्रीः] mokShapadanI lakShmI [उत्सुका] atishay utkanThit [पतिंवरा इव] svayamvaranI kanyAnI jem [स्वयमेव] pote ja [वरयति] svIkAr kare chhe, arthAt prApta thAy chhe.
‘इति यः व्रतरक्षार्थं सकलशीलानि सततं पालयति तं उत्सुका शिवपदश्रीः पतिंवरा इव स्वयमेव वरयति।’ artha–A rIte je pAnche aNuvratonI rakShA mATe sAt shIlavrat pALe chhe tene mokSharUpI lakShmI utsuk thaIne svayamvaramAn kanyAnI jem pote ja vare chhe.
bhAvArtha– jem svayamvaramAn kanyA potAnI meLe oLakhIne yogya patine vare chhe, tem muktirUpI lakShmI vratI ane samAdhimaraN karanAr shrAvakane pote ja prApta thAy chhe. 180.
A rIte pAnch aNuvrat, traN guNavrat, chAr shikShAvrat, ek sanlekhanA ane ek samyaktva–A rIte shrAvakanI chaud vAtonun varNan karyun.
सप्ततिरमी यथोदितशुद्धिप्रतिबन्धिनो हेयाः।। १८१।।
anvayArtha– [सम्यक्त्वे] samyaktvamAn [व्रतेषु] vratomAn ane [शीलेषु] shIlomAn [पञ्च पञ्चेति] pAnch pAnchanA kramathI [अमी] A [सप्ततिः] sitter
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[यथोदितशुद्धिप्रतिबन्धिनः] yathArtha shuddhine rokanAr [अतिचाराः] atichAr [हेयाः] chhoDavA yogya chhe.
TIkA– ‘सम्यक्त्वे व्रतेषु (सल्लेखना पञ्च) पञ्च पञ्च अतिचाराः इति अमी सप्ततिः यथोदितशुद्धिप्रतिबन्धिनः हेयाः।’ artha–samyagdarshanamAn, pAnch aNuvratomAn, traN guNavratomAn, chAr shikShAvratomAn ane sanlekhanAmAn pratyekanA pAnch pAnch atichAr chhe. A rIte e sitter atichAr chhe te badhA vratonI shuddhine doSh lagADanAr chhe.
bhAvArtha– vratano sarvadesh bhang karavo tene anAchAr kahe chhe ane ekadesh bhang thavo te atichAr kahevAy chhe. A rIte upar kahelI shrAvakanI chaud vAtonA sitter atichAr thAy chhe. 181.
मनसा च तत्प्रशंसा सम्यग्द्रष्टेरतीचाराः।। १८२।।
anvayArtha– [शङ्का] sandeh [काङ्क्षा] vAnchhA [विचिकित्सा] glAni [तथैव] tevI ja rIte [अन्यद्रष्टीनाम्] mithyAdraShTionI [संस्तवः] stuti [च] ane [मनसा] manathI [तत्प्रशंसा] te anya matavALAonI prashansA karavI te [सम्यग्द्रष्टेः] samyagdraShTinA [अतीचाराः] atichAr chhe.
TIkA– ‘शङ्का तथैव काङ्क्षा विचिकित्सा अन्यद्रष्टीनाम् संस्तवः च मनसा प्रशंसा सम्यग्द्रष्टेः अतीचाराः भवन्ति।’–artha–(1) jinavachanamAn shankA karavI, (2) vrato pALIne sansAranAn sukhonI ichchhA karavI. (3) muni vagerenun sharIr joIne ghRuNA karavI, (4) mithyAdraShTionI stuti karavI, ane (pa) temanAn kAryonI manathI prashansA karavI. –A samyagdarshananA pAnch atichAr chhe.
bhAvArtha– jyAnsudhI A pAnch atichArono tyAg thato nathI tyAnsudhI te nishchayasamyagdraShTi thaI shakato nathI. 182.
पानान्नयोश्च रोधः पञ्चाहिंसाव्रतस्येति।। १८३।।
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anvayArtha– [अहिंसाव्रतस्य] ahinsA vratanA [छेदनताडनबन्धाः] chhedavun, tADan karavun, bAndhavun, [समधिकस्य] atishay vadhAre [भारस्य] bojo [आरोपणं] lAdavo, [च] ane [पानान्नयोः] anna–pANI [रोधः] rokavA arthAt na devA [इति] e rIte [पञ्च] pAnch atichAr chhe.
TIkA– ‘छेदन ताडन बन्धाः समधिकस्य भारस्य आरोपणं पानान्नयोश्च रोधः इति पञ्च अहिंसाव्रतस्य अतीचाराः।’ artha–chhedan arthAt kAn, nAk, hAth vagere kApavA, tADan arthAt lAkaDI, chAbUk, Ar vagerethI mAravun, bandh arthAt ek jagyAe bAndhIne rokI rAkhavun, adhik bhAr lAdavo tathA yogya samaye ghAs, chAro, pANI vagere na ApavAn–e ahinsA aNuvratanA pAnch atichAr chhe. 183.
न्यासापहारवचनं
anvayArtha– [मिथ्योपदेशदानं] jUTho upadesh Apavo, [रहसोऽभ्याख्यानकूट– लेखकृती] ekAntanI gupta vAto pragaT karavI, jUThAn lakhAN karavAn, [न्यासापहारवचनं] thApaN oLavavAnun vachan kahevun [च] ane [साकारमन्त्रभेदः] kAyAnI cheShTAothI jANIne bIjAno abhiprAy pragaT karavo–e pAnch satya aNuvratanA atichAr chhe.
TIkA– ‘मिथ्योपदेशदानं रहसोऽभ्याख्यानं कूटलेखकृती न्यासापहारवचनं साकार मन्त्रभेदश्च इति सत्याणुव्रतस्य पञ्च अतिचाराः सन्ति।’ artha–1–jUTho upadesh Apavo ke jethI jIvonun ahit thAy, 2–koI strI puruShanI gupta vAt pragaT karavI, 3–jUThA lekh lakhavA tathA jUThI rasId vagere pote lakhavI, 4–koInI thApaN pachAvI pADavI, pa–koInI AkRuti joIne teno abhiprAy pragaT karI devo–e pAnch satya aNuvratanA atichAr chhe.
bhAvArtha– evo jUTho upadesh Apavo ke jethI loko dharma chhoDIne adharmamAn lAgI jAy ane potAnI pAse koI thApaN mUkI gayun hoy ane te bhUlI gayo tathA ochhI vastu mAgavA lAgyo tyAre tene em kahevun ke jeTalI hoy teTalI laI jAv,
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ene nyAsaapahAr kahe chhe. jUThI rasIdo lakhI ApavI athavA parANe lakhAvI levI kUTalekh chhe. 184.
राजविरोधातिक्रमहीनाधिकमानकरणे च।। १८५।।
anvayArtha– [प्रतिरूपव्यवहारः] pratirUp vyavahAr eTale sAchI vastumAn khoTI vastu bheLavIne vechavI, [स्तेननियोगः] chorI karanArAone madad karavI, [तदाहृतादानम्] chore lAvelI vastuo rAkhavI, [च] ane [राजविरोधातिक्रमहीनाधिकमानकरणे] rAjAe prachalit karelA niyamonun ullanghan karavun, mApavAnA ke toLavAnA gaj, kAnTA, tolA vagerenA mApamAn hInAdhik karavun–(एते पञ्चास्तेयव्रतस्य) e pAnch achauryavratanA atichAr chhe.
TIkA– ‘प्रतिरूपव्यवहारः स्तेननियोगः तदाहृतादानम् राजविरोधातिक्रमः च हीनाधिकमानकरणे इति अचौर्याणुव्रतस्य पञ्च अतीचाराः सन्ति।’ artha–1. jUThI vastune (ashuddha vastune) ThIk jevI karIne sAchI vastumAn bheLavIne chalAvavI, enun nAm pratirUp vyavahAr chhe, 2. chorInI preraNA karavI athavA chorI karavAno upAy batAvavo e bIjo stenaprayog atichAr chhe, 3. chorInI vastu kharIdavI e trIjo atichAr chhe, 4. rAjAnI AgnAnun ullanghan karavun athavA rAjAno kar na Apavo e chotho atichAr chhe. pa. adhik mUlyavALI vastumAn ochhA mUlyavALI vastu bheLavavI, mApavA–toLavAnAn vAsaN, trAjavAn vagere ochhAmvattAn rAkhavAn e pAnchamo atichAr chhe. –A pAnch achaurya aNuvratanA atichAr chhe. 18p.
अपरिगृहीतेतरयोर्गमने चेत्वरिकयोः पञ्च।। १८६।।
anvayArtha– [स्मरतीव्राभिनिवेशः] kAmasevananI atishay ichchhA rAkhavI, [अनङ्गक्रीडा] yogya ango sivAy bIjAn ango sAthe kAmakrIDA karavI, [अन्यपरिणयनकरणम्] bIjAnA vivAh karavA [च] ane [अपरिगृहीतेतरयोः] kumvArI ke paraNelI
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[1इत्वरिकयोः] vyabhichAriNI strIo pAse [गमने] javun. leNadeNAdino vyavahAr rAkhavo. [एते ब्रह्मव्रतस्य] e brahmacharyavratanA [पञ्च] pAnch atichAr chhe.
TIkA– ‘स्मरतीव्राभिनिवेशः अनङ्गक्रीडा अन्यपरिणयनकरणं इत्वरिकयोः अपरिगृहीता गमनं च इत्वरिका परिगृहिता गमनं च इति पञ्च अतीचाराः ब्रह्मचर्याणुव्रतस्य सन्ति।’ artha– 1. kAm–bhog–viShay sevan karavAnI bahu lAlasA rAkhavI, 2. je ang viShay sevan karavAnA nathI tevAn mukh, nAbhi, stan vagere anangomAn ramaN karavun, 3. bIjAnA putra–putrIonA vivAh karAvavA, 4. vyabhichAriNI veshyA tathA kanyA vagere sAthe leNadeN Adi vyavahAr rAkhe, vArtA kare, rUp–shRungAr dekhe, pa–vyabhichAriNI bIjAnI strI sAthe paN e pramANe karavun–e pAnch brahmacharya aNuvratanA atichAr chhe. 186.
कुप्यस्य भेदयोरपि परिमाणातिक्रियाः पञ्च।। १८७।।
anvayArtha– [वास्तुक्षेत्राष्टापदहिरण्यधनधान्यदासदासीनाम्] ghar, bhUmi, sonun, chAndI, dhan, dhAnya, dAs, dAsI ane [कुप्यस्य] suvarNAdi dhAtuo sivAy vastrAdinA [भेदयोः] babbe bhedonAn [अपि] paN [परिमाणातिक्रियाः] parimANanun ullanghan karavun–[एते अपरिग्रहव्रतस्य] e aparigrahavratanA [पञ्च] pAnch atichAr chhe.
TIkA– ‘वास्तु क्षेत्र परिमाणातिक्रमः, अष्टापदहिरण्यपरिमाणातिक्रमः, धनधान्य– परिमाणातिक्रमः, दासदासीपरिमाणातिक्रमः, अपि कुप्यस्य भेदयोः परिमाणातिक्रमः इति पंच परिग्रहपरिमाणव्रतस्य अतीचाराः सन्ति।’ artha–1–ghar ane kShetranun parimAN vadhArI devun, 2– sonA–chAndInun parimAN vadhArI devun, 3–gAy, bhens, ghoDA, ghaun, chaNA vagerenun parimAN vadhArI devun, 4–dAs–dAsInun parimAN vadhArI devun, pa–kRupya eTale garam ane sutarAu–e banne prakAranAn vastronun parimAN vadhArI devun; –e rIte A pAnch parigrahaparimANavratanA atichAr chhe.187. _________________________________________________________________ 1. ratnakaranD shrAvakAchAr gA 60 mAn itvarikAgamanano artha–‘itvarikA je vyabhichAriNI strI tene ghare
itvarikAgaman nAme atichAr chhe.
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स्मृत्यन्तरस्य गदिताः पञ्चेति प्रथमशीलस्य।। १८८।।
anvayArtha– [ऊर्ध्वमधस्तात्तिर्यग्व्यतिक्रमाः] upar, nIche ane samAn bhUminI karelI maryAdAnun ullanghan karavun arthAt jeTalun pramAN karyun hoy tenAthI bahAr chAlyA javun, [क्षेत्रवृद्धिः] parimAN karelA kShetranI lobhAdivash vRuddha karavI ane [स्मृत्यन्तरस्य] smRuti sivAyanA kShetranI maryAdA [आधानम्] dhAraN karavI arthAt yAd na rAkhavI, [इति] e rIte [पञ्च] pAnch atichAr [प्रथमशीलस्य] pratham shIl arthAt digvratanAn [गदिताः] kahevAmAn AvyA chhe.
TIkA– ‘ऊर्ध्व व्यतिक्रमः अधस्तात् व्यतिक्रमः तिर्यक् व्यतिक्रमः क्षेत्रवृद्धिः, स्मृत्यन्तरस्य आधानम् इति पञ्च अतीचाराः प्रथमशीलस्य दिग्व्रतस्य सन्ति।’ artha–1. maryAdA karelI uparanI dishAonun ullanghan karavun, 2. maryAdA karelI nIchenI dishAonun ullanghan karavun, 3. maryAdA karelI tiryak dishAonun ullanghan karavun, 4. maryAdA karelA kShetrane vadhAravun, pa. parimAN karelI maryAdAne bhUlI jaIne had vadhArI devI–e pAnch atichAr digvratanAn chhe. 188.
क्षेपोऽपि पुद्गलानां द्वितीयशीलस्य पञ्चेति।। १८९।।
anvayArtha– [प्रेष्यस्य संप्रयोजनम्] pramAN karelA kShetranI bahAr bIjA manuShyane mokalavo, [आनयनं] tyAnthI koI vastu mangAvavI, [शब्दरूपविनिपातौ] shabda sambhaLAvavA, rUp batAvIne IshArA karavA ane [पुद्गलानां] kAnkarA vagere pudgalo [क्षेपोऽपि] paN phenkavA– [इति] A rIte [पञ्च] pAnch atichAr [द्वितीयशीलस्य] bIjA shIlanA arthAt deshavratanA kahevAmAn AvyA chhe.
TIkA– ‘प्रेष्यस्य संप्रयोजनम् आनयनं शब्दविनिपातौ रूपविनिपातौ पुद्गलानां क्षेपः इति पञ्च अतीचाराः द्वितीयशीलस्य सन्ति।’ artha–1. maryAdA bahAr nokar–chAkarane mokalavA, 2. maryAdA bahArathI koI vastu mangAvavI, 3. maryAdA bahAr shabda
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karIne–bolIne potAnun kAm karavun, 4. maryAdAnI bahAr potAnun rUp dekhADIne svArtha sAdhavo, pa. maryAdA bahAr koI chIj vagere phenkIne paN potAnun kArya karI levun–e pAnch deshavratanA atichAr chhe. 189.
असमीक्षिताधिकरणं तृतीयशीलस्य पञ्चेति।। १९०।।
anvayArtha– [कन्दर्पः] kAmanAn vachan bolavAn, [कौत्कुच्यं] bhAnDarUp ayogya kAyacheShTA karavI, [भोगानर्थक्यम्] bhog–upabhoganA padArthonun anarthakay, [मौखर्यम्] vAchALapaNun [च] ane [असमीक्षिताधिकरणं] vichAr karyA vinA kArya karavun; [इति] e rIte [तृतीयशीलस्य] trIjA shIl arthAt anarthadanDavirati vratanA [अपि] paN [पंच] pAnch atichAr chhe.
TIkA– ‘‘कन्दर्पः कौत्कुच्यं भोगानर्थक्यम् मौखर्यम् च असमीक्षिताधिकरणं इति तृतीयशीलस्य पञ्च अतीचाराः सन्ति।’’ artha–1–hAsya sahit bhAnD vachan bolavAn, 2–kAyAthI kucheShTA karavI, 3–prayojanathI adhik bhoganA padArtho bhegA karavA tathA nAm grahaN karavun, 4– laDAI–jhagaDA karAvanAr vachano bolavAn, pa–prayojan vinA man, vachan, kAyAno vyApAr vadhAratA javun–e ja pAnch anarthadanDatyAgavratanA atichAr chhe. 190.
स्मृत्यनुपस्थानयुताः पञ्चेति चतुर्थशीलस्य।। १९१।।
anvayArtha– [स्मृत्यनुपस्थानयुताः] smRutianupasthAn sahit, [वचनमनःकायानां] vachan, man ane kAyAnI [दुःप्रणिधानं] khoTI pravRutti[तु] ane [अनादरः] anAdar–[इति] e rIte [चतुर्थशीलस्य] chothA shIl arthAt sAmAyikavratanA [पंच] pAnch [एव] ja atichAr chhe.
TIkA– ‘वचनप्रणिधानं, मनःप्रणिधानं, कायप्रणिधानं तु अनादरः च स्मृत्यनुपस्थानयुताः इति पंच चतुर्थशीलस्य अतीचाराः सन्ति।’ artha–1–vachanano durupayog karavo arthAt sAmAyik karatI vakhate mantranun uchchAraN athavA sAmAyik pAThanun
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uchchAraN barAbar na karavun, 2–manano durupayog arthAt manamAn kharAb bhAvanA utpanna thavI, manamAn anek sankalpa–vikalpa UThavA, 3–kAyAno durupayog arthAt sAmAyik karatI vakhate hAth–pag halAvavA, 4–anAdar arthAt sAmAyik AdarapUrvak na karatAn veThanI jem pUrNa karavun, pa–smRutyanupasthAn eTale sAmAyikano pATh bhUlI javo–e sAmAyik shikShAvratanA pAnch atichAr chhe.
sAmAyikamAn man, vachan, kAyA e traNenI ekAgratAnI ghaNI ja AvashyakatA chhe. e traNene vash karyA vinA sAmAyik thaI shakatI ja nathI. mATe tene avashya ja vash karavA joIe.191.
स्मृत्यनुपस्थानमनादरश्च पञ्चोपवासस्य।। १९२।।
anvayArtha– [अनवेक्षिताप्रमार्जितमादानं] joyA vinA ke shuddha karyA vinA grahaN karavun, [संस्तरः] pathArI pAtharavI [तथा] tathA [उत्सर्गः] maL–mUtrano tyAg karavo, [स्मृत्यनुपस्थानम्] upavAsanI vidhi bhUlI javI [च] ane [अनादरः] anAdar–e [उपवासस्य] upavAsanA [पञ्च] pAnch atichAr chhe.
TIkA– ‘१–अनवेक्षिताप्रमार्जितमादानं २–अनवेक्षिताप्रमार्जित संस्तरः ३– अनवेक्षिताप्रमार्जित उत्सर्गः ४–स्मृत्यनुपस्थानम् ५–अनादरश्च इति पञ्च अतीचाराः उपवासस्य सन्ति।’ artha–1–joyA vinA tathA ponchhayA vinA koI vastu grahaN karavI, 2–joyA vinA sAph karyA vinA pathArI pAtharavI, 3–joyA vinA sAph karyA vinA maL–mUtrano tyAg karavo, 4–upavAsanI vidhi bhUlI javI ane pa–tap ke upavAsanI vidhimAn anAdar (udAsInatA) karavo–e pAnch proShadhaupavAsavratanA atichAr chhe. 192.
दुष्पक्वोऽभिषवोपि च पञ्चामी षष्ठशीलस्य।। १९३।।
anvayArtha– [हि] nishchayathI [सचितः आहारः] sachitta AhAr, [सचित्त–
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मिश्रः] sachitta mishra AhAr, [सचित्तसम्बन्धः] sachittanA sambandhavALo AhAr [दुष्पक्वः] duShpakav AhAr, [च अपि] ane [अभिषवः] 1abhiShav AhAr, [अमी] A [पञ्च] pAnch atichAr [षष्ठशीलस्य] chhaThThA shIl arthAt bhog–upabhog–parimANavratanA chhe.
TIkA– ‘हि सचितः आहारः सचित्तमिश्रः आहारः सचित्तसंबन्धः आहारः च दुःपक्वः आहारः अभिषवाहारः इति अमी पञ्च अतीचाराः षष्ठशीलस्य सन्ति।’ 1–jIvasahit kAchI lIlI (lIlotarI) vastuno AhAr levo, 2–lIlotarInA mishraNavALI vastuno AhAr levo, 3–lIlotarI DhAnkI hoy tevI vastuno AhAr levo, 4–evI vastuno AhAr karavo je sArI rIte randhAyelI na hoy, ati randhAyelI vA adhakacharI randhAyelI hoy tathA pa–gariShTha, kAmoddIpak vastuno AhAr karavo. –e pAnch bhogopabhogaparimANavratanA atichAr chhe.
bhAvArtha– joke A bhogopabhogaparimAN shikShAvrat pALanAr shrAvak hajI sachittano tyAgI nathI topaN sachittatyAg pratimAnA pAlananA abhyAs mATe tathA khAvAnA padArthomAn adhik lAlasA maTADavA mATe ja teNe A atichAr TALavA joIe. 192.
कालस्यातिक्रमणं मात्सर्य्यं चेत्यतिथिदाने।। १९४।।
anvayArtha– [परदातृव्यपदेशः] paradAtRuvyapadesh, [सचित्तनिक्षेपतत्पिधाने च] sachittanikShep ane sachittapidhAn, [कालस्यातिक्रमणं] kALano atikram [च] ane [मात्सर्य्यं] mAtsarya–[इति] e rIte [अतिथिदाने] atithisamvibhAgavratanA pAnch atichAr chhe.
TIkA– ‘अतिथिदाने परदातृव्यपदेशः अतिथिदाने सचित्तनिक्षेपः अतिथिदाने सचित्तपिधानं अतिथिदाने कालस्य अतिक्रमणं च अतिथिदाने मात्सर्य्यं–इति पञ्च अतीचाराः वैयाव्रतस्य सन्ति।’ artha–1–gharanun kAm adhik hovAthI potAnA hAthe dAn na detAn bIjAnA hAthe apAvavun, 2–AhAranI vastune lIlA pAndaDAmAn mUkI _________________________________________________________________ 1. dugdha dhRutAdik rasamishrit kAmotpAdak AhAr.