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shlokArtha : — [iti ] isaprakAr [anekAnta ] anekAnta arthAt syAdvAd [agnAn- vimUDhAnAn gnAnamAtran Atmatattvam prasAdhayan ] agnAnamUDh prANiyonko gnAnamAtra Atmatattva prasiddha karatA huA, [svayamev anubhUyate ] svayamev anubhavamen AtA hai.

bhAvArtha : — gnAnamAtra Atmavastu anekAntamay hai. parantu anAdi kAlase prANI apane Ap athavA ekAntavAdakA upadesh sunakar gnAnamAtra Atmatattva sambandhI anek prakArase pakShapAt karake gnAnamAtra AtmatattvakA nAsh karate hain. unako (agnAnI jIvonko) syAdvAd gnAnamAtra AtmatattvakA anekAntasvarUpapanA pragaT karatA hai — samajhAtA hai. yadi apane AtmAkI or dRuShTipAt karake — anubhav karake dekhA jAye to (syAdvAdake upadeshAnusAr) gnAnamAtra Atmavastu apane Ap anek dharmayukta pratyakSha anubhavagochar hotI hai. isaliye he pravIN puruSho ! tum gnAnako tatsvarUp, atatsvarUp, ekasvarUp, anekasvarUp, apane dravya-kShetra-kAl-bhAvase satsvarUp, parake dravya-kShetra-kAl- bhAvase asatsvarUp, nityasvarUp, anityasvarUp ityAdi anek dharmasvarUp pratyakSha anubhavagochar karake pratItimen lAo. yahI samyaggnAn hai. sarvathA ekAnta mAnanA vah mithyAgnAn hai.262.

‘pUrvokta prakArase vastukA svarUp anekAntamay honese anekAnta arthAt syAdvAd siddha huA’ is arthakA kAvya ab kahA jAtA hai : —

shlokArtha : — [evan ] isaprakAr [anekAnta ] anekAnta — [jainam alangghayan shAsanam ] ki jo jinadevakA alanghya (kisIse toDA na jAy aisA) shAsan hai vah — [tattva-vyavasthityA ] vastuke yathArtha svarUpakI vyavasthiti (vyavasthA) dvArA [svayam svan vyavasthApayan ] svayam apane Apako sthApit karatA huA [vyavasthita ] sthit huA — nishchit huA — siddha huA.

bhAvArtha : — anekAnta arthAt syAdvAd, vastusvarUpako yathAvat sthApit karatA huA, svata siddha ho gayA. vah anekAnta hI nirbAdh jinamat hai aur yathArtha vastusthitiko kahanevAlA hai. kahIn kisIne asat kalpanAse vachanamAtra pralAp nahIn kiyA hai. isaliye he nipuN puruShon ! bhalIbhAnti vichAr karake pratyakSha anumAn-pramANase anubhav kar dekho.263.

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nanvanekAntamayasyApi kimarthamatrAtmano gnAnamAtratayA vyapadesha ? lakShaNaprasiddhayA lakShyaprasiddhayartham . Atmano hi gnAnan lakShaNan, tadasAdhAraNaguNatvAt . ten gnAnaprasiddhayA tallakShyasyAtmana prasiddhi .

nanu kimanayA lakShaNaprasiddhayA, lakShyamev prasAdhanIyam . nAprasiddhalakShaNasya lakShyaprasiddhi, prasiddhalakShaNasyaiv tatprasiddhe .

nanu kin tallakShyan yajgnAnaprasiddhayA tato bhinnan prasidhyati ? na gnAnAdbhinnan lakShyan, gnAnAtmanordravyatvenAbhedAt .

(kathan, nAm) kiyA jAtA hai ? (yadyapi AtmA ananta dharmayukta hai tathApi use gnAnarUpase kyon kahA jAtA hai ? gnAnamAtra kahanese to anya dharmonkA niShedh samajhA jAtA hai.)

(uttar : — ) lakShaNakI prasiddhike dvArA lakShyakI prasiddhi karaneke liye AtmAkA gnAnamAtrarUpase vyapadesh kiyA jAtA hai. AtmAkA gnAn lakShaN hai, kyonki gnAn AtmAkA asAdhAraN guN hai ( – anya dravyommen gnAnaguN nahIn hai). isaliye gnAnakI prasiddhike dvArA usake lakShyakI — AtmAkI — prasiddhi hotI hai.

prashna : — is lakShaNakI prasiddhise kyA prayojan hai ? mAtra lakShya hI prasAdhya arthAt prasiddhi karane yogya hai. (isaliye lakShaNako prasiddhi kiye binA mAtra lakShyako hI — AtmAko hI — prasiddha kyon nahIn karate ?)

(uttar : — ) jise lakShaN aprasiddha ho use (arthAt jo lakShaNako nahIn jAnatA aise agnAnI janako) lakShyakI prasiddhi nahIn hotI. jise lakShaN prasiddha hotA hai usIko lakShyakI prasiddhi hotI hai. (isaliye agnAnIko pahale lakShaN batalAte hain tab vah lakShyako grahaN kar sakatA hai.)

(prashna : — ) aisA kaunasA lakShya hai ki jo gnAnakI prasiddhike dvArA usase ( – gnAnase) bhinna prasiddha hotA hai ?

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gnAnamAtrasya svasamvedanasiddhatvAt ten prasiddhen prasAdhyamAnastadavinAbhUtAnantadharmasamudayamUrtirAtmA . tato gnAnamAtrAchalitanikhAtayA draShTayA kramAkramapravRuttan tadavinAbhUtan anantadharmajAtan yadyAvallakShyate tattAvatsamastamevaika khalvAtmA . etadarthamevAtrAsya gnAnamAtratayA vyapadesha .

nanu kramAkramapravRuttAnantadharmamayasyAtmana kathan gnAnamAtratvam ? parasparavyatiriktAnantadharma- samudAyapariNataikagnaptimAtrabhAvarUpeN svayamev bhavanAt . at evAsya gnAnamAtraikabhAvAnta-

(uttar : — ) prasiddhatva aur 1prasAdhyamAnatvake kAraN lakShaN aur lakShyakA vibhAg kiyA gayA hai. gnAn prasiddha hai, kyonki gnAnamAtrako svasamvedanase siddhapanA hai (arthAt gnAn sarva prANiyonko svasamvedanarUp anubhavamen AtA hai); vah prasiddha aise gnAnake dvArA prasAdhyamAn, tad-avinAbhUt ( – gnAnake sAth avinAbhAvI sambandhavAlA) ananta dharmonkA samudAyarUp mUrti AtmA hai. (gnAn prasiddha hai; aur gnAnake sAth jinakA avinAbhAvI sambandha hai aise ananta dharmonkA samudAyasvarUp AtmA us gnAnake dvArA prasAdhyamAn hai.) isaliye gnAnamAtramen achalitapanese sthApit dRuShTike dvArA, kramarUp aur akramarUp pravartamAn, tad-avinAbhUt ( – gnAnake sAth avinAbhAvI sambandhavAlA) anantadharmasamUh jo kuchh jitanA lakShit hotA hai, vah sab vAstavamen ek AtmA hai.

kisaprakAr hai ?

(uttar : — ) paraspar bhinna aise ananta dharmonke samudAyarUpase pariNat ek gnaptimAtra bhAvarUpase svayam hI hai, isaliye (arthAt paraspar bhinna aise ananta dharmonke samudAyarUpase pariNamit jo ek jAnanakriyA hai, us jAnanakriyAmAtra bhAvarUpase svayam hI hai, isaliye) AtmAke gnAnamAtratA hai. isIliye usake gnAnamAtra ekabhAvakI antapAtinI ( – gnAnamAtra ek bhAvake bhItar A jAnevAlI – ) anant shaktiyAn uchhalatI hain. (AtmAke jitane dharma hain un sabako, lakShaNabhedase bhed hone par bhI, pradeshabhed nahIn hai; AtmAke ek pariNAmamen sabhI dharmonkA pariNaman rahatA hai. isaliye AtmAke ek gnAnamAtra bhAvake bhItar ananta shaktiyAn rahatI hain. isaliye gnAnamAtra bhAvamen — gnAnamAtra bhAvasvarUp AtmAmen — ananta shaktiyAn uchhalatI hain.) unamense kitanI hI shaktiyAn nimna prakAr hain —

Atmadravyake kAraNabhUt aise chaitanyamAtra bhAvakA dhAraN jisakA lakShaN arthAt svarUp hai aisI jIvatvashakti. (Atmadravyake kAraNabhUt aise chaitanyamAtrabhAvarUpI bhAvaprANakA dhAraN 1 prasAdhyamAn = prasiddha ki yA jAtA ho. (gnAn prasiddha hai aur AtmA prasAdhyamAn hai.)

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pAtinyonantA shakta ya utplavante . — AtmadravyahetubhUtachaitanyamAtrabhAvadhAraNalakShaNA jIvatva- shakti : 1 . ajaDatvAtmikA chitishakti : 2 . anAkAropayogamayI drashishakti : 3 . sAkAropayogamayI gnAnashakti : 4 . anAkulatvalakShaNA sukhashakti : 5 . svarUpanirvartanasAmarthyarUpA vIryashakti : 6 . akhaNDitapratApasvAtantryashAlitvalakShaNA prabhutvashakti : 7. sarvabhAvavyApakaik- bhAvarUpA vibhutvashakti : 8 . vishvavishvasAmAnyabhAvapariNatAtmadarshanamayI sarvadarshitvashakti : 9 . vishvavishvavisheShabhAvapariNatAtmagnAnamayI sarvagnatvashakti : 10 . nIrUpAtmapradeshaprakAshamAn- lokAlokAkAramechakopayogalakShaNA svachchhatvashakti : 11 . svayamprakAshamAnavishadasva- samvittimayI prakAshashakti : 12 . kShetrakAlAnavachchhinnachidvilAsAtmikA asanku chitavikAshatva- karanA jisakA lakShaN hai aisI jIvatva nAmak shakti gnAnamAtra bhAvamen – AtmAmen – uchhalatI hai).1. ajaDatvasvarUp chitishakti (ajaDatva arthAt chetanatva jisakA svarUp hai aisI chitishakti.).2. anAkAr upayogamayI dRushishakti. (jisamen gneyarUp AkAr arthAt visheSh nahIn hai aise darshanopayogamayI — sattAmAtra padArthamen upayukta honerUp — dRushishakti arthAt darshanakriyArUp shakti.).3. sAkAr upayogamayI gnAnashakti. (jo gney padArthonke visheSharUp AkArommen upayukta hotI hai aisI gnAnopayogamayI gnAnashakti.).4. anAkulatA jisakA lakShaN arthAt svarUp hai aisI sukhashakti.5. svarUpakI ( – AtmasvarUpakI) rachanAkI sAmarthyarUp vIryashakti.6. jisakA pratAp akhaNDit hai arthAt kisIse khaNDit kI nahIn jA sakatI aise svAtantryase (-svAdhInatAse) shobhAyamAnapanA jisakA lakShaN hai aisI prabhutvashakti.7. sarva bhAvommen vyApak aise ek bhAvarUp vibhutvashakti. (jaise, gnAnarUpI ek bhAv sarva bhAvommen vyApta hotA hai.).8. samasta vishvake sAmAnya bhAvako dekhanerUpase (arthAt sarva padArthonke samUharUp lokAlokako sattAmAtra grahaN karanerUpase) pariNamit aise AtmadarshanamayI sarvadarshitvashakti.9. samasta vishvake visheSh bhAvonko jAnanerUpase pariNamit aise AtmagnAnamayI sarvagnatvashakti.10. amUrtik Atmapradeshommen prakAshamAn lokAlokake AkAronse mechak (arthAt anek-AkArarUp) aisA upayog jisakA lakShaN hai aisI svachchhatvashakti. (jaise darpaNakI svachchhatvashaktise usakI paryAyamen ghaTapaTAdi prakAshit hote hain, usIprakAr AtmAkI svachchhatvashaktise usake upayogamen lokAlokake AkAr prakAshit hote hain.).11. svayam prakAshamAn vishad ( – spaShTa) aisI svasamvedanamayI ( – svAnubhavamayI) prakAshashakti.12. kShetra aur kAlase amaryAdit aisI chidvilAsasvarUp ( – chaitanyake vilAsasvarUp) asankuchitavikAsatvashakti.13. jo anyase nahIn kiyA jAtA aur

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shakti : 13 . anyAkriyamANAnyAkArakaikadravyAtmikA akAryakAraNatvashakti : 14 . parAtma- nimittakagneyagnAnAkAragrahaNagrAhaNasvabhAvarUpA pariNamyapariNAmakatvashakti : 15 . anyUnAti- rikta svarUpaniyatatvarUpA tyAgopAdAnashUnyatvashakti : 16 . ShaTsthAnapatitavRuddhihAni- pariNatasvarUpapratiShThatvakAraNavishiShTaguNAtmikA agurulaghutvashakti : 17 . kramAkramavRutta- vRuttitvalakShaNA utpAdavyayadhruvatvashakti : 18 . dravyasvabhAvabhUtadhrauvyavyayotpAdAlingitasdrasha- visdrasharUpaikAstitvamAtramayI pariNAmashakti : 19 . karmabandhavyapagamavyanjitasahajasparshAdi- shUnyAtmapradeshAtmikA amUrtatvashakti : 20 . sakalakarmakRutagnAtRutvamAtrAtirikta pariNAm- anyako nahIn karatA aise ek dravyasvarUp akAryakAraNatvashakti. (jo anyakA kArya nahIn hai aur anyakA kAraN nahIn hai aisA jo ek dravya us-svarUp akAryakAraNatva- shakti.).14. par aur sva jinake nimitta hain aise gneyAkAron tathA gnAnAkAronko grahaN karaneke aur grahaN karAneke svabhAvarUp pariNamyapariNAmakatva shakti. ( – par jinake kAraN hain aise gneyAkAronko grahaN karaneke aur sva jinakA kAraN hai aise gnAnAkAronko grahaN karAneke svabhAvarUp pariNamyapariNAmakatvashakti.).15. jo kamabaDh nahIn hotA aise svarUpamen niyatatvarUp ( – nishchittayA yathAvat rahanerUp – ) tyAgopAdAnashUnyatvashakti.16. ShaTsthAnapatit vRuddhihAnirUpase pariNamit, svarUp-pratiShThatvake kAraNarUp ( – vastuke svarUpamen rahaneke kAraNarUp) aisA jo vishiShTa ( – khAs) guN hai us-svarUp agurulaghutva shakti. [is ShaTsthAnapatit vRuddhihAnikA svarUp ‘gommaTasAr’ granthase jAnanA chAhiye. avibhAg pratichchhedonkI sankhyArUp ShaTsthAnommen patit — samAviShTa — vastusvabhAvakI vRuddhihAni jisase ( – jis guNase) hotI hai aur jo (guN) vastuko svarUpamen sthir honekA kAraN hai aisA koI guN AtmAmen hai; use agurulaghutvaguN kahA jAtA hai. aisI agurulaghutvashakti bhI AtmAmen hai].17. kramapravRuttirUp aur akramapravRuttirUp varttan jisakA lakShaN hai aisI utpAdavyayadhruvashakti. (kramavRuttirUp paryAy utpAdavyayarUp hai aur akramavRuttirUp guN dhruvatvarUp hai.).18. dravyake svabhAvabhUt dhrauvya-vyay-utpAdase Alingit (-sparshit), sadRush aur visadRush jisakA rUp hai aise ek astitvamAtramayI pariNAmashakti.19. karmabandhake abhAvase vyakta kiye gaye, sahaj, sparshAdi-shUnya ( – sparsha, ras, gandh aur varNase rahit) aise AtmapradeshasvarUp amUrtatvashakti.20. samasta, karmoke dvArA kiye gaye, gnAtRutvamAtrase bhinna jo pariNAm un pariNAmonke karaNake 1uparamasvarUp (un pariNAmonko karanekI nivRuttisvarUp) akartRutvashakti. (jis shaktise AtmA gnAtRutvake atirikta karmonse kiye gaye pariNAmonkA kartA 1uparam = nivRutti; anta; abhAv.

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karaNoparamAtmikA akartRutvashakti : 21 . sakalakarmakRutagnAtRutvamAtrAtirikta pariNAmAnubhavo- paramAtmikA abhoktRutvashakti : 22 . sakalakarmoparamapravRuttAtmapradeshanaiShpandyarUpA niShkriyatva- shakti : 23 . AsansArasanharaNavistaraNalakShitakinchidUnacharamasharIraparimANAvasthitalokAkAsh- sammitAtmAvayavatvalakShaNA niyatapradeshatvashakti : 24 . sarvasharIraikasvarUpAtmikA svadharma- vyApakatvashakti : 25 . svaparasamAnAsamAnasamAnAsamAnatrividhabhAvadhAraNAtmikA sAdhAraNA- sAdhAraNasAdhAraNAsAdhAraNadharmatvashakti : 26 . vilakShaNAnantasvabhAvabhAvitaikabhAvalakShaNA ananta- dharmatvashakti : 27 . tadatadrUpamayatvalakShaNA viruddhadharmatvashakti : 28 . tadrUpabhavanarUpA tattva- shakti : 29 . atadrUpabhavanarUpA atattvashakti : 30 . anekaparyAyavyApakaikadravyamayatvarUpA ekatva- nahIn hotA, aisI akartRutva nAmak ek shakti AtmAmen hai).21. samasta, karmonse kiye gaye, gnAtRutvamAtrase bhinna pariNAmonke anubhavake ( – bhoktRutvake) uparamasvarUp abhoktRutvashakti.22. samasta karmonke uparamase pravRutta AtmapradeshonkI niShpandatAsvarUp (-akampatAsvarUp) niShkriyatvashakti. (jab samasta karmonkA abhAv ho jAtA hai tab pradeshonkA kampan miT jAtA hai, isaliye niShkriyatva-shakti bhI AtmAmen hai.).23. jo anAdi sansArase lekar sankochavistArase lakShit hai aur jo charam sharIrake parimANase kuchh nyUn parimANase avasthit hotA hai aisA lokAkAshake mAp jitanA mApavAlA Atma-avayavatva jisakA lakShaN hai aisI niyatapradeshatvashakti. (AtmAke lokaparimAN asankhya pradesh niyat hI hain. ve pradesh sansAr- avasthAmen sankochavistArako prApta hote hain aur mokSha-avasthAmen charam sharIrase kuchh kam parimANase sthit rahate hain.).24. sarva sharIrommen ekasvarUpAtmak aisI svadharmavyApakatvashakti. (sharIrake dharmarUp na hokar apane dharmommen vyApanerUp shakti so svadharmavyApakatvashakti hai.).25. sva-parake samAn, asamAn aur samAnAsamAn aise tIn prakArake bhAvonke dhAraNasvarUp sAdhAraN-asAdhAraN-sAdhAraNAsAdhAraNadharmatvashakti.26. vilakShaN ( – paraspar bhinna lakShaNayukta) ananta svabhAvonse bhAvit aisA ek bhAv jisakA lakShaN hai aisI anantadharmatvashakti.27. tadrUpamayatA aur atadrUpamayatA jisakA lakShaN hai aisI viruddhadharmatvashakti.28. tadrUp bhavanarUp aisI tattvashakti. (tatsvarUp honerUp athavA tatsvarUp pariNamanarUp aisI tattvashakti AtmAmen hai. is shaktise chetan chetanarUpase rahatA hai – pariNamit hotA hai.).29. atadrUp bhavanarUp aisI atattvashakti. (tatsvarUp nahIn honerUp athavA tatsvarUp nahIn pariNamanerUp atattvashakti AtmAmen hai. is shaktise chetan jaDarUp nahIn hotA.).30. anek paryAyommen vyApak aisI ekadravyamayatArUp ekatvashakti.31.

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shakti : 31 . ekadravyavyApyAnekaparyAyamayatvarUpA anekatvashakti : 32 . bhUtAvasthatvarUpA bhAv- shakti : 33 . shUnyAvasthatvarUpA abhAvashakti : 34 . bhavatparyAyavyayarUpA bhAvAbhAvashakti : 35 . abhavatparyAyodayarUpA abhAvabhAvashakti : 36 . bhavatparyAyabhavanarUpA bhAvabhAvashakti : 37 . abhavatparyAyAbhavanarUpA abhAvAbhAvashakti : 38 . kArakAnugatakriyAniShkrAntabhavanamAtramayI bhAvashakti : 39 . kArakAnugatabhavattArUpabhAvamayI kriyAshakti : 40 . prApyamANasiddharUp- bhAvamayI karmashakti : 41 . bhavattArUpasiddharUpabhAvabhAvakatvamayI kartRushakti : 42 . bhavadbhAv- bhavanasAdhakatamatvamayI karaNashakti : 43 . svayam dIyamAnabhAvopeyatvamayI sampradAnashakti : 44 . utpAdavyayAlingitabhAvApAyanirapAyadhruvatvamayI apAdAnashakti : 45 . bhAvyamAnabhAvAdhAratvamayI adhikaraNashakti : 46 . svabhAvamAtrasvasvAmitvamayI sambandhashakti : 47 . ek dravyase vyApya jo anek paryAye us-mayapanerUp anekatvashakti.32. vidyamAn- avasthAyuktatArUp bhAvashakti. (amuk avasthA jisamen vidyamAn ho usarUp bhAvashakti).33. shUnya ( – avidyamAn) avasthAyuktatArUp abhAvashakti. (amuk avasthA jisamen avidyamAn ho usarUp abhAvashakti).34. bhavate hue (pravarttamAn) paryAyake vyayarUp bhAvAbhAvashakti.35. nahIn bhavate hue (apravarttamAn) paryAyake udayarUp abhAvabhAvashakti.36. bhavate hue (pravartamAn) paryAyake bhavanarUp bhAvabhAvashakti.37. nahIn bhavate huye (apravartamAn) paryAyake abhavanarUp abhAvAbhAv shakti.38. (karttA, karma Adi) kArakonke anusAr jo kriyA usase rahit bhavanamAtramayI ( – honemAtramayI) bhAv- shakti.39. kArakonke anusAr pariNamit honerUp bhAvamayI kriyAshakti.40. prApta kiyA jAtA jo siddharUp bhAv usamayI karmashakti.41. honepanarUp aur siddharUp bhAvake bhAvakatvamayI kartRushakti.42. bhavate huye (pravartamAn) bhAvake bhavanake ( – honeke) sAdhak-tamapanemayI ( – utkRuShTa sAdhakatvamayI, ugra sAdhanatvamayI) karaNashakti.43. apane dvArA diyA jAtA jo bhAv usake upeyatvamay ( – use prApta karaneke yogyapanAmay, use leneke pAtrapanAmay) sampradAnashakti.44. utpAdavyayase Alingit bhAvakA apAy ( – hAni, nAsh) honese hAniko prApta na honevAle dhruvatvamayI apAdAnashakti.45. bhAvyamAn (arthAt bhAvanemen Ate huye) bhAvake AdhAratvamayI adhikaraNashakti.46. svabhAvamAtra sva-svAmitvamayI sambandhashakti. (apanA bhAv apanA sva hai aur svayam usakA svAmI hai — aise sambandhamayI sambandha-shakti).47.

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‘ityAdi anek shaktiyonse yukta AtmA hai tathApi vah gnAnamAtratAko nahIn chhoDatA’ — is arthakA kalasharUp kAvya kahate hain : —

shlokArtha : — [ityAdi-anek-nij-shakti-sunirbhara api ] ityAdi ( – pUrva kathit 47 shaktiyAn ityAdi) anek nij shaktiyonse bhalIbhAnti paripUrNa hone par bhI [ya bhAva gnAnamAtramayatAn na jahAti ] jo bhAv gnAnamAtramayatAko nahIn chhoDatA, [tad ] aisA vah, [evan kram-akram-vivarti- vivarta-chitram ] pUrvokta prakArase kramarUp aur akramarUpase vartamAn vivarttase ( – rUpAntarase, pariNamanase) anek prakArakA, [dravya-paryayamayan ] dravyaparyAyamay [chid ] chaitanya (arthAt aisA vah chaitanya bhAv – AtmA) [ih ] is lokamen [vastu asti ] vastu hai.

bhAvArtha : — koI yah samajh sakatA hai ki AtmAko gnAnamAtra kahA hai, isaliye vah ekasvarUp hI hogA. kintu aisA nahIn hai. vastukA svarUp dravyaparyAyamay hai. chaitanya bhI vastu hai, dravyaparyAyamay hai. vah chaitanya arthAt AtmA ananta shaktiyonse paripUrNa hai aur kramarUp tathA akramarUp anek prakArake pariNAmonke vikAronke samUharUp anekAkAr hotA hai phi ra bhI gnAnako — jo ki asAdhAraNabhAv hai use — nahIn chhoDatA, usakI samasta avasthAen — pariNAm — paryAy gnAnamay hI hain.264.

‘is anekasvarUp — anekAntamay — vastuko jo jAnate hain, shraddhA karate hain aur anubhav karate hain, ve gnAnasvarUp hote hain’ — is AshayakA, syAdvAdakA phal batalAnevAlA kAvya ab kahate hain —

shlokArtha : — [iti vastu-tattva-vyavasthitim naikAnta-sanggat-dRushA svayamev pravilokayanta ] aisI (anekAntAtmak) vastutattvakI vyavasthitiko anekAnta-sangat

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svayam sAdhakasiddharUpobhayapariNAmitvAt . tatra yatsAdhakan rUpan sa upAya, yatsiddhan rUpan sa upeya . atosyAtmanonAdimithyAdarshanagnAnachAritrai svarUpaprachyavanAt sansarata sunishchal- parigRuhItavyavahArasamyagdarshanagnAnachAritrapAkaprakarShaparamparayA krameN svarUpamAropyamANasyAnta- rmagnanishchayasamyagdarshanagnAnachAritravisheShatayA sAdhakarUpeN tathA paramaprakarShamakarikAdhirUDh- (anekAntake sAth susangat, anekAntake sAth melavAlI) dRuShTike dvArA svayamev dekhate hue, [syAdvAd-shuddhim adhikAm adhigamya ] syAdvAdakI atyanta shuddhiko jAnakar, [jin-nItim alangghayanta ] jinanItikA (jineshvaradevake mArgakA) ullanghan na karate hue, [santa gnAnIbhavanti ] satpuruSh gnAnasvarUp hote hain.

bhAvArtha : — jo satpuruSh anekAntake sAth susangat dRuShTike dvArA anekAntamay vastusthitiko dekhate hain, ve isaprakAr syAdvAdakI shuddhiko prApta karake — jAn karake jinadevake mArgako – syAdvAdanyAyako — ullanghan na karate hue, gnAnasvarUp hote hain.265.

isaprakAr syAdvAdake sambandhamen kahakar, ab AchAryadev upAy-upeyabhAvake sambandhamen kuchh kahate hain : —

ab isake ( – gnAnamAtra Atmavastuke) 1upAy-upeyabhAv vichArA jAtA hai (arthAt Atmavastu gnAnamAtra hai phi ra bhI usamen upAyatva aur upeyatva donon kaise ghaTit hote hain so isakA vichAr kiyA jAtA hai :

Atmavastuko gnAnamAtratA hone par bhI use upAy-upeyabhAv (upAy-upeyapanA) hai hI, kyonki vah ek hone par bhI 2svayam sAdhakarUpase aur siddharUpase — donon prakArase pariNamit hotA hai. usamen jo sAdhak rUp hai vah upAy hai aur jo siddha rUp hai vah upey hai. isaliye, anAdi kAlase mithyAdarshanagnAnachAritra dvArA (mithyAdarshan, mithyAgnAn aur mithyAchAritra dvArA) svarUpase chyut honeke kAraN sansAramen bhramaN karate hue, sunishchalatayA grahaN kiye gaye vyavahArasamyagdarshanagnAnachAritrake pAkake prakarShakI paramparAse kramasha svarUpamen ArohaN karAye jAnevAle is AtmAko, antarmagna jo nishchayasamyagdarshanagnAnachAritrarUp bhed hain unake sAth tadrUpatAke 1upey arthAt prApta karane yogya, aur upAy arthAt prApta karane yogya jisake dvArA prApta kiyA jAve. AtmAkA

shuddha (-sarva karma rahit) svarUp athavA mokSha upey hai, aur mokShamArga upAy hai. 2AtmA pariNAmI hai aur sAdhakatva tathA siddhatva ye donon usake pariNAm hain.

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ratnatrayAtishayapravRuttasakalakarmakShayaprajvalitAskhalitavimalasvabhAvabhAvatayA siddharUpeN cha svayam pariNamamAnan gnAnamAtramekamevopAyopeyabhAvan sAdhayati . evamubhayatrApi gnAnamAtrasyAnanyatayA nityamaskhalitaikavastuno niShkampaparigrahaNAt tatkShaN ev mumukShUNAmAsansArAdalabdhabhUmikAnAmapi bhavati bhUmikAlAbha . tatastatra nityadurlalitAste svat ev kramAkramapravRuttAnekAntamUrtaya sAdhakabhAvasambhavaparamaprakarShakoTisiddhibhAvabhAjanan bhavanti . ye tu nemAmantarnItAnekAnta- gnAnamAtraikabhAvarUpAn bhUmimupalabhante te nityamagnAnino bhavanto gnAnamAtrabhAvasya svarUpeNAbhavanan dvArA svayam sAdhakarUpase pariNamit hotA huA, tathA param prakarShakI parAkAShThAko prApta ratnatrayakI atishayatAse pravartit jo sakal karmakA kShay usase prajvalit (dedIpyamAn) huve jo askhalit vimal svabhAvabhAvatva dvArA svayam siddharUpase pariNamatA aisA ek hI gnAnamAtra (bhAv) upAy- upeyabhAvako siddha karatA hai.

(bhAvArtha : — yah AtmA anAdi kAlase mithyAdarshanagnAnachAritrake kAraN sansAramen bhramaN karatA hai. vah sunishchalatayA grahaN kiye gaye vyavahArasamyagdarshanagnAnachAritrakI vRuddhikI paramparAse kramasha svarUpAnubhav jabase karatA hai tabase gnAn sAdhakarUpase pariNamit hotA hai, kyonki gnAnamen nishchayasamyagdarshanagnAnachAritrarUp bhed antarbhUt hain. nishchay- samyagdarshanagnAnachAritrake prArambhase lekar, svarUpAnubhavakI vRuddhi karate karate jab tak nishchay- samyagdarshanagnAnachAritrakI pUrNatA na ho, tab tak gnAnakA sAdhak rUpase pariNaman hai. jab nishchayasamyagdarshanagnAnachAritrakI pUrNatAse samasta karmonkA nAsh hotA hai arthAt sAkShAt mokSha hotA hai tab gnAn siddha rUpase pariNamit hotA hai, kyonki usakA askhalit nirmal svabhAvabhAv pragaT dedIpyamAn huA hai. isaprakAr sAdhak rUpase aur siddha rUpase — donon rUpase pariNamit honevAlA ek hI gnAn Atmavastuko upAy-upeyapanA sAdhit karatA hai.)

isaprakAr donommen ( – upAy tathA upeyamen – ) gnAnamAtrakI ananyatA hai arthAt anyapanA nahIn hai; isaliye sadA askhalit ek vastukA ( – gnAnamAtra AtmavastukA – ) niShkampa grahaN karanese, mumukShuonko, ki jinhen anAdi sansArase bhUmikAkI prApti na huI ho unhen bhI, tatkShaN hI bhUmikAkI prApti hotI hai; phi ra usImen nitya mastI karate hue ( – lIn rahate hue) ve mumukShu — jo ki svata hI, kramarUp aur akramarUp pravartamAn anek antakI (anek dharmakI) mUrtiyAn hain ve — sAdhakabhAvase utpanna honevAlI param prakarShakI 1koTirUp siddhibhAvake bhAjan hote hain. parantu jisamen anek anta arthAt dharma garbhit hain aise ek gnAnamAtra bhAvarUp is bhUmiko jo prApta nahIn karate, ve sadA agnAnI rahate hue, gnAnamAtra bhAvakA svarUpase abhavan aur pararUpase bhavan dekhate ( – shraddhA 1koTi = antimatA; utkRuShTatA; Un chemen Un chA bindu; had.

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pararUpeN bhavanan pashyanto jAnantonucharantashcha mithyAdraShTayo mithyAgnAnino mithyAchAritrAshcha bhavantotyantamupAyopeyabhraShTA vibhramantyev .

karate) hue, jAnate hue tathA AcharaN karate hue, mithyAdRuShTi, mithyAgnAnI aur mithyAchAritrI hote hue, upAy-upeyabhAvase atyanta bhraShTa hote hue sansAramen paribhramaN hI karate hain.

shlokArtha : — [ye ] jo puruSh, [katham api apanIt-mohA ] kisI bhI prakArase jinakA moh dUr ho gayA hai aisA hotA huA, [gnAnamAtra-nij-bhAvamayIm akampAn bhUmin ] gnAnamAtra nij bhAvamay akampa bhUmikAkA (arthAt gnAnamAtra jo apanA bhAv us-may nishchal bhUmikAkA) [shrayanti ] Ashray lete hain [te sAdhakatvam adhigamya siddhA bhavanti ] ve sAdhakatvako prApta karake siddha ho jAte hain; [tu ] parantu [mUDhA ] jo mUDh ( – mohI, agnAnI, mithyAdRuShTi) hai ve [amUm anupalabhya ] is bhUmikAko prApna na karake [paribhramanti ] sansAramen paribhramaN karate hain.

bhAvArtha : — jo bhavya puruSh, guruke upadeshase athavA svayamev kAlalabdhiko prApta karake mithyAtvase rahit hokar, gnAnamAtra apane svarUpako prApta karate hain, usakA Ashray lete hain; ve sAdhak hote hue siddha ho jAte hain; parantu jo gnAnamAtra – nijako prApta nahIn karate, ve sansAramen paribhramaN karate hain.266.

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pravINatA tathA (rAgAdik ashuddha pariNatike tyAgarUp) sunishchal sanyam — in dononke dvArA [ih upayukta ] apanemen upayukta rahatA huA (arthAt apane gnAnasvarUp AtmAmen upayogako lagAtA huA) [aha aha svam bhAvayati ] pratidin apaneko bhAtA hai ( – nirantar apane AtmAkI bhAvanA karatA hai), [sa eka ] vahI ek (puruSh); [gnAn-kriyA-nay-paraspar-tIvra-maitrI-pAtrIkRuta ] gnAnanay aur kriyAnayakI paraspar tIvra maitrIkA pAtrarUp hotA huA, [imAm bhUmim shrayati ] is (gnAn mAtra nijabhAvamay) bhUmikAkA Ashray karatA hai.

bhAvArtha : — jo gnAnanayako hI grahaN karake kriyAnayako chhoDatA hai, us pramAdI aur svachchhandI puruShako is bhUmikAkI prApti nahIn huI hai. jo kriyAnayako hI grahaN karake gnAnanayako nahIn jAnatA, us (vrat – samiti – guptirUp) shubh karmase santuShTa puruShako bhI is niShkarma bhUmikAkI prApti nahIn huI hai. jo puruSh anekAntamay AtmAko jAnatA hai ( – anubhav karatA hai) tathA sunishchal sanyamamen pravRutta hai ( – rAgAdik ashuddha pariNatikA tyAg karatA hai), aur isaprakAr jisane gnAnanay tathA kriyAnayakI paraspar tIvra maitrI siddha kI hai, vahI puruSh is gnAnamAtra nijabhAvamay bhUmikAkA Ashray karanevAlA hai.

gnAnanay aur kriyAnayake grahaN-tyAgakA svarUp tathA phal ‘panchAstikAyasangrah’ granthake antamen kahA hai, vahAnse jAnanA chAhie.267.

isaprakAr jo puruSh is bhUmikAkA Ashray letA hai, vahI ananta chatuShTayamay AtmAko prApta karatA hai — is arthakA kAvya kahate hain : —

shlokArtha : — [tasya ev ] (pUrvokta prakArase jo puruSh is bhUmikAkA Ashray letA hai) usIke, [chit-piNDa-chaNDim-vilAsi-vikAs-hAsa ] chaitanyapinDake nirargal vilasit vikAsarUp jisakA khilanA hai (arthAt chaitanyapunjakA atyanta vikAs honA hI jisakA khilanA hai), [shuddha-prakAsh-bhar-nirbhar-suprabhAta ] shuddha prakAshakI atishayatAke kAraN jo suprabhAtake samAn hai, [Ananda-susthit-sadA-askhalit-ek-rUpa ] Anandamen susthit aisA jisakA sadA askhalit ek rUp hai [cha ] aur [achal-archi ] jisakI jyoti achal hai aisA [ayam AtmA udayati ] yah AtmA udayako prApta hotA hai

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bhAvArtha : — yahAn ‘chitpinD’ ityAdi visheShaNase ananta darshanakA pragaT honA, ‘shuddhaprakAsh’ ityAdi visheShaNase ananta gnAnakA pragaT honA, ‘Anandasusthit’ ityAdi visheShaNase ananta sukhakA pragaT honA aur ‘achalArchi’ visheShaNase ananta vIryakA pragaT honA batAyA hai. pUrvokta bhUmikA Ashray lenese hI aise AtmAkA uday hotA hai.268.

shlokArtha : — [syAdvAd-dIpit-lasat-mahasi ] syAdvAd dvArA pradIpta kiyA gayA jagamagAhaT karatA jisakA tej hai aur [shuddha-svabhAv-mahimani ] jisamen shuddhasvabhAvarUp mahimA hai aisA [prakAshe udite mayi iti ] yah prakAsh (gnAnaprakAsh) jahAn mujhamen udayako prApta huA hai, vahAn [bandha-mokSha-path-pAtibhi anya-bhAvai kin ] bandh-mokShake mArgamen paDanevAle anya bhAvonse mujhe kyA prayojan hai ? [nitya-udaya param ayan svabhAva sphu ratu ] mujhe to merA nitya udit rahanevAlA keval yah (anantachatuShTayarUp) svabhAv hI sphu rAyamAn ho

bhAvArtha : — syAdvAdase yathArtha AtmagnAn honeke bAd usakA phal pUrNa AtmAkA pragaT honA hai. isaliye mokShakA ichchhuk puruSh yahI prArthanA karatA hai ki — merA pUrNasvabhAv AtmA mujhe pragaT ho; bandhamokShamArgamen paDanevAle anya bhAvonse mujhe kyA kAm hai ?.269.

‘yadyapi nayonke dvArA AtmA sAdhit hotA hai tathApi yadi nayon par hI dRuShTi rahe to nayommen to paraspar virodh bhI hai, isaliye main nayonkA virodh miTAkar AtmAkA anubhav karatA hUn’ — is arthakA kAvya kahate hain.

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na dravyeN khaNDayAmi, na kShetreN khaNDayAmi, na kAlen khaNDayAmi, na bhAven khaNDayAmi; suvishuddha eko gnAnamAtro bhAvosmi .

bhAvArtha : — AtmAmen anek shaktiyAn hain aur ek ek shaktikA grAhak ek ek nay hai; isaliye yadi nayonkI ekAnta dRuShTise dekhA jAye to AtmAkA khaNDa-khaNDa hokar usakA nAsh ho jAye. aisA honese syAdvAdI, nayonkA virodh dUr karake chaitanyamAtra vastuko anekashaktisamUharUp, sAmAnyavisheSharUp, sarvashaktimay ekagnAnamAtra anubhav karatA hai. aisA hI vastukA svarUp hai, isamen virodh nahIn hai.270.

(gnAnI shuddhanayakA Alamban lekar aisA anubhav karatA hai ki – ) main apaneko arthAt mere shuddhAtmasvarUpako na to dravyase khaNDit karatA hUn, na kShetrase khaNDit karatA hUn, na kAlase khaNDit karatA hUn aur na bhAvase khaNDit karatA hUn; suvishuddha ek gnAnamAtra bhAv hUn.

bhAvArtha : — yadi shuddhanayase dekhA jAye to shuddha chaitanyamAtra bhAvamen dravya – kShetra – kAl – bhAvase kuchh bhI bhed dikhAI nahIn detA. isaliye gnAnI abhedagnAnasvarUp anubhavamen bhed nahIn karatA.

gnAnamAtra bhAv svayam hI gnAn hai, svayam hI apanA gney hai aur svayam hI apanA gnAtA hai — is arthakA kAvya kahate hain : —

shlokArtha : — [ya ayan gnAnamAtra bhAva aham asmi sa gney-gnAnamAtra ev na gneya ] 1nirAkRut = bahiShkRut; dUr; rad-bAtal; nAkabUl.

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jo yah gnAnamAtra bhAv main hUn vah gneyonke gnAnamAtra hI nahIn jAnanA chAhiye; [gney-gnAn-kallol- valgan ] (parantu) gneyonke AkArase honevAle gnAnakI kallolonke rUpamen pariNamit hotA huA vah [gnAn-gney-gnAtRumat-vastumAtra gneya ] gnAn-gney-gnAtAmay vastumAtra jAnanA chAhiye. (arthAt svayam hI gnAn, svayam hI gney aur svayam hI gnAtA — isaprakAr gnAn-gney-gnAtArUp tInon bhAvayukta vastumAtra jAnanA chAhiye).

bhAvArtha : — gnAnamAtra bhAv gnAtRukriyArUp honese gnAnasvarUp hai. aur vah svayam hI nimna prakArase gneyarUp hai. bAhya gney gnAnase bhinna hai, ve gnAnamen praviShTa nahIn hote; gneyonke AkArakI jhalak gnAnamen paDane par gnAn gneyAkArarUp dikhAI detA hai, parantu ve gnAnakI hI tarangen hain. ve gnAn tarangen hI gnAnake dvArA gnAt hotI hain. isaprakAr svayam hI svata jAnane yogya honese gnAnamAtra bhAv hI gneyarUp hai. aur svayam hI apanA jAnanevAlA honese gnAnamAtra bhAv hI gnAtA hai. isaprakAr gnAnamAtra bhAv gnAn, gney aur gnAtA – in tInon bhAvonse yukta sAmAnyavisheShasvarUp vastu hai. ‘aisA gnAnamAtra bhAv main hUn isaprakAr anubhav karanevAlA puruSh anubhav karatA hai.271.

AtmA mechak, amechak ityAdi anek prakArase dikhAI detA hai tathApi yathArtha gnAnI nirmal gnAnako nahIn bhUlatA — is arthakA kAvya kahate hain : —

shlokArtha : — (gnAnI kahatA hai : — ) [mam tattvan sahajam ev ] mere tattvakA aisA svabhAv hI hai ki [kvachit mechakan lasati ] kabhI to vah (Atmatattva) mechak (anekAkAr, ashuddha) dikhAI detA hai, [kvachit mechak-amechakan ] kabhI mechak-amechak (dononrUp) dikhAI detA hai [puna kvachit amechakan ] aur kabhI amechak (-ekAkAr shuddha) dikhAI detA hai; [tathApi ] tathApi [paraspar-susanhat-pragaT-shakti-chakran sphu rat tat ] paraspar susanhat (-sumilit, sugrathit) pragaT shaktiyonke samUharUpase sphu rAyamAn vah Atmatattva [amalamedhasAn mana ] nirmal buddhivAlonke manako [na vimohayati ] vimohit ( – bhramit) nahIn karatA

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anekAkAr anubhavamen AtA hai; kisI avasthAmen shuddha ekAkAr anubhavamen AtA hai aur kisI avasthAmen shuddhAshuddha anubhavamen AtA hai; tathApi yathArtha gnAnI syAdvAdake balake kAraN bhramit nahIn hotA, jaisA hai vaisA hI mAnatA hai, gnAnamAtrase chyut nahIn hotA.272.

AtmAkA anekAntasvarUp (-anek dharmasvarUp) vaibhav adbhut (AshcharyakArak) hai — is arthakA kAvya kahate hain : —

shlokArtha : — [aho Atmana tad idam sahajam adbhutan vaibhavam ] aho ! AtmAkA to yah sahaj adbhut vaibhav hai ki — [ita anekatAn gatam ] ek orase dekhane par vah anekatAko prApta hai aur [ita sadA api ekatAm dadhat ] ek orase dekhane par sadA ekatAko dhAraN karatA hai, [ita kShaNavibhanguram ] ek orase dekhane par kShaNabhangur hai aur [ita sadA ev udayAt dhruvam ] ek orase dekhane par sadA usakA uday honese dhruv hai, [ita param-vistRutam ] ek orase dekhane par param vistRut hai aur [ita nijai pradeshai dhRutam ] ek orase dekhane par apane pradeshonse hI dhAraN kar rakhA huA hai

bhAvArtha : — paryAyadRuShTise dekhane par AtmA anekarUp dikhAI detA hai aur dravya- dRuShTise dekhane par ekarUp; kramabhAvI paryAyadRuShTise dekhane par kShaNabhangur dikhAI detA hai aur sahabhAvI guNadRuShTise dekhane par dhruv; gnAnakI apekShAvAlI sarvagat dRuShTise dekhane par param vistArako prApta dikhAI detA hai aur pradeshonkI apekShAvAlI dRuShTise dekhane par apane pradeshommen hI vyApta dikhAI detA hai. aisA dravyaparyAyAtmak anantadharmavAlA vastukA svabhAv hai. vah (svabhAv) agnAniyonke gnAnamen Ashcharya utpanna karatA hai ki yah to asambhavasI bAt hai ! yadyapi gnAniyonko vastusvabhAvamen Ashcharya nahIn hotA phi ra bhI unhen kabhI nahIn huA aisA adbhut paramAnanda hotA hai, aur isalie Ashcharya bhI hotA hai.273.

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shlokArtha : — [ekata kaShAy-kali skhalati ] ek orase dekhane par kaShAyonkA klesh dikhAI detA hai aur [ekata shAnti asti ] ek orase dekhane par shAnti (kaShAyonke abhAvarUp shAntabhAv) hai; [ekata bhav-upahati ] ek orase dekhane par bhavakI (-sAnsArik) pIDA dikhAI detI hai aur [ekata mukti api spRushati ] ek orase dekhane par (sansArake abhAvarUp) mukti bhI sparsha karatI hai; [ekata tritayam jagat sphu rati ] ek orase dekhane par tInon lok sphu rAyamAn hote hain ( – prakAshit hotA hai, dikhAI detA hai) aur [ekata chit chakAsti ] ek orase dekhane par keval ek chaitanya hI shobhit hotA hai. [Atmana adbhutAt adbhuta svabhAv-mahimA vijayate ] (aisI) AtmAkI adbhutase bhI adbhut svabhAvamahimA jayavanta vartatI hai ( – arthAt kisIse bAdhit nahIn hotI).

bhAvArtha : — yahAn bhI 273ven shlokake bhAvArthAnusAr hI jAnanA chAhiye. AtmAkA anekAntamay svabhAv sunakar anyavAdiyonko bhArI Ashcharya hotA hai. unhen is bAtamen virodh bhAsit hotA hai. ve aise anekAntamay svabhAvakI bAtako apane chittamen na to samAviShTa kar sakate hain aur na sahan hI kar sakate hain. yadi kadAchit unhen shraddhA ho to pratham avasthAmen unhen bhArI adbhutatA mAlUm hotI hai ki — ‘aho ! yah jinavachan mahA upakArI hain, vastuke yathArtha svarUpako batAnevAle hain; mainne anAdikAl aise yathArtha svarUpake gnAn binA hI kho diyA (gamvA diyA) !’ — ve isaprakAr AshcharyapUrvak shraddhAn karate hain.274.

shlokArtha : — [sahaj-tejapunyja-majjat-trilokI-skhalat-akhil-vikalpa api eka ev svarUpa ] sahaj (-apane svabhAvarUp) tejapunyjamen trilokake padArtha magna ho jAte hain,

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(yahAn ‘chaitanyachamatkAr jayavanta vartatA hai’ is kathanamen jo chaitanyachamatkArakA sarvotkRuShTatayA honA batAyA hai, vahI manggal hai).275.

ab, is shlokamen TIkAkAr AchAryadev pUrvokta AtmAko AshIrvAd dete hain aur sAth hI apanA nAm bhI pragaT karate hain : —

shlokArtha : — [avichalit-chidAtmani Atmani AtmAnam AtmanA anavarat-nimagnan dhArayat ] jo achal chetanAsvarUp AtmAmen AtmAko apane Ap hI nirantar nimagna rakhatI hai (arthAt prApta kiye gaye svabhAvako kabhI nahIn chhoDatI), [dhvasta-moham ] jisane mohakA (agnAnAndhakArakA) nAsh kiyA hai, [nisapatnasvabhAvam ] jisakA svabhAv nisapatna ( – pratipakShI karmonse rahit) hai, [vimal-pUrNan ] jo nirmal hai aur pUrNa hai; aisI [etat uditam amRutachandra- jyoti ] yah udayako prApta amRutachandrajyoti (-amRutamay chandramAke samAn jyoti, gnAn, AtmA) [samantAt jvalatu ] sarvata jAjvalyamAn raho.

bhAvArtha : — jisakA na to maraN hotA hai aur na jisase dUsarekA maraN hotA hai vah amRut hai; aur jo atyanta svAdiShTa (-mIThA) hotA hai use log rUDhise amRut kahate hain. yahAn gnAnako — AtmAko — amRutachandrajyoti ( — amRutamay chandramAke samAn jyoti) kahA hai, jo ki luptopamAlankAr hai; kyonki ‘amRutachandravat jyoti’ kA samAs karane par ‘vat’ kA lop hokar ‘amRutachandrajyoti’ hotA hai.

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(yadi ‘vat’ na rakhakar ‘amRutachandrarUp jyoti’ artha kiyA jAy to bhedarUpak alangkAr hotA hai. aur ‘amRutachandrajyoti’ hI AtmAkA nAm kahA jAy to abhedarUpak alangkAr hotA hai.)

AtmAko amRutamay chandramAke samAn kahane par bhI, yahAn kahe gaye visheShaNonke dvArA AtmAkA chandramAke sAth vyatirek bhI hai; kyonki ‘dhvastamoh’ visheShaN agnAnAndhakArakA dUr honA batalAtA hai, ‘vimalapUrNa’ visheShaN lAnchhanarahitatA tathA pUrNatA batalAtA hai, ‘nisapatnasvabhAv’ visheShaN rAhubimbase tathA bAdal Adise AchchhAdit na honA batalAtA hai, aur ‘samantAt jvalatu’ sarva kShetra aur sarva kAlamen prakAsh karanA batalAtA hai; chandramA aisA nahIn hai.

is shlokamen TIkAkAr AchAryadevane apanA ‘amRutachandra’ nAm bhI batAyA hai. samAs badalakar artha karanese ‘amRutachandra’ ke aur ‘amRutachandrajyoti’ke anek artha hote hain jo ki yathAsambhav jAnane chAhiye.276.

ab, shrImAn amRutachandrAchAryadev do shlok kahakar is samayasAragranthakI ‘AtmakhyAti’ nAmak TIkA samApta karate hain.

‘agnAnadashAmen AtmA svarUpako bhUlakar rAgadveShamen pravRutta hotA thA, paradravyakI kriyAkA kartA banatA thA, kriyAke phalakA bhoktA hotA thA, — ityAdi bhAv karatA thA; kintu ab gnAnadashAmen ve bhAv kuchh bhI nahIn hain aisA anubhav kiyA jAtA hai. — isI arthakA pratham shlok kahate hain : —

shlokArtha : — [yasmAt ] jisase (arthAt jis parasanyogarUp bandhaparyAyajanit agnAnase) [pUrA ] pratham [sva-parayo dvaitam abhUt ] apanA aur parakA dvait huA (arthAt svaparake mishritapanArUp bhAv huA), [yata atra antaran bhUtan ] dvaitabhAv hone par jisase svarUpamen antar paD gayA (arthAt bandhaparyAy hI nijarUp gnAt huI), [yata rAg-dveSh-parigrahe sati ] svarUpamen antar paDane par jisase rAgadveShakA grahaN huA, [kriyA-kArakai jAtan ] rAgadveShakA grahaN hone par jisase kriyAke kArak utpanna hue (arthAt kriyA aur karttA-karmAdi kArakonkA bhed paD gayA), [yata cha anubhUti kriyAyA akhilan phalan bhunyjAnA khinnA ] kArak utpanna hone par jisase anubhUti

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(upajAti) svashakti sansUchitavastutattvai- rvyAkhyA kRuteyan samayasya shabdai . svarUpaguptasya na kinchidasti kartavyamevAmRutachandrasUre ..278..

bhAvArtha : — parasanyogase gnAn hI agnAnarUp pariNamit huA thA, agnAn kahIn pRuthak vastu nahIn thI; isalie ab vah jahAn gnAnarUp pariNamit huA ki vahAn vah (agnAn) kuchh bhI nahIn rahA. agnAnake nimittase rAg, dveSh, kriyAkA kartRutva, kriyAke phalakA ( – sukhadukhakA) bhoktRutva Adi bhAv hote the ve bhI vilIn ho gaye hain; ekamAtra gnAn hI rah gayA hai. isaliye ab AtmA sva-parake trikAlavartI bhAvonko gnAtAdraShTA hokar jAnate-dekhate hI raho.277.

‘pUrvokta prakArase gnAnadashAmen parakI kriyA apanI bhAsit na honese, is samayasArakI vyAkhyA karane kI kriyA bhI merI nahIn hai, shabdonkI hai’ — is arthakA, samayasArakI vyAkhyA karanekI abhimAnarUp kaShAyake tyAgakA sUchak shlok ab kahate hain : —

shlokArtha : — [sva-shakti-sansUchit-vastu-tattvai shabdai ] jinane apanI shaktise vastuke tattva (-yathArtha svarUp) ko bhalIbhAnti kahA hai aise shabdonne [iyan samayasya vyAkhyA ] is samayakI vyAkhyA (AtmavastukA vyAkhyAn athavA samayaprAbhRutashAstrakI TIkA) [kRutA ] kI hai; [svarUp- guptasya amRutachandrasUre ] svarUpagupta ( – amUrtik gnAnamAtra svarUpamen gupta) amRutachandrasUrikA (isamen) [kinychit ev kartavyam na asti ] kuchh bhI kartavya nahIn hai.

bhAvArtha : — shabda to pudgal hain. ve puruShake nimittase varNa-pad-vAkyarUpase pariNamit hote hain; isaliye unamen vastusvarUpako kahanekI shakti svayamev hai, kyonki shabdakA aur arthakA vAchyavAchak sambandha hai. isaprakAr dravyashrutakI rachanA shabdonne kI hai yahI bAt yathArtha hai. AtmA to amUrtik hai, gnAnasvarUp hai; isaliye vah mUrtik pudgalakI rachanA kaise kar sakatA hai ? isaliye AchAryadevane kahA hai ki ‘is samayaprAbhRutakI TIkA shabdonne kI hai, main to svarUpamen lIn hUn, usamen ( – TIkA karanemen) merA koI kartavya nahIn hai.’ yah kathan AchAryadevakI nirabhimAnatAko bhI sUchit karatA hai. ab yadi nimitta-naimittik vyavahArase aisA hI kahA jAtA hai ki amuk puruShane yah