Panchastikay Sangrah-Hindi (English transliteration). Gatha: 132-134,136-146 ; Aasrav padarth ka vyakhyan; Sanvar padarth ka vyakhyan; Nirjara padarth ka vyakhyan.

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puNyapApayogyabhAvasvabhAvAkhyApanametat.

ih hi darshanamohanIyavipAkakaluShapariNAmatA moha. vichitrachAritramohanIyavipAkapratyaye prItyaprItI rAgadveShau. tasyaiv mandodaye vishuddhapariNAmatA chittaprasAdapariNAma. evamime yasya bhAve bhavanti, tasyAvashyan bhavati shubhoshubho vA pariNAma. tatra yatra prashastarAgashchittaprasAdashcha tatra shubha pariNAma, yatra tu mohadveShAvaprashastarAgashcha tatrAshubh iti.. 131..

suhapariNAmo puNNan asuho pAvan ti havadi jIvassa.
doNhan poggalametto bhAvo kammattaNan patto.. 132..

shubhapariNAma puNyamashubha pApamiti bhavati jIvasya.
dvayo pudgalamAtro bhAva karmatvan prApta.. 132..

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TIkA– yah, puNya–pApake yogya bhAvake svabhAvakA [–svarUpakA] kathan hai.

yahAn, darshanamohanIyake vipAkase jo kaluShit pariNAm vah moh hai; vichitra [–anek prakArake] chAritramohanIyakA vipAk jisakA Ashray [–nimitta] hai aisI prIti–aprIti vah rAg–dveSh hai; usIke [chAritramohanIyake hI] mand udayase honevAle jo vishuddha pariNAm vah 1chittaprasAdapariNAm [–manakI prasannatArUp pariNAm] hai. is prakAr yah [moh, rAg, dveSh athavA chittaprasAd] jisake bhAvamen hai, use avashya shubh athavA ashubh pariNAm hai. usamen, jahAn prashasta rAg tathA chittaprasAd hai vahAn shubh pariNAm hai aur jahAn moh, dveSh tathA aprashasta rAg hai vahAn ashubh pariNAm hai.. 131..

gAthA 132

anvayArtha– [jIvasya] jIvake [shubhapariNAma] shubh pariNAm [puNyam] puNya hain aur [ashubha] ashubh pariNAm [pApam iti bhavati] pAp hain; [dvayo] un dononke dvArA [pudgalamAtra bhAva] pudgalamAtra bhAv [karmatvan prApta] karmapaneko prApta hote hain [arthAt jIvake puNya–pApabhAvake nimittase sAtA–asAtAvedanIyAdi pudgalamAtra pariNAm vyavahArase jIvakA karma kahe jAte hain]. -------------------------------------------------------------------------- 1. prasAd = prasannatA; vishuddhatA; ujjvalatA.

shubh bhAv jIvanA puNya chhe ne ashubh bhAvo pAp chhe;
tenA nimitte paudgalik pariNAm karmapaNun lahe. 132.

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puNyapApasvarUpAkhyAnametat.

jIvasya kartu nishchayakarmatAmApanna shubhapariNAmo dravyapuNyasya nimittamAtratven kAraNI– bhUtatvAttadAsravakShaNAdUrdhvan bhavati bhAvapuNyam. evan jIvasya karturnishchayakarmatAmApannoshubhapariNAmo dravyapApasya nimittamAtratven kAraNIbhUtatvAttadAsravakShaNAdUrdhvan bhAvapApam. pudgalasya karturnishchayakarmatAmApanno vishiShTaprakRititvapariNAmo jIvashubhapariNAmanimitto dravyapuNyam. pudgalasya karturnishchayakarmatAmApanno vishiShTaprakRititvapariNAmo jIvAshubhapariNAmanimitto dravyapApam. evan vyavahAranishchayAbhyAmAtmano mUrtamamUrtanycha karma pragnApitamiti.. 132.. -----------------------------------------------------------------------------

TIkA– yah, puNya–pApake svarUpakA kathan hai.

jIvarUp kartAke 1nishchayakarmabhUt shubhapariNAm dravyapuNyako nimittamAtrarUpase kAraNabhUt hai isaliye

‘dravyapuNyAsrav’ke prasangakA anusaraN karake [–anulakSha karake] ve shubhapariNAm ‘bhAvapuNya’ hain. [sAtAvedanIyAdi dravyapuNyAsravakA jo prasang banatA hai usamen jIvake shubhapariNAm nimittakAraN hain isaliye ‘dravyapuNyAsrav’ prasangake pIchhe–pIchhe usake nimittabhUt shubhapariNAmako bhI ‘bhAvapuNya’ aisA nAm hai.] is prakAr jIvarUp kartAke nishchayakarmabhUt ashubhapariNAm dravyapApako nimittamAtrarUpase kAraNabhUt hain isaliye ‘dravyapApAsrav’ke prasangakA anusaraN karake [–anulakSha karake] ve ashubhapariNAm ‘bhAvapAp’ hain.

pudgalarUp kartAke 2nishchayakarmabhUt vishiShTaprakRitirUp pariNAm [–sAtAvedanIyAdi khAs

prakRitirUp pariNAm]–ki jinamen jIvake shubhapariNAm nimitta hain ve–dravyapuNya hain. pudgalarUp kartAke nishchayakarmabhUt vishiShTaprakRitirUp pariNAm [–asAtAvedanIyAdi khAs prakRitirUp pariNAm] – ki jinamen jIvake ashubhapariNAm nimitta hain ve–dravyapAp hain.

is prakAr vyavahAr tathA nishchay dvArA AtmAko mUrta tathA amUrta karma darshAyA gayA. -------------------------------------------------------------------------- 1. jIv kartA hai aur shubhapariNAm usakA [ashuddhanishchayanayase] nishchayakarma hai. 2. pudgal kartA hai aur vishiShTaprakRitirUp pariNAm usakA nishchayakarma hai [arthAt nishchayase pudgal kartA haie aur

sAtAvedanIyAdi vishiShTa prakRitirUp pariNAm usakA karma hai].

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jamhA kammassa phalan visayan phAsehin bhunjade Niyadan.
jIveN suhan dukkhan tamhA kammANi muttANi.. 133..rabadya
yasmAtkarmaNa phalan viShaya sparshairbhujyate niyatam.
jIven sukhan dukhan tasmAtkarmANi mUrtAni.. 133..

mUrtakarmasamarthanametat.

yato hi karmaNAn phalabhUta sukhadukhahetuviShayo mUrto mUrtairindriyairjIven niyatan bhujyate, tata karmaNAn mUrtatvamanumIyate. tathA hi–mUrtan karma, mUrtasambandhenAnubhUyamAnamUrtaphalatvAdAkhu–viShavaditi.. 133.. -----------------------------------------------------------------------------

bhAvArtha– nishchayase jIvake amUrta shubhAshubhapariNAmarUp bhAvapuNyapAp jIvakA karma hai. shubhAshubhapariNAm dravyapuNyapApakA nimittakAraN honake kAraN mUrta aise ve pudgalapariNAmarUp [sAtA– asAtAvedanIyAdi] dravyapuNyapAp vyavahArase jIvakA karma kahe jAte hain.. 132..

gAthA 133

anvayArtha– [yasmAt] kyonki [karmaNa phalan] karmakA phal [viShaya] jo [mUrta] viShay ve [niyatam] niyamase [sparshai] [mUrta aisI] sparshanAdi–indriyon dvArA [jIven] jIvase [sukhan dukhan] sukharUpase athavA dukharUpase [bhujyate] bhoge jAte hain, [tasmAt] isaliye [karmANi] karma [mUrtAni] mUrta hain.

TIkA– yah, mUrta karmakA samarthan hai.

karmakA phal jo sukh–dukhake hetubhUt mUrta viShay ve niyamase mUrta indriyonn dvArA jIvase bhoge jAte hain, isaliye karmake mUrtapanekA anumAn ho sakatA hai. vah is prakAra– jis prakAr mUShakaviSh mUrta hai usI prakAr karma mUrta hai, kyonki [mUShakaviShake phalakI bhAnti] mUrtake sambandha dvArA anubhavamen AnevAlA aisA mUrta usakA phal hai. [chUheke viShakA phal (–sharIramen sUjan AnA, bukhAr AnA Adi) mUrta haie aur mUrta sharIrake sambandha dvArA anubhavamen AtA hai–bhogA jAtA hai, isaliye anumAn ho --------------------------------------------------------------------------

chhe karmanun phaL viShay, tene niyamathI akSho vaDe
jIv bhogave dukhe–sukhe, tethI karam te mUrta chhe. 133.

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mutto phAsadi muttan mutto mutteN bandhamaNuhavadi.
jIvo muttivirahido gAhadi te tehin uggahadi.. 134..

mUrta spRushati mUrtann mUrto mUrten bandhamanubhavati.
jIvo mUrtivirahito gAhati tAni tairavagAhyate.. 134..

mUrtakarmaNoramUrtajIvamUrtakarmaNoshcha bandhaprakArasUchaneyam.
ih hi sansAriNi jIvenAdisantAnen pravRuttamAste mUrtakarma. tatsparshAdimattvAdAgAmi

mUrtakarma spRushati, tatastanmUrtan ten sah snehaguNavashAdbandhamanubhavati. eSh mUrtayo karmaNorbandh–prakAra. ath nishchayanayenAmUrto jIvonAdimUrtakarmanimittarAgAdipariNAmasnigdha san vishiShTatayA mUrtAni ----------------------------------------------------------------------------- sakatA hai ki chUhekA viShakA mUrta hai; usI prakAr karmakA phal (–viShay) mUrta hai aur mUrta indriyonke sambandha dvArA anubhavamen AtA hai–bhogA jAtA hai, isaliye anumAn ho sakatA hai ki karma mUrta hai.] 133..

gAthA 134

anvayArtha– [mUrta mUrtan spRushati] mUrta mUrtako sparsha karatA hai, [mUrta mUrten] mUrta mUrtake sAth

[bandham anubhavati] bandhako prApta hotA hai; [mUrtivirahita jIva] mUrtatvarahit jIv [tAni gAhati] mUrtakarmonko avagAhatA hai aur [tai avagAhyate] mUrtakarma jIvako avagAhate hain [arthAt donon ekadUsaremen avagAh prApta karate hain].

TIkA– yah, mUrtakarmakA mUrtakarmake sAth jo bandhaprakAr tathA amUrta jIvakA mUrtakarmake sAth jo bandhaprakAr usakI sUchanA hai.

yahAn [is lokamen], sansArI jIvamen anAdi santatise [–pravAhase] pravartatA huA mUrtakarma vidyamAn hai. vah, sparshAdivAlA honeke kAraN, AgAmI mUrtakarmako sparsha karatA hai; isaliye mUrta aisA vah vah usake sAth, snigdhatvaguNake vash [–apane snigdharUkShatvaparyAyake kAraN], bandhako prApta hotA hai. yah, mUrtakarmakA mUrtakarmake sAth bandhaprakAr hai. --------------------------------------------------------------------------

mUrat mUrat sparshe ane mUrat mUrat bandhan lahe;
AtmA amUrat ne karam anyonya avagAhan lahe. 134.

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karmANyavagAhate, tatpariNAmanimittalabdhAtmapariNAmai mUrtakarmabhirapi vishiShTatayAvagAhyate cha. ayan tvanyonyAvagAhAtmako jIvamUrtakarmaNorbandhaprakAra. evamamUrtasyApi jIvasya mUrten puNyapApakarmaNA kathanychidbandho na virudhyate.. 134..

–iti puNyapApapadArthavyAkhyAnam.

ath AsravapadArthavyAkhyAnam.

rAgo jassa pasattho aNukampAsansido ya pariNAmo.
chittamhi Natthi kalusan puNNan jIvassa Asavadi.. 135..

rAgo yasya prashastonukampAsanshritashcha pariNAma.
chitte nAsti kAluShyan puNyan jIvasyAsravati.. 135..

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punashcha [amUrta jIvakA mUrtakarmonke sAth bandhaprakAr is prakAr hai ki], nishchayanayase jo amUrta hai aisA jIv, anAdi mUrtakarma jisakA nimitta hai aise rAgAdipariNAm dvArA snigdha vartatA huA, mUrtakarmonko vishiShTarUpase avagAhatA hai [arthAt ek–dUsareko pariNAmamen nimittamAtra hon aise sambandhavisheSh sahit mUrtakarmonke kShetramen vyApta hotA hai] aur us rAgAdipariNAmake nimittase jo apane [gnAnAvaraNAdi] pariNAmako prApta hote hain aise mUrtakarma bhI jIvako vishiShTarUpase avagAhate hain [arthAt jIvake pradeshonke sAth vishiShTatApUrvak ekakShetrAvagAhako prApta hote hain]. yah, jIv aur mUrtakarmakA anyonya–avagAhasvarUp bandhaprakAr hai. is prakAr amUrta aise jIvakA bhI mUrta puNyapApakarmake sAth kathanchit [–kisI prakAr] bandha virodhako prApta nahIn hotA.. 134..

is prakAr puNya–pApapadArthakA vyAkhyAn samApta huA.

ab AsravapadArthakA vyAkhyAn hai.
gAthA 135

anvayArtha– [yasya] jis jIvako [prashasta rAga] prashasta rAg hai, [anukampAsanshrita pariNAma] anukampAyukta pariNAm haie [cha] aur [chitte kAluShyan na asti] chittamen kaluShatAkA abhAv hai, [jIvasya] us jIvako [puNyam Asravati] puNya Asravit hotA hai. --------------------------------------------------------------------------

chhe rAgabhAv prashasta, anukampAsahit pariNAm chhe,
manamAn nahIn kAluShya chhe, tyAn puNya–Asrav hoy chhe. 135.

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puNyAsravasvarUpAkhyAnametat. prashastarAgonukampApariNati chittasyAkaluShatvanycheti traya shubhA bhAvA dravyapuNyAsravasya nimittamAtratven kAraNabhutatvAttadAsravakShaNAdUrdhvan bhAvapuNyAsrava. tannimitta shubhakarmapariNAmo yogadvAreN pravishatAn pudgalAnAn dravyapuNyAsrav iti.. 135..

arahantasiddhasAhusu bhattI dhammammi jA ya khalu cheTThA.
aNugamaNan pi gurUNan pasattharAgo tti
vuchchanti.. 136..

arhatsiddhasAdhuShu bhaktirdharme yA cha khalu cheShTA.
anugamanamapi gurUNAn prashastarAg iti bruvanti.. 136..

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TIkA– yah, puNyAsravake svarUpakA kathan hai.

prashasta rAg, anukampApariNati aur chittakI akaluShatA–yah tIn shubh bhAv dravyapuNyAsravako nimittamAtrarUpase kAraNabhUt hain isaliye ‘dravyapuNyAsrav’ ke prasangakA 1anusaraN karake [–anulakSha karake] ve shubh bhAv bhAvapuNyAsrav hain aur ve [shubh bhAv] jisakA nimitta hain aise jo yogadvArA praviShTa honevAle pudgalonke shubhakarmapariNAm [–shubhakarmarUp pariNAm] ve dravyapuNyAsrav hain.. 135..

gAthA 136

anvayArtha– [arhatsiddhasAdhuShu bhakti] arhanta–siddha–sAdhuonke prati bhakti, [dharma yA cha khalu

cheShTA] dharmamen yathArthatayA cheShTA [anugamanam api gurUNAm] aur guruonkA anugaman, [prashastarAga iti bruvanti] vah ‘prashasta rAg’ kahalAtA hai. -------------------------------------------------------------------------- 1. sAtAvedanIyAdi pudgalapariNAmarUp dravyapuNyAsravakA jo prasangga banatA hai usamen jIvake prashasta rAgAdi shubh bhAv

nimittakAraN hain isaliyee ‘dravyapuNyAsrav’ prasanggake pIchhe–pIchhe usake nimittabhUt shubh bhAvonko bhI
‘bhAvapuNyAsrav’ aisA nAm hai.

arhat–sAdhu–siddha pratye bhakti, cheShTA dharmamAn,
guruo taNun anugaman–e pariNAm rAg prashastanA. 136.

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prashastarAgasvarUpAkhyAnametat.

arhatsiddhasAdhuShu bhakti, dharme vyavahArachAritrAnuShThAne vAsanApradhAnA cheShTA, -----------------------------------------------------------------------------

TIkA– yah, prashasta rAgake svarUpakA kathan hai.

1arhanta–siddha–sAdhuonke prati bhakti, dharmamen–vyavahArachAritrake 2anuShThAnamen– 3bhAvanApradhAn cheShTA aur guruonkA–AchAryAdikA–rasikabhAvase 4anugaman, yah ‘prashasta rAg’ hai kyonki usakA viShay prashasta hai. -------------------------------------------------------------------------- 1. arhanta–siddha–sAdhuommen arhanta, siddha, AchArya, upAdhyAy aur sAdhu pAnchonkA samAvesh ho jAtA hai kyonki

‘sAdhuon’men AchArya, upAdhyAy aur sAdhu tInakA samAvesh hotA hai.

[nirdoSh paramAtmAse pratipakShabhUt aise Arta–raudradhyAnon dvArA upArjit jo gnAnAvaraNAdi prakRitiyAn unakA,
rAgAdivikalparahit dharma–shukladhyAnon dvArA vinAsh karake, jo kShudhAdi aThArah doSh rahit aur kevalagnAnAdi
ananta chatuShTay sahit hue, ve arhanta kahalAte hain.

laukik anjanasiddha Adise vilakShaN aise jo gnAnAvaraNAdi–aShTakarmake abhAvase samyaktvAdi–aShTaguNAtmak
hain aur lokAgramen basate hain, ve siddha hain.

vishuddha gnAnadarshan jisakA svabhAv hai aise AtmatattvakI nishchayaruchi, vaisI hI gnapti, vaisI hI nishchal–
anubhUti, paradravyakI ichchhAke parihArapUrvak usI Atmadravyamen pratapan arthAt tapashcharaN aur svashaktiko gope
binA vaisA hI anuShThAn–aise nishchayapanchAchArako tathA usake sAdhak vyavahArapanchAchArako–ki jisakI vidhi
AchArAdishAstrommen kahI hai usee–arthAt ubhay AchArako jo svayam Acharate hai aur dUsaronko usakA AcharaN
karAte hain, ve AchArya hain.

pAnch astikAyommen jIvAstikAyako, chhah dravyommen shuddhajIvadravyako, sAt tattvomen shuddhajIvatattvako aur nav
padArthommen shuddhajIvapadAthakoe jo nishchayanayase upAdey kahate hain tathA bhedAbhedaratnatrayasvarUp mokShamArgakI prarUpaNA
karate hain aur svayam bhAte [–anubhav karate ] hain, ve upAdhyAy hain.

nishchay–chaturvidh–ArAdhanA dvArA jo shuddha AtmasvarUpakI sAdhanA karate hain, ve sAdhu hain.] 2. anuShThAn = AcharaN; AcharanA; amalamen lAnA. 3. bhAvanApradhAn cheShTA = bhAvapradhAn pravRutti; shubhabhAvapradhAn vyApAra. 4. anugaman = anusaraN; AgnAnkitapanA; anukUl vartana. [guruonke prati rasikabhAvase (ullAsase, utsAhase)

AgnAnkit vartanA vah prashasta rAg hai.]

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gurUNAmAchAryAdInAn rasikatvenAnugamanam–eSha prashasto rAga prashastaviShayatvAt. ayan hi sthUlalakShyatayA kevalabhaktipradhAnasyAgnAnino bhavati. uparitanabhUmikAyAmalabdhAspadasyAsthAn– rAganiShedhArthan tIvrarAgajvaravinodArthan vA kadAchijgnAninopi bhavatIti.. 136..

tisidan va bhukkhidan vA duhidan daTThUN jo du duhidamaNo.
paDivajjadi tan kivayA tassesA hodi aNukampA.. 137..

tRuShitan bubhukShitan vA dukhitan draShTavA yastu dukhitamanA.
pratipadyate tan kRupayA tasyaiShA bhavatyanukampA.. 137..

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yah [prashasta rAg] vAstavamen, jo 1sthUl–lakShyavAlA honese keval bhaktipradhAn hai aise

agnAnIko hotA hai; uchcha bhUmikAmen [–uparake guNasthAnommen] sthiti prApta na kI ho tab, 2asthAnakA rAg rokaneke hetu athavA tIvra rAgajvar haThAneke hetu, kadAchit gnAnIko bhI hotA hai.. 136..

gAthA 137

anvayArtha– [tRuShitan] tRuShAtur, [bubhukShitan] kShudhAtur [vA] athavA [dukhitan] dukhIko [draShTavA]

dekhakar [ya tu] jo jIv [dukhitamanA] manamen dukh pAtA huA [tan kRupayA pratipadyate] usake prati karuNAse vartatA hai, [tasya eShA anukampA bhavati] usakA vah bhAv anukampA hai.

TIkA– yah, anukampAke svarUpakA kathan hai.

kisI tRuShAdidukhase pIDit prANIko dekhakar karuNAke kAraN usakA pratikAr [–upAy] karane kI ichchhAse chittamen AkulatA honA vah agnAnIkI anukampA hai. gnAnIkI anukampA to, nIchalI bhUmikAmen viharate hue [–svayam nIchale guNasthAnommen vartatA ho tab], janmArNavamen nimagna jagatake ------------------------------------------------------------------------- 1. agnAnIkA lakShya [–dhyey] sthUl hotA hai isaliye use keval bhaktikI hI pradhAnatA hotI hai. 2. asthAnakA = ayogya sthAnakA, ayogya viShayakI orakA ; ayogya padArthonkA avalamban lene vAlA.


dukhit, tRuShit vA kShudhit dekhI dukh pAmI man viShe
karuNAthI varte jeh, anukampA sahit te jIv chhe. 137.

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anukampAsvarUpAkhyAnametat. kanychidudanyAdidukhaplutamavalokya karuNayA tatpratichikIrShAkulitachittatvamagnAninonu–kampA. gnAninastvadhastanabhUmikAsu viharamANasya janmArNavanimagnajagadavalokanAnmanAgmanakhed iti.. 137..

kodho va jadA mANo mAyA lobho va chittamAsejja.
jIvassa kuNadi khohan kaluso tti ya tan budhA benti.. 138..

krodho vA yadA mAno mAyA lobho vA chittamAsAdya.
jIvasya karoti kShobhan kAluShyamiti cha tan budhA bruvanti.. 138..

chittakaluShatvasvarUpAkhyAnametat. krodhamAnamAyAlobhAnAn tIvrodaye chittasya kShobha kAluShyam. teShAmev mandodaye tasya prasAdokAluShyam. tat kAdAchitkavishiShTakaShAyakShayopashame satyagnAnino bhavati. kaShAyodayAnu– vRutterasamagravyAvartitopayogasyAvAntarabhUmikAsu kadAchit gnAninopi bhavatIti.. 138.. ----------------------------------------------------------------------------- avalokanase [arthAt sansArasAgaramen Dube hue jagatako dekhanese] manamen kinchit khed honA vah hai.. 137..

gAthA 138

anvayArtha– [yadA] jab [krodha vA] krodh, [mAna] mAn, [mAyA] mAyA [vA] athavA [lobha] lobh [chittam AsAdya] chittakA Ashray pAkar [jIvasya] jIvako [kShobhan karoti] kShobh karate haiain, tab [tan] use [budhA] gnAnI [kAluShyam iti cha bruvanti] ‘kaluShatA’ kahate hain.

TIkA– yah, chittakI kaluShatAke svarUpakA kathan hai. ------------------------------------------------------------------------- is gAthAkI AchAryavar shrI jayasenAchAryadevakRut TIkAmen is prakAr vivaraN hai– tIvra tRuShA, tIvra kShudhA, tIvra

rog Adise pIDit prANIko dekhakar agnAnI jIv ‘kisI bhI prakArase main isakA pratikAr karUn’ is prakAr
vyAkul hokar anukampA karatA hai; gnAnI to svAtmabhAvanAko prApta na karatA huA [arthAt nijAtmAke
anubhavakI upalabdhi na hotI ho tab], sankleshake parityAg dvArA [–ashubh bhAvako chhoDakar] yathAsambhav
pratikAr karatA hai tathA use dukhI dekhakar visheSh samveg aur vairAgyakI bhAvanA karatA hai.

mad–krodh athavA lobh–mAyA chitta–Ashray pAmIne
jIvane kare je kShobh, tene kaluShatA gnAnI kahe. 138.

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chariyA pamAdabahulA kAlussan loladA ya visaesu.
paraparidAvapavAdo pAvassa ya Asavan kuNadi.. 139..

charyA pramAdabahulA kAluShyan lolatA cha viShayeShu.
paraparitApApavAda pApasya chAsravan karoti.. 139..

pApAsravasvarUpAkhyAnametat. pramAdabahulacharyApariNati, kAluShyapariNati, viShayalaulyapariNati, paraparitApapariNati, parApavAdapariNatishcheti panychAshubhA bhAvA dravyapApAsravasya nimittamAtratven kAraNabhUtatvA– ttadAsravakShaNAdUrdhvan bhAvapApAsrava. tannimittoshubhakarmapariNAmo yogadvAreN pravishatAn pudgalAnAn dravyapApAsrav iti.. 139.. -----------------------------------------------------------------------------

krodh, mAn, mAyA aur lobhake tIvra udayase chittakA kShobh so kaluShatA hai. unhInke [– krodhAdike hI] mand udayase chittakI prasannatA so akaluShatA hai. vah akaluShatA, kadAchit kaShAyakA vishiShTa [–khAs prakArakA] kShayopasham hone par, agnAnIko hotI hai; kaShAyake udayakA anusaraN karanevAlI pariNatimense upayogako 1asamagrarUpase vimukh kiyA ho tab [arthAt kaShAyake udayakA anusaraN karanevAle pariNamanamense upayogako pUrNa vimukh na kiyA ho tab], madhyam bhUmikAommen [– madhyam guNasthAnommen], kadAchit gnAnIko bhI hotI hai.. 138..

gAthA 139
anvayArtha– [pramAdabahulA charyA] bahu pramAdavAlI charyA, [kAluShyan] kaluShatA, [viShayeShu cha

lolatA] viShayonke prati lolupatA, [paraparitApApavAda] parako paritAp karanA tathA parake apavAd bolanA–vah [pApasya cha Asravan karoti] pApakA Asrav karatA hai.

TIkA– yah, pApAsravake svarUpakA kathan hai.

bahu pramAdavAlI charyArUp pariNati [–ati pramAdase bhare hue AcharaNarUp pariNati], kaluShatArUp pariNati, viShayalolupatArUp pariNati, paraparitAparUp pariNati [–parako dukh denerUp pariNati] aur parake apavAdarUp pariNati–yah pAnch ashubh bhAv dravyapApAsravako nimittamAtrarUpase ------------------------------------------------------------------------- 1. asamagrarUpase = apUrNarUpase; adhUrerUpase; anshata.

charyA pramAdabharI, kaluShatA, lubdhatA viShayo viShe,
paritAp ne apavAd paranA, pAp–Asravane kare. 139.

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saNNAo ya tilessA indiyavasadA ya aTTaruddANi.
NANan cha duppauttan moho pAvappadA honti.. 140..

sangnAshcha trileshyA indriyavashatA chArtaraudre.
gnAnan cha duprayuktan moha pApapradA bhavanti.. 140..

pApAsravabhUtabhAvaprapanychAkhyAnametat. tIvramohavipAkaprabhavA AhArabhayamaithunaparigrahasangnA, tIvrakaShAyodayAnuranjitayogapravRutti–rUpA kRiShNanIlakApotaleshyAstisra, rAgadveShodayaprakarShAdindriyAdhInatvam, ----------------------------------------------------------------------------- kAraNabhUt hain isaliye ‘dravyapApAsrav’ ke prasangakA 1anusaraN karake [–anulakSha karake] ve ashubh bhAv bhAvapApAsrav hain aur ve [ashubh bhAv] jinakA nimitta hain aise jo yogadvArA praviShTa honevAle pudgalonke ashubhakarmapariNAm [–ashubhakarmarUp pariNAm] ve dravyapApAsrav hain.. 139..

gAthA 140

anvayArtha– [sangnA cha] [chAron] sangnAen, [trileshyA] tIn leshyAen, [indriyavashatA cha] indriyavashatA, [Artaraudre] Arta–raudradhyAn, [duprayuktan gnAnan] duprayukta gnAn [–duShTarUpase ashubh kAryamen lagA huA gnAn] [cha] aur [moha] moh–[pApapradA bhavanti] yah bhAv pApaprad hai.

TIkA– yah, pApAsravabhUt bhAvonke vistArakA kathan hai.

tIvra mohake vipAkase utpanna honevAlI AhAr–bhay–maithun–parigrahasangnAen; tIvra kaShAyake udayase 2anuranjit yogapravRuttirUp kRiShNa–nIl–kApot nAmakI tIn leshyAen; ------------------------------------------------------------------------- 1. asAtAvedanIyAdi pudgalapariNAmarUp dravyapApAsravakA jo prasang banatA hai usamen jIvake ashubh bhAv

nimittakAraN hain isaliyee ‘dravyapApAsrav’ prasangake pIchhe–pIchhe unake nimittabhUt ashubh bhAvonko bhI
‘bhAvapApAsrav’ aisA nAm hai.

2. anuranjit = rangI huI. [kaShAyake udayase anuranjit yogapravRutti vah leshyA hai. vahAn, kRuShNAdi tIn leshyAen

tIvra kaShAyake udayase anuranjit yogapravRuttirUp hai.]

sangnA, trileshyA, indrivashatA, Artaraudra dhyAn be,
vaLI moh ne duryukta gnAn pradAn pAp taNun kare. 140.

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rAgadveShodrekAtpriy–sanyogApriyaviyogavedanAmokShaNanidAnAkAnkShaNarUpamArtam, kaShAyakrUrAshayatvAddhinsAsatyasteyaviShay–sanrakShaNAnandarUpan raudram, naiShkarmyan tu shubhakarmaNashchAnyatra duShTatayA prayuktan gnAnam, sAmAnyen darshan–chAritramohanIyodayopajanitAvivekarUpo moha, –eSha bhAvapApAsravaprapanycho dravyapApAsravaprapanychaprado bhavatIti.. 140..

–iti AsravapadArthavyAkhyAnan samAptam.

ath samvarapadArthavyAkhyAnam.

indiyakasAyasaNNA NiggahidA jehin suTThu maggamhi.
jAvattAvattesin pihidan pAvAsavachchhiddan.. 141..

----------------------------------------------------------------------------- rAgadveShake udayake 1prakarShake kAraN vartatA huA indriyAdhInapanA; rAgadveShake 2udrekake kAraN priyake sanyogakI, apriyake viyogakI, vedanAse chhuTakArAkI tathA nidAnakI ichchhArUp ArtadhyAna kaShAy dvArA 3krUr aise pariNAmake kAraN honevAlA hinsAnanda, asatyAnanda, steyAnanda evan viShayasanrakShaNAnandarUp raudradhyAn; niShprayojan [–vyartha] shubh karmase anyatra [–ashubh kAryamen] duShTarUpase lagA huA gnAn; aur sAmAnyarUpase darshanachAritra mohanIyake udayase utpanna avivekarUp moh;– yah, bhAvapApAsravakA vistAr dravyapApAsravake vistArako pradAn karanevAlA hai [arthAt uparokta bhAvapApAsravarUp anekavidh bhAv vaise–vaise anekavidh dravyapApAsravamen nimittabhUt hain].. 140..

is prakAr AsravapadArthakA vyAkhyAn samApta huA.

ab, samvarapadArthakA vyAkhyAn hai. -------------------------------------------------------------------------

1. prakarSha = utkarSha; ugratA

2. udrek = bahulatA; adhikatA .

3. krUr = nirday; kaThor; ugra.

mArge rahI sangnA–kaShAyo–indrino nigrah kare,
pApAsaravanun chhidra tene teTalun rUndhAy chhe. 141.

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indriyakaShAyasangnA nigRuhItA yai suShThu mArge.
yAvattAvateShAn pihitan pApAsravachhidram.. 141..

anantaratvAtpApasyaiv samvarAkhyAnametat.

mArgo hi samvarastannimittamindriyANi kaShAyA sangnAshcha yAvatAnshen yAvantan vA kAlan nigRuhyante tAvatAnshen tAvantan vA kAlan pApAsravadvAran pidhIyate. indriyakaShAyasangnA bhAvapApAsravo dravyapApAsravahetu pUrvamukta. ih tannirodho bhAvapApasamvaro dravyapApasamvaraheturavadhAraNIy iti..141..

jassa Na vijjadi rAgo doso moho va savvadavvesu.
NAsavadi suhan asuhan samasuhadukkhassa bhikkhussa.. 142..

-----------------------------------------------------------------------------

gAthA 141

anvayArtha– [yai] jo [suShThu mArge] bhalI bhAnti mArgamen rahakar [indriyakaShAyasangnA] indriyAn, kaShAyon aur sangnAonkA [yAvat nigRuhItA] jitanA nigrah karate hain, [tAvat] utanA [pApAsravachhidram] pApAsravakA chhidra [teShAm] unako [pihitam] bandha hotA hai.

TIkA– pApake anantar honesee, pApake hI samvarakA yah kathan hai [arthAt pApake kathanake pashchAt turanta honesee, yahAn pApake hI samvarakA kathan kiyA gayA hai].

mArga vAstavamen samvar hai; usake nimittase [–usake liye] indriyon, kaShAyon tathA sangnAonkA jitane anshamen athavA jitane kAl nigrah kiyA jAtA hai, utane anshamen athavA utane kAl pApAsravadvArA bandha hotA hai.

indriyon, kaShAyon aur sangnAon–bhAvapApAsrav––ko dravyapApAsravakA hetu [–nimitta] pahale [140 vIn gAthAmen] kahA thA; yahAn [is gAthAmen] unakA nirodh [–indriyon, kaShAyon aur sangnAonkA nirodh]–bhAvapApasamvar–dravya–pApasamvarakA hetu avadhAranA [–samajhanA].. 141.. -------------------------------------------------------------------------

sau dravyamAn nahi rAg–dveSh–vimoh varte jehane,
shubh–ashubh karma na Asrave samadukhasukh te bhikShune. 142.

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yasya na vidyate rAgo dveSho moho vA sarvadravyeShu.
nAsravati shubhamashubhan samasukhadukhasya bhikSho.. 142..

sAmAnyasamvarasvarUpAkhyAnametat.

yasya rAgarUpo dveSharUpo moharUpo vA samagraparadravyeShu na hi vidyate bhAva tasya nirvikArachaitanyatvAtsamasukhadukhasya bhikSho shubhamashubhanycha karma nAsravati, kintu samvriyat eva. tadatra moharAgadveShapariNAmanirodho bhAvasamvara. tannimitta shubhAshubhakarmapariNAmanirodho yogadvAreN pravishatAn pudgalAnAn dravyasamvar iti.. 142.. -----------------------------------------------------------------------------

gAthA 142

anvayArtha– [yasya] jise [sarvadravyeShu] sarva dravyonke prati [rAga] rAg, [dveSha] dveSh [vA] yA

[moha] moh [na vidyate] nahIn hai, [samasukhadukhasya bhikSho] us samasukhadukh bhikShuko [– sukhadukhake prati samabhAvavAle muniko] [shubham ashubham] shubh aur ashubh karma [na Asravati] Asravit nahIn hote.

TIkA– yah, sAmAnyarUpase samvarake svarUpakA kathan hai.

jise samagra paradravyonke prati rAgarUp, dveSharUp yA moharUp bhAv nahIn hai, us bhikShuko – jo ki nirvikArachaitanyapaneke kAraN 1samasukhadukh hai usee–shubh aur ashubh karmakA Asrav nahIn hotA, parantu samvar hI hotA hai. isaliye yahAn [aisA samajhanA ki] moharAgadveShapariNAmakA nirodh so bhAvasamvar hai, aur vah [moharAgadveSharUp pariNAmakA nirodh] jisakA nimitta hai aisA jo yogadvArA praviShTa honevAle pudgalonke shubhAshubhakarmapariNAmakA [shubhAshubhakarmarUp pariNAmakA] nirodh so dravyasamvar hai.. 142.. ------------------------------------------------------------------------- 1. samasukhadukh = jise sukhadukh samAn hai aise iShTAniShTa sanyogomen jise harShashokAdi viSham pariNAm nahIn hote

aise. [jise rAgadveShamoh nahIn hai, vah muni nirvikArachaitanyamay hai arthAt usakA chaitanya paryAyamen bhI
vikArarahit hai isaliye samasukhadukh hai.]

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jassa jadA khalu puNNan joge pAvan cha Natthi viradassa.
samvaraNan tassa tadA suhAsuhakadassa
kammassa.. 143..

yasya yadA khalu puNyan yoge pApan cha nAsti viratasya.
samvaraNan tasya tadA shubhAshubhakRutasya karmaNa.. 143..

visheSheN samvarasvarUpAkhyAnametat.

yasya yogino viratasya sarvato nivRuttasya yoge vAngmanakAyakarmaNi shubhapariNAmarUpan puNyamashubhapariNAmarUpan pApanycha yadA na bhavati tasya tadA shubhAshubhabhAvakRutasya dravyakarmaNa samvara svakAraNAbhAvAtprasiddhayati. tadatra shubhAshubhapariNAmanirodho bhAvapuNyapApasamvaro dravyapuNyapAp–samvarasya hetu pradhAnovadhAraNIy iti.. 143..

–iti samvarapadArthavyAkhyAnan samAptam.

-----------------------------------------------------------------------------

gAthA 143

anvayArtha– [yasya] jise [–jis muniko], [viratasya] virat vartate hue [yoge] yogamen [puNyan pApan cha] puNya aur pAp [yadA] jab [khalu] vAstavamen [na asti] nahIn hote, [tadA] tab [tasya] use [shubhAshubhakRutasya karmaNA] shubhAshubhabhAvakRut karmakA [samvaraNam] samvar hotA hai.

TIkA– yah, visheSharUpase samvarakA svarUpakA kathan hai.

jis yogIko, virat arthAt sarvathA nivRutta vartate hue, yogamen–vachan, man aur kAyasambandhI kriyAmenn–shubhapariNAmarUp puNya aur ashubhapariNAmarUp pAp jab nahIn hote, tab use shubhAshubhabhAvakRut dravyakarmakA [–shubhAshubhabhAv jisakA nimitta hotA hai aise dravyakarmakA], svakAraNake abhAvake kAraN samvar hotA hai. isaliye yahAn [is gAthAmen] shubhAshubh pariNAmakA nirodh–bhAvapuNyapApasamvar– dravyapuNyapApasamvarakA pradhAn hetu avadhAranA [–samajhanA].. 143..

is prakAr samvarapadArthakA vyAkhyAn samApta huA. ------------------------------------------------------------------------- pradhAn hetu = mukhya nimitta. [dravyasamvaramen ‘mukhya nimitta’ jIvake shubhAshubh pariNAmakA nirodh hai. yogakA nirodh nahIn hai. [ yahAn yah dhyAn rakhane yogya hai ki dravyasamvarakA upAdAn kAraN– nishchay kAraN to pudgal svayam hI hai.]

jyAre na yoge puNya tem ja pAp varte viratane,
tyAre shubhAshubhakRut karamano thAy samvar tehane. 143.

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ath nirjarApadArthavyAkhyAnam.

samvarajogehin judo tavehin jo chiTThade bahuvihehin.
kammANan NijjaraNan bahugANan
kuNadi so Niyadan.. 144..

samvarayogAbhyAn yuktastapobhiryashcheShTate bahuvidhai.
karmaNAn nirjaraNan bahukAnAn karoti sa niyatam.. 144..

nirjarAsvarUpAkhyAnametat.

shubhAshubhapariNAmanirodha samvara, shuddhopayogo yoga. tAbhyAn yuktastapobhiranashanAvamaudarya– vRuttiparisankhyAnarasaparityAgaviviktashayyAsanakAyakleshAdibhedAdbahiranggai prAyashchittavinayavaiyAvRuttya– svAdhyAyavyutsargadhyAnabhedAdantaranggaishcha bahuvidhairyashcheShTate sa khalu -----------------------------------------------------------------------------

ab nirjarApadArthakA vyAkhyAn hai.

gAthA 144

anvayArtha– [samvarayogAbhyAm yukta] samvar aur yogase [shuddhopayogase] yukta aisA [ya] jo

jIv [bahuvidhai tapobhi cheShTate] bahuvidh tapon sahit pravartatA hai, [sa] vah [niyatam] niyamase [bahukAnAm karmaNAm] anek karmonkI [nirjaraNan karoti] nirjarA karatA hai.

TIkA– yah, nirjarAke svarUpakA kathan hai.

samvar arthAt shubhAshubh pariNAmakA nirodh, aur yog arthAt shuddhopayog; unase [–samvar aur yogase] yukta aisA jo [puruSh], anashan, avamaudarya, vRuttiparisankhyAn, rasaparityAg, viviktashayyAsan tathA kAyakleshAdi bhedomvAle bahirang tapon sahit aur prAyashchitta, vinay, vaiyAvRuttya, svAdhyAy, vyutsarga aur dhyAn aise bhedomvAle antarang tapon sahit–is prakAr bahuvidh 1tapon sahit -------------------------------------------------------------------------

1. jis jIvako sahajashuddhasvarUpake pratapanarUp nishchay–tap ho us jIvake, haTh rahit vartate hue anashanAdisambandhI bhAvonko tap kahA jAtA hai.
usamen vartatA huA shuddhirUp ansh vah nishchay–tap hai aur shubhapanerUp anshako vyavahAr–tap kahA jAtA hai. [mithyAdraShTiko nishchay–
tap nahIn hai isaliye usake anashanAdisambandhI shubh bhAvonko vyavahAr–tap bhI nahIn kahA jAtA ; kyonki jahAn
yathArtha tapakA sadbhAv hI nahIn hai, vahAn un shubh bhAvommen Arop kisakA kiyA jAve?]

je yog–samvarayukta jIv bahuvidh tapo sah pariName,
tene niyamathI nirjarA bahu karma kerI thAy chhe. 144.

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bahUnAn karmaNAn nirjaraNan karoti. tadatra karmavIryashAtanasamartho bahiranggAntaranggatapobhirbRunhita shuddhopayogo bhAvanirjarA, tadanubhAvanIrasIbhUtAnAmekadeshasankShaya samupAttakarmapudgalAnAn dravya–nirjareti.. 144..

jo samvareN jutto appaTThapasAdhago hi appANan.
muNiUN jhAdi Niyadan NANan so sandhuNodi kammarayan.. 145..

ya samvareN yukta AtmArthaprasAdhako hyAtmAnam.
gnAtvA dhyAyati niyatan gnAnan sa sandhunoti karmaraja.. 145..

----------------------------------------------------------------------------- pravartatA hai, vah [puruSh] vAstavamen bahut karmonkI nirjarA karatA hai. isaliye yahAn [is gAthAmen aisA kahA ki], karmake vIryakA [–karmakI shaktikA] shAtan karanemen samartha aisA jo bahirang aur antarang tapon dvArA vRuddhiko prApta shuddhopayog so bhAvanirjarA haie aur usake prabhAvase [–vRuddhiko prApta shuddhopayogake nimittase] nIras hue aise upArjit karmapudgalonkA ekadesh sankShay so dravya nirjarA hai.. 144..

1
2
3
gAthA 145

anvayArtha– [samvareN yukta] samvarase yukta aisA [ya] jo jIv, [AtmArtha– prasAdhaka hi] ------------------------------------------------------------------------- 1. shAtan karanA = patalA karanA; hIn karanA; kShIN karanA; naShTa karanA. 2. vRuddhiko prApta = baDhA huA; ugra huA. [samvar aur shuddhopayogavAle jIvako jab ugra shuddhopayog hotA hai tab

bahut karmonkI nirjarA hotI hai. shuddhopayogakI ugratA karane kI vidhi shuddhAtmadravyake AlambanakI ugratA karanA
hI hai. aisA karanevAleko, sahajadashAmen haTh rahit jo anashanAdi sambandhI bhAv vartate hain unamenn [shubhapanerUp
anshake sAth] ugra–shuddhirUp ansh hotA hai, jisase bahut karmonkI nirjarA hotI hai. [mithyAdraShTiko to
shuddhAtmadravya bhAsit hI nahIn huA hain, isaliye use samvar nahIn hai, shuddhopayog nahIn hai, shuddhopayogakI vRuddhikI
to bAt hI kahAn rahI? isaliye use, sahaj dashA rahit–haThapUrvak–anashanAdisambandhI shubhabhAv kadAchit bhale
hon tathApi, mokShake hetubhUt nirjarA bilakul nahIn hotI.]]

3. sankShay = samyak prakArase kShaya.

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mukhyanirjarAkAraNopanyAsoyam.

yo hi samvareN shubhAshubhapariNAmaparamanirodhen yukta parignAtavastusvarUpa paraprayojanebhyo vyAvRuttabuddhi kevalan svaprayojanasAdhanodyatamanA AtmAnan svopalabhbhenopalabhya guNaguNinorvastu– tvenAbhedAttadev gnAnan svan svenAvichalitamanAssanchetayate sa khalu nitAntanissneha prahIN– snehAbhyanggapariShvanggashuddhasphaTikastambhavat pUrvopAttan karmaraja sandhunoti eten nirjarAmukhyatve hetutvan dhyAnasya dyotitamiti.. 145.. ----------------------------------------------------------------------------- vAstavamen AtmArthakA prasAdhak [svaprayojanakA prakRuShTa sAdhak] vartatA huA, [AtmAnam gnAtvA] AtmAko jAnakar [–anubhav karake] [gnAnan niyatan dhyAyati] gnAnako nishchalarUpase dhyAtA hai, [sa] vah [karmaraja] karmarajako [sandhunoti] khirA detA hai.

TIkA– yah, nirjarAke mukhya kAraNakA kathan hai.
samvarase arthAt shubhAshubh pariNAmake param nirodhase yukta aisA jo jIv, vastusvarUpako [hey–
1

upAdey tattvako] barAbar jAnatA huA paraprayojanase jisakI buddhi vyAvRutta huI hai aur keval svaprayojan sAdhanemen jisakA 2man udyat huA hai aisA vartatA huA, AtmAko svopalabdhise upalabdha

3

karake [–apaneko svAnubhav dvArA anubhav karake], guN–guNIkA vasturUpase abhed honeke kAraN usI

4gnAnako–svako–sva dvArA avichalapariNativAlA hokar sanchetatA hai, vah jIv vAstavamen atyanta

5nisneh vartatA huA –jisako 6snehake lepakA sang prakShIN huA hai aise shuddha sphaTikake stambhakI

bhAnti–pUrvopArjit karmarajako khirA detI hai. ------------------------------------------------------------------------- 1. vyAvRutta honA = nivartanA; nivRutta honA; vimukh honA. 2. man = mati; buddhi; bhAv; pariNAma. 3. udyat honA = tatpar honA ; laganA; udyamavant honA ; muDanA; DhalanA. 4. guNI aur guNamen vastu–apekShAse abhed hai isaliye AtmA kaho yA gnAn kaho–donon ek hI hain. upar jisakA

‘AtmA’ shabdase kathan kiyA thA usIkA yahAn ‘gnAn’shabdase kathan kiyA hai. us gnAnamen–nijAtmAmen–
nijAtmA dvArA nishchal pariNati karake usakA sanchetan–samvedan–anubhavan karanA so dhyAn hai.

5. nisneh = sneh rahit; moharAgadveSh rahita. 6. sneh = tel; chikanA padArtha; snigdhatA; chikanApana.

samvar sahit, Atmaprayojanano prasAdhak Atmane
jANI, sunishchaL gnAn dhyAve, te karamaraj nirjare. 145.

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] panchAstikAyasangrah
[bhagavAnashrIkundakunda

210

jassa Na vijjadi rAgo doso moho va jogaparikammo.

tassa suhAsuhaDahaNo gnANamao jAyade agaNI.. 146..
yasya na vidyate rAgo dveSho moho vA yogaparikarma.
tasya shubhAshubhadahano dhyAnamayo jAyate agni.. 146..

dhyAnasvarUpAbhidhAnametat.

shuddhasvarUpevichalitachaitanyavRuttirhi dhyAnam. athAsyAtmalAbhavidhirabhidhIyate. yadA khalu yogI darshanachAritramohanIyavipAkan pudgalakarmatvAt karmasu sanhRutya, tadanuvRutte vyAvRuttyopayogam– muhyantamarajyantamadviShantan chAtyantashuddha evAtmani niShkampan -----------------------------------------------------------------------------

isase [–is gAthAse] aisA darshAyA ki nirjarAkA mukhya hetu 1dhyAn hai.. 145..

gAthA 146

anvayArtha– [yasya] jise [moha rAga dveSha] moh aur rAgadveSh [na vidyate] nahIn hai [vA] tathA [yogaparikarma] yogonkA sevan nahIn hai [arthAt man–vachan–kAyAke prati upekShA hai], [tasya] use [shubhAshubhadahana] shubhAshubhako jalAnevAlI [dhyAnamaya agni] dhyAnamay agni [jAyate] pragaT hotI hai.

TIkA– yah, dhyAnake svarUpakA kathan hai.

shuddha svarUpamen avichalit chaitanyapariNati so vAstavamen dhyAn hai. vah dhyAn pragaT honekI vidhi ab kahI jAtI hai; jab vAstavamen yogI, darshanamohanIy aur chAritramohanIyakA vipAk pudgalakarma honese us vipAkako [apanese bhinna aise achetan] karmommen sameTakar, tadanusAr pariNatise upayogako vyavRutta karake [–us vipAkake anurUp pariNamanamense upayogakA nivartan karake], mohI, rAgI aur dveShI na honevAle aise us upayogako atyanta shuddha AtmAmen hI niShkamparUpase lIn karatA ------------------------------------------------------------------------- 1. yah dhyAn shuddhabhAvarUp hai.

nahi rAgadveShavimoh ne nahi yogasevan jehane,
pragaTe shubhAshubh bALanAro dhyAn–agni tehane. 146.

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kahAnajainashAstramAlA] navapadArthapUrvak–mokShamArgaprapanchavarNan

[
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niveshayati, tadAsya niShkriyachaitanyarUpasvarUpavishrAntasya vAngmanakAyAnabhAvayata svakarmasva– vyApArayata sakalashubhAshubhakarmendhanadahanasamarthatvAt agnikalpan paramapuruShArthasiddhayupAyabhUtan dhyAnan jAyate iti. tathA choktam– ‘‘ajja vi tirayaNasuddhA appA jhAevi lahai indattan. loyantiyadevattan tattha chuA Nivvudin janti’’.. ‘‘anto Natthi suINan kAlo thoo vayan cha dummehA. taNNavari sikkhiyavvan jan jaramaraNan khayan kuNaI’’.. 146.. ----------------------------------------------------------------------------- hai, tab us yogIko– jo ki apane niShkriy chaitanyarUp svarUpamen vishrAnta hai, vachan–man–kAyAko nahIn 1bhAtA aur svakarmomen 2vyApAr nahIn karatA use– sakal shubhAshubh karmarUp Indhanako jalAnemen samartha honese agnisamAn aisA, 3paramapuruShArthasiddhike upAyabhUt dhyAn pragaT hotA hai.

phir kahA hai ki –
‘ajja vi tirayaNasuddhA appA jhAevi lahai indatan.
loyantiyadevattan tattha chuA NivvRurdi janti..
‘anto Natthi suINan kAlo thoo vayan cha dummehA.
taNNavari sikkhiyavvan jan jaramaraNan khayan kuNai..

[artha– is samay bhI triratnashuddha jIv [– is kAl bhI samyagdarshanagnAnachAritrarUp tIn ratnonse shuddha aise muni] AtmAkA dhyAn karake indrapanA tathA laukAntik–devapanA prApta karate hain aur vahAn se chay kar [manuShyabhav prApta karake] nirvANako prApta karate hain.

shrutionkA anta nahIn hai [–shAstronkA pAr nahIn hai], kAl alpa hai aur ham 1durmedh hain;

isaliye vahI keval sIkhane yogya hai ki jo jarA–maraNakA kShay kare.] ------------------------------------------------------------------------- in do uddhavat gAthAommense pahalI gAthA shrImadbhagavatkundakundAchAryadevapraNIt mokShaprAbhRutakI hai. 1. bhAnA = chintavan karanA; dhyAnA; anubhav karanA. 2. vyApAr = pravRutti [svarUpavishrAnta yogIko apane pUrvopArjit karmommen pravartan nahIn hai, kyonki vah mohanIyakarmake

vipAkako apanese bhinna–achetan–jAnatA hai tathA us karmavipAkako anurUp pariNamanase usane upayogako
vimukh kiyA hai.]

3. puruShArtha = puruShakA artha; puruShakA prayojan; AtmAkA prayojan; Atmaprayojana. [paramapuruShArtha arthAt AtmAkA

param prayojan mokSha hai aur vah mokSha dhyAnase sadhatA hai, isaliye paramapuruShArthakI [–mokShakI] siddhikA upAy
dhyAn haie.]