Panchastikay Sangrah-Hindi (iso15919 transliteration). Kaldravya ka vyakhyan; Gatha: 100-113 ; Upsanhar; Navpadarth purvak mokshmarg prapanch varnan; Shlok: 7 ; Jiv padarth ka vyakhyan.

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] paṁcāstikāyasaṁgrah

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mūrtomūrtalakṣaṇākhyānametat.

ih hi jīvaiḥ sparśanarasanadhrāṇacakṣurbhirindriyaistadviṣayabhūtāḥ sparśarasagaṁdhavarṇasvabhāvā arthā gr̥hyaṁte.ḥ. śrotrendriyeṇ tu ta ev tadviṣayahetubhūtaśabdākārapariṇatā gr̥hyaṁte. te kadācitsthūl– skaṁdhatvamāpannāḥ kadācitsūkṣmatvamāpannāḥ kadācitparamāṇutvamāpannāḥ indriyagrahaṇayogyatāsadbhāvād gr̥hyamāṇā agr̥hyamāṇā vā mūrtā ityucyaṁte. śeṣamitarat samastamapyarthajātaṁ sparśaras– gaṁdhavarṇābhāvasvabhāvamindriyagrahaṇayogyatāyā abhāvādamūrtamityucyate. cittagrahaṇayogyatāsadbhāv– bhāgbhavati tadubhayamapi, citaṁ, hyaniyataviṣayamaprāpyakāri matiśrutajñānasādhanībhūtaṁ mūrtamamūrtaṁ ca samādadātīti.. 99..

–iti cūlikā samāptā.

-----------------------------------------------------------------------------

ṭīkāḥ– yah, mūrta aur amūrtake lakṣaṇakā kathan hai.

is lokameṁ jīvoṁ dvārā sparśanendriy, rasanendriy, dhrāṇendriy aur cakṣurindriy dvārā unake [–un indriyoṁke] viṣayabhūt, sparśa–ras–gaṁdh–varṇasvabhāvavāle padārtha [–sparśa, ras, gaṁdh aur varṇa jinakā svabhāv hai aise padārtha] grahaṇ hote haiṁ [–jñāt hote haiṁ]; aur śrotrendriy dvārā vahī padārtha usake [śrotraindriyake] 1viṣayahetubhūt śabdākār pariṇamit hote hue grahaṇ hote haiṁ. ve [ve padārtha], kadācit sthūlaskandhapaneko prāpta hote hue, kadācit sūkṣmatvako [sūkṣmaskaṁdhapaneko] prāpta hote hue aur kadācit paramāṇupaneko prāpta hote hue indriyoṁ dvārā grahaṇ hote hoṁ yā na hote hoṁ, indriyoṁ dvārā grahaṇ honekī yogyatākā [sadaiv] sadbhāv honese ‘mūrta’ kahalāte haiṁ.

sparśa–ras–gaṁdh–varṇakā abhāv jisakā svabhāv hai aisā śeṣ anya samasta padārthasamūh iīnadrayoṁ dvārā grahaṇ honekī yogyatāke abhāvake kāraṇ ‘amūrta’ kahalātā hai.

ve donoṁ [–pūrvokta donoṁ prakārake padārtha] citta dvārā grahaṇ honekī yogyatāke sadbhāvavāle haiṁ; citta– jo ki 2 aniyat viṣayavālā, 3ajjāpyakārī aur matiśrutajñānake sādhanabhūt [–matijñān tathā śrutajñānameṁ nimittabhūt] hai vah–mūrta tathā amūrtako grahaṇ karatā hai [–jānatā hai].. 99..

is prakār cūlikā samāpta huī. -------------------------------------------------------------------------- 4. un sparśa–ras–gaṁdh–varṇasavabhāvavāle padārthohako [arthāt pudgaloṁko] śrotraindriyake viṣay honemeṁ hetubhūt

śabdākārapariṇām hai, isaliye ve padārtha [pudgal] śabdākār pariṇamit hote hue śrotrendriy dvārā grahaṇ hote
haiṁ.

5. aniyat=aniścita. [jis prakār pān̐c indriyomeṁse pratayek indriyakā viṣay niyat hai us prakār manakā

viṣay niyat nahīṁ hai, aniyat haie.]

6. ajjāpyakārī=jñey viṣayoṁkā sparśa kiye binā kārya karanevālā yajānanevālā. [man aur cakṣu ajjāpyakārī

haiṁ, cakṣuke atirikta cār indriyān̐ prāpyakārī haiṁ.]

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ath kāladravyavyākhyānam.

chālo pariṇāmabhavo pariṇāmo davvakālasaṁbhūdo.
doṇhaṁ es sahāvo kālo khaṇabhaṁguro ṇiyado.. 100..

kālaḥ pariṇāmabhavaḥ pariṇāmo dravyakālasaṁbhūtaḥ.
dvayoreṣ svabhāvaḥ kālaḥ kṣaṇabhaṅguro niyataḥ.. 100..

vyavahārakālasya niścayakālasya ca svarūpākhyānametat.

ttra kramānupātī samayākhyaḥ paryāyo vyavahārakālaḥ, tadādhārabhūtaṁ dravyaṁ niścayakālaḥ. ttra vyavahārakālo niścayakālaparyāyarūpopi jīvapudgalānāṁ pariṇāmenāvacchidyamānatvāttatpariṇāmabhav ityupagīyate, jīvapudgalānāṁ pariṇāmastu bahiraṅganimittabhūtadravyakālasadbhāve sati saṁbhūtatvādrravya– ----------------------------------------------------------------------------

ab kāladravyakā vyākhyān hai.

gāthā 100

anvayārthaḥ– [kālaḥ pariṇāmabhavaḥ] kāl pariṇāmase utpanna hotā hai [arthāt vyavahārakāl kā māp jīv–pudgaloṁke pariṇām dvārā hotā hai]; [pariṇāmaḥ dravyakālasaṁbhūtaḥ] pariṇām dravyakālase utpanna hotā hai.– [dvayoḥ eṣaḥ svabhāvaḥ] yah, donoṁkā svabhāv hai. [kālaḥ kṣaṇabhuṅguraḥ niyataḥ] kāl kṣaṇabhaṁgur tathā nitya hai.

ṭīkāḥ– yah, vyavahārakāl tathā niścayakālake svarūpakā kathan hai.

vahān̐, ‘samay’ nāmakī jo kramik paryāy so vyavahārakāl hai; usake ādhārabhūt dravya vah niścayakāl hai.

vahān̐, vyavahārakāl niścayakālakī paryāyarūp hone par bhī jīv–pudgaloṁke pariṇāmase māpā jātā hai – jñāt hotā hai isaliye ‘jīv–pudgaloṁke pariṇāmase utpanna honevālā’ kahalātā hai; aur jīv–pudgaloṁke pariṇām bahiraṁg–nimittabhūt dravyakālake sadbhāvameṁ utpanna honeke kāraṇ ‘dravyakālase utpanna honevāle’ kahalāte haiṁ. vahān̐ tātparya yah hai ki – vyavahārakāl jīv–pudgaloṁke pariṇām dvārā --------------------------------------------------------------------------

pariṇāmabhav che kāḷ, kāḷapadārthabhav pariṇām che;
–ā che svabhāvo ubhayanā; kṣaṇabhaṁgī ne dhruv kāḷ che. 100.

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kālasaṁbhūt ityabhidhīyate. tatredaṁ tātparyaṁ–vyavahārakālo jīvapudgalapariṇāmen niścīyate, niścay– kālastu tatpariṇāmānyathānupapattyeti. tatra kṣaṇabhaṅgī vyavahārakālaḥ sūkṣmaparyāyasya tāvanmātratvāt, nityo niścayakālaḥ khaguṇaparyāyādhāradravyatven sarvadaivāvinaśvaratvāditi.. 100..

kālo tti ya vavadeso sabbhāvaparuvago havadi ṇicco.
uppaṇṇappaddhaṁsī avaro dīhaṁtaraṭṭhāī.. 101..

kāl iti ca vyapadeśaḥ sadbhāvaprarūpako bhavati nityaḥ.
utpannapradhvaṁsyaparo dīrdhāṁtarasthāyī.. 101..

----------------------------------------------------------------------------- niścit hotā hai; aur niścayakāl jīv–pudgaloṁke pariṇāmakī anyathā anupapatti dvārā [arthāt jīv–pudgaloṁke pariṇām anya prakārase nahīṁ ban sakate isaliye] niścit hotā hai.

vahān̐, vyavahārakāl kṣaṇabhaṁgī hai, kyoṁki sūkṣma paryāy mātra utanī hī [–kṣaṇamātra jitanī hī, samayamātra jitanī hī] hai; niścayakāl nitya hai, kyoṁki vah apane guṇ–paryāyoṁke ādhārabhūt dravyarūpase sadaiv avināśī hai.. 100..

gāthā 101

anvayārthaḥ– [kālaḥ iti ca vyapadeśaḥ] ‘kāl’ aisā vyapadeś [sadgāvaprarūpakaḥ] sadbhāvakā prarūpak hai isaliye [nityaḥ bhavati] kāl [niścayakāl] nitya hai. [utpannadhvaṁsī aparaḥ] utpannadhvaṁsī aisā jo dūsarā kāl [arthāt utpanna hote hī naṣṭa honevālā jo vyavahārakāl] vah [dīrdhāṁtarasthāyī] [kṣaṇik hone par bhī pravāhaapekṣāse] dīrdha sthitikā bhī [kahā jātā] hai. -------------------------------------------------------------------------- kṣaṇabhaṁgī=prati kṣaṇ naṣṭa honevālā; pratisamay jisakā dhvaṁs hotā hai aisā; kṣaṇabhaṁgur; kṣaṇika.

che ‘kāḷ’ saṁjñā satprarūpak tethī kāḷ sunitya che;
utpannadhvaṁsī anya je te dīrdhasthāyī paṇ ṭhare. 101.

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nityakṣaṇikatven kālavibhāgakhyāpanametat.

yo hi dravyaviśeṣaḥ ‘ayaṁ kālaḥ, ayaṁ kālaḥ’ iti sadā vyapadiśyate sa khalu svasya sadbhāvamāvedayan bhavati nityaḥ. yastu punarutpannamātra ev pradhvaṁsyate sa khalu tasyaiv dravyaviśeṣasya samayākhyaḥ paryāy iti. sa tūtsaṁgitakṣaṇabhaṁgo‘pyupadarśit–svasaṁtāno nayabalādrīrdhātarasthāyyupagīyamāno na duṣyati; tato na khalvāvalikāpalyopam–sāgaropamādivyavahāro vipratiṣidhyate. tadatra niścayakālo nityaḥ dravyarūpatvāt, vyavahārakālaḥ kṣaṇikaḥ paryāyarūpatvāditi.. 101..

ede kālāgāsā dhammādhammā ya puggalā jīvā.
labbhaṁti davvasaṇṇaṁ kālassa du ṇatthi kāyattaṁ.. 102..

ete kālākāśe dharmādharmau ca pudgalā jīvāḥ.
labhaṁte dravyasaṁjñāṁ kālasya tu nāsti kāyatvam.. 102..

-----------------------------------------------------------------------------

ṭīkāḥ– kālake ‘nitya’ aur ‘kṣaṇik’ aise do vibhāgoṁkā yah kathan hai.

‘yah kāl hai, yah kāl hai’ aisā karake jis dravyaviśeṣakā sadaiv vyapadeś [nirdeś, kathan] kiyā jātā hai, vah [dravyaviśeṣ arthāt niścayakālarūp khās dravya] sacamuc apane sadbhāvako pragaṭ karatā huā nitya hai; aur jo utpanna hote hī naṣṭa hotā hai, vah [vyavahārakāl] sacamuc usī dravyaviśeṣakī ‘samay’ nāmak paryāy hai. vah kṣaṇabhaṁgur hone par bhī apanī saṁtatiko [pravāhako] darśātā hai isaliye use nayake balase ‘dīrgha kāl tak ṭikanevālā’ kahanemeṁ doṣ nahīṁ hai; isaliye āvalikā, palyopam, sāgaropam ityādi vyavahārakā niṣedh nahīṁ kiyā jātā.

is prakār yahān̐ aisā kahā hai ki–niścayakāl dravyarūp honese nitya hai, vyavahārakāl paryāyarūp honese kṣaṇik hai.. 101..

gāthā 102

anvayārthaḥ– [ete] yah [kālākāśe] kāl, ākāś [dharmādharmaur] dharma, adharma, [pudgalāḥ]

pudgal [ca] aur [jīvāḥ] jīv [sab] [dravyasaṁjñāṁ labhaṁte] ‘dravya’ saṁjñāko prāpta karate haiṁ;

[kālasya tu] paraṁtu kālako [kāyatvam] kāyapanā [na asti] nahīṁ hai.

--------------------------------------------------------------------------

ā jīv, pudgal, kāḷ, dharma, adharma tem ja nabh viṣe
che ‘dravya’ saṁjñā sarvane, kāyatva che nahi kāḷane . 102.

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kālasya dravyāstikāyatvavidhipratiṣedhavidhānametat.

yathā khalu jīvapudgaladharmādharmākāśāni sakaladravyalakṣaṇasadbhāvādrravyavyapadeśabhāñji bhavanti, tathā kālo‘pi. ityevaṁ ṣaḍdravyāṇi. kiṁtu yathā jīvapudgaladharmādharmākāśānāṁ dvayādipradeśalakṣaṇatvamasti astikāyatvaṁ, na tathā lokākāśapradeśasaṁkhyānāmapi kālāṇūnāmek–pradeśatvādastyastikāyatvam. at ev ca pañcāstikāyaprakaraṇe na hīh mukhyatvenopanyastaḥ kālaḥ. jīvapudgalapariṇāmāvacchidyamānaparyāyatven tatpariṇāmānyathānupapatyānumīyamānadravyatvenā– traivāṁtarbhāvitaḥ.. 102..

–iti kāladravyavyākhyānaṁ samāptam.

-----------------------------------------------------------------------------

ṭīkāḥ– yah, kālako dravyapaneke vidhānakā aur astikāyapaneke niṣedhakā kathan hai [arthāt kālako dravyapanā hai kintu astikāyapanā nahīṁṁ hai aisā yahān̐ kahā hai].

jis prakār vāstavameṁ jīv, pudgal, dharma, adharma aur ākāśako dravyake samasta lakṣaṇoṁkā sadbhāv honese ve ‘dravya’ saṁjñāko prāpta karate haiṁ, usī prakār kāl bhī [use dravyake samasta lakṣaṇoṁkā sadbhāv honese] ‘dravya’ saṁjñāko prāpta karatā hai. is prakār chah dravya haiṁ. kintu jis prakār jīv, pudgal, dharma, adharma aur ākāśako 1dvi–ādi pradeś jisakā lakṣaṇ hai aisā astikāyapanā hai, us prakār kālāṇuoṁko– yadyapi unakī saṁkhyā lokākāśake pradeśoṁṁ jitanī [asaṁkhya] hai tathāpi – ekapradeśīpaneke kāraṇ astikāyapanā nahīṁ hai. aur aisā honese hī [arthāt kāl astikāy na honese hī] yahān̐ paṁcāstikāyake prakaraṇameṁ mukhyarūpase kālakā kathan nahīṁ kiyā gayā hai; [parantu] jīv–pudgaloṁke pariṇām dvārā jo jñāt hotī hai – māpī jātī hai aisī usakī paryāy honese tathā jīv–pudgaloṁke pariṇāmakī anyathā anupapatti dvārā jisakā anumān hotā hai aisā vah dravya honese use yahān̐ 2antarbhūt kiyā gayā hai.. 102..

is prakār kāladravyakā vyākhyān samāpta huā. -------------------------------------------------------------------------- 1. dvi–ādi=do yā adhik; do se lekar ananta taka. 2. antarbhūt karanā=bhītar samā lenā; samāviṣṭa karanā; samāveś karanā [is ‘paṁcāstikāyasaṁgrah nāmak śāstrameṁ

kālakā mukhyarūpase varṇan nahīṁ hai, pān̐c astikāyoṁkā mukhyarūpase varṇan hai. vahān̐ jīvāstikāy aur
pudgalāstikāyake pariṇāmoṁkā varṇan karate hue, un pariṇāmoṁṁ dvārā jisake pariṇām jñāt hote hai– māpe jāte
haiṁ us padārthakā [kālakā] tathā un pariṇāmoṁkī anyathā anupapatti dvārā jisakā anumān hotā hai us
padārthakā [kālakā] gauṇarūpase varṇan karanā ucit hai – aisā mānakar yahān̐ paṁcāstikāyaprakaraṇameṁ gauṇarūpase
kālake varṇanakā samāveś kiyā gayā hai.]

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evaṁ pavayaṇasāraṁ paṁcatthiyasaṁgahaṁ viyāṇittā.
jo muyadi rāgadāse so gāhadi dukkhaparimokkhaṁ.. 103..

evaṁ pravacanasāṁr pañcāstikāyasaṁgrahaṁ vijñāya.
yo muñcati rāgadveṣau sa gāhate duḥkhaparimokṣam.. 103..

tadavabodhaphalapurassaraḥ pañcāstikāyavyākhyopasaṁhāro‘yam.

na khalu kālakalitapañcāstikāyebhyo‘nyat kimapi sakalenāpi pravacanen pratipādyate. tataḥ pravacanasār evāyaṁ pañcāstikāyasaṁgrahaḥ. yo hi nāmāmuṁ samastavastutattvābhidhāyinamarthato‘– rthitayāvabudhyātraiv jīvāstikāyāṁtargatamātmānaṁ svarūpeṇātyaṁtaviśuddhacaitanyasvabhāvaṁ niścitya par– -----------------------------------------------------------------------------

gāthā 103

anvayārthaḥ– [evam] is prakār [pravacanasāraṁ] pravacanake sārabhūt [pañcāstikāyasaṁgrahaṁ] ‘paṁcāstikāyasaṁgrah’ko [vijñāy] jānakar [yaḥ] jo [rāgadveṣau] rāgadveṣako [muñcati] choṛatā hai, [saḥ] vah [duḥkhaparimokṣam gāhate] duḥkhase parimukta hotā hai.

ṭīkāḥ– yahān̐ paṁcāstikāyake avabodhakā phal kahakar paṁcāstikāyake vyākhyānakā upasaṁhār kiyā gayā hai.

vāstavameṁ sampūrṇa [dvādaśāṁgarūpase vistīrṇa] pravacan kāl sahit paṁcāstikāyase anya kuch bhī pratipādit nahīṁ karatā; isaliye pravacanakā sār hī yah ‘paṁcāstikāyasaṁgrah’ hai. jo puruṣ samastavastutattvakā kathan karanevāle is ‘paṁcāstikāyasaṁgrah’ ko 1arthataḥ 2arthīrūpase jānakar, -------------------------------------------------------------------------- 1. arthat=arthānusār; vācyakā lakṣaṇ karake; vācyasāpekṣa; yathārtha rītise. 2. arthīrūpase=garajīrūpase; yācakarūpase; sevakarūpase; kuch prāpta karane ke prayojanase [arthāt hitaprāptike

hetuse].

e rīte pravacanasārarūp ‘paṁcāstisaṁgrah’ jāṇīne
je jīv choḍe rāgadveṣ, lahe sakaladukhamokṣane. 103.

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sparakāryakāraṇībhūtānādirāgadveṣapariṇāmakarmabaṁdhasaṁtati–samāropitasvarūpavikāraṁ tadātve‘nubhūyamānamavalokya tatkālonmīlitavivekajyotiḥ karmabaṁdhasaṁtati–pravartikāṁ rāgadveṣapariṇatimatyasyati, sa khalu jīryamāṇasneho jaghanyasnehaguṇābhimukhaparamāṇu– badbhāvibaṁdhaparāṅmukhaḥ pūrvabaṁdhātpracyavamānaḥ śikhitaptodakadausthyānukāriṇo duḥkhasya parimokṣaṁ vigāhat iti.. 103.. -----------------------------------------------------------------------------

isīmeṁ kahe hue jīvāstikāyameṁ 1antargat sthit apaneko [nij ātmāko] svarūpase atyanta viśuddha caitanyasvabhāvavālā niścit karake 2paraspar kāryakāraṇabhūt aise anādi rāgadveṣapariṇām aur karmabandhakī paramparāse jisameṁ 3svarūpavikār 4āropit hai aisā apaneko [nij ātmāko] us kāl anubhavameṁ ātā dekhakar, us kāl vivekajyoti pragaṭ honese [arthāt atyanta viśuddha caitanyasvabhāvakā aur vikārakā bhedajñān usī kāl pragaṭ pravartamān honese] karmabandhakī paramparākā pravartan karanevālī rāgadveṣapariṇatiko choṛatā hai, vah puruṣ, vāstavameṁ jisakā 5sneh jīrṇa hotā jātā hai aisā, jaghanya 6snehaguṇake sanmukh vartate hue paramāṇukī bhān̐ti bhāvī bandhase parāṅmukh vartatā huā, pūrva bandhase chūṭatā huā, agnitapta jalakī 7duḥsthiti samān jo duḥkh usase parimukta hotā hai.. 103.. -------------------------------------------------------------------------- 1. jīvāstikāyameṁ svayaṁ [nij ātmā] samā jātā hai, isaliye jaisā jīvāstikāyake svarūpakā varṇan kiyā

gayā hai vaisā hī apanā svarūp hai arthāt svayaṁ bhī svarūpase atyanta viśuddha caitanyasvabhāvavālā hai.

2. rāgadveṣapariṇām aur karmabandha anādi kālase ek–dūsareko kāryakāraṇarūp haiṁ. 3. svarūpavikār = svarūpakā vikāra. [svarūp do prakārakā haiḥ [1] dravyārthik nayake viṣayabhūt svarūp, aur

[2] paryāyārthik nayake viṣayabhūt svarūpa. jīvameṁ jo vikār hotā hai vah paryāyārthik nayake viṣayabhūt svarūpameṁ
hotā hai, dravyārthik nayake viṣayabhūt svarūpameṁ nahīṁ; vah [dravyārthik nayake viṣayabhūt] svarūp to sadaiv atyanta
viśuddha caitanyātmak hai.]

4. āropit = [nayā arthāt aupādhikarūpase] kiyā gayā. [sphaṭikamaṇimeṁ aupādhikarūpase honevālī raṁgit

daśākī bhān̐ti jīvameṁ aupādhikarūpase vikāraparyāy hotī huī kadācit anubhavameṁ ātī hai.]

5. sneh = rāgādirūp cikanāhaṭa. 6. sneh = sparśaguṇakī paryāyarūp cikanāhaṭa. [jis prakār jaghanya cikanāhaṭake sanmukh vartatā huā paramāṇu

bhāvī bandhase parāṅmukh hai, usī prakār jisake rāgādi jīrṇa hote jāte haiṁ aisā puruṣ bhāvī bandhase parāṅmukh
hai.]

7. duḥsthiti = aśāṁt sthiti [arthāt tale–upar honā, khadbad honā]ḥ asthiratā; kharāb–burī sthiti. [jis

prakār agnitapta jal khadbad hotā hai, tale–upar hotā rahatā hai, usī prakār duḥkh ākulatāmay hai.]

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muṇiūṇ etadaṭṭhaṁ tadaṇugamaṇujjado ṇihadamoho.
pasamiyarāgaddoso havadi hadaparāparo jīvo.. 104..

jñātvaitadarthaṁ tadanugamanodyato nihatamohaḥ.
praśamitarāgadveṣo bhavati hataparāparo jīvaḥ.. 104..

duḥkhavimokṣakaraṇakramākhyānametat.

etasya śāstrasyārthabhūtaṁ śuddhacaitanyasvabhāv mātmānaṁ kaścijjīvastāvajjānīte. tatastame– vānugaṁtumudyamate. tato‘sya kṣīyate draṣṭimohaḥ. tataḥ svarūpaparicayādunmajjati jñānajyotiḥ. tato rāgadveṣau praśāmyataḥ. tataḥ uttaraḥ pūrvaśca baṁdho vinaśyati. tataḥ punarbaṁdhahetutvābhāvāt svarūpastho nityaṁ pratapatīti.. 104..

iti samayavyākhyāyāmaṁtarnītaṣaḍdravyapañcāstikāyavarṇanaḥ prathamaḥ śrutaskaṁdhaḥ samāptaḥ.. 1.. -----------------------------------------------------------------------------

gāthā 104

anvayārthaḥ– [jīvaḥ] jīv [etad arthaṁ jñātvā] is arthako jānakar [–is śāstrake arthaṁbhūt śuddhātmāko jānakar], [tadanugamanodyataḥ] usake anusaraṇakā udyam karatā huā [nihatamohaḥ] hatamoh hokar [–jise darśanamohakā kṣay huā ho aisā hokar], [praśamitarāgadveṣaḥ] rāgadveṣako praśamit [nivr̥tta] karake, [hataparāparaḥ bhavati] uttar aur pūrva bandhakā jise nāś huā hai aisā hotā hai .

ṭīkāḥ– is, duḥkhase vimukta honeke kramakā kathan hai.

pratham, koī jīv is śāstrake arthabhūt śuddhacaitanyasvabhāvavāle [nij] ātmāko jānatā hai; ataḥ [phir] usīke anusaraṇakā udyam karatā hai; ataḥ use draṣṭimohakā kṣay hotā hai; ataḥ svarūpake paricayake kāraṇ jñānajyoti pragaṭ hotī hai; ataḥ rāgadveṣ praśamit hote haiṁ – nivr̥tta hote haiṁ; ataḥ uttar aur pūrva [–pīchekā aur pahalekā] bandha vinaṣṭa hotā hai; ataḥ punaḥ bandha honeke hetutvakā abhāv honese svarūpastharūpase sadaiv tapatā hai––pratāpavanta vartatā hai [arthāt vah jīv sadaiv svarūpasthit rahakar paramānandajñānādirūp pariṇamit hai].. 104.. --------------------------------------------------------------------------

ā artha jāṇī, anugaman–udyam karī, haṇī mohane,
praśamāvī rāgadveṣ, jīv uttar–pūrav virahit bane. 104.

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is prakār [śrīmadbhagavatkundakundācāryadevapraṇīt śrī paṁcāstikāyasaṁgrah śāstrakī śrīmad amr̥tacandrācāryadevaviracit] samayavyākhyā nāmak ṭīkāmeṁ ṣaḍdravyapaṁcāstikāyavarṇan nāmakā pratham śrutaskandha samāpta huā.

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–2–

navapadārthapūrvak

mokṣamārgaprapaṁcavarṇan

dravyasvarūpapratipādanen
śuddhaṁ budhānāmih tattvamuktam.
padārthabhaṅgen kr̥tāvatāraṁ
prakīrtyate saṁprati vartma tasya.. 7..

abhivaṁdiūṇ sirasā apuṇabbhavakāraṇaṁ mahāvīraṁ.
tesiṁ payatthabhaṁgaṁ maggaṁ mokkhassa vocchāmi.. 105..

-----------------------------------------------------------------------------

[pratham, śrī amr̥tacandrācāryadev pahale śrutaskandhameṁ kyā kahā gayā hai aur dūsare śrutaskandhameṁ kyā kahā jāegā vah ślok dvārā ati saṁkṣepameṁ darśāte haiṁḥ]

[ślokārthaḥ–] yahān̐ [is śāstrake pratham śrutaskandhameṁ] dravyasvarūpake pratipādan dvārā buddha

puruṣoṁko [buddhimān jīvoṁko] śuddha tattva [śuddhātmatattva] kā upadeś diyā gayā. ab padārthabhed dvārā upodghāt karake [–nav padārtharūp bhed dvārā prārambha karake] usake mārgakā [–śuddhātmatattvake mārgakā arthāt usake mokṣake mārgakā] varṇan kiyā jātā hai. [7]

[ab is dvitīy śrutaskandhameṁ śrīmadbhagavatkundakundācāryadevaviracit gāthāsūtrakā prārambha kiyā jātā haiḥ] --------------------------------------------------------------------------

śirasā namī apunarjanamanā hetu śrī mahāvīrane,
bhākhuṁ padārthavikalpa tem ja mokṣa kerā mārgane. 105.

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abhivaṁdya śirasā apunarbhavakāraṇaṁ mahāvīram.
teṣāṁ padārthabhaṅgaṁ mārgaṁ mokṣasya vakṣyāmi.. 105..

āptastutipurassarā pratijñeyam.

amunā hi pravartamānamahādharmatīrthasya mūlakartr̥tvenāpunarbhavakāraṇasya bhagavataḥ paramabhaṭṭārak– mahādevādhidevaśrīvarddhamānasvāminaḥ siddhinibaṁdhanabhūtāṁ bhāvastutimāsūkrya, kālakalitapañcāsti–kāyānāṁ padārthavikalpo mokṣasya mārgaśca vaktavyatven pratijñāt iti.. 105..

sammattaṇāṇajuttaṁ cārittaṁ rāgadosaparihīṇaṁ.

mokkhassa havadi maggo bhavvāṇaṁ laddhabuddhīṇaṁ.. 106..

samyaktvajñānayuktaṁ cāritraṁ rāgadveṣaparihīṇam.
mokṣasya bhavati mārgo bhavyānāṁ labdhabuddhīnām.. 106..

-----------------------------------------------------------------------------

gāthā 105

anvayārthaḥ– [apunarbhavakāraṇaṁ] apunarbhavake kāraṇ [mahāvīram] śrī mahāvīrako [śirasā abhivaṁdya] śirasā vandan karake, [teṣāṁ padārthabhaṅgaṁ] unakā padārthabhed [–kāl sahit paṁcāstikāyakā nav padārtharūp bhed] tathā [mokṣasya mārgaṁ] mokṣakā mārga [vakṣyāmi] kahūn̐gā.

ṭīkāḥ– yah, āptakī stutipūrvak pratijñā hai.

pravartamān mahādharmatīrthake mūl kartārūpase jo apunarbhavake kāraṇ haiṁ aise bhagavān, param bhaṭṭārak, mahādevādhidev śrī vardhamānasvāmīkī, siddhatvake nimittabhūt bhāvastuti karake, kāl sahit paṁcāstikāyakā padārthabhed [arthāt chah dravyoṁkā nav padārtharūp bhed] tathā mokṣakā mārga kahanekī in gāthāsūtrameṁ pratijñā kī gaī hai.. 105.. -------------------------------------------------------------------------- apunarbhav = mokṣa. [param pūjya bhagavān śrī vardhamānasvāmī, vartamānameṁ pravartit jo ratnatrayātmak mahādharmatīrtha

usake mūl pratipādak honese, mokṣasukharūpī sudhārasake pipāsu bhavyoṁko mokṣake nimittabhūt haiṁ.]

samyaktvajñān samet cārit rāgadveṣavihīn je,
te hoy che nirvāṇamārag labdhabuddhi bhavyane. 106.

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mokṣamārgasyaiv tāvatsūcaneyam.

samyaktvajñānayuktamev nāsamyaktvajñānayuktaṁ, cāritramev nācāritraṁ, rāgadveṣaparihīṇamev na rāgadveṣāparihīṇam, mokṣasyaiv na bhāvato baṁdhasya, mārga ev nāmārgaḥ, bhavyānāmev nābhavyānāṁ, labdhabuddhīnāmev nālabdhabuddhīnāṁ, kṣīṇakaṣāyatve bhavatyev na kaṣāyasahitatvebhavatītyaṣṭadhā niyamo‘tra draṣṭavyaḥ.. 106.. -----------------------------------------------------------------------------

gāthā 106

anvayārthaḥ– [samyaktvajñānayuktaṁ] samyaktva aur jñānase saṁyukta aisā [cāritraṁ] cāritra–

[rāgadveṣaparihīṇam] ki jo rāgadveṣase rahit ho vah, [labdhabuddhīnām] labdhabuddhi [bhavyānāṁ] bhavyajīvoṁko [mokṣasya mārgaḥ] mokṣakā mārga [bhavati] hotā hai.

ṭīkāḥ– pratham, mokṣamārgakī hī yah sūcanā hai.

samyaktva aur jñānase yukta hī –na ki asamyaktva aur ajñānase yukta, cāritra hī – na ki acāritra, rāgadveṣ rahit ho aisā hī [cāritra] – na ki rāgadveṣ sahit hoy aisā, mokṣakā hī – 1bhāvataḥ na ki bandhakā, mārga hī – na ki amārga, bhavyoṁko hī – na ki abhavyoṁko , 2labdhabuddhiyoṁ ko hī – na ki alabdhabuddhiyoṁko, 3kṣīṇakaṣāyapanemeṁ hī hotā hai– na ki kaṣāyasahitapanemeṁ hotā hai. is prakār āṭh prakārase niyam yahān̐ dekhanā [arthāt is gāthāmeṁ uparokta āṭh prakārase niyam kahā hai aisā samajhanā].. 106.. -------------------------------------------------------------------------- 1. bhāvataḥ = bhāv anusār; āśay anusāra. [‘mokṣakā’ kahate hī ‘bandhakā nahīṁ’ aisā bhāv arthāt āśay spaṣṭa

samajhameṁ ātā hai.]

2. labdhabuddhi = jinhoṁne buddhi prāpta kī ho aise. 3. kṣīṇakaṣāyapanemeṁ hī = kṣīṇakaṣāyapanā hote hī ; kṣīṇakaṣāyapanā ho tabhī. [samyaktvajñānayukta cāritra – jo

ki rāgadveṣarahit ho vah, labdhabuddhi bhavyajīvoṁko, kṣīṇakaṣāyapanā hote hī, mokṣakā mārga hotā hai.]

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sammattaṁ saddahaṇaṁ bhāvāṇaṁ tesimadhigamo ṇāṇaṁ.
cārittaṁ samabhāvo visayesu virūḍhamaggāṇaṁ.. 107..

samyaktvaṁ śraddhānaṁ bhāvānāṁ teṣāmadhigamo jñānam.
cāritraṁ samabhāvo viṣayeṣu virūḍhamārgāṇām.. 107..

samyagdarśanajñānacāritrāṇāṁ sūcaneyam.

bhāvāḥ khalu kālakalitapañcāstikāyavikalparūpā nav padārthāḥ. teṣāṁ mithyādarśanodayā– vāditāśraddhānābhāvasvabhāvaṁ bhāvāṁtaraṁ śraddhānaṁ samyagdarśanaṁ, śuddhacaitanyarūpātma– -----------------------------------------------------------------------------

gāthā 107

anvayārthaḥ– [bhāvānāṁ] bhāvoṁkā [–nav padārthoṁkā] [śraddhānaṁ] śraddhān [samyaktvaṁ] vah samyaktva hai; [teṣām adhigamaḥ] unakā avabodh [jñānam] vah jñān hai; [virūḍhamārgāṇām] [nij tattvameṁ] jinakā mārga viśeṣ rūḍh huā hai unheṁ [viṣayeṣu] viṣayoṁke prati vartatā huā [samabhāvaḥ] samabhāv [cāritram] vah cāritra hai.

ṭīkāḥ– yah, samyagdarśan–jñān–cāritrakī sūcanā hai.

kāl sahit paṁcāstikāyake bhedarūp nav padārtha ve vāstavameṁ ‘bhāv’ haiṁ. un ‘bhāvoṁ’ kā mithyādarśanake udayase prāpta honevālā jo aśraddhān usake abhāvasvabhāvavālā jo 1bhāvāntar–śraddhān [arthāt nav padārthoṁkā śraddhān], vah samyagdarśan hai– jo ki [samyagdarśan] śuddhacaitanyarūp -------------------------------------------------------------------------- 1. bhāvāntar = bhāvaviśeṣ; khās bhāv; dūsarā bhāv; bhinna bhāva. [nav padārthoṁke aśraddhānakā abhāv jisakā svabhāv hai aisā bhāvāntar [–nav padārthoṁke śraddhānarūp bhāv] vah samyagdarśan hai.]

‘bhāvo’ taṇī śraddhā sudarśan, bodh teno jñān che,
vadhu rūḍh mārga thatāṁ viṣayamāṁ sāmya te cāritra che. 107.

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tattvaviniścayabījam. teṣāmev mithyādarśanodayānnauyānasaṁskārādi svarūpaviparyayeṇādhyavasīy–mānānāṁ tannivr̥ttau samañjasādhyavasāyaḥ samyagjñānaṁ, manāgjñānacetanāpradhānātmatattvopalaṁbhabījam. samyagdarśanajñānasannidhānādamārgebhyaḥ samagrebhyaḥ paricyutya svatattve viśeṣeṇ rūḍhamārgāṇāṁ satā– mindriyānindriyaviṣayabhūteṣvartheṣu rāgadveṣapūrvakavikārābhāvānnirvikārāvabodhasvabhāvaḥ samabhāvaścāritraṁ, tadātvāyatiramaṇīyamanaṇīyaso‘punarbhavasaukhyasyaikabījam. ityeṣ trilakṣaṇo mokṣamārgaḥ purastā– nniścayavyavahārābhyāṁ vyākhyāsyate. ih tu samyagdarśanajñānayorviṣayabhūtānāṁ navapadārthānāmu– poddhātahetutven sūcit iti.. 107.. ----------------------------------------------------------------------------- ātmatattvake 1viniścayakā bīj hai. 2naukāgamanake saṁskārakī bhān̐ti mithyādarśanake udayake kāraṇ jo svarūpaviparyayapūrvak adhyavasit hote haiṁ [arthāt viparīt svarūpase samajhameṁ āte haiṁ – bhāsit hote haiṁ] aise un ‘bhāvoṁ’ kā hī [–nav padārthoṁkā hī], mithyādarśanake udayakī nivr̥tti hone par, jo samyak adhyavasāy [satya samajh, yathārtha avabhās, saccā avabodh] honā, vah samyagjñān hai – jo ki [samyagjñān] kuch aṁśameṁ jñānacetanāpradhān ātmatattvakī upalabdhikā [anubhūtikā] bīj hai. samyagdarśan aur samyagjñānake sadbhāvake kāraṇ samasta amārgoṁse chūṭakar jo svatattvameṁ viśeṣarūpase 3rūrḥ mārgavāle hue haiṁ unheṁ indriy aur manake viṣayabhūt padārthoṁke prati rāgadveṣapūrvak vikārake abhāvake kāraṇ jo nirvikārajñānasvabhāvavālā samabhāv hotā hai, vah cāritra hai – jo ki [cāritra] us kālameṁ aur āgāmī kālameṁ ramaṇīy hai aur apunarbhavake [mokṣake] mahā saukhyakā ek bīj hai.

–aise is trilakṣaṇ [samyagdarśan–jñān–cāritrātmak] mokṣamārgakā āge niścay aur vyavahārase vyākhyān kiyā jāegā. yahān̐ to samyagdarśan aur samyagjñānake viṣayabhūt nav padārthoṁke 4upodghātake hetu rūpase usakī sūcanā dī gaī hai.. 107.. -------------------------------------------------------------------------- yahān̐ ‘saṁskārādi’ke badale jahān̐ tak sambhav hai ‘saṁskārādiv’ honā cāhiye aisā lagatā hai. 1. viniścay = niścay; drarḥ niścaya. 2. jis prakār nāvameṁ baiṭhe hue kisī manuṣyako nāvakī gatike saṁskāravaś, padārtha viparīt svarūpase samajhameṁ āte

haiṁ [arthāt svayaṁ gatimān hone par bhī sthir ho aisā samajhameṁ ātā hai aur vr̥kṣa, parvat ādi sthir hone par
bhī gatimān samajhameṁ āte haiṁ], usī prakār jīvako mithyādarśanake udayavaś nav padārtha viparīt svarūpase
samajhameṁ āte haiṁ.

3. rūrḥ = pakkā; paricayase drarḥ huā. [samyagdarśan aur samyagjñānake kāraṇ jinakā svatattvagat mārga viśeṣ

rūrḥạ huā hai unheṁ indriyamanake viṣayoṁke prati rāgadveṣake abhāvake kāraṇ vartatā huā nirvikārajñānasvabhāvī
samabhāv vah cāritra hai ].

4. upodghāt = prastāvanā [samyagdarśan–jñān–cāritra mokṣamārga hai. mokṣamārgake pratham do aṁg jo samyagdarśan aur samyagjñān unake viṣay nav padārtha haiṁ; isaliye ab agalī gāthāoṁmeṁ nav padārthoṁkā vyakhyān kiyā jātā hai. mokṣamārgakā vistr̥t vyakhyān āge jāyegā. yahān̐ to nav padārthoṁke vyakhyānakī prastāvanā ke heturūpase usakī mātra sūcanā dī gaī hai.]

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jīvājīvā bhāvā puṇṇaṁ pāvaṁ ca āsavaṁ tesiṁ.
saṁvaraṇaṁ ṇijjaraṇaṁ baṁdho mokkho ya te aṭṭhā.. 108..

jīvājīvau bhāvo puṇyaṁ pāpaṁ cāsravastayoḥ.
saṁvaranirjarabaṁdhā mokṣaśca te arthāḥ.. 108..

padārthānāṁ nāmasvarūpābhidhānametat.

jīvaḥ, ajīvaḥ, puṇyaṁ, pāpaṁ, āsravaḥ, saṁvaraḥ, nirjarā, baṁdhaḥ, mokṣa iti navapadārthānāṁ nāmāni. tatra caitanyalakṣaṇo jīvāstik eveh jīvaḥ. caitanyābhāvalakṣaṇo‘jīvaḥ. sa pañcadhā pūrvokta ev– pudgalāstikaḥ, dharmāstikaḥ, adharmāstikaḥ, ākāśāstikaḥ, kāladravyañceti. imau hi jīvājīvau pr̥thagbhūtāstitvanirvr̥ttatven -----------------------------------------------------------------------------

gāthā 108

anvayārthaḥ– [jīvājīvau bhāvau] jīv aur ajīv–do bhāv [arthāt mūl padārtha] tathā [tayoḥ] un do ke [puṇyaṁ] puṇya, [pāpaṁ ca] pāp, [āsravaḥ] āsrav, [saṁvaranirjarabaṁdhaḥ] saṁvar, nirjarā, bandha [ca] aur [mokṣaḥ] mokṣa–[te arthāḥ ] vah [nav] padārtha haiṁ.

ṭīkāḥ– yah, padārthoṁke nām aur svarūpakā kathan hai.

jīv, ajīv, puṇya, pāp, āsrav, saṁvar, nirjarā, baṁdh, mokṣa–is prakār nav padārthoṁke nām haiṁ.

unameṁ, caitanya jisakā lakṣaṇ hai aisā jīvāstik hī [–jīvāstikāy hī] yahān̐ jīv hai. caitanyakā abhāv jisakā lakṣaṇ hai vah ajīv hai; vah [ajīv] pān̐c prakārase pahale kahā hī hai– pudgalāstik, dharmāstik, adharmāstik, ākāśāstik aur kāladravya. yah jīv aur ajīv [donoṁ] pr̥thak astitva dvārā niṣpanna honese bhinna jinake svabhāv haiṁ aise [do] mūl padārtha haiṁ . --------------------------------------------------------------------------

ve bhāv–jīv ajīv, tadgat puṇya tem ja pāp ne
āsarav, saṁvar, nirjarā, vaḷī baṁdh, mokṣa–padārtha che. 108.

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kahānajainaśāstramālā] navapadārthapūrvak–mokṣamārgaprapaṁcavarṇan

[

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bhinnasvabhāvabhūtau mūlapadārthau. jīvapudgalasaṁyogapariṇāmanirvr̥ttāḥ saptānye padārthāḥ. śubhapariṇāmo jīvasya, tannimittaḥ karmapariṇāmaḥ pudgalānāñca puṇyam. aśubhapariṇāmo jīvasya, tannimittaḥ karma– pariṇāmaḥ pudgalānāñca pāpam. moharāgadveṣapariṇāmo jīvasya, tannimittaḥ karmapariṇāmo yogadvāreṇ praviśatāṁ pudgalānāñcāsravaḥ. moharāgadveṣapariṇāmanirodho jīvasya, tannimittaḥ karmapariṇāmanirodho yogadvāreṇ praviśatāṁ pudgalānāñca saṁvaraḥ. karmavīryaśātanasamartho bahiraṅgāṁtaraṅgatapobhirbr̥ṁhit–śuddhopayogo jīvasya, tadanubhāvanīrasībhūtānāmekadeśasaṁkṣayaḥ samupāttakarmapudgalānāñca nirjarā. moharāgadveṣasnigdhapariṇāmo jīvasya, tannimitten karmatvapariṇatānāṁ jīven sahānyonyasaṁmūrcchanaṁ pudgalānāñca baṁdhaḥ. atyaṁtaśuddhātmopalambho jīvasya, jīven sahātyaṁt– viśleṣaḥ karmapudgalānāṁ ca mokṣa iti.. 108.. -----------------------------------------------------------------------------

jīv aur pudgalake saṁyogapariṇāmase utpanna sāt anya padārtha haiṁ. [unakā saṁkṣipta svarūp nimnānusār haiḥ–] jīvake śubh pariṇām [vah puṇya haiṁ] tathā ve [śubh pariṇām] jisakā nimitta haiṁ aise pudgaloṁke karmapariṇām [–śubhakarmarūp pariṇām] vah puṇya haiṁ. jīvake aśubh pariṇām [vah pāp haiṁ] tathā ve [aśubh pariṇām] jisakā nimitta haiṁ aise pudgaloṁke karmapariṇām [–aśubhakarmarūp pariṇām] vah pāp haiṁ. jīvake moharāgadveṣarūp pariṇām [vah āsrav haiṁ] tathā ve [moharāgadveṣarūp pariṇām] jisakā nimitta haiṁ aise jo yogadvārā praviṣṭa honevāle pudgaloṁke karmapariṇām vah āsrav haiṁ. jīvake moharāgadveṣarūp pariṇāmakā nirodh [vah saṁvar haiṁ] tathā vah [moharāgadveṣarūp pariṇāmakā nirodh] jisakā nimitta haiṁ aisā jo yogadvārā praviṣṭa honevāle pudgaloṁke karmapariṇāmakā nirodh vah saṁvar hai. karmake vīryakā [–karmakī śaktikā] 1śātan karanemeṁ samartha aisā jo bahiraṁg aur antaraṁg [bārah prakārake] tapoṁ dvārā vr̥ddhiko prāpta jīvakā śuddhopayog [vah nirjarā hai] tathā usake prabhāvase [–vr̥ddhiko prāpta śuddhopayogake nimittase] nīras hue aise upārjit karmapudgaloṁkā ekadeś 2saṁkṣay vah nirjarā haie. jīvake, moharāgadveṣ dvārā snigdha pariṇām [vah bandha hai] tathā usake [–snigdha pariṇāmake] nimittase karmarūp pariṇat pudgaloṁkā jīvake sāth anyonya avagāhan [–viśiṣṭa śakti sahit ekakṣetrāvagāhasambandha] vah bandha hai. jīvakī atyanta śuddha ātmopalabdhi [vah mokṣa hai] tathā karmapudgaloṁkā jīvase atyanta viśleṣ [viyog] vah mokṣa hai.. 108.. -------------------------------------------------------------------------- 1. śātan karanā = patalā karanā; hīn karanā; kṣīṇ karanā; naṣṭa karanā. 2. saṁkṣay = samyak prakārase kṣaya.

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] paṁcāstikāyasaṁgrah

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ath jīvapadārthānāṁ vyākhyānaṁ prapañcayati.

jīvā saṁsāratthā ṇivvādā cedaṇāpagā duvihā.
uvaogalakkhaṇā vi ya dehādehappavīcārā.. 109..

jīvāḥ saṁsārasthā nirvr̥ttāḥ cetanātmakā dvividhāḥ.
upayogalakṣaṇā api ca dehādehapravīcārāḥ.. 109..

jīvasyarūpoddeśo‘yam.

jīvāḥ hi dvividhāḥ, saṁsārasthā aśuddhā nirvr̥ttāḥ śuddhāśca. te khalūbhaye‘pi cetanā–svabhāvāḥ, cetanāpariṇāmalakṣaṇenopayogen lakṣaṇīyāḥ. tatra saṁsārasthā dehapravīcārāḥ, nirvr̥ttā adehapravīcārā iti.. 109.. -----------------------------------------------------------------------------

ab jīvapadārthakā vyākhyān vistārapūrvak kiyā jātā hai.

gāthā 109

anvayārthaḥ– [jīvāḥ dvividhāḥ] jīv do prakārake haiṁ; [saṁsārasthāḥ nirvr̥ttāḥ] saṁsārī aur siddha. [cetanātmakāḥ] ve cetanātmak [–cetanāsvabhāvavāle] [api ca] tathā [upayogalakṣaṇāḥ] upayogalakṣaṇavāle haiṁ. [dehādehapravīcārāḥ] saṁsārī jīv dehameṁ vartanevāle arthāt dehasahit haiṁ aur siddha jīv dehameṁ nahīṁ vartanevāle arthāt deharahit haiṁ.

ṭīkāḥ– yah, jīvake svarūpakā kathan hai.

jīv do prakārake haiṁḥ – [1] saṁsārī arthāt aśuddha, aur [2] siddha arthāt śuddha. ve donoṁ vāstavameṁ cetanāsvabhāvavāle haiṁ aur cetanāpariṇāmasvarūp upayog dvārā lakṣit honeyogya [– pahicānejāneyogya] haiṁ. unameṁ, saṁsārī jīv dehameṁ vartanevāle arthāt dehasahit haiṁ aur siddha jīv dehameṁ nahīṁ vartanevāle arthāt deharahit haiṁ.. 109.. -------------------------------------------------------------------------- cetanākā pariṇām so upayoga. vah upayog jīvarūpī lakṣyakā lakṣaṇ hai.

jīvo dvividh–saṁsārī, siddho; cetanātmak ubhay che;
upayogalakṣaṇ ubhay; ek sadeh, ek adeh che. 109.

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puḍhavī ya udagamagaṇī vāu vaṇapphadi jīvasaṁsidā kāyā.
deṁti khalu mohabahulaṁ phāsaṁ bahugā vi te tesiṁ.. 110..

pr̥thivī codakamagnirvāyurvanaspatiḥ jīvasaṁśritāḥ kāyāḥ.
dadati khalu mohabahulaṁ sparśaṁ bahukā api te teṣām.. 110..

pr̥thivīkāyikādipañcabhedoddeśo‘yam.

pr̥thivīkāyāḥ, apkāyāḥ, tejaḥkāyāḥ, vāyukāyāḥ, vanaspatikāyāḥ ityete pudgal–pariṇāmā baṁdhavaśājjīvānusaṁśritāḥ, avāṁtarajātibhedādbahukā api sparśanendriyāvaraṇakṣayopaśam–bhājāṁ jīvānāṁ bahiraṅgasparśanendriyanirvr̥ttibhūtāḥ karmaphalacetanāpradhān– -----------------------------------------------------------------------------

gāthā 110

anvayārthaḥ– [pr̥thivī] pr̥thvīkāy, [udakam] apkāy, [agniḥ] agnikāy, [vāyuḥ] vāyukāy

[ca] aur [vanaspatiḥ] vanaspatikāy–[kāyāḥ] yah kāyeṁ [jīvasaṁśritāḥ] jīvasahit haiṁ. [bahukāḥ api te] [avāntar jātiyoṁkī apekṣāse] unakī bhārī saṁkhyā hone par bhī ve sabhī [teṣām] unameṁ rahanevāle jīvoṁko [khalu] vāstavameṁ [mohabahulaṁ] atyanta mohase saṁyukta [sparśaṁ dadati] sparśa detī haiṁ [arthāt sparśajñānameṁ nimitta hotī haiṁ].

ṭīkāḥ– yah, [saṁsārī jīvoṁke bhedomeṁse] pr̥thvīkāyik ādi pān̐c bhedoṁkā kathan hai.

1pr̥thvīkāy, apkāy, tejaḥkāy, vāyukāy aur vanaspatikāy–aise yah pudgalapariṇām

bandhavaśāt [bandhake kāraṇ] jīvasahit haiṁ. 2avāntar jātirūp bhed karane par ve anek hone par bhī ve sabhī [pudgalapariṇām], sparśanendriyāvaraṇake kṣayopaśamavāle jīvoṁko bahiraṁg sparśanendriyakī -------------------------------------------------------------------------- 1. kāy = śarīra. [pr̥thvīkāy ādi kāyeṁ pudgalapariṇām haiṁ; unakā jīvake sāth bandha honekee kāraṇ ve

jīvasahit hotī haiṁ.]

2. avāntar jāti = antargat–jāti. [pr̥thvīkāy, apkāy, tejaḥkāy aur vāyukāy–in cārameṁse pratyekake

sāt lākh antargat–jātirūp bhed haiṁ; vanaspatikāyake das lākh bhed haiṁ.]

bhū–jal–anal–vāyu–vanaspatikāy jīvasahit che;
bahu kāy te atimohasaṁyut sparśa āpe jīvane. 110.

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tvānmohabahulamev sparśopalaṁbhaṁ saṁpādayantīti.. 110..

ti tthāvarataṇujogā aṇilāṇalakāiyā ya tesu tasā.
maṇapariṇāmavirahidā jīvā eiṁdiyā ṇeyā.. 111..

trayaḥ sthāvaratanuyogā anilānalakāyikāśca teṣu trasāḥ.
manaḥpariṇāmavirahitā jīvā ekendriyā jñeyāḥ.. 111..

ede jīvāṇikāyā paṁcavidhā puḍhavikāiyādīyā.
maṇapariṇāmavirahidā jīvā egeṁdiyā bhaṇiyā.. 112..

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racanābhūt vartate hue, karmaphalacetanāpradhānapaneke kāraṇe atyanta moh sahit hī sparśopalabdhi saṁprāpta karāte haiṁ.. 110..

gāthā 111

anvayārthaḥ– [teṣu] unameṁ, [trayaḥ] tīn [pr̥thvīkāyik, apkāyik aur vanaspatikāyik] jīv [sthāvaratanuyogāḥ] sthāvar śarīrake saṁyogavāle haiṁ [ca] tathā [anilānalakāyikāḥ] vāyukāyik aur agnikāyik jīv [trasāḥ] tras haiṁ; [manaḥpariṇāmavirahitāḥ] ve sab manapariṇāmarahit [ekendriyāḥ jīvāḥ] ekendriy jīv [jñeyāḥ] jānanā.. 111..

-------------------------------------------------------------------------- 1. sparśopalabdhi = sparśakī upalabdhi; sparśakā jñān; sparśakā anubhava. [pr̥thvīkāyik ādi jīvoṁko

sparśanendriyāvaraṇakā [–bhāvasparśanendriyake āvaraṇakā] kṣayopaśam hotā hai aur ve–ve kāyeṁ bāhya sparśanendriyakī
racanārūp hotī haiṁ, isaliye ve–ve kāyeṁ un–un jīvoṁko sparśakī upalabdhimeṁ nimittabhūt hotī haiṁ. un
jīvoṁko honevālī sparśopalabdhi prabal moh sahit hī hotī haiṁ, kyoṁki ve jīv karmaphalacetanāpradhān hote haiṁ.]

2. vāyukāyik aur agnikāyik jīvoṁko calanakriyā dekhakar vyavahārase tras kahā jātā hai; niścayase to ve bhī

sthāvaranāmakarmādhīnapaneke kāraṇ –yadyapi unheṁ vyavahārase calan haie tathāpi –sthāvar hī haiṁ.

tyāṁ jīv traṇ sthāvaratanu, tras jīv agni–samīranā;
e sarva manapariṇāmavirahit ek–indriy jāṇavā. 111.
ā pr̥thvīkāyik ādi jīvanikāy pān̐c prakāranā,
saghaḷāy manapariṇāmavirahit jīv ekendriy kahyā. 112.

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ete jīvanikāyāḥ pañcavidhāḥ pr̥thivīkāyikādyāḥ.
manaḥpariṇāmavirahitā jīvā ekendriyā bhaṇitāḥ.. 112..

pr̥thivīkāyikādīnāṁ paṁcānāmekendriyatvaniyamo‘yam.
pr̥thivīkāyikādayo hi jīvāḥ sparśanendriyāvaraṇakṣayopaśamāt śeṣendriyāvaraṇodaye

noindriyāvaraṇodaye ca satyekendriyāamanaso bhavaṁtīti.. 112..

aṁḍesu pavaḍḍhaṁtā gabbhatthā māṇusā ya mucchagayā.
jārisayā tārisayā jīvā egeṁdiyā ṇeyā.. 113..

aṁḍeṣu pravardhamānā garbhasthā mānuṣāśca mūrcchāṁ gatāḥ.
yādraśāstādraśā jīvā ekendriyā jñeyāḥ.. 113..

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gāthā 112

anvayārthaḥ– [ete] in [pr̥thivīkāyikādyāḥ] pr̥thvīkāyik ādi [pañcavidhāḥ] pān̐c prakārake

[jīvanikāyāḥ] jīvanikāyoṁko [manaḥpariṇāmavirahitāḥ] manapariṇāmarahit [ekendriyāḥ jīvāḥ] ekendriy jīv [bhaṇitāḥ] [sarvajñane] kahā hai.

ṭīkāḥ– yah, pr̥thvīkāyik ādi pān̐c [–paṁcavidh] jīvoṁke ekendriyapanekā niyam hai.

pr̥thvīkāyik ādi jīv, sparśanendriyake [–bhāvasparśanendriyake] āvaraṇake kṣayopaśamake kāraṇ tathā śeṣ indriyoṁke [–cār bhāvendriyoṁke] āvaraṇakā uday tathā manake [–bhāvamanake] āvaraṇakā uday honese, manarahit ekendriy hai.. 112..

gāthā 113

anvayārthaḥ– [aṁḍeṣu pravardhamānāḥ] aṁḍemeṁ vr̥ddhi pānevāle prāṇī, [garbhasthāḥ] garbhameṁ rahe hue prāṇī [ca] aur [mūrcchā gatāḥ mānuṣāḥ] mūrchā prāpta manuṣya, [yādraśāḥ] jaise [buddhipūrvak vyāpār rahit] haiṁ, [tādraśāḥ] vaise [ekendriyāḥ jīvāḥ] ekendriy jīv [jñeyāḥ] jānanā.

ṭīkāḥ– yah, ekendriyoṁko caitanyakā astitva hone sambandhī draṣṭāntakā kathan hai. --------------------------------------------------------------------------

jevā jīvo aṁḍastha, mūrchāvastha vā garbhastha che;
tevā badhā ā paṁcavidh ekeṁdri jīvo jāṇaje. 113.

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