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dvividha.n kil tAtparyam–sUtratAtparya.n shAstratAtparya~ncheti. tatra sUtratAtparya.n pratisUtramev pratipAditam. shAstratAtparya.n tvida.n pratipAdyate. asya khalu pArameshvarasya shAstrasya, sakalapuruShArtha– sArabhUtamokShatattvapratipattihetoH pa~nchAstikAyaShaDdravyasvarUpapratipAdanenopadarshitasamastavastusva– bhAvasya, navapadArthaprapa~nchasUchanAviShkR^itabandhamokShasa.nbandhibandhamokShAyatanabandhamokShavikalpasya, samyagA– veditanishchayavyavahArarUpamokShamArgasya, sAkShanmokShakAraNabhUtaparamavItarAgatvavishrAntasamastahR^idayasya, paramArthato vItarAgatvamev tAtparyamiti. tadida.n vItarAgatva.n vyavahAranishchayAvirodhenaivAnugamyamAna.n bhavati samIhitasiddhaye -----------------------------------------------------------------------------
tAtparya dvividh hotA haiH 1sUtratAtparya aur shAstratAtparya. usame.n, sUtratAtparya pratyek sUtrame.n [pratyek gAthAme.n] pratipAdit kiyA gayA hai ; aur shAstratAtparya ab pratipAdit kiyA jAtA haiH–
sarva ShaDdravyake svarUpake pratipAdan dvArA samasta vastukA svabhAv darshAyA gayA hai, nav padArthake vistR^it kathan dvArA jisame.n bandha–mokShake sambandhI [svAmI], bandha–mokShake Ayatan [sthAn] aur bandha– mokShake vikalpa [bhed] pragaT kie gae hai.n, nishchay–vyavahArarUp mokShamArgakA jisame.n samyak nirUpaN kiyA gayA hai tathA sAkShAt mokShake kAraNabhUt paramavItarAgapaneme.n jisakA samasta hR^iday sthit hai–aise is sachamuch 3pArameshvar shAstrakA, paramArthase vItarAgapanA hI tAtparya hai.
so is vItarAgapanekA vyavahAr–nishchayake virodh dvArA hI anusaraN kiyA jAe to iShTasiddhi hotI hai, parantu anyathA nahI.n [arthAt vyavahAr aur nishchayakI susa.ngatatA rahe is prakAr vItarAgapanekA anusaraN kiyA jAe tabhI ichChitakI siddhi hotI hai, ------------------------------------------------------------------------- 1. pratyek gAthAsUtrakA tAtparya so sUtratAtparya hai aur sampUrNa shAstrakA tAtparya soe shAstratAtparya hai. 2. puruShArtha = puruSh–artha; puruSh–prayojana. [puruShArthake chAr vibhAg kie jAte hai.nH dharma, artha, kAm aur mokSha;
3. pArameshvar = parameshvarake; jinabhagavAnake; bhAgavat; daivI; pavitra. 4. ChaThave.n guNasthAname.n muniyogya shuddhapariNatikA nirantar honA tathA mahAvratAdisambandhI shubhabhAvo.nkA yathAyogyarUpase
shuddhapariNati nirantar honA tathA deshavratAdisambandhI shubhabhAvo.nkA yathAyogyarUpase honA vah bhI nishchay–vyavahArake
avirodhakA udAharaN hai.
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kahAnajainashAstramAlA] navapadArthapUrvak–mokShamArgaprapa.nchavarNan
na punaranyathA. vyavahAranayen bhinnasAdhyasAdhanabhAvamavalambyAnAdibhedavAsitabuddhayaH sukhenaivAvatar–nti tIrtha.n prAthamikAH. tathA hIda.n shraddheyamidamashraddheyamaya.n shraddhAteda.n shraddhAnamida.n j~neyamidamaj~neyamaya.n j~nAteda.n j~nAnamida.n charaNIyamidamacharaNIyamaya.n chariteda.n charaNamiti kartavyAkartavyakartR^ikarmavibhA– gAvalokanollasitapeshalotsAhAH shanaiHshanairmohamallamunmUlayantaH, kadAchidaj~nAnAnmadapramAdatantratayA shithilitAtmAdhikArasyAtmano ----------------------------------------------------------------------------- anya prakArase nahI.n hotI].
[uparokta bAt visheSh samajhAI jAtI haiH–]
anAdi kAlase bhedavAsit buddhi honeke kAraN prAthamik jIv vyavahAranayase 1bhinnasAdhyasAdhanabhAvakA avalamban lekar 2sukhase tIrthakA prArambha karate hai.n [arthAt sugamatAse mokShamArgakI prArambhabhUmikAkA sevan karate hai.n]. jaise ki ‘[1] yah shraddhey [shraddhA karaneyogya] hai, [2] yah ashraddhey hai, [3] yah shraddhA karanevAlA hai aur [4] yah shraddhAn hai; [1] yah j~ney [jAnaneyogya] hai, [2] yah aj~ney hai, [3] yah j~nAtA hai aur [4] yah j~nAn haie; [1] yah AcharaNIy [AcharaN karaneyogya] hai, [2] yah anAcharaNIy hai, [3] yah AcharaN karanevAlA hai aur [4] yah AcharaN hai;’–is prakAr [1] kartavya [karaneyogya], [2] akartavya, [3] kartA aur [4] karmarUp vibhAgo.nke avalokan dvArA jinhe.n komal utsAh ullasit hotA hai aise ve [prAthamik jIv] dhIre–dhIre mohamallako [rAgAdiko] ukhA.Dte jAte hai.n; kadAchit aj~nAnake kAraN [sva– sa.nvedanaj~nAnake abhAvake kAraN] mad [kaShAy] aur pramAdake vash honese apanA Atma–adhikAr ------------------------------------------------------------------------- 1. mokShamArgaprApta j~nAnI jIvo.nko prAthamik bhUmikAme.n, sAdhya to paripUrNa shuddhatArUpase pariNat AtmA hai aur usakA
is prakAr un jIvo.nko vyavahAranayase sAdhya aur sAdhan bhinna prakArake kahe gae hai.n. [nishchayanayase sAdhya aur
sAdhan abhinna hote hai.n.]
2. sukhase = sugamatAse; sahajarUpase; kaThinAI binA. [jinho.nne dravyArthikanayake viShayabhUt shuddhAtmasvarUpake
bhUmikAme.n] A.nshik shuddhike sAth–sAth shraddhAnaj~nAnachAritra sambandhI parAvalambI vikalpa [bhedaratnatray] hote hai.n,
kyo.nki anAdi kAlase jIvo.nko jo bhedavAsanAse vAsit pariNati chalI A rahI hai usakA turanta hI sarvathA
nAsh honA kaThin hai.]
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nyAyyapathapravartanAy prayuktaprachaNDadaNDanItayaH, punaH punaH doShAnusAreN dattaprAyashchittAH santa–todyatAH santo.ath tasyaivAtmano bhinnaviShayashraddhAnaj~nAnachAritrairadhiropyamANasa.nskArasya bhinnasAdhya–sAdhanabhAvasya rajakashilAtalasphAlyamAnavimalasalilAplutavihitoShapariShva~N.hgamalinavAsas iv manA~N.hmanAgvishuddhimadhigamya nishchayanayasya bhinnasAdhyasAdhanabhAvAbhAvAddarshanaj~nAnachAritrasamAhitatva–rUpe vishrAntasakalakriyAkANDADambaranistara~N.hgaparamachaitanyashAlini nirbharAnandamAlini bhagavatyA–tmani vishrAntimAsUtrayantaH krameN samupajAt samarasIbhAvAH paramavItarAgabhAvamadhigamya, sAkShAnmokShamanubhavantIti.. ----------------------------------------------------------------------------- [AtmAme.n adhikAr] shithil ho jAnepar apaneko nyAyamArgame.n pravartit karaneke lie ve prachaNDa daNDanItikA prayog karate hai.n; punaHpunaH [apane AtmAko] doShAnusAr prAyashchitta dete hue ve satat udyamavanta vartate hai.n; aur bhinnaviShayavAle shraddhAn–j~nAn–chAritrake dvArA [–AtmAse bhinna jisake viShay hai.n aise bhedaratnatray dvArA] jisame.n sa.nskAr Aropit hote jAte hai.n aise bhinnasAdhyasAdhanabhAvavAle apane AtmAme.n –dhobI dvArA shilAkI satah par paChA.De jAnevAle, nirmal jal dvArA bhigoe jAnevAle aur kShAr [sAbun] lagAe jAnevAle malin vastrakI bhA.Nti–tho.DI–tho.DI vishuddhi prApta karake, usI apane AtmAko nishchayanayase bhinnasAdhyasAdhanabhAvake abhAvake kAraN, darshanaj~nAnachAritrakA samAhitapanA [abhedapanA] jisakA rUp hai, sakal kriyAkANDake ADambarakI nivR^ittike kAraN [–abhAvake kAraN] jo nistara.ng paramachaitanyashAlI hai tathA jo nirbhar Anandase samR^iddha hai aise bhagavAn AtmAme.n vishrA.nti rachate hue [arthAt darshanaj~nAnachAritrake aikayasvarUp, nirvikalpa paramachaitanyashAlI hai tathA bharapUr Anandayukta aise bhagavAn AtmAme.n apaneko sthir karate hue], kramashaH samarasIbhAv samutpanna hotA jAtA hai isalie param vItarAgabhAvako prApta karake sAkShAt mokShakA anubhav karate hai.n.
------------------------------------------------------------------------- 1. vyavahAr–shraddhAnaj~nAnachAritrake viShay AtmAse bhinna hai.n; kyo.nki vyavahArashraddhAnakA viShay nav padArtha hai,
2. jis prakAr dhobI pAShANashilA, pAnI aur sAbun dvArA malin vastrakI shuddhi karatA jAtA hai, usI pakAr
shuddhi karatA jAtA hai aisA vyavahAranase kahA jAtA hai. paramArtha aisA hai ki us bhedaratnatrayavAle j~nAnI jIvako
shubh bhAvo.nke sAth jo shuddhAtmasvarUpakA A.nshik Alamban vartatA hai vahI ugra hote–hote visheSh shuddhi karatA
jAtA hai. isalie vAstavame.n to, shuddhAtmasvarUkA.n Alamban karanA hI shuddhi pragaT karanekA sAdhan hai aur us
AlambanakI ugratA karanA hI shuddhikI vR^iddhi karanekA sAdhan hai. sAth rahe hue shubhabhAvo.nko shuddhikI vR^iddhikA
sAdhan kahanA vah to mAtra upachArakathan hai. shuddhikI vR^iddhike upacharitasAdhanapanekA Arop bhI usI jIvake
shubhabhAvo.nme.n A sakatA hai ki jis jIvane shuddhikI vR^iddhikA yathArtha sAdhan [–shuddhAtmasvarUpakA yathochit
Alamban] pragaT kiyA ho.
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kahAnajainashAstramAlA] navapadArthapUrvak–mokShamArgaprapa.nchavarNan
ath ye tu kevalavyavahArAvalambinaste khalu bhinnasAdhyasAdhanabhAvAvalokanenA.anavarata.n nitarA.n khidyamAnA muhurmuhurdharmAdishraddhAnarUpAdhyavasAyAnusyUtachetasaH prabhUtashrutasa.nskArAdhiropitavi– chitravikalpajAlakalmAShitachaitanyavR^ittayaH, samastayativR^ittasamudAyarUpatapaHpravR^ittirUpakarmakANDoDDam– rAchalitAH, kadAchitki~nchidrochamAnAH, kadAchit ki~nchidvikalpayantaH, kadAchitki~nchidAcharantaH, darshanAcharaNAy kadAchitprashAmyantaH, kadAchitsa.nvijamAnAH, kadAchidanukampamAnAH, kadAchidA– stikyamudvahantaH, sha~N.hkAkA~N.hkShAvichikitsAmUDhadraShTitAnA.n vyutthApananirodhAy nityabaddhaparikarAH, upabR^i.nhaN sthitikaraNavAtsalyaprabhAvanA.n bhAvayamAnA ----------------------------------------------------------------------------- [ab kevalavyavahArAvalambI (aj~nAnI) jIvo.n.nko pravartan aur usakA phal kahA jAtA haiH–]
parantu jo kevavyavahArAvalambI [mAtra vyavahArakA avalamban karanevAle] hai.n ve vAstavame.n 1 bhinnasAdhyasAdhanabhAvake avalokan dvArA nirantar atyanta khed pAte hue, [1] punaHpunaH dharmAdike shraddhAnarUp adhyavasAname.n unakA chitta lagatA rahanese, [2] bahut shrutake [dravyashrutake] sa.nskAro.nse UThane vAle vichitra [anek prakArake] vikalpo.nke jAl dvArA unakI chaitanyavR^itti chitra–vichitra hotI hai isalie aur [3] samasta yati–AchArake samudAyarUp tapame.n pravartanarUp karmakANDakI dhamAlame.n ve achalit rahate hai.n isalie, [1] kabhI kisIko [kisI viShayakI] ruchi karate hai.n, [2] kabhI kisIke [ kisI viShayake] vikalpa karate hai.n aur [3] kabhI kuCh AcharaN karate hai.n; darshanAcharaN ke lie–ve kadAchit prashamit hote hai, kadAchit sa.nvegako prApta hote hai, kadAchit anuka.npit hote hai, kadAchit Astikayako dhAraN karate hai.n, sha.nkA, kA.nkShA, vichikitsA aur mUDhadraShTitAke utthAnako rokaneke lie nitya kaTibaddha rahate hai.n, upabR^i.nhaN, sthiti– karaN, vAtsalya aur prabhAvanAko bhAte ------------------------------------------------------------------------- 1. vAstavame.n sAdhya aur sAdhan abhinna hote hai.n. jahA.N sAdhya aur sAdhan bhinna kahe jAye.n vahA.N ‘yah satyArtha
kevalavyavahArAvalambI jIv is bAtakI gaharAIse shraddhA na karate hue arthAt ‘vAstavame.n shubhabhAvarUp sAdhanase hI
shuddhabhAvarUp sAdhya prApta hogA’ aisI shraddhAkA gaharAIse sevan karate hue nirantar atyanta khed prApta karate hai.n.
[visheShake lie 230 ve.n pR^iShThakA pA.NchavA.N aur 231 ve.n pR^iShThakA tIsarA tathA chauthA pad TippaN dekhe.n.]
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vAra.nvAramabhivardhitotsAhA, j~nAnAcharaNAy svAdhyAy–kAlamavalokayanto, bahudhA vinaya.n prapa~nchayantaH, pravihitadurdharopadhAnAH, suShThu bahumAnamAtanvanto, nihnavApatti.n nitarA.n nivArayanto.arthavya~njanatadubhayashuddhau nitAntasAvadhAnAH, chAritrAcharaNAy hi.nsAnR^itasteyAbrahmaparigrahasamastaviratirUpeShu pa~nchamahAvrateShu tanniShThavR^ittayaH, samyagyoganigrahalakShaNAsu guptiShu nivAnta.n gR^ihItodyogA IryAbhAShaiShaNAdAnanikShepotsargarUpAsu samitiShvatyantaniveshitaprayatnAH, tapaAcharaNAyAnashanAvamaudaryavR^ittiparisa.nkhyAnarasaparityAgaviviktashayyAsanakAyakL^iesheShvabhIkShNamutsah– mAnAH, prAyashchittavinayavaiyAvR^ittyavyutsargasvAdhyAyadhyAnaparikarA.nkushitasvAntA, vIryAcharaNAy karma–kANDe sarvashaktayA vyApriyamANAH, karmachetanApradhAnatvAddUranivAritA.ashubhakarmapravR^ittayo.api samupAtta– shubhakarmapravR^ittayaH, sakalakriyAkANDADambarottIrNadarshanaj~nAnachAritraikyapariNatirUpA.n j~nAn chetanA.n ----------------------------------------------------------------------------- hue bArambAr utsAhako ba.DhAte hai.n; j~nAnAcharaNake liye–svAdhyAyakAlakA avalokan karate hai.n, bahu prakArase vinayakA vistAr karate hai.n, durdhar upadhAn karate hai.n, bhalI bhA.Nti bahumAnako prasArit karate hai.n, nihnavadoShako atyanta nivArate hai.n, artha, vya.njan aur tadubhayakI shuddhime.n atyanta sAvadhAn rahate hai.n; chAritrAcharaNake liye–hi.nsA, asatya, stey, abrahma aur parigrahakI sarvaviratirUp pa.nchamahAvrato.nme.n tallIn vR^ittivAle rahate hai.n, samyak yoganigrah jisakA lakShaN hai [–yogakA barAbar nirodh karanA jinakA lakShaN hai] aisI guptiyo.nme.n atyanta udyog rakhate hai.n, IryA, bhAShA, eShaNA, AdAnanikShep aur utsargarUp samitiyo.nme.n prayatnako atyanta jo.Dte hai.n; tapAcharaN ke liyee–anashan, avamaudarya, vR^ittiparisa.nkhyAn, rasaparityAg, viviktashayyAsan aur kAyakleshame.n satat utsAhit rahate hai.n, prAyashchitta, vinay, vaiyAvR^ittya, vyutsarga, svAdhyAy aur dhyAnarUp parikar dvArA nij a.ntaHkaraNako a.nkushit rakhate hai.n; vIryAcharaNake liye–karmakA.nDame.n sarva shakti dvArA vyApR^it rahate hai.n; aisA karate hue, karmachetanApradhAnapaneke kAraN – yadyapi ashubhakarmapravR^ittikA unho.nne atyanta nivAraN kiyA hai tathApi– shubhakarmapravR^ittiko jinho.nne barAbar grahaN kiyA hai aise ve, sakal kriyAkANDake ADambarase pAr utarI huI darshanaj~nAnachAritrakI aikayapariNatirUp j~nAnachetanAko ki.nchit bhI utpanna nahI.n karate hue,
------------------------------------------------------------------------- 1. tadubhay = un dono.n [arthAt artha tathA vya.njan dono.n] 2. parikar = samUh; sAmagrI. 3. vyApR^it = ruke; gu.Nthe; mashagUl; magna.
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kahAnajainashAstramAlA] navapadArthapUrvak–mokShamArgaprapa.nchavarNan
manAgapyasa.nbhAvayantaH prabhUtapuNyabhAramantharitachittavR^ittayaH, suralokAdikL^ieshaprAptiparamparayA suchira.n sa.nsArasAgare bhramantIti. ukta~ncha–‘‘charaNakaraNappahANA sasamayaparamatthamukkavAvArA. charaNakaraNassa sAra.n NichChayasuddha.n Na jANa.nti’’..
-----------------------------------------------------------------------------
bahut puNyake bhArase ma.nthar huI chittavR^ittivAle vartate hue, devalokAdike kleshakI prAptikI paramparA dvArA dIrgha kAlatak sa.nsArasAgarame.n bhramaN karate hai.n. kahA bhI hai ki – charaNakaraNappahANA sasamayaparamatthamukkAvAvArA. charaNakaraNassa sAra.n NichChayasuddha.n Na jANa.nti.. [arthAt jo charaNapariNAmapradhAn hai aur svasamayarUp paramArthame.n vyApArarahit hai.n, ve charaNapariNAmakA sAr jo nishchayashuddha [AtmA] use nahI.n jAnate.]
[ab kevalanishchayAvalambI [aj~nAnI] jIvo.nkA pravartan aur usakA phal kahA jAtA haiH–]
ab, jo kevalanishchayAvalambI hai.n, sakal kriyAkarmakANDake ADambarame.n virakta buddhivAle vartate ------------------------------------------------------------------------- 1. ma.nthar = ma.nd; ja.D.h.h; susta. 2. is gAthAkI sa.nskR^it ChAyA is prakAr haiH charaNakaraNapradhAnAH svasamayaparamArthamuktavyApArAH. charaNakaraNasya sAra.n
3. shrI jayasenAchAryadevakR^it tAtparyavR^itti–TIkAme.n vyavahAr–ekAntakA nimnAnusAr spaShTIkaraN kiyA gayA haiH–
paramparA prApta karate hue sa.nsArame.n paribhramaN karate hai.nH kintu yadi shuddhAtmAnubhUtilakShaN nishchayamokShamArgako mAne
aur nishchayamokShamArgakA anuShThAn karanekI shaktike abhAvake kAraN nishchayasAdhak shubhAnuShThAn kare.n, to ve sarAg
samyagdraShTi hai.n aur paramparAse mokSha prApta karate hai.n. –is prakAr vyavahAr–ekAntake nirAkaraNakI mukhyatAse do
vAkya kahe gaye.
aur unhe.n jo shubh anuShThAn hai vah mAtra upachArase hI ‘nishchayasAdhak [nishchayake sAdhanabhUt]’ kahA gayA
hai aisA samajhanA.
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vilochanapuTAH kimapi svabuddhayAvalokya yathAsukhamAsate, te khalvavadhIritabhinnasAdhyasAdhanabhAvA abhinnasAdhyasAdhanabhAvamalabhamAnA antarAl ev pramAdakAdambarImadabharAlasachetaso mattA iv, mUrchChitA iv, suShuptA iv, prabhUtaghR^itasitopalapAyasAsAditasauhityA iv, sasulbaNabal–sa~njanitajADayA iv, dAruNamanobhra.nshavihit mohA iv, mudritavishiShTachaitanyA vanaspatay iv,
-----------------------------------------------------------------------------
hue, A.Nkho.nko adhamundA rakhakar kuChabhI svabuddhise avalok kar yathAsukh rahate hai.n [arthAt svamatikalpanAse kuCh bhI bhAsakI kalpanA karake ichkAnusAr– jaise sukh utpanna ho vaise–rahate hai.n], ve vAstavame.n bhinnasAdhyasAdhanabhAvako tiraskArate hue, abhinnasAdhyasAdhanabhAvako upalabdha nahI.n karate hue, a.ntarAlame.n hI [–shubh tathA shuddhake atirikta sheSh tIsarI ashubh dashAme.n hI], pramAdamadirAke madase bhare hue AlasI chittavAle vartate hue, matta [unmatta] jaise, mUrChit jaise, suShupta jaise, bahut ghI–shakkar khIr khAkar tR^iptiko prApta hue [tR^ipta hue] ho.n aise, moTe sharIrake kAraN ja.DtA [– ma.ndatA, niShkriyatA] utpanna huI ho aise, dAruN buddhibhra.nshase mU.DhtA ho gaI ho aise, jisakA vishiShTachaitanya mu.Nd
------------------------------------------------------------------------- 1. yathAsukh = ichChAnusAr; jaise sukh utpanna ho vaise; yathechCharUpase. [jinhe.n dravyArthikanayake [nishchayanayake]
aisA hone par bhI jo nij kalpanAse apaneme.n ki.nchit bhAs honekI kalpanA karake nishchi.ntarUpase svachCha.ndapUrvak
vartate hai.n. ‘j~nAnI mokShamArgI jIvo.nko prAthamik dashAme.n A.nshik shuddhike sAth–sAth bhUmikAnusAr shubh bhAv bhI
hote hai.n’–is bAtakI shraddhA nahI.n karate, unhe.n yahA.N keval nishchayAvalambI kahA hai.]
2. mokShamArgI j~nAnI jIvo.nko savikalpa prAthamik dashAme.n [ChaThave.n guNasthAn tak] vyavahAranayakI apekShAse
shrAvak–munike AchAr sambandhI shubh bhAv hote hai.n.–yah vAt kevalanishchayAvalambI jIv nahI.n mAnatA arthAt
[A.nshik shuddhike sAthakI] shubhabhAvavAlI prAthamik dashAko ve nahI.n shraddhate aur svaya.n ashubh bhAvo.nme.n vartate hone
par bhI apaneme.n uchcha shuddha dashAkI kalpanA karake svachCha.ndI rahate hai.n.
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kahAnajainashAstramAlA] navapadArthapUrvak–mokShamArgaprapa.nchavarNan
maunIndrI.n karmachetanA.n puNyabandhabhayenAnavalambamAnA anAsAditaparamanaiShkarmyarUpaj~nAnachetanAvishrAntayo vyaktAvyaktapramAdatantrA aramAgatakarma–phalachetanApradhAnapravR^ittayo vanaspatay iv kevala.n pApamev badhnanti. ukta~ncha–‘‘NichChayamAlamba.ntA NichChayado NichChaya.n ayANa.ntA. NAsa.nti charaNakaraNa.n bAharicharaNAlasA keI’’.. -----------------------------------------------------------------------------
gayA hai aisI vanaspati jaise, munI.ndrakI karmachetanAko puNyaba.ndhake bhayase nahI.n avalambate hue aur param naiShkarmyarUp j~nAnachetanAme.n vishrA.ntiko prApta nahI.n hote hue, [mAtra] vyakta–avyakta pramAdake AdhIn vartate hue, prApta hue halake [nikR^iHShTa] karmaphalakI chetanAke pradhAnapanevAlI pravR^itti jise vartatI hai aisI vanaspatikI bhA.Nti, keval pApako hI bA.Ndhate hai. kahA bhI hai kiH–– NichChayamAlamba.ntA NichChayado NichChaya.n ayANa.ntA. NAsa.nti charaNakaraNa.n bAharicharaNAlasA keI.. [arthAt nishchayakA avalamban lene vAle parantu nishchayase [vAstavame.n] nishchayako nahI.n jAnane vAle kaI jIv bAhya charaName.n AlasI vartate hue charaNapariNAmakA nAsh karate hai.n.]
------------------------------------------------------------------------- 1. kevalanishchayAvalambI jIv puNyabandhake bhayase Darakar ma.ndakaShAyarUp shubhabhAv nahI.n karate aur pApabandhake
2. is gAthAkI sa.nskR^it ChAyA is prakAr haieH nishchayamAlambanto nishchayato nishchayamajAnantaH. nAshayanti charaNakaraNa.n
3. shrI jayasenAchAryadevarachit TIkAme.n [vyavahAr–ekAntakA spaShTIkaraN karaneke pashchAt turanta hI] nishchayaekAntakA
[vyavahArase] Acharaneyogya dAnapUjAdirUp anuShThAnako dUShaN dete hai.n, ve bhI ubhayabhraShTa vartate hue, nishchayavyavahAr–
anuShThAnayogya avasthA.ntarako nahI.n jAnate hue pApako hI bA.Ndhate hai.n [arthAt keval nishchay–anuShThAnarUp shuddha
avasthAse bhinna aisI jo nishchay–anuShThAn aur vyavahAraanuShThAnavAlI mishra avasthA use nahI.n jAnate hue pApako
hI bA.Ndhate hai.n], parantu yadi shuddhAtmAnuShThAnarUp mokShamArgako aur usake sAdhakabhUt [vyavahArasAdhanarUp]
vyavahAramokShamArgako mAne, to bhale chAritramohake udayake kAraN shaktikA abhAv honese shubh–anuShThAn rahit ho.n
tathApi – yadyapi ve shuddhAtmabhAvanAsApekSha shubh–anuShThAnarat puruSho.n jaise nahI.n hai.n tathApi–sarAg samyaktvAdi dvArA
vyavahArasamyagdraShTi hai aur paramparAse mokSha prApta karate hai.n.––is prakAr nishchay–ekAntake nirAkaraNakI
mukhyatAse do vAkya kahe gaye.
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ye tu punarapunarbhavAy nityavihitodyogamahAbhAgA bhagavanto nishchayavyavahArayoranyat– rAnavalambanenAtyantamadhyasthIbhUtAH -----------------------------------------------------------------------------
[ab nishchay–vyavahAr dono.nkA sumel rahe is prakAr bhUmikAnusAr pravartan karanevAle j~nAnI jIvo.nkA pravartan aur usakA phal kahA jAtA haiH–
vyavahArame.nse kisI ekakA hI avalamban nahI.n lenese [–kevalanishchayAvalambI yA kevalavyavahArAvalambI nahI.n honese] atyanta madhyastha vartate hue, ------------------------------------------------------------------------- [yahA.N jin jIvo.nko ‘vyavahArasamyagdraShTi kahA hai ve upachArase samyagdraShTi hai.n aisA nahI.n samajhanA. parantu ve vAstavame.n samyagdraShTi hai.n aisA samajhanA. unhe.n chAritra–apekShAse mukhyataH rAgAdi vidyamAn honese sarAg samyaktvavAle kahakar ‘vyavahArasamyagdraShTi’ kahA hai. shrI jayasenAchAryadevane svaya.n hI 150–151 vI.n gAthAkI TIkAme.n kahA hai ki – jab yah jIv AgamabhAShAse kAlAdilabdhirUp aur adhyAtmabhAShAse shuddhAtmAbhimukh pariNAmarUp svasa.nvedanaj~nAnako prApta karatA hai tab pratham to vah mithyAtvAdi sAt prakR^itiyo.nke upasham aur kShayopasham dvArA sarAg–samyagdraShTi hotA hai.] 1. nishchay–vyavahArake sumelakI spaShTatAke liye pR^iShTha 258kA pad TippaN dekhe.n. 2. mahAbhAg = mahA pavitra; mahA guNavAn; mahA bhAgyashAlI. 3. mokShake liye nitya udyam karanevAle mahApavitra bhagava.nto.nko [–mokShamArgI j~nAnI jIvo.nko] nirantar
taratamatAnusAr savikalpa dashAme.n bhUmikAnusAr shuddhapariNati tathA shubhapariNatikA yathochit sumel [haTh rahit]
hotA hai isaliye ve jIv is shAstrame.n [258 ve.n pR^iShTha par] jinhe.n kevalanishchayAvalambI kahA haie aise
kevalanishchayAvalambI nahI.n hai.n tathA [259 ve.n pR^iShTha par] jinhe.n kevalavyavahArAvalambI kahA hai aise
kevalavyavahArAvalambI nahI.n hai.n.
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kahAnajainashAstramAlA] navapadArthapUrvak–mokShamArgaprapa.nchavarNan
shuddhachaitanyarUpAtmatattvavishrAntivirachanonmukhAH pramAdodayAnuvR^itti–nivartikA.n kriyAkANDapariNati.nmAhAtmyAnnivArayanto.atyantamudAsInA yathAshaktayA.a.atmAnamAtma–nA.a.atmani sa.nchetayamAnA nityopayuktA nivasanti, te khalu svatattvavishrAntyanusAreN krameN karmANi sa.nnyasanto.atyantaniShpramAdAnitAntaniShkampamUrtayo vanaspatibhirUpamIyamAnA api dUranirastakarmaphalAnubhUtayaHkarmAnubhUtinirutsukAHkevalaj~nAnAnubhUtisamupajAtatAttvikA– nandanirbharatarAstarasA sa.nsArasamudramuttIrya shabda–brahmaphalasya shAshvatasya bhoktAro bhavantIti.. 172..
bhaNiya.n pavayaNasAra.n pa.nchatthiyasa.ngaha.n sutta.n.. 173..
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shuddhachaitanyarUp Atmatattvame.n vishrA.ntike anusaraN karatI huI vR^ittikA nivartan karanevAlI [TAlanevAlI] kriyAkANDapariNatiko mAhAtmyame.nse vArate hue [–shubh kriyAkANDapariNati haTh rahit sahajarUpase bhUmikAnusAr vartatI hone par bhI a.ntara.ngame.n use mAhAtmya nahI.n dete hue], atyanta udAsIn vartate hue, yathAshakti AtmAko AtmAse AtmAme.n sa.nchetate [anubhavate] hue nitya–upayukta rahate hai.n, ve [–ve mahAbhAg bhagavanto.n], vAstavame.n svatattvame.n vishrA.ntike anusAr kramashaH karmakA sa.nnyAs karate hue [–svatattvame.n sthiratA hotI jAye tadanusAr shubh bhAvo.nko Cho.Dte hue], atyanta niShpramAd vartate hue, atyanta niShka.npamUrti honese jinhe.n vanaspatikI upamA dI jAtI hai tathApi jinho.nnee karmaphalAnubhUti atyanta nirasta [naShTa] kI hai aise, karmAnubhUtike prati nirutsuk vartate hue, keval [mAtra] j~nAnAnubhUtise utpanna hue tAttvik Anandase atyanta bharapUr vartate hue, shIghra sa.nsArasamudrako pAr utarakar, shabdabrahmake shAshvat phalake [– nirvANasukhake] bhoktA hote hai.n.. 172.. ------------------------------------------------------------------------- 1. virachan = visheSharUpase rachanA; rachanA.
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kartuH pratij~nAnirvyUDhisUchikA samApaneyam . mArgo hi paramavairAgyakaraNapravaNA pArameshvarI paramAj~nA; tasyA prabhAvana.n prakhyApanadvAreN prakR^iShTapariNatidvAreN vA samudyotanam; tadarthamev paramAgamAnurAgavegaprachalitamanasA sa.nkShepataH samastavastutattvasUchakatvAdativistR^itasyApi -----------------------------------------------------------------------------
anvayArthaH– [pravachanabhaktiprachoditen mayA] pravachanakI bhaktise prerit aise maine [mArgaprabhAvanArtha.n] mArgakI prabhAvake hetu [pravachanasAra.n] pravachanake sArabhUt [pa~nchAstikasa.ngraha.n sUtram] ‘pa.nchAstikAyasa.ngrah’ sUtra [bhaNitam] kahA.
TIkAH– yah, kartAkI pratij~nAkI pUrNatA sUchitavAlI samApti hai [arthAt yahA.N shAstrakartA shrImadbhagavatkundakundAchAryadev apanI pratij~nAkI pUrNatA sUchit karate hue shAstrasamApti karate hai.n].
mArga arthAt param vairAgya kI or DhalatI huI pArameshvarI param Aj~nA [arthAt param vairAgya karanekI parameshvarakI param Aj~nA]; usakI prabhAvanA arthAt prakhyApan dvArA athavA prakR^iShTa pariNati dvArA usakA samudyot karanA; [param vairAgya karanekI jinabhagavAnakI param Aj~nAkI prabhAvanA arthAt [1] usakI prakhyAti–vij~nApan–karane dvArA athavA [2] paramavairAgyamay prakR^iShTa pariNaman dvArA, usakA samyak prakArase udyot karanA;] usake hetu hI [–mArgakI prabhAvanAke liye hI], paramAgamakI orake anurAgake vegase jisakA man ati chalit hotA thA aise mai.nne yah ‘pa.nchAstikAyasa.ngrah’ nAmakA sUtra kahA–jo ki bhagavAn sarvaj~na dvArA upaj~na honese [–vItarAg sarvaj~na jinabhagavAnane svaya.n jAnakar praNIt kiyA honese] ‘sUtra’ hai, aur jo sa.nkShepase samastavastutattvakA [sarva vastuo.nke yathArtha svarUpakA] pratipAdan karatA honese, ati vistR^it aise bhI pravachanake sArabhUt hai.n [–dvAdashA.ngarUpase vistIrNa aise bhI jinapravachanake sArabhUt hai.n].
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kahAnajainashAstramAlA] navapadArthapUrvak–mokShamArgaprapa.nchavarNan
pravachanasya sArabhUta.n pa~nchAstikAyasa.ngrahA–bhidhAna.n bhagavatsarvaj~nopaj~natvAt sUtramidamabhihita.n mayeti. athaiva.n shAstrakAraH prArabdhasyAnta–mupagamyAtyanta.n kR^itakR^ityo bhUtvA paramanaiShkarmyarUpe shuddhasvarUpe vishrAnta iti shraddhIyate.. 173..
rvyAkhyA kR^iteya.n samayasya shabdaiH.
svarUpaguptasya na ki.nchidasti
kartavyamevAmR^itachandrasUreH.. 8..
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is prakAr shAstrakAr [shrImadbhagavatkundakundAchAryadev] prArambha kiye hue kAryake antako pAkar, atyanta kR^itakR^itya hokar, paramanaiShkarmyarUp shuddhasvarUpame.n vishrA.nt hue [–param niShkarmapanerUp shuddhasvarUpame.n sthir hue] aise shraddhe jAte hai.n [arthAt aisI ham shraddhA karate hai.n].. 173..
is prakAr [shrImadbhagavatkundakundAchAryadevapraNIt shrI pa.nchAstikAyasa.ngrahashAstrakI shrImad amR^itachandrAchAryadevavirachit] samayavyAkhyA nAmakI TIkAme.n navapadArthapUrvak mokShamArgaprapa.nchavarNan nAmakA dvitIy shrutaskandha samApta huA. [ab, ‘yah TIkA shabdone kI hai, amR^itachandrasUrine nahI.n’ aise arthakA ek antim shlok kahakar amR^itachandrAchAryadev TIkAkI pUrNAhuti karate hai.nH]
aise shabdo.nne yah samayakI vyAkhyA [–arthasamayakA vyAkhyAn athavA pa.nchAstikAyasa.ngrahashAstrakI TIkA] kI hai; svarUpagupta [–amUrtik j~nAnamAtra svarUpame.n gupta] amR^itacha.ndrasUrikA [usame.n] ki.nchit bhI kartavya nahI hai.n .. [8]..
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iti pa.nchAstikAyasa.ngrahAbhidhAnasya samayasya vyAkhyA samAptA. -----------------------------------------------------------------------------
is prakAr [shrImadbhagavatkundakundAchAryadevapraNIt] shrI pa.nchAstikAyasa.ngrah nAmak samayakI arthAt shAstrakI [shrImad amR^itachandrAchAryadevavirachit samayavyAkhyA nAmakI] TIkAke shrI hi.nmatalAl jeThAlAl shAh kR^it gujarAtI anuvAdakA hindI rUpAntar samApta huA.