Panchastikay Sangrah-Hindi (simplified iso15919 transliteration). Bandh padarth ka vyakhyan; Gatha: 147-159 ; Moksh padarth ka vyakhyaan; Mokshmarg prapanch soochak choolika.

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–iti nirjarāpadārthavyākhyānan samāptam.

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bhāvārthaḥ– nirvikār niṣhkriy chaitanyachamatkāramen nishchal pariṇati vah 2dhyān hai. yah dhyān mokṣhake upāyarūp hai.

jis prakār thoṛī–sī agni bahut–se ghās aur kāṣhṭhakī rāshiko alpa kālamen jalā detī hai, usī prakār mithyātva–kaṣhāyādi vibhāvake parityāgasvarūp mahā pavanase prajvalit huī aur apūrva– adbhūt–param–āhlādātmak sukhasvarūp ghr̥utase siñchī huī nishchay–ātmasamvedanarūp dhyānāgni mūlottaraprakr̥itibhedavāle karmarūpī indhanakī rāshiko kṣhaṇamātramen jalā detī hai.

is pañchamakālamen bhī yathāshakti dhyān ho sakatā hai. is kālameen jo vichchhed hai so shukladhyānakā hai, dharmadhyānakā nahī̃n. āj bhī yahān̐se jīv dharmadhyān karake devakā bhav aur phir manuṣhyakā bhav pākar mokṣha prāpta karate haĩn. aur bahushrutadhar hī dhyān kar sakate hain aisā bhī nahīn hai; sārabhūt alpa shrutase bhī dhyān ho sakatā hai. isaliye mokṣhārthīyoṅko shuddhātmākā pratipādak, savanranirjarākā karanevālā aur jarāmaraṇakā haranevālā sārabhūt upadesh grahaṇ karake dhyān karaneyogya hai.

[yahān̐ yah lakṣhamen rakhane yogya hai ki uparokta dhyānakā mūl samyagdarshan hai. samyagdarshanake binā dhyān nahīn hotā, kyoṅki nirvikār niṣhkriy chaitanyachamatkārakī [shuddhātmākī] samyak pratīti binā usamen nishchal pariṇati kahān̐se hosakatī hai? isaliye mokṣhake upāyabhūt dhyān karanekī ichchhā rakhanevāle jīvakoe pratham to jinokta dravyaguṇaparyāyarūp vastusvarūpakī yathārtha samajhapūrvak nirvikār niṣhkriy chaitanyachamatkārakī samyak pratītikā sarva prakārase udyam karane yogya hai; usake pashchāt hī chaitanyachamatkāramen visheṣh līnatākā yathārtha udyam ho sakatā hai].. 146..

is prakār nirjarāpadārthakā vyākhyān samāpta huā. ------------------------------------------------------------------------- 1. durmedh = alpabuddhi vāle; mandabuddhi; ṭhoṭa. 2. muniko jo shuddhātmasvarūpakā nishchal ugra ālamban vartatā hai use yahān̐ mukhyataḥ ‘dhyān’ kahā hai.

[shuddhātmāvalambanakī ugratāko mukhya na karen to, avirat samyagdaṣhṭiko bhī ‘jaghanya dhyān’ kahanemen virodh nahīn
hai, kyon ki use bhī shuddhātmasvarūpakā jaghanya ālamban to hotā hai.]

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ath bandhapadārthavyākhyānam.

jan suhamasuhamudiṇṇan bhāvan ratto karedi jadi appā.
so teṇ havadi baddho poggalakammeṇ viviheṇa.. 147..

yan shubhamashubhamudīrṇan bhāvan raktaḥ karoti yadyātmā.
sa ten bhavati baddhaḥ pudgalakarmaṇā vividhena.. 147..

bandhasvarūpākhyānametat.

yadi khalvayamātmā paropāshrayeṇānādiraktaḥ karmodayaprabhāvatvādudīrṇan shubhamashubhan vā bhāvan karoti, tadā sa ātmā ten nimittabhūten bhāven pudgalakarmaṇā vividhen baddho bhavati. tadatra moharāgadveṣhasnigdhaḥ shubho‘shubho vā pariṇāmo jīvasya bhāvabandhaḥ, tannimitten shubhāshubhakarmatvapariṇatānān jīven sahānyonyamūrchchhanan pudgalānān dravyabandha iti.. 147.. -----------------------------------------------------------------------------

ab banndhapadārthakā vyākhyān hai.

gāthā 147

anvayārthaḥ– [yadi] yadi [ātmā] ātmā [raktaḥ] rakta [vikārī] vartatā huā [udīrṇan] udit [yam shubham ashubham bhāvam] shubh yā ashubh bhāvako [karoti] karatā hai, to [saḥ] vah ātmā [ten] us bhāv dvārā [–us bhāvake nimittase] [vividhen pudgalakarmaṇā] vividh pudgalakarmonse [baddhaḥ bhavati] baddha hotā hai.

ṭīkāḥ– yah, bandhake svarūpakā kathan hai.

yadi vāstavamen yah ātmā anyake [–pudgalakarmake] āshray dvārā anādi kālase rakta rahakar karmodayake prabhāvayuktarūp vartanese udit [–pragaṭ honevāle] shubh yā ashubh bhāvako karatā hai, to vah ātmā us nimittabhūt bhāv dvārā vividh pudgalakarmase baddha hotā hai. isaliye yahān̐ [aisā kahā hai ki], moharāgadveṣh dvārā snigdha aise jo jīvake shubh yā ashubh pariṇām vah bhāvabandha hai aur usake [–shubhāshubh pariṇāmake] nimittase shubhāshubh karmarūp pariṇat pudgaloṅkā jīvake sāth anyonya avagāhan [–vishiṣhṭa shakti sahit ekakṣhetrāvagāhasambandha] vah dravya bandha hai.. 147.. -------------------------------------------------------------------------

jo ātamā uparakta karato ashubh vā shubh bhāvane,

to te vaḍe e vividh pudgalakarmathī bandhāy chhe. 147.

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jogaṇimittan gahaṇan jogo maṇavayaṇakāyasambhūdo.
bhāvaṇimitto bandho bhāvo radirāgadosamohajudo.. 148..

yoganimittan grahaṇan yogo manovachanakāyasambhūtaḥ.
bhāvanimitto bandho bhāvo ratirāgadveṣhamohayutaḥ.. 148..

bahiraṅgāntaraṅgabandhakāraṇākhyānametat. grahaṇan hi karmapudgalānān jīvapradeshavartikarmaskandhānupraveshaḥ. tat khalu yoganimittam. yogo vāṅmanaḥkāyakarmavargaṇālamban ātmapradeshaparispandaḥ. bandhastu karmapudgalānān vishiṣhṭa– shaktipariṇāmenāvasthānam. sa punarjīvabhāvanimittaḥ. jīvabhāvaḥ punā ratirāgadveṣhamohayutaḥ,

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gāthā 148

anvayārthaḥ– [yoganimittan grahaṇam] grahaṇakā [–karmagrahaṇakā] nimitta yog hai; [yogaḥ manovachanakāyasambhūtaḥ] yog manavachanakāyajanit [ātmapradeshaparispand] hai. [bhāvanimittaḥ bandhaḥ] bandhakā nimitta bhāv hai; [bhāvaḥ ratirāgadveṣhamohayutaḥ] bhāv ratirāgadveṣhamohase yukta [ātmapariṇām] hai.

ṭīkāḥ– yah, bandhake bahiraṅg kāraṇ aur antaraṅg kāraṇakā kathan hai.

grahaṇ arthāt karmapudgaloṅkā jīvapradeshavartī [–jīvake pradeshoṅke sāth ek kṣhetramen sthit] karmaskandhomen pravesh; usakā nimitta yog hai. yog arthāt vachanavargaṇā, manovargaṇā, kāyavargaṇā aur karmavargaṇākā jisamen ālamban hotā hai aisā ātmapradeshoṅkā parispanda [arthāt jīvake pradeshoṅkā kampana.

bandh arthāt karmapudgaloṅkā vishiṣhṭa shaktirūp pariṇām sahit sthit rahanā [arthāt karmapudgaloṅkā amuk anubhāgarūp shakti sahit amuk kāl tak ṭikanā]; usakā nimitta jīvabhāv haie. jīvabhāv ratirāgadveṣhamohayukta [pariṇām] hai arthāt mohanīyake vipākase utpanna honevālā vikār hai. -------------------------------------------------------------------------

chhe yogahetuk grahaṇ, manavachakāy–āshrit yog chhe;
chhe bhāvahetuk bandh, ne mohādisanyut bhāv chhe. 148.

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mohanīyavipākasampāditavikār ityarthaḥ. tadatra mohanīyavipākasampāditavikār ityarthaḥ. tadatra pudgalānān grahaṇahetutvādbahiraṅgakāraṇan yogaḥ, vishiṣhṭashaktisthitihetutvādantaraṅgakāraṇan jīvabhāv eveti.. 148..

hedū chaduvviyappo aṭṭhaviyappassa kāraṇan bhaṇidan.
tesin pi ya rāgādī tesimabhāve ṇa bajjhanti.. 149..

hetushchaturvikalpo‘ṣhṭavikalpasya kāraṇan bhaṇitam.
teṣhāmapi cha rāgādayasteṣhāmabhāve na badhyante.. 149..

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isaliye yahān̐ [bandhamenn], bahiraṅg kāraṇ [–nimitta] yog hai kyoṅki vah pudgaloṅke grahaṇakā hetu hai, aur antaraṅg kāraṇ [–nimitta] jīvabhāv hī hai kyoṅki vah [karmapudgaloṅkī] vishiṣhṭa shakti tathā sthitikā hetu hai.. 148..

bhāvārthaḥ– karmabandhaparyāyake chār visheṣh hainḥ prakr̥itibandha, pradeshabandha, sthitibandha aur anubhāgabandha. isamen sthiti–anubhāg hī atyanta mukhya visheṣh hain, prakr̥iti–pradesh to atyanta gauṇ visheṣh hain; kyoṅki sthiti–anubhāg binā karmabandhaparyāy nāmamātra hī rahatī hai. isaliye yahān̐ prakr̥iti–pradeshabandhakā mātra ‘grahaṇ’ shabdase kathan kiyā hai aur sthiti–anubhāgabandhakā hī ‘bandha’ shabdase kahā hai.

jīvake kisī bhī pariṇāmamen vartatā huā yog karmake prakr̥iti–pradeshakā arthāt ‘grahaṇ’ kā nimitta hotā hai aur jīvake usī pariṇāmamen vartatā huā moharāgadveṣhabhāv karmake sthiti–anubhāgakā arthāt ‘bandh’ kā nimitta hotā hai; isaliye moharāgadveṣhabhāvako ‘bandha’ kā antaraṅg kāraṇ [antaraṅg nimitta] kahā hai aur yogako – jo ki ‘grahaṇ’ kā nimitta hai use–‘bandha’ kā bahiraṅg kāraṇ [bāhya nimitta] kahā hai.. 148..

gāthā 149

anvayārthaḥ– [chaturvikalpaḥ hetuḥ] [dravyamithyātvādi] chār prakārake hetu [aṣhṭavikalpasya kāraṇam] āṭh prakārake karmoṅke kāraṇ [bhaṇitam] kahe gaye hain; [teṣhām api cha] unhen bhī [rāgādayaḥ] [jīvake] rāgādibhāv kāraṇ hain; [teṣhām abhāve] rāgādibhāvoṅke abhāvamen [na badhyante] jīv nahīnn ban̐dhate. -------------------------------------------------------------------------

hetu chaturvidh aṣhṭavidh karmo taṇān kāraṇ kahyā,
tenāy chhe rāgādi, jyān rāgādi nahi tyān bandh nā. 149.

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mithyātvādidravyaparyāyāṇāmapi bahiraṅgakāraṇadyotanametat.

tantrāntare kilāṣhṭavikalpakarmakāraṇatven bandhaheturdravyaheturūpashchaturvikalpaḥ proktaḥ mithyā– tvāsanyamakaṣhāyayogā iti. teṣhāmapi jīvabhāvabhūtā rāgādayo bandhahetutvasya hetavaḥ, yato rāgādibhāvānāmabhāve dravyamithyātvāsanyamakaṣhāyayogasadbhāve‘pi jīvā na badhyante. tato rāgā– dīnāmantaraṅgatvānnishchayen bandhahetutvamavaseyamiti.. 149..

–iti bandhapadārthavyākhyānan samāptam.

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ṭīkāḥ– yah, mithyātvādi dravyaparyāyoṅko [–dravyamithyātvādi pudgalaparyāyoṅko] bhī [bandhake]

bahiraṅg–kāraṇapanekā prakāshan hai.

granthāntaramen [anya shāstramen] mithyātva, asanyam, kaṣhāy aur yog in chār prakārake dravyahetuoṅko [dravyapratyayoṅko] āṭh prakārake karmoṅke kāraṇarūpase bandhahetu kahe haĩn. unhen bhī bandhahetupaneke hetu jīvabhāvabhūt rāgādik hain; kyoṅki 2rāgādibhāvoṅkā abhāv hone par dravyamithyātva, dravya–asanyam, dravyakaṣhāy aur dravyayogake sadbhāvamen bhī jīv bandhate nahīn haĩn. isaliye rāgādibhāvoṅko antaraṅg bandhahetupanā honeke kāraṇ 3nishchayase bandhahetupanā hai aisā nirṇay karanā.. 149..

is prakār bandhapadārthakā vyākhyān samāpta huā. ------------------------------------------------------------------------- 1. prakāshan=prasiddha karanā; samajhanā; darshānā. 2. jīvagat rāgādirūp bhāvapratyayoṅkā abhāv hone par dravyapratyayoṅke vidyamānapanemen bhī jīv bandhate nahīn haĩn. yadi

jīvagat rāgādibhāvoṅke abhāvamen bhī dravyapratyayoṅke udayamātrase bandha ho to sarvadā bandha hī rahe [–mokṣhakā
avakāsh hī na rahe], kyoṅki sansārīyoṅko sadaiv karmodayakā vidyamānapanā hotā hai.

3. udayagat dravyamithyātvādi pratyayoṅkī bhān̐ti rāgādibhāv navīn karmabandhamen mātra bahiraṅg nimitta nahīn hai kintu ve

to navīn karmabandhamen ‘antaraṅg nimitta’ hain isaliye unhen ‘nishchayase bandhahetu’ kahe haĩn.

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ath mokṣhapadārthavyākhyānam.

hedumabhāve ṇiyamā jāyadi ṇāṇissa āsavaṇirodho.
āsavabhāveṇ viṇā jāyadi kammassa du ṇirodho.. 150..

kammassābhāveṇ ya savvaṇhū savvalogadarisī ya.
pāvadi indiyarahidan avvābāhan suhamaṇantan.. 151..

hetvabhāve niyamājjāyate gnāninaḥ āsravanirodhaḥ.
āsravabhāven vinā jāyate karmaṇastu nirodhaḥ.. 150..
karmaṇāmabhāven cha sarvagnaḥ sarvalokadarshī cha.

prāpnotīndriyarahitamavyābādhan sukhamanantam.. 151..

dravyakarmamokṣhahetuparamasamvararūpeṇ bhāvamokṣhasvarūpākhyānametat. -----------------------------------------------------------------------------

ab mokṣhapadārthakā vyākhyān hai.

gāthā 150–151

anvayārthaḥ– [hetvabhāve] [moharāgadveṣharūp] hetukā abhāv honese [gnāninaḥ] gnānīko [niyamāt] niyamase [āsravanirodhaḥ jāyate] āsravakā nirodh hotā hai [tu] aur [āsravabhāven vinā] āsravabhāvake abhāvamen [karmaṇaḥ nirodhaḥ jāyate] karmakā nirodh hotā hai. [cha] aur [karmaṇām abhāven] karmoṅkā abhāv honese vah [sarvagnaḥ sarvalokadarshī cha] sarvagna aur sarvalokadarshī hotā huā [indriyarahitam] indriyarahit, [avyābādham] avyābādh, [anantam sukham prāpnoti] ananta sukhako prāpta karatā hai.

ṭīkāḥ– yah, 1dravyakarmamokṣhake hetubhūt param–samvararūpase bhāvamokṣhake svarūpakā kathan hai. ------------------------------------------------------------------------- 1. dravyakarmamokṣha=dravyakarmakā sarvathā chhūṭ jānāḥ dravyamokṣha [yahān̐ bhāvamokṣhakā svarūp dravyamokṣhake nimittabhūt param–

samvararūpase darshāyā hai.]

hetu–abhāve niyamathī āsravanirodhan gnānīne,
āsaravabhāv–abhāvamān karmo taṇun rodhan bane; 150.
karmo–abhāve sarvagnānī sarvadarshī thāy chhe,

ne akṣharahit, anant, avyābādh sukhane te lahe. 151.

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dravyakarmamokṣhahetuparamasamvararūpeṇ bhāvamokṣhasvarūpākhyānametat. āsravaheturhi jīvasya moharāgadveṣharūpo bhāvaḥ. tadabhāvo bhavati gnāninaḥ. tadabhāve bhavatyāsravabhāvābhāvaḥ. āsravabhāvābhāve bhavati karmābhāvaḥ. karmābhāven bhavati sārvagnan sarva– darshitvamavyābādhamindriyavyāpārātītamanantasukhatvañcheti. sa eṣh jīvanmuktināmā bhāvamokṣhaḥ. kathamiti chet. bhāvaḥ khalvatra vivakṣhitaḥ karmāvr̥uttachaitanyasya kramapravartamānagnaptikriyārūpaḥ. sa khalu sansāriṇo‘nādimohanīyakarmodayānuvr̥uttivashādashuddho dravyakarmāsravahetuḥ. sa tu gnānino moharāg– dveṣhānuvr̥uttirūpeṇ prahīyate. tato‘sya āsravabhāvo nirudhyate. tato niruddhāsravabhāvasyāsya mohakṣhayeṇātyantanirvikāramanādimudritānantachaitanyavīryasya shuddhagnaptikriyārūpeṇāntarmuhūrta– mativāhya yugapañgnānadarshanāvaraṇāntarāyakṣheyaṇ kathañchich kūṭasthagnānatvamavāpya gnaptikriyārūpe kramapravr̥uttyabhāvādbhāvakarma vinashyati. -----------------------------------------------------------------------------

āsravakā hetu vāstavamen jīvakā moharāgadveṣharūp bhāv hai. gnānīko usakā abhāv hotā hai. usakā abhāv hone par āsravabhāvakā abhāv hotā hai. āsravabhāvakā abhāv hone par karmakā abhāv hotā hai. karmakā abhāv hone par sarvagnatā, sarvadarshitā aur avyābādh, 1indriyavyāpārātīt, ananta sukh hotā hai. yah nimnānusār prakār spaṣhṭīkaraṇ haieḥ–

2jīvanmukti nāmakā bhāvamokṣha hai. ‘kis prakār?’ aisā prashna kiyā jāy to

yahān̐ jo ‘bhāv’ 3vivakṣhit hai vah karmāvr̥ut [karmase āvr̥ut hue] chaitanyakī kramānusār pravartatī gnāptikriyārūp hai. vah [kramānusār pravartatī gnaptikriyārūp bhāv] vāstavamen sansārīko anādi kālase mohanīyakarmake udayakā anusaraṇ karatī huī pariṇatike kāraṇ ashuddha hai, dravyakarmāsravakā hetu hai. parantu vah [kramānusār pravartatī gnaptikriyārūp bhāv] gnānīko moharāgadveṣhavālī pariṇatirūpase hāniko prāpta hotā hai isaliye use āsravabhāvako nirodh hotā hai. isaliye jise āsravabhāvakā nirodh huā hai aise us gnānīko mohake kṣhay dvārā atyanta nirvikārapanā honese, jise anādi kālase ananta chaitanya aur [ananta] vīrya mund gayā hai aisā vah gnānī [kṣhīṇamoh guṇasthānamen] shuddha gnaptikriyārūpase antarmuhūrta vyatīt karake yugapad gnānāvaraṇ, darshanāvaraṇ aur antarāyakā kṣhay honese kathañchit 1kūṭastha gnānako prāpta karatā hai aur is prakār use gnaptikriyāke rūpamen kramapravr̥uttikā abhāv honese bhāvakarmakā vināsh hotā hai. ------------------------------------------------------------------------- 1. indriyavyāpārātīt=indriyavyāpār rahita. 2. jīvanmukti = jīvit rahate hue mukti; deh hone par bhī mukti. 3. vivakṣhit=kathan karanā hai.

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tataḥ karmābhāve sa hi bhagavānsarvagnaḥ sarvadarshī vyuparatendriy–vyāpārāvyābādhānantasukhashcha nityamevāvatiṣhṭhate. ityeṣh bhāvakarmamokṣhaprakāraḥ dravyakarmamokṣhahetuḥ param–samvaraprakārashcha.. 150–151..

dansaṇaṇāṇasamaggan jhāṇan ṇo apṇadavvasañjuttan.

jāyadi ṇijjarahedū sabhāvasahidassa sādhussa.. 152..

darshanagnānasamagran dhyānan no anyadravyasanyuktam.
jāyate nirjarāhetuḥ svabhāvasahitasya sādhoḥ.. 152..

----------------------------------------------------------------------------- isaliye karmakā abhāv hone par vah vāstavamen bhagavān sarvagna, sarvadarshī tathā indriyavyāpārātīt– avyābādh–anantasukhavālā sadaiv rahatā hai.

is prakār yah [jo yahān̐ kahā hai vah], 2bhāvakarmamokṣhakā 3prakār tathā dravyakarmamokṣhakā hetubhūt param samvarakā prakār hai .. 150–151..

gāthā 152

anvayārthaḥ– [svabhāvasahitasya sādhoḥ] svabhāvasahit sādhuko [–svabhāvapariṇat kevalībhagavānako] [darshanagnānasamagran] darshanagnānase sampūrṇa aur [no anyadravya– sanyuktam] ------------------------------------------------------------------------- 1. kūṭastha=sarva kāl ek rūp rahanevālāḥ achala. [gnānāvaraṇādi ghātikarmoṅkā nāsh hone par gnān kahīnn sarvathā

apariṇāmī nahīn ho jātā; parantu vah anya–anya gneyoṅko jānanerūp parivartit nahīn hotā–sarvadā tīnon kālake
samasta gneyoṅko jānatā rahatā hai, isaliye use kathañchit kūṭastha kahā hai.]

2. bhāvakarmamokṣha=bhāvakarmakā sarvathā chhūṭ jānā; bhāvamokṣha. [gnaptikriyāmen kramapravr̥uttikā abhāv honā vah bhāvamokṣha hai

athavā sarvagna –sarvadarshīpanekī aur anantānandamayapanekī pragaṭatā vah bhāvamokṣha hai.]

3. prakār=svarūp; rīta.

dragagnānathī paripūrṇa ne paradravyavirahit dhyān je,
te nirjarāno hetu thāy svabhāvapariṇat sādhune. 152.

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dravyakarmamokṣhahetuparamanirjarākāraṇadhyānākhyānametat.

evamasya khalu bhāvamuktasya bhagavataḥ kevalinaḥ svarūpatr̥uptatvādvishrāntasrukhaduḥkhakarma– vipākakr̥utavikriyasya prakṣhīṇāvaraṇatvādanantagnānadarshanasampūrṇashuddhagnānachetanāmayatvādatīndriyatvāt chānyadravyasanyogaviyuktan shuddhasvarūpe‘vichalitachaitanyavr̥uttirūpatvātkathañchiddhayānavyapadeshārhamātmanaḥ svarūpan pūrvasañchitakarmaṇān shaktishātanan patanan vā vilokya nirjarāhetutvenopavarṇyat iti.. 152.. ----------------------------------------------------------------------------- anyadravyase asanyukta aisā [dhyānan] dhyān [nirjarāhetuḥ jāyate] nirjarākā hetu hotā hai.

ṭīkāḥ– yah, dravyakarmamokṣhanake hetubhūt aisī param nirjarāke kāraṇabhūt dhyānakā kathan hai.

is prakār vāstavamen is [–pūvokta] bhāvamukta [–bhāvamokṣhavāle] bhagavān kevalīko–ki jinhen svarūpatr̥uptapaneke kāraṇ 1karmavipākr̥ut sukhaduḥkharūp vikriyā aṭak gaī hai unhen –āvaraṇake prakṣhīṇapaneke kāraṇ, ananta gnānadarshanase sampūrṇa shuddhagnānachetanāmayapaneke kāraṇ tathā atīndriyapaneke kāraṇ jo anyadravyake sanyog rahit hai aur shuddha svarūpamen avichalit chaitanyavr̥uttirūp honeke kāraṇ jo kathañchit ‘dhyān’ nāmake yogya hai aisā ātmākā svarūp [–ātmākī nij dashā] pūrvasañchit karmoṅkī shaktiko shātan athavā unakā patan dekhakar nirjarāke heturūpase varṇan kiyā jātā hai.

bhāvārthaḥ– kevalībhagavānake ātmākī dashā gnānadarshanāvaraṇake kṣhayavālī honeke kāraṇ, shuddhagnānachetanāmay honeke kāraṇ tathā indriyavyāpārādi bahirdravyake ālamban rahit honeke kāraṇ anyadravyake sansarga rahit hai aur shuddhasvarūpamen nishchal chaitanyapariṇatirūp honeke kāraṇ kisī prakār ‘dhyān’ nāmake yogya hai. unakī aisī ātmadashākā nirjarāke nimittarūpase varṇan kiyā jātā hai kyoṅki unhen pūrvopārjit karmoṅkī shakti hīn hotī jātī hai tathā ve karma khirate jāte hai.. 152.. -------------------------------------------------------------------------

1. kevalībhagavān nirvikār –paramānandasvarūp svātmotpanna sukhase tr̥upta hain isaliye karmakā vipāk jisamen

nimittabhūt hotā hai aisī sānsārik sukh–duḥkharūp [–harṣhaviṣhādarūp] vikriyā unheen virāmako prāpta huī
hai.

2. shātan = patalā honā; hīn honā; kṣhīṇ honā

3. patan = nāsh; galan; khir jānā.

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jo samvareṇ jutto ṇijjaramāṇodh savvakammāṇi.
vavagadavedāusso muyadi bhavan teṇ so mokkho.. 153..

yaḥ samvareṇ yukto nirjarannath sarvakarmāṇi.
vyapagatavedyāyuṣhko muñchati bhavan ten sa mokṣhaḥ.. 153..

dravyamokṣhasvarūpākhyānametat. ath khalu bhagavataḥ kevalino bhāvamokṣhe sati prasiddhaparamasamvarasyottarakarmasantatau niruddhāyān paramanirjarākāraṇadhyānaprasiddhau satyān pūrvakarmasantatau kadāchitsvabhāvenaiv kadā–chitsamuddhāt vidhānenāyuḥkarmasamabhūtasthityāmāyuḥkarmānusāreṇaiv nirjīryamāṇāyām punarbhavāy tadbhavatyāgasamaye vedanīyāyurnāmagotrarūpāṇān jīven sahātyantavishleṣhaḥ karmapudgalānān dravyamokṣhaḥ.. 153..

–iti mokṣhapadārthavyākhyānan samāptam. -----------------------------------------------------------------------------

gāthā 153

anvayārthaḥ– [yaḥ samvareṇ yuktaḥ] jo samvaraseyukta haie aisā [kevalagnān prāpta] jīv [nirjaran ath sarvakarmāṇi] sarva karmoṅkī nirjarā karatā huā [vyapagatavedyāyuṣhkaḥ] vedanīy aur āyu rahit hokar [bhavan mañchati] bhavako chhoṛatā hai; [ten] isaliye [is prakār sarva karmapudgaloṅkā viyog honeke kāraṇ] [saḥ mokṣhaḥ] vah mokṣha hai.

ṭīkāḥ– yah, dravyamokṣhake svarūpakā kathan hai.

vāstavamen bhagavān kevalīko, bhāvamokṣha hone par, param samvar siddha honeke kāraṇ uttar

2pūrva

karmasantati nirodhako prāpta hokar aur param nirjarāke kāraṇabhūt dhyān siddha honeke kāraṇ karmasantati– ki jisakī sthiti kadāchit svabhāvase hī āyukarmake jitanī hotī hai aur kadāchit 3samudghātavidhānase āyukarmake jitanī hotī hai

vah– āyukarmake anusār hī nirjarit hotī

4apunarbhavake liye vah bhav chhūṭaneke samay honevālā jo va

huī,e danīy–āyu–nām–gotrarūp karmapudgaloṅkā jīvake sāth atyanta vishleṣh [viyog] vah dravyamokṣha hai.. 153..

is prakār mokṣhapadārthakā vyākhyān samāpta huā. ------------------------------------------------------------------------- 1. uttar karmasantati=bādakā karmapravāh; bhāvī karmaparamparā. 2. pūrva=pahalekī. 3. kevalībhagavānako vedanīy, nām aur gotrakarmakī sthiti kabhī svabhāvase hī [arthāt kevalīsamudghātarūp

nimitta hue binā hī] āyukarmake jitanī hotī hai aur kabhī vah tīn karmoṅkī sthiti āyukarmase adhik hone
par bhī vah sthiti ghaṭakar āyukarma jitanī honemen kevalīsamudghāt nimitta banatā hai.

4. apunarbhav=phirase bhav nahīn honā. [kevalībhagavānako phirase bhav hue binā hī us bhavakā tyāg hotā hai;

isaliye unake ātmāse karmapudgaloṅkā sadāke lie sarvathā viyog hotā hai.]

samvarasahit te jīv pūrṇa samasta karmo nirjare
ne āyuvedyavihīn thaī bhavane taje; te mokṣha chhe. 153.

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samāptan cha mokṣhamārgāvayavarūpasamyagdarshanagnānaviṣhayabhūtanavapadārthavyākhyānam..

ath mokṣhamārgaprapañchasūchikā chūlikā.

jīvasahāvan ṇāṇan appaḍihadadansaṇan aṇaṇṇamayan.

chariyan cha tesu ṇiyadan atthittamaṇindiyan bhaṇiyan.. 154..

jīvasvabhāvan gnānamapratihatadarshanamananyamayam.
chāritran cha tayorniyatamastitvamaninditan bhaṇitam.. 154..

----------------------------------------------------------------------------- aur mokṣhamārgake avayavarūp samyagdarshan tathā samyaggnānake viṣhayabhūt nav padārthoṅkā vyākhyān bhī samāpta huā.

* *

ab 1mokṣhamārgaprapañchasūchak chūlikā hai. 3 ------------------------------------------------------------------------- 1. mokṣhamārgaprapañchasūchak = mokṣhamārgakā vistār batalānevālī; mokṣhamārgakā vistārase karanevālī; mokṣhamārgakā

vistr̥ut kathan karanevālī.

2. chūlikāke arthake lie pr̥uṣhṭha 151 kā padaṭippaṇ dekhe.

ātmasvabhāv ananyamay nirvighna darshan gnān chhe;
draggnānaniyat anindh je astitva te chāritra chhe. 154.

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mokṣhamārgasvarūpākhyānametat.

jīvasvabhāvaniyatan charitan mokṣhamārgaḥ. jīvasvabhāvo hi gnānadarshane ananyamayatvāt. ananyamayatvan cha tayorvisheṣhasāmānyachaitanyasvabhāvajīvanirvr̥uttatvāt. ath tayorjīvasvarūpabhūtayo– rgnānadarshanayoryanniyatamavasthitamutpādavyayadhrauvyarūpavr̥uttimayamastitvan rāgādipariṇatyabhāvādaninditan tachcharitan; tadev mokṣhamārga iti. dvividhan hi kil sansāriṣhu charitan– svacharitan paracharitan cha; svasamayaparasamayāvityarthaḥ. tatra svabhāvāvasthitāstitvasvarūpan svacharitan, parabhāvāvasthitāsti– tvasvarūpan paracharitam. tatra yatsva– -----------------------------------------------------------------------------

gāthā 154

anvayārthaḥ– [jīvasvabhāvan] jīvakā svabhāv [gnānam] gnān aur [apratihat–darshanam] apratihat darshan haie– [ananyamayam] jo ki [jīvase] ananyamay hai. [tayoḥ] un gnānadarshanamen [niyatam] niyat [astivam] astitva– [aninditan] jo ki anindit hai– [chāritran cha bhaṇitam] use [jinendronne] chāritra kahā hai.

ṭīkāḥ– yah, mokṣhamārgake svarūpakā kathan hai.

jīvasvabhāvamen niyat chāritra vah mokṣhamārga hai. jīvasvabhāv vāstavamen gnān–darshan hai kyoṅki ve [jīvase] ananyamay haĩn. gnānadarshanakā [jīvase] ananyamayapanā honekā kāraṇ yah hai ki 1 visheṣhachaitanya aur sāmānyachaitanya jisakā svabhāv hai aise jīvase ve niṣhpanna hain [arthāt jīv dvārā

gnānadarshan rache gaye hain]. ab jīvake svarūpabhūt aise un gnānadarshanamen niyat–avasthit aisā jo utpādavyayadhrauvyarūp vr̥uttimay astitva– jo ki rāgādipariṇāmake abhāvake kāraṇ anindit hai – vah chāritra hai; vahī mokṣhamārga hai.

sansārīyommen chāritra vāstavamen do prakārakā haiḥ– [1] svachāritra aur [2] parachāritra; [1]svasamay aur [2] parasamay aisā artha hai. vahān̐, svabhāvamen avasthit astitvasvarūp [chāritra] vah svachāritra hai aur parabhāvamen avasthit astitvasvarūp [chāritra] vah parachāritra hai. usamense ------------------------------------------------------------------------- 1. visheṣhachaitanya vah gnān haie aur sāmānyachaitanya vah darshan hai. 2. niyat=avasthit; sthit; sthir; drarḥarūp sthita. 3. vr̥utti=vartanā; honā. [utpādavyayadhrauvyarūp vr̥utti vah astitva hai.]

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bhāvāvasthitāstitvarūpan parabhāvāvasthitāstitvavyāvr̥uttatvenātyantamaninditan tadatra sākṣhānmokṣhamārga– tvenāvadhāraṇīyamiti.. 154..

jīvo sahāvaṇiyado aṇiyadaguṇapajjaodh parasamao.
jadi kuṇadi sagan samayan pabbhassadi kammabandhādo.. 155..

jīvaḥ svabhāvaniyataḥ aniyataguṇaparyāyo‘th parasamayaḥ.
yadi kurute svakan samayan prabhrasyati karmabandhāt.. 155..

----------------------------------------------------------------------------- [arthāt do prakārake chāritramense], svabhāvamen avasthit astitvarūp chāritra–jo ki parabhāvamen avasthit astitvase bhinna honeke kāraṇ atyanta anindit hai vah–yahān̐ sākṣhāt mokṣhamārgarūp avadhāraṇā.

[yahī chāritra ‘paramārtha’ shabdase vāchya aise mokṣhakā kāraṇ hai, anya nahīn–aisā na jānakar, mokṣhase bhinna aise asār sansārake kāraṇabhūt mithyātvarāgādimen līn vartate hue apanā ananta kāl gayā; aisā jānakar usī jīvasvabhāvaniyat chāritrakī – jo ki mokṣhake kāraṇabhūt hai usakī – nirantar bhāvanā karanā yogya hai. is prakār sūtratātparya hai.] . 154..

gāthā 155

anvayārthaḥ– [jīvaḥ] jīv, [svabhāvaniyataḥ] [dravya–apekṣhāse] svabhāvaniyat hone par bhī, [aniyataguṇaparyāyaḥ ath parasamayaḥ] yadi aniyat guṇaparyāyavālā ho to parasamay hai. [yadi] yadi vah [svakan samayan kurute] [niyat guṇaparyāyase pariṇamit hokar] svasamayako karatā hai to [karmabandhāt] karmabandhase [prabhrasyati] chhūṭatā hai. -------------------------------------------------------------------------

nijabhāvaniyat aniyataguṇaparyayapaṇe parasamay chhe;
te jo kare svakasamayane to karmabandhanathī chhūṭe. 155.

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svasamayaparasamayopādānavyudāsapurassarakarmakṣhayadvāreṇ jīvasvabhāvaniyatacharitasya mokṣha– mārgatvadyotanametat.

sansāriṇo hi jīvasya gnānadarshanāvasthitatvāt svabhāvaniyatasyāpyanādimohanīyo– dayānuvr̥uttiparatvenoparaktopayogasya sataḥ samupāttabhāvavaishvarupyatvādaniyataguṇaparyāyatvan parasamayaḥ paracharitamiti yāvat. tasyaivānādimohanīyodayānuvr̥uttiparatvamapāsyātyantashuddhopayogasya sataḥ samupāttabhāvaikyarupyatvānniyataguṇaparyāyatvan svasamayaḥ svacharitamiti yāvat ath khalu yadi kathañchanodbhinnasamyaggnānajyotirjīvaḥ parasamayan vyudasya svasamayamupādatte tadā karmabandhādavashyan bhrashyati. yato hi jīvasvabhāvaniyatan charitan mokṣhamārga iti.. 155.. -----------------------------------------------------------------------------

ṭīkāḥ– svasamayake grahaṇ aur parasamayake tyāgapūrvak karmakṣhay hotā hai– aise pratipādan dvārā yahān̐ [is gāthāmen] ‘jīvasvabhāvamen niyat chāritra vah mokṣhamārga hai’ aisā darshāyā hai.

sansārī jīv, [dravya–apekṣhāse] gnānadarshanamen avasthit honeke kāraṇ svabhāvamen niyat [–nishchalarūpase sthit] hone par bhī jab anādi mohanīyake udayakā anusaraṇ karake pariṇati karane ke kāraṇ uparakta upayogavālā [–ashuddha upayogavālā] hotā hai tab [svayam] bhāvoṅkā vishvarūpapanā [–anekarūpapanā] grahaṇ kiyā honakee kāraṇ usee jo aniyataguṇaparyāyapanā hotā hai vah parasamay arthāt parachāritra hai; vahī [jīv] jab anādi mohanīyake udayakā anusaraṇ karane vālī pariṇati karanā chhoṛakar atyanta shuddha upayogavālā hotā hai tab [svayam] bhāvakā ekarūpapanā grahaṇ kiyā honeke kāraṇ use jo niyataguṇaparyāyapanā hotā hai vah svasamay arthāt svachāritra hai.

ab, vāstavamen yadi kisī bhī prakār samyaggnānajyoti pragaṭ karake jīv parasamayako chhoṛakar svasamayako grahaṇ karatā hai to karmabandhase avashya chhūṭatā hai; isaliye vāstavamen [aisā nishchit hotā hai ki] jīvasvabhāvamen niyat chāritra vah mokṣhamārga hai.. 155.. ------------------------------------------------------------------------- 1. uparakta=uparāgayukta [kisī padārthamen honevālā. anya upādhike anurūp vikār [arthāt anya upādhi jisamen

nimittabhūt hotī hai aisī aupādhik vikr̥uti–malinatā–ashuddhi] vah uparāg hai.]

2. aniyat=anishchit; anekarūp; vividh prakārake. 3. niyat=nishchit; ekarūp; amuk ek hī prakārake.

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jo paradavvamhi suhan asuhan rāgeṇ kuṇadi jadi bhāvan.
so sagacharittabhaṭṭho

parachariyacharo havadi jīvo.. 156..

yaḥ paradravye shubhamashubhan rāgeṇ karoti yadi bhāvam.
sa svakacharitrabhraṣhṭaḥ paracharitacharo bhavati jīvaḥ.. 156..

paracharitapravr̥uttasvarūpākhyānametat.

yo hi mohanīyodayānuvr̥uttivashādrajyamānopayogaḥ san paradravye shubhamashubhan vā bhāvamādadhāti, sa svakacharitrabhraṣhṭaḥ paracharitrachar ityupagīyate; yato hi svadravye shuddhopayogavr̥uttiḥ svacharitan, paradravye soparāgopayogavr̥uttiḥ paracharitamiti.. 156.. -----------------------------------------------------------------------------

gāthā 156

anvayārthaḥ– [yaḥ] jo [rāgeṇ] rāgase [–rañjit arthāt malin upayogase] [paradravye] paradravyamen [shubham ashubham bhāvam] shubh yā ashubh bhāv [yadi karoti] karatā hai, [saḥ jīvaḥ] vah jīv [svakacharitrabhraṣhṭaḥ] svachāritrabhraṣhṭa aisā [paracharitacharaḥ bhavati] parachāritrakā ācharaṇ karanevālā hai.

ṭīkāḥ– yah, parachāritramen pravartan karanevāleke svarūpakā kathan hai.

jo [jīv] vāstavamen mohanīyake udayakā anusaraṇ karanevālīe pariṇatike vash [arthāt mohanīyake udayakā anusaraṇ karake pariṇamit honeke kāraṇ ] rañjit–upayogavālā [uparaktaupayogavālā] vartatā huā, paradravyamen shubh yā ashubh bhāvako dhāraṇ karatā hai, vah [jīv] svachāritrase bhraṣhṭa aisā parachāritrakā ācharaṇ karanevālā kahā jātā hai; kyoṅki vāstavamen svadravyamen nshuddha–upayogarūp pariṇati vah svachāritra hai aur paradravyamen soparāg–upayogarūp pariṇati vah parachāritra hai.. 156..

------------------------------------------------------------------------- 1. soparāg=uparāgayukta; uparakta; malin; vikārī; ashuddha [upayogamen honevālā, karmodayarūp upādhike anurūp

vikār (arthāt karmodayarūp upādhi jisamen nimittabhūt hotī hai aisī aupādhik vikr̥uti) vah uparāg hai.]

je rāgathī paradravyamān karato shubhāshubh bhāvane,
te svakacharitrathī bhraṣhṭa parachāritra ācharanār chhe. 156.

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āsavadi jeṇ puṇṇan pāvan vā appaṇodh bhāveṇa.
so teṇ paracharitto havadi tti jiṇā paruventi.. 157..

āsravati yen puṇyan pāpan vātmano‘th bhāvena.
sa ten paracharitraḥ bhavatīti jināḥ prarūpayanti.. 15ra7..

paracharitapravr̥utterbandhahetutven mokṣhamārgatvaniṣhedhanametat.

ih kil shubhoparakto bhāvaḥ puṇyāsravaḥ, ashubhoparaktaḥ pāpāsrav iti. tatra puṇyan pāpan vā yen bhāvenāsravati yasya jīvasya yadi sa bhāvo bhavati sa jīvastadā ten paracharit iti prarupyate. tataḥ paracharitapravr̥uttirbandhamārga ev, na mokṣhamārga iti.. 157.. -----------------------------------------------------------------------------

gāthā 157

anvayārthaḥ– [yen bhāven] jis bhāvase [ātmanaḥ] ātmāko [puṇyan pāpan vā] puṇya athavā pāp [ath āsravati] āsravit hote hain, [ten] us bhāv dvārā [saḥ] vah [jīv] [paracharitraḥ bhavati] parachāritra hai–[iti] aisā [jināḥ] jin [prarūpayanti] prarūpit karate haĩn.

ṭīkāḥ– yahān̐, parachāritrapravr̥uti bandhahetubhūt honese use mokṣhamārgapanekā niṣhedh kiyā gayā hai [arthāt parachāritramen pravartan bandhakā hetu honese vah mokṣhamārga nahīn hai aisā is gāthāmen darshāyā hai].

yahān̐ vāstavamen shubhoparakta bhāv [–shubharūp vikārī bhāv] vah puṇyāsrav hai aur ashubhoparakta bhāv [–ashubharūp vikārī bhāv] pāpāsrav hai. vahān̐, puṇya athavā pāp jis bhāvase āsravit hote hain, vah bhāv jab jis jīvako ho tab vah jīv us bhāv dvārā parachāritra hai– aisā [jinendron dvārā] prarūpit kiyā jātā hai. isaliye [aisā nishchit hotā hai ki] parachāritramen pravr̥utti so bandhamārga hī hai, mokṣhamārga nahīn hai.. 157.. -------------------------------------------------------------------------

re! puṇya athavā pāp jīvane āsrave je bhāvathī,
tenā vaḍe te ‘paracharit’ nirdiṣhṭa chhe jinadevathī. 157.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

228

jo savvasaṅgamukko ṇaṇṇamaṇo appaṇan sahāveṇa.

jāṇadi passadi ṇiyadan so sagachariyan charadi jīvo.. 158..

yaḥ sarvasaṅgamuktaḥ ananyamanāḥ ātmānan svabhāvena.

jānāti pashyati niyatan saḥ svakacharitan charit jīvaḥ.. 158..

svacharitapravr̥uttasvarūpākhyānametat. yaḥ khalu niruparāgopayogatvātsarvasaṅgamuktaḥ paradravyavyāvr̥uttopayogatvādananyamanāḥ ātmānan svabhāven gnānadarshanarūpeṇ jānāti pashyati niyatamavasthitatven, sa khalu svakan charitan charati jīvaḥ. yato hi drashignaptisvarūpe puruṣhe tanmātratven vartanan svacharitamiti.. 158.. -----------------------------------------------------------------------------

gāthā 158

anvayārthaḥ– [yaḥ] jo [sarvasaṅgamuktaḥ] sarvasaṅgamukta aur [ananyamanāḥ] ananyamanavālā vartatā huā [ātmānan] ātmāko [svabhāven] [gnānadarshanarūp] svabhāv dvārā [niyatan] niyatarūpase [– sthiratāpūrvak] [jānāti pashyati] jānatā–dekhatā hai, [saḥ jīvaḥ] vah jīv [svakacharitan] svachāritra [charit] ācharatā hai.

ṭīkāḥ– yah, svachāritramen pravartan karanevāleke svarūpakā kathan hai.

jo [jīv] vāstavamen niruparāg upayogavālā honeke kāraṇ sarvasaṅgamukta vartatā huā,

paradravyase vyāvr̥utta upayogavālā honeke kāraṇ ananyamanavālā vartatā huā, ātmāko gnānadarshanarūp ------------------------------------------------------------------------- 1. niruparāg=uparāg rahit; nirmaḷ; avikārī; shuddha [niruparāg upayogavālā jīv samasta bāhya–abhyantar saṅgase shūnya hai tathāpi niḥsaṅg paramātmākī bhāvanā dvārā utpanna sundar ānandasyandī paramānandasvarūp sukhasudhārasake āsvādase, pūrṇa–kalashakī bhān̐ti, sarva ātmapradeshamen bharapūr hotā hai.] 2. āvr̥utta=vimukh huā; pr̥uthak huā; nivr̥utta huā ; nivr̥utta; bhinna. 3. ananyamanavālā=jisakī pariṇati anya prati nahīn jātī aisā. [man=chitta; pariṇati; bhāv]

sau–saṅgamukta ananyachitta svabhāvathī nij ātmane

jāṇe ane dekhe niyat rahī, te svacharitapravr̥utta chhe. 158.

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kahānajainashāstramālā] navapadārthapūrvak–mokṣhamārgaprapañchavarṇan

[

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chariyan charadi saṅg so jo paradavvappabhāvarahidappā.
dansaṇaṇāṇaviyappan aviyappan charadi appādo.. 159..

charitan charati svakan sa yaḥ paradravyātmabhāvarahitātmā.
darshanagnānavikalpamavikalpan charatyātmanaḥ.. 159..

----------------------------------------------------------------------------- svabhāv dvārā niyatarūpase arthāt avasthitarūpasase jānatā–dekhatā hai, vah jīv vāstavamen svachāritra ācharatā hai; kyoṅki vāstavamen dr̥ushignaptisvarūp puruṣhamen [ātmāmen] tanmātrarūpase vartanā so svachāritra hai.

bhāvārthaḥ– jo jīv shuddhopayogī vartatā huā aur jisakī pariṇati parakī or nahīn jātī aisā vartatā huā, ātmāko svabhāvabhūt gnānadarshanapariṇām dbārā sthiratāpūrvak jānatā–dekhatā hai, vah jīv svachāritrakā ācharaṇ karanevālā hai; kyoṅki dr̥ushignaptisvarūp ātmāmen mātra dr̥ushignaptirūpase pariṇamit hokar rahanā vah svachāritra hai.. 158..

gāthā 159

anvayārthaḥ– [yaḥ] jo [paradravyātmabhāvarahitātmā] paradravyātmak bhāvonse rahit svarūpavālā vartatā huā, [darshanagnānavikalpam] [nijasvabhāvabhūt] darshanagnānarūp bhedako [ātmanaḥ avikalpan] ātmāse abherūp [charati] ācharatā hai, [saḥ] vah [svakan charitan charati] svachāritrako ācharatā hai.

ṭīkāḥ– yah, shuddha svachāritrapravr̥uttike mārgakā kathan hai. ------------------------------------------------------------------------- 1. dr̥ushi= darshan kriyā; sāmānya avalokana.

te chhe svacharitapravr̥utta, je paradravyathī virahitapaṇe
nij gnānadarshanabhedane jīvathī abhinna ja āchare. 159.

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

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shuddhasvacharitapravr̥uttipathapratipādanametat.

yo hi yogīndraḥ samastamohavyūhabahirbhūtatvātparadravyasvabhāvabhāvarahitātmā san, svadravya– mekamevābhimukhyenānuvartamānaḥ svasvabhāvabhūtan darshanagnānavikalpamapyātmano‘vikalpatven charati, sa khalu svakan charitan charati. evan hi shuddhadravyāshritamabhinnasādhya– -----------------------------------------------------------------------------

jo yogīndra, samasta mohavyūhase bahirbhūt honeke kāraṇ paradravyake svabhāvarūp bhāvonse rahit svarūpavāle vartate hue, svadravyako ekako hī abhimukhatāse anusarate hue nijasvabhāvabhūt darshanagnānabhedako bhī ātmāse abhedarūpase ācharate hain, ve vāstavamen svachāritrako ācharate haĩn.

is prakār vāstavamen shuddhadravyake āshrit, abhinnasādhyasādhanabhāvavāle nishchayanayake āshrayase

mokṣhamārgakā prarūpaṇ kiyā gayā. aur jo pahale [107 vīn gāthāmen] darshāyā gayā thā vah svaparahetuk ------------------------------------------------------------------------- 1. mohavyūh=mohasamūha. [jin munīndrane samasta mohasamūhakā nāsh kiyā honese ‘apanā svarūp paradravyake

svabhāvarūp bhāvonse rahit hai’ aisī pratīti aur gnān jinhen vartatā hai, tathā taduparānta jo keval svadravyamen hī
nirvikalparūpase atyanta līn hokar nijasvabhāvabhūt darshanagnānabhedoṅko ātmāse abhedarūpase ācharate hain, ve munīndra
svachāritrakā ācharaṇ karanevāle haĩn.]

2. yahān̐ nishchayanayakā viṣhay shuddhadravya arthāt shuddhaparyāyapariṇat dravya hai, arthāt akale dravyakī [–paranimitta

rahit] shuddhaparyāy haie; jaise ki nirvikalpa shuddhaparyāyapariṇat muniko nishchayanayase mokṣhamārga hai.

3. jis nayamen sādhya aur sādhan abhinna [arthāt ek prakārake] hon vah yahān̐ nishchayanay haie. jaise ki,

nirvikalpadhyānapariṇat [–shuddhādnashraddhānagnānachāritrapariṇat] muniko nishchayanayase mokṣhamārga hai kyoṅki vahān̐
[mokṣharūp] sādhya aur [mokṣhamārgarūp] sādhan ek prakārake arthāt shuddhātmarūp [–shuddhātmaparyāyarūp] haĩn.

4. jin paryāyommen sva tathā par kāraṇ hote hain arthāt upādānakāraṇ tathā nimittakāraṇ hote hain ve paryāyen

svaparahetuk paryāyen hain; jaise ki chhaṭhaven guṇasthānamen [dravyārthikanayake viṣhayabhūt shuddhātmasvarūpake ānshik
avalamban sahit] vartate hue tattvārthashraddhān [navapadārthagat shraddhān], tattvārthagnān [navapadārthagat gnān] aur
pañchamahāvratādirūp chāritra–yah sab svaparahetuk paryāyen haĩn. ve yahā vyavahāranayake viṣhayabhūt haĩn.

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kahānajainashāstramālā] navapadārthapūrvak–mokṣhamārgaprapañchavarṇan

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sādhanabhāvan nishchayanayamāshritya mokṣhamārgaprarūpaṇam. yattu pūrvamudriṣhṭan tatsvaparapratyayaparyāyāshritan bhinnasādhyasādhanabhāvan vyavahāranayamāshritya prarupitam. na chaitadvipratiṣhiddhan nishchayavyavahārayoḥ sādhya– sādhanabhāvatvātsuvarṇasuvarṇapāṣhāṇavat. at evobhayanayāyattā pārameshvarī tīrthapravartaneti.. 159.. -----------------------------------------------------------------------------

paryāyake āshrit, bhinnasādhyasādhanabhāvavāle vyavahāranayake āshrayase [–vyavahāranayakī apekṣhāse] prarūpit kiyā gayā thā. isamen paraspar virodh ātā hai aisā bhī nahīn hai, kyoṅki survaṇ aur 2

survaṇapāṣhāṇakī bhān̐ti nishchay–vyavahārako sādhya–sādhanapanā hai; isaliye pārameshvarī [–

jinabhagavānakī] tīrthapravartanā donon nayoṅke ādhīn hai.. 159.. ------------------------------------------------------------------------- 1. jis nayamen sādhya tathā sādhan bhinna hon [–bhinna prarūpit kiye jāen̐] vah yahān̐ vyavahāranay hai; jaise ki,

chhaṭhaven guṇasthānamen [dravyārthikanayake viṣhayabhūt shuddhātmasvarūpake ānshik ālamban sahit] vartate hue
tattvārthashraddhān [navapadārthasambandhī shraddhān], tattvārthagnān aur pañchamahāvratādirūp chāritra vyavahāranayase mokṣhamārga hai
kyoṅki [mokṣharūp] sādhya svahetuk paryāy hai aur [tattvārthashraddhānādimay mokṣhamārgarūp] sādhan svaparahetuk
paryāy hai.

2. jis pāṣhāṇamen suvarṇa ho use suvarṇapāṣhāṇ kahā jātā hai. jis prakār vyavahāranayase suvarṇapāṣhāṇ suvarṇakā

sādhan hai, usī prakār vyavahāranayase vyavahāramokṣhamārga nishchayamokṣhamārgakā sādhan hai; arthāt vyavahāranayase
bhāvaliṅgī muniko savikalpa dashāmen vartate hue tattvārthashraddhān, tattvārthagnān aur mahāvratādirūp chāritra nirvikalpa
dashāmen vartate hue shuddhātmashraddhānagnānānuṣhṭhānanake sādhan haĩn.

3. tīrtha=mārga [arthāt mokṣhamārga]; upāy [arthāt mokṣhakā upāy]; upadesh; shāsana. 4. jinabhagavānake upadeshamen do nayon dvārā nirūpaṇ hotā hai. vahān̐, nishchayanay dvārā to satyārtha nirūpaṇ kiyā

jātā haie aur vyavahāranay dvārā abhūtārtha upacharit nirūpaṇ kiyā jātā hai.

prashnaḥ– satyārtha nirūpaṇ hī karanā chāhiye; abhūtārtha upacharit nirūpaṇ kisaliye kiyā jātā hai?

uttaraḥ– jise sinhakā yathārtha svarūp sīdhā samajhamen na ātā ho use sinhake svarūpake upacharit nirūpaṇ

dvārā arthāt billīke svarūpake nirūpaṇ dvārā sinhake yathārtha svarūpakī samajh kī or le jāte hain, usī
prakār jise vastukā yathārtha svarūp sīdhā samajhamen na ātā ho use vastusvarūpake upacharit nirūpaṇ dvārā
vastusvarūpakī yathārtha samajh kī or le jāte haĩn. aur lambe kathanake badalemen saṅkṣhipta kathan karaneke lie bhī
vyavahāranay dvārā upacharit nirūpaṇ kiyā jātā hai. yahān̐ itanā lakṣhamen rakhaneyogya hai ki – jo puruṣh
billīke nirūpaṇako hī sinhakā nirūpaṇ mānakar billīko hī sinh samajh le vah to upadeshake hī yogya
nahīn hai, usī prakār jo puruṣh upacharit nirūpaṇako hī satyārtha nirūpaṇ mānakar vastusvarūpako mithyā
rītise samajh baiṭhee vah to upadeshake hī yogya nahīn hai.

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