Pravachansar-Hindi (English transliteration). Gatha: 223-231.

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vishiShTakAlakShetravashAtkashchidapratiShiddha ityapavAda . yadA hi shramaNa sarvopadhipratiShedhamAsthAy

paramamupekShAsanyaman pratipattukAmopi vishiShTakAlakShetravashAvasannashaktirna pratipattun kShamate,
tadApakRuShya sanyaman pratipadyamAnastadbahirangasAdhanamAtramupadhimAtiShThate . sa tu tathAsthIyamAno na

khalUpadhitvAchchheda, pratyut chhedapratiShedh ev . ya kilAshuddhopayogAvinAbhAvI sa chheda . ayan

tu shrAmaNyaparyAyasahakArikAraNasharIravRuttihetubhUtAhAranihArAdigrahaNavisarjanaviShayachchhedapratiShedhArtha-
mupAdIyamAna sarvathA shuddhopayogAvinAbhUtatvAchchhedapratiShedh ev syAt ..222..

athApratiShiddhopadhisvarUpamupadishati —

appaDikuTThan uvadhin apatthaNijjan asanjadajaNehin .

muchchhAdijaNaNarahidan geNhadu samaNo jadi vi appan ..223..

nishchayavyavahAramokShamArgasahakArikAraNatvenApratiShiddhamupadhimupakaraNarUpopadhin, apatthaNijjan asanjadajaNehin
aprArthanIyan nirvikArAtmopalabdhilakShaNabhAvasanyamarahitasyAsanyatajanasyAnabhilaShaNIyam, muchchhAdijaNaNarahidan

hai — aisA utsarga (-sAmAnya niyam) hai; aur vishiShTa kAlakShetrake vash koI upadhi aniShiddha

— aisA apavAd hai . jab shramaN sarva upadhike niShedhakA Ashray lekar 1paramopekShAsanyamako

prApta karanekA ichchhuk hone par bhI vishiShTa kAlakShetrake vash hIn shaktivAlA honese use prApta
karanemen asamartha hotA hai, tab usamen 2apakarShaN karake (anutkRuShTa) sanyam prApta karatA huA

usakI bahirang sAdhanamAtra upadhikA Ashray karatA hai . isaprakAr jisakA Ashray kiyA jAtA

hai aisI vah upadhi upadhipaneke kAraN vAstavamen chhedarUp nahIn hai, pratyut chhedakI niShedharUp
(-tyAgarUp) hI hai . jo upadhi ashuddhopayogake binA nahIn hotI vah chhed hai . kintu yah

(sanyamakI bAhyasAdhanamAtrabhUt upadhi) to shrAmaNyaparyAyakI sahakArI kAraNabhUt sharIrakI vRuttike
hetubhUt AhAr -nIhArAdike grahaN – visarjan (grahaN – tyAg) sambandhI chhedake niShedhArtha grahaN kI

jAnese sarvathA shuddhopayog sahit hai, isaliye chhedake niShedharUp hI hai ..222..

ab, aniShiddha upadhikA svarUp kahate hain : —

1. paramopekShAsanyam = param – upekShAsanyam [utsarga, nishchayanay, sarvaparityAg paramopekShAsanyam, vItarAg chAritra, aur

shuddhopayog; — ye sab ekArthavAchI hain .]]

2. apakarShaN = hInatA [apavAd, vyavahAranay, ekadeshaparityAg, apahRutasanyam (alpatA – hInatAvAlA sanyam)

sarAgachAritra aur shubhopayog — ye sab ekArthavAchI hain .]]

upadhi aninditane, asanyat jan thakI aNaprArthyane,
mUrchhAdijanan rahitane ja graho shramaN, thoDo bhale. 223.

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apratikruShTamupadhimaprArthanIyamasanyatajanai .

mUrchchhAdijananarahitan gRuhNAtu shramaNo yadyapyalpam ..223..

ya kilopadhi sarvathA bandhAsAdhakatvAdapratikruShTa, sanyamAdanyatrAnuchitatvAdasanyatajanA-

prArthanIyo, rAgAdipariNAmamantareN dhAryamANatvAnmUrchchhAdijananarahitashcha bhavati, sa khalvapratiShiddha .

ato yathoditasvarUp evopadhirupAdeyo, na punaralpopi yathoditaviparyastasvarUpa ..223..

athotsarga ev vastudharmo, na punarapavAd ityupadishati —

kin kinchaN tti takkan apuNabbhavakAmiNodh dehe vi .

sang tti jiNavarindA appaDikammattamuddiTThA ..224..

paramAtmadravyavilakShaNabahirdravyamamatvarUpamUrchchhArakShaNArjanasanskArAdidoShajananarahitam, geNhadu samaNo jadi vi
appan gRuhNAtu shramaNo yamapyalpan pUrvoktamupakaraNopadhin yadyapyalpan tathApi pUrvoktochitalakShaNamev grAhyan,

na cha tadviparItamadhikan vetyabhiprAya ..223.. ath sarvasanggaparityAg ev shreShTha, sheShamashakyAnuShThAnamiti

prarUpayati — kin kinchaN tti takkan kin kinchanamiti tarka, kin kinchanan parigrah iti tarko vichAra kriyate

tAvat . kasya . apuNabbhavakAmiNo apunarbhavakAmina anantagnAnAdichatuShTayAtmakamokShAbhilAShiNa . adh

aho, deho vi dehopi sang tti sangga parigrah iti heto jiNavarindA jinavarendrA kartAra

પ્ર. ૫૨

anvayArtha : — [yadyapi alpam ] bhale hI alpa ho tathApi, [apratikruShTam ] jo

anindit ho, [asanyatajanai aprArthanIyan ] asanyatajanommen aprArthanIy ho aur
[mUrchchhAdijananarahitan ] jo mUrchchhAdikI jananarahit ho — [upadhin ] aisI hI upadhiko [shramaNa ]

shramaN [gRuhNAtu ] grahaN karo ..223..

TIkA : — jo upadhi sarvathA bandhakA asAdhak honese anindit hai, sanyatake atirikta

anyatra anuchit honese asanyatajanonke dvArA aprArthanIy (anichchhanIy) hai aur rAgAdipariNAmake
binA dhAraNakI jAnese mUrchchhAdike utpAdanase rahit hai, vah vAstavamen aniShiddha hai . isase yathokta

svarUpavAlI upadhi hI upAdey hai, kintu kinchitmAtra bhI yathokta svarUpase viparIt svarUpavAlI
upadhi upAdey nahIn hai ..223..

ab, ‘utsarga hI vastudharma hai, apavAd nahIn’ aisA upadesh karate hain : —

kyam anya parigrah hoy jyAn kahI dehane parigrah aho !
mokShechchhune dehey niShpratikarma upadeshe jino ? 224.

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kin kinychanamiti tarka apunarbhavakAminoth dehepi .

sangga iti jinavarendrA apratikarmatvamuddiShTavanta ..224..

atra shrAmaNyaparyAyasahakArikAraNatvenApratiShidhyamAnetyantamupAttedehepi paradravyatvAt

parigrahoyan na nAmAnugrahArha kintUpekShya evetyapratikarmatvamupadiShTavanto bhagavantorhaddevA . ath

tatra shuddhAtmatattvopalambhasambhAvanarasikasya punsa sheShonyonupAtta parigraho varAka kin nAm
syAditi vyakta ev hi teShAmAkUta . atovadhAryate utsarga ev vastudharmo, na punarapavAda .

idamatra tAtparyan, vastudharmatvAtparamanairgranthyamevAvalambyam ..224..

NippaDikammattamuddiTThA nipratikarmatvamupadiShTavanta . shuddhopayogalakShaNaparamopekShAsanyamabalen dehepi

nipratikAritvan kathitavanta iti. tato gnAyate mokShasukhAbhilAShiNAn nishchayen dehAdisarvasanggaparityAg

evochitonyastUpachAr eveti ..224.. evamapavAdavyAkhyAnarUpeN dvitIyasthale gAthAtrayan gatam .

athaikAdashagAthAparyantan strInirvANanirAkaraNamukhyatven vyAkhyAnan karoti . tadyathA — shvetAmbaramatAnusArI

shiShya pUrvapakShan karoti —

pechchhadi Na hi ih logan paran cha samaNindadesido dhammo .

dhammamhi tamhi kamhA viyappiyan lingamitthINan ..“20..

anvayArtha : — [ath ] jab ki [jinavarendrA ] jinavarendronne [apunarbhavakAmina ]

mokShAbhilAShIke, [sanga iti ] ‘deh parigrah hai’ aisA kahakar [dehe api ] dehamen bhI
[apratikarmatvam ] apratikarmapanA (sanskArarahitapanA) [uddiShTavanta ] kahA (upadeshA) hai, tab
[kin kinchanam iti tarka ] unakA yah (spaShTa) Ashay hai ki usake anya parigrah to kaise
ho sakatA hai ?..224..

TIkA : — yahAn, shrAmaNyaparyAyakA sahakArI kAraN honese jisakA niShedh nahIn kiyA gayA

hai aise atyanta 1upAtta sharIramen bhI, ‘yah (sharIr) paradravya honese parigrah hai, vAstavamen yah

anugrahayogya nahIn, kintu upekShA yogya hI hai’ aisA kahakar, bhagavanta arhanntadevonne apratikarmapanekA
upadesh diyA hai, tab phi ra vahAn shuddhAtmatattvopalabdhikI sambhAvanAke rasik puruShonke sheSh anya

2anupAtta parigrah bechArA kaise (anugrah yogya) ho sakatA hai ? — aisA unakA (-arhanta devonkA)

Ashay vyakta hI hai . isase nishchit hotA hai ki — utsarga hI vastudharma hai, apavAd nahIn .

yahAn aisA tAtparya hai ki vastudharma honese param nirgranthapanA hI avalamban yogya

..224..

1. upAtta = prApta, milA huA . 2. anupAtta = aprApta .

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ath kepavAdavisheShA ityupadishati —

uvayaraNan jiNamagge lingan jahajAdarUvamidi bhaNidan .

guruvayaNan pi ya viNao suttajjhayaNan cha NiddiTThan ..225..

pechchhadi Na hi ih logan niruparAganijachaitanyanityopalabdhibhAvanAvinAshakan khyAtipUjAlAbharUpan

prekShate na cha hi sphu Tan ih lokam . na cha kevalamih lokan , paran cha svAtmaprAptirUpan mokShan vihAy

svargabhogaprAptirUpan paran cha paralokan cha nechchhati . sa ka . samaNindadesido dhammo shramaNendradeshito dharma,

jinendropadiShTa ityartha . dhammamhi tamhi kamhA dharme tasmin kasmAt viyappiyan vikalpitan nirgranthalinggAdvastra-

prAvaraNen pRuthakkRutam . kim . lingan sAvaraNachihnam . kAsAn sambandhi . itthINan strINAmiti

pUrvapakShagAthA ..“20.. ath parihAramAh —

Nichchhayado itthINan siddhI Na hi teN jammaNA diTThA .

tamhA tappaDirUvan viyappiyan lingamitthINan ..“21..

Nichchhayado itthINan siddhI Na hi teN jammaNA diTThA nishchayata strINAn narakAdigativilakShaNAnanta-

sukhAdiguNasvabhAvA tenaiv janmanA siddhirna draShTA, na kathitA . tamhA tappaDirUvan tasmAtkAraNAttatpratiyogyan

sAvaraNarUpan viyappiyan lingamitthINan nirgranthalinggAtpRuthaktven vikalpitan kathitan linggan prAvaraNasahitan chihnam .

kAsAm . strINAmiti ..“21.. ath strINAn mokShapratibandhakan pramAdabAhulyan darshayati —

paiDIpamAdamaiyA edAsin vitti bhAsiyA pamadA .

tamhA tAo pamadA pamAdabahulA tti NiddiTThA ..“22..

paiDIpamAdamaiyA prakRutyA svabhAven pramAden nirvRuttA pramAdamayI . kA kartrI bhavati . edAsin

vitti . etAsAn strINAn vRutti pariNati . bhAsiyA pamadA tat ev nAmamAlAyAn pramadA pramadAsangnA

bhAShitA striya . tamhA tAo pamadA yat ev pramadAsangnAstA striya, tasmAttat ev pamAdabahulA tti

NiddiTThA nipramAdaparamAtmatattvabhAvanAvinAshakapramAdabahulA iti nirdiShTA ..“22.. ath tAsAn mohAdi-

bAhulyan darshayati —

santi dhuvan pamadANan mohapadosA bhayan dugunchhA ya .

chitte chittA mAyA tamhA tAsin Na NivvANan ..“23..

ab, apavAdake kaunase visheSh (bhed) hain, so kahate hain : —

janmyA pramANe rUp bhAkhyun upakaraN jinamArgamAn,
guruvachan ne sUtrAdhyayan, vaLI vinay paN upakaraNamAn. 225.

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upakaraNan jinamArge linggan yathAjAtarUpamiti bhaNitam .

guruvachanamapi cha vinaya sUtrAdhyayanan cha nirdiShTam ..225..

santi dhuvan pamadANan santi vidyante dhruvan nishchitan pramadAnAn strINAm . ke te . mohapadosA bhayan dugunchhA

ya mohAdirahitAnantasukhAdiguNasvarUpamokShakAraNapratibandhakA mohapradveShabhayadugunchhApariNAmA, chitte chittA

mAyA kauTilyAdirahitaparamabodhAdipariNate pratipakShabhUtA chitte manasi chitrA vichitrA mAyA, tamhA tAsin

Na NivvANan tat ev tAsAmavyAbAdhasukhAdyanantaguNAdhArabhUtan nirvANan nAstItyabhiprAya ..“23.. athaitadev

draDhayati —

Na viNA vaTTadi NArI ekkan vA tesu jIvaloyamhi .

Na hi sanuDan cha gattan tamhA tAsin cha samvaraNan ..“24..

Na viNA vaTTadi NArI na vinA vartate nArI ekkan vA tesu jIvaloyamhi teShu nirdoShi-

paramAtmadhyAnavighAtakeShu pUrvoktadoSheShu madhye jIvaloke tvekamapi doShan vihAy Na hi sanuDan cha gattan na

hi sphu Tan samvRuttan gAtran cha sharIran, tamhA tAsin cha samvaraNan tat ev cha tAsAn samvaraNan vastrAvaraNan kriyat

iti ..“24.. ath punarapi nirvANapratibandhakadoShAndarshayati —

chittassAvo tAsin sitthillan attavan cha pakkhalaNan .

vijjadi sahasA tAsu a uppAdo suhamamaNuANan ..“25..

vijjadi vidyate tAsu a tAsu cha strIShu . kim . chittassAvo chittasrava, nikAmAtmatattva-

samvittivinAshakachittasya kAmodrekeN sravo rAgasArdrabhAva, tAsin tAsAn strINAn, sitthillan shithilasya

bhAva shaithilyan, tadbhavamuktiyogyapariNAmaviShaye chittadADharyAbhAva sattvahInapariNAm ityartha, attavan cha
pakkhalaNan Rutau bhavamArtavan praskhalanan raktasravaNan, sahasA jhaTiti, mAse mAse dinatrayaparyantan

chittashuddhivinAshako raktasravo bhavatItyartha, uppAdo suhamamaNuANan utpAd utpatti sUkShmalabdhyaparyApta-

manuShyANAmiti ..““
““
“

.25.. athotpattisthAnAni kathayati —

lingamhi ya itthINan thaNantare NAhikakkhapadesesu .

bhaNido suhumuppAdo tAsin kah sanjamo hodi ..“26..

lingamhi ya itthINan thaNantare NAhikakkhapadesesu strINAn lingge yonipradeshe, stanAntare, nAbhipradeshe,

kakShapradeshe cha, bhaNido suhumuppAdo eteShu sthAneShu sUkShmamanuShyAdijIvotpAdo bhaNita . ete pUrvoktadoShA

gAthA : 225 anvayArtha : — [yathAjAtarUpan ligan ] yathAjAtarUp (-janmajAt –

nagna) jo ling vah [jin – mArge ] jinamArgamen [upakaraNan iti bhaNitam ] upakaraN kahA gayA

hai, [guruvachanan ] guruke vachan, [sUtrAdhyayanan cha ] sUtronkA adhyayan [cha ] aur [vinaya api ]
vinay bhI [nirdiShTam ] upakaraN kahI gaI hai ..225..

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yo hi nAmApratiShiddhosminnupadhirapavAda, sa khalu nikhilopi shrAmaNyaparyAy-

sahakArikAraNatvenopakArakArakatvAdupakaraNabhUt ev, na punaranya . tasya tu visheShA sarvAhArya-

varjitasahajarUpApekShitayathAjAtarUpatven bahirangalingabhUtA kAyapudgalA, shrUyamANatatkAlabodhak-

puruShANAn kin na bhavantIti chet . evan na vaktavyan, strIShu bAhulyen bhavanti . na chAstitvamAtreN

samAnatvam . ekasya viShakaNikAsti, dvitIyasya cha viShaparvatosti, kin samAnatvan bhavati . kintu

puruShANAn prathamasanhananabalen doShavinAshako muktiyogyavisheShasanyamosti . tAsin kah sanjamo hodi tata

kAraNAttAsAn kathan sanyamo bhavatIti ..“26.. ath strINAn tadbhavamuktiyogyAn sakalakarmanirjarAn

niShedhayati —

jadi dansaNeN suddhA suttajjhayaNeN chAvi sanjuttA .

ghoran charadi va chariyan itthissa Na NijjarA bhaNidA ..“27..

jadi dansaNeN suddhA yadyapi darshanen samyaktven shuddhA, suttajjhayaNe chAvi sanjuttA ekAdashAngga-

sUtrAdhyayanenApi sanyuktA, ghoran charadi va chariyan ghoran pakShopavAsamAsopavAsAdi charati vA chAritran, itthissa

Na NijjarA bhaNidA tathApi strIjanasya tadbhavakarmakShayayogyA sakalanirjarA na bhaNiteti bhAva . kinch yathA

prathamasanhananAbhAvAtstrI saptamanarakan na gachchhati, tathA nirvANamapi . ‘‘pumvedan vedantA purisA je

khavagaseDhimArUDhA . sesodayeN vi tahA jhANuvajuttA ya te du sijjhanti’’ iti gAthAkathitArthAbhiprAyeN

bhAvastrINAn kathan nirvANamiti chet . tAsAn bhAvastrINAn prathamasanhananamasti, dravyastrIvedAbhAvAttadbhavamokSha-

pariNAmapratibandhakatIvrakAmodrekopi nAsti . dravyastrINAn prathamasanhananan nAstIti kasminnAgame

kathitamAsta iti chet . tatrodAharaNagAthA – ‘‘antimatigasanghaDaNan NiyameN ya kammabhUmimahilANan .

AdimatigasanghaDaNan Natthi tti jiNehin NiddiTThan’’.. ath matam – yadi mokSho nAsti tarhi bhavadIyamate

kimarthamarjikAnAn mahAvratAropaNam . parihAramAh – tadupachAreN kulavyavasthAnimittam . na chopachAra

sAkShAdbhavitumarhati, agnivat krUroyan devadatta ityAdivat . tathAchoktam – mukhyAbhAve sati prayojane

nimitte chopachAra pravartate . kintu yadi tadbhave mokSho bhavati strINAn tarhi shatavarShadIkShitAyA arjikAyA

adyadine dIkShita sAdhu kathan vandyo bhavati . saiv prathamata kin na vandyA bhavati sAdho . kintu bhavanmate

TIkA : — isamen jo aniShiddha upadhi apavAd hai, vah sabhI vAstavamen aisA hI

hai ki jo shrAmaNyaparyAyake sahakArI kAraNake rUpamen upakAr karanevAlA honese upakaraNabhUt
hai, dUsarA nahIn . usake visheSh (bhed) isaprakAr hain : — (1) sarva AhArya rahit sahajarUpase

apekShit (sarva AhArya rahit) yathAjAtarUpapaneke kAraN jo bahirang lingabhUt hain aise

1. AhArya = bAharase lAyA jAnevAlA; kRutrim; aupAdhik, (sarva kRutrim – aupAdhik bhAvonse rahit munike

AtmAkA sahajarUp vastrAbhUShaNAdi sarva kRutrimatAonse rahit yathAjAtarUpapanekI apekShA rakhatA hai arthAt
munike AtmAkA rUp – dashA – sahaj honese sharIr bhI yathAjAt hI honA chAhiye; isaliye yathAjAtarUpapanA

vah munipanekA bAhyaling hai .])

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gurugIryamANAtmatattvadyotakasiddhopadeshavachanapudgalA, tathAdhIyamAnanityabodhakAnAdinidhanashuddhAtma-
tattvadyotanasamarthashrutagnAnasAdhanIbhUtashabdAtmakasUtrapudgalAshcha, shuddhAtmatattvavyanjakadarshanAdiparyAy-

mallitIrthakara strIti kathyate, tadapyayuktam . tIrthakarA hi samyagdarshanavishuddhayAdiShoDashabhAvanA pUrvabhave

bhAvayitvA pashchAdbhavanti . samyagdraShTe strIvedakarmaNo bandha ev nAsti, kathan strI bhaviShyatIti . kinch

yadi mallitIrthakaro vAnya kopi vA strI bhUtvA nirvANan gata tarhi strIrUpapratimArAdhanA kin na kriyate
bhavadbhi . yadi pUrvoktadoShA santi strINAn tarhi sItArukmiNIkuntIdraupadIsubhadrAprabhRutayo jinadIkShAn

gRuhItvA vishiShTatapashcharaNen kathan ShoDashasvarge gatA iti chet . parihAramAh – tatra doSho nAsti,

tasmAtsvargAdAgatya puruShaveden mokShan yAsyantyagre . tadbhavamokSho nAsti, bhavAntare bhavatu, ko doSh iti .

idamatra tAtparyam – svayam vastusvarUpamev gnAtavyan, paran prati vivAdo na kartavya . kasmAt . vivAde

rAgadveShotpattirbhavati, tatashcha shuddhAtmabhAvanA nashyatIti ..“27.. athopasanhArarUpeN sthitapakShan darshayati —

tamhA tan paDirUvan lingan tAsin jiNehin NiddiTThan .

kularUvavaojuttA samaNIo tassamAchArA ..“28..

tamhA yasmAttadbhave mokSho nAsti tasmAtkAraNAt tan paDirUvan lingan tAsin jiNehin NiddiTThan tatpratirUpan

vastraprAvaraNasahitan linggan chihnan lAnychhanan tAsAn strINAn jinavarai sarvagnairnirdiShTan kathitam . kularUvavaojuttA

samaNIo lokadugunychhArahitatven jinadIkShAyogyan kulan bhaNyate, antarangganirvikArachittashuddhignApakan

bahirangganirvikAran rUpan bhaNyate, sharIrabhanggarahitan vA atibAlavRuddhabuddhivaikalyarahitan vayo bhaNyate, tai
kularUpavayobhiryuktA kularUpavayoyuktA bhavanti . kA . shramaNyorjikA . punarapi kimvishiShTA .

tassamAchArA tAsAn strINAn yogyastadyogya AchArashAstravihita samAchAr AchAr AcharaNan yAsAn

tAstatsamAchArA iti ..“28.. athedAnIn puruShANAn dIkShAgrahaNe varNavyavasthAn kathayati —

kAyapudgal; (2) jinakA shravaN kiyA jAtA hai aise 1tatkAlabodhak, guru dvArA kahe jAne

par 2Atmatattva – dyotak, 3siddha upadesharUp vachanapudgal; tathA (3) jinakA adhyayan kiyA

jAtA hai aise, nityabodhak, anAdinidhan shuddha Atmatattvako prakAshit karanemen samartha
shrutagnAnake sAdhanabhUt shabdAtmak sUtrapudgal; aur (4) shuddha Atmatattvako vyakta karanevAlI
jo darshanAdik paryAyen, unarUpase pariNamit puruShake prati vinItatAkA abhiprAy pravartit

1. tatkAlabodhak = usI (upadeshake) samay hI bodh denevAlA . [shAstra shabda sadA bodhake nimittabhUt

honese nityabodhak kahe gaye hain, guruvachan upadesh – kAlamen hI bodhake nimittabhUt honese tatkAlabodhak kahe

gaye hain .]]

2. Atmatattvadyotak = Atmatattvako samajhAnevAle – prakAshit karanevAle .

3. siddha = saphal; rAmabAN; amogh = achUk; [gurukA upadesh siddha – saphal – rAmabAN hai .]]

4. vinItatA = vinay; namratA; [samyagdarshanAdi paryAyamen pariNamit puruShake prati vinayabhAvase pravRutta honemen manake

pudgal nimittabhUt hain .]]

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tatpariNatapuruShavinItatAbhiprAyapravartakachittapudgalAshcha bhavanti . idamatra tAtparyan, kAyavadvachan-

manasI api na vastudharma ..225..

vaNNesu tIsu ekko kallANango tavosaho vayasA .

sumuhoe kuchchhArahido lingaggahaNe havadi joggo ..“29..

vaNNesu tIsu ekko varNeShu triShveka brAhmaNakShatriyavaishyavarNeShveka . kallANango kalyANAngga

Arogya . tavosaho vayasA tapasaha tapakShama . ken . ativRuddhabAlatvarahitavayasA . sumuho

nirvikArAbhyantaraparamachaitanyapariNativishuddhignApakan gamakan bahirangganirvikAran mukhan yasya, mukhAvayavabhangga-
rahitan vA, sa bhavati sumukha . kuchchhArahido lokamadhye durAchArAdyapavAdarahita . lingaggahaNe havadi joggo

evanguNavishiShTapuruSho jinadIkShAgrahaNe yogyo bhavati . yathAyogyan sachchhUdrAdyapi ..“29.. ath

nishchayanayAbhiprAyan kathayati —

jo rayaNattayaNAso so bhango jiNavarehin NiddiTTho .

sesan bhangeN puNo Na hodi sallehaNAariho ..“30..

jo rayaNattayaNAso so bhango jiNavarehin NiddiTTho yo ratnatrayanAsha sa bhanggo jinavarairnirdiShTa .

vishuddhagnAnadarshanasvabhAvanijaparamAtmatattvasamyakshraddhAgnAnAnuShThAnarUpo yosau nishchayaratnatrayasvabhAvastasya
vinAsha sa ev nishchayen nAsho bhanggo jinavarairnirdiShTa . sesan bhangeN puNo sheShabhanggen puna

sheShakhaNDamuNDavAtavRuShaNAdibhanggen Na hodi sallehaNAariho na bhavati sallekhanArha . lokadugunychhAbhayen

nirgrantharUpayogyo na bhavati . kaupInagrahaNen tu bhAvanAyogyo bhavatItyabhiprAya ..“30.. evan

strInirvANanirAkaraNavyAkhyAnamukhyatvenaikAdashagAthAbhistRutIyan sthalan gatam . ath pUrvoktasyopakaraNarUpA-

pavAdavyAkhyAnasya visheShavivaraNan karoti — idi bhaNidan iti bhaNitan kathitam . kim . uvayaraNan

upakaraNam . kva . jiNamagge jinoktamokShamArge . kimupakaraNam . lingan sharIrAkArapudgalapiNDarUpan

karanevAle chitrapudgal . (apavAdamArgamen jis upakaraNabhUt upadhikA niShedh nahIn hai usake

uparokta chAr bhed hain .)

yahAn aisA tAtparya hai ki kAyakI bhAnti vachan aur man bhI vastudharma nahIn hai .

bhAvArtha : — jis shramaNakI shrAmaNyaparyAyake sahakArI kAraNabhUt, sarva kRutrimatAonse

rahit yathAjAtarUpake sammukh vRutti jAye, use kAyakA parigrah hai; jis shramaNakI guru – upadeshake

shravaNamen vRutti ruke, use vachanapudgalonkA parigrah hai; jis shramaNakI sUtrAdhyayanamen vRutti ruke
usake sUtrapudgalonkA parigrah hai; aur jis shramaNake yogya puruShake vinayarUp pariNAm hon usake
manake pudgalonkA parigrah hai . yadyapi vah parigrah upakaraNabhUt hain, isaliye apavAdamArgamen unakA

niShedh nahIn hai, tathApi ve vastudharma nahIn hain ..225..

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athApratiShiddhasharIramAtropadhipAlanavidhAnamupadishati —

ihalogaNirAvekkho appaDibaddho paramhi loyamhi .

juttAhAravihAro rahidakasAo have samaNo ..226..

ihalokanirApekSha apratibaddha parasmin loke .

yuktAhAravihAro rahitakaShAyo bhavet shramaNa ..226..

anAdinidhanaikarUpashuddhAtmatattvapariNatatvAdakhilakarmapudgalavipAkAtyantaviviktasvabhAvatven

rahitakaShAyatvAttadAtvamanuShyatvepi samastamanuShyavyavahArabahirbhUtatvenehalokanirApekShatvAttathA

dravyalinggam . kimvishiShTam . jahajAdarUvan yathAjAtarUpan, yathAjAtarUpashabdenAtra vyavahAreN sangaparityAgayuktan

nagnarUpan, nishchayenAbhyantareN shuddhabuddhaikasvabhAvan paramAtmasvarUpan . guruvayaNan pi ya guruvachanamapi,

nirvikAraparamachijjayotisvarUpaparamAtmatattvapratibodhakan sArabhUtan siddhopadesharUpan gurUpadeshavachanam . na

kevalan gurUpadeshavachanam, suttajjhayaNan cha AdimadhyAntavarjitajAtijarAmaraNarahitanijAtmadravyaprakAshak-

sUtrAdhyayanan cha, paramAgamavAchanamityartha . NiddiTThan upakaraNarUpeN nirdiShTan kathitam . viNao

svakIyanishchayaratnatrayashuddhirnishchayavinaya, tadAdhArapuruSheShu bhaktipariNAmo vyavahAravinaya . ubhayopi

vinayapariNAm upakaraNan bhavatIti nirdiShTa . anen kimuktan bhavati — nishchayen chaturvidhamevopakaraNam .

anyadupakaraNan vyavahAr iti ..225.. ath yuktAhAravihAralakShaNatapodhanasya svarUpamAkhyAti –

ihalogaNirAvekkho ihalokanirApekSha, TangkotkIrNagnAyakaikasvabhAvanijAtmasamvittivinAshakakhyAtipUjA-

lAbharUpehalokakAngkShArahita, appaDibaddho paramhi loyamhi apratibaddha parasmin loke, tapashcharaNe kRute

divyadevastrIparivArAdibhogA bhavantIti, evamvidhaparaloke pratibaddho na bhavati, juttAhAravihAro have
yuktAhAravihAro bhavet . sa ka . samaNo shramaNa . punarapi kathambhUta . rahidakasAo nikaShAyasvarUp-

ab, aniShiddha aisA jo sharIr mAtra upadhi usake pAlanakI vidhikA upadesh karate hain : —

anvayArtha : — [shramaNa ] shramaN [rahitakaShAya ] kaShAyarahit vartatA huA [ihalok

nirApekSha ] is lokamen nirapekSha aur [parasmin loke ] paralokamen [apratibaddha ] apratibaddha
honese [yuktAhAravihAra bhavet ] 1yuktAhAr – vihArI hotA hai ..226..

TIkA : — anAdinidhan ekarUp shuddha Atmatattvamen pariNat honese shramaN samasta

karmapudgalake vipAkase atyanta vivikta (-bhinna) svabhAvake dvArA kaShAyarahit honese, us

1. yuktAhAr – vihArI = (1) yogya (-uchit) AhAr – vihAravAlA; (2) yukta arthAt yogIke AhAr

-vihAravAlA; yogapUrvak (AtmasvabhAvamen yuktatA pUrvak) AhAr -vihAravAlA .

A lokamAn nirapekSha ne paralok – aNapratibaddha chhe

sAdhu kaShAyarahit, tethI yukta A’ra – vihArI chhe. 226.

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bhaviShyadamartyAdibhAvAnubhUtitRuShNAshUnyatven paralokApratibaddhatvAchcha, parichchhedyArthopalambhaprasiddhayartha-
pradIpapUraNotsarpaNasthAnIyAbhyAn shuddhAtmatattvopalambhaprasiddhayarthatachchharIrasambhojanasanchalanAbhyAn
yuktAhAravihAro hi syAt shramaNa . idamatra tAtparyam — yato hi rahitakaShAya tato na

tachchharIrAnurAgeN divyasharIrAnurAgeN vAhAravihArayorayuktyA pravartet . shuddhAtmatattvopalambha-

sAdhakashrAmaNyaparyAyapAlanAyaiv kevalan yuktAhAravihAra syAt ..226..

ath yuktAhAravihAra sAkShAdanAhAravihAr evetyupadishati —

jassa aNesaNamappA tan pi tavo tappaDichchhagA samaNA .

aNNan bhikkhamaNesaNamadh te samaNA aNAhArA ..227..

samvittyavaShTambhabalen rahitakaShAyashcheti . ayamatra bhAvArtha — yosau ihalokaparalokanirapekShatven

nikaShAyatven cha pradIpasthAnIyasharIre tailasthAnIyan grAsamAtran datvA ghaTapaTAdiprakAshyapadArthasthAnIyan
nijaparamAtmapadArthamev nirIkShate sa ev yuktAhAravihAro bhavati, na punaranya sharIrapoShaNanirat
iti ..226.. ath panychadashapramAdaistapodhana pramatto bhavatIti pratipAdayati —

પ્ર. ૫૩

(vartamAn) kAlamen manuShyatvake hote hue bhI (svayam) samasta manuShyavyavahArase 1bahirbhUt honeke

kAraN is lokake prati nirapekSha (nispRuh) hai; tathA bhaviShyamen honevAle devAdi bhAvonke
anubhavakI tRuShNAse shUnya honeke kAraN paralokake prati apratibaddha hai; isaliye, jaise gney
padArthonke gnAnakI siddhike liye (-ghaTapaTAdi padArthonko dekhaneke liye hI) dIpakamen tel DAlA
jAtA hai aur dIpakako haTAyA jAtA hai, usIprakAr shramaN shuddha AtmatattvakI upalabdhikI
siddhike liye (-shuddhAtmAko prApta karaneke liye hI) vah sharIrako khilAtA aur chalAtA hai,
isaliye yuktAhAravihArI hotA hai

yahAn aisA tAtparya hai ki : — shramaN kaShAyarahit hai isaliye vah sharIrake (-vartamAn

manuShya – sharIrake) anurAgase yA divya sharIrake (-bhAvI devasharIrake) anurAgase AhAr – vihAramen

ayuktarUpase pravRutta nahIn hotA; kintu shuddhAtmatatvakI upalabdhikI sAdhakabhUt shrAmaNyaparyAyake
pAlanake liye hI keval yuktAhAravihArI hotA hai ..226..

ab, yuktAhAravihArI sAkShAt anAhAravihArI (-anAhArI aur avihArI) hI hai aisA

upadesh karate hain : —

1 bahirbhUt = bAhar, rahit, udAsIn .

AtmA aneShak te ya tap, tatsiddhimAn udyat rahI
vaN – eShaNA bhikShA vaLI, tethI anAhArI muni. 227.

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yasyAneShaN AtmA tadapi tapa tatpratyeShakA shramaNA .

anyadbhaikShamaneShaNamath te shramaNA anAhArA ..227..

svayamanashanasvabhAvatvAdeShaNAdoShashUnyabhaikShyatvAchcha, yuktAhAra sAkShAdanAhAr ev syAt .

tathA hi — yasya sakalakAlamev sakalapudgalAharaNashUnyamAtmAnamavabuddhayamAnasya sakalAshanatRuShNA-

shUnyatvAtsvayamanashan ev svabhAva, tadev tasyAnashanan nAm tapontarangasya balIyastvAt;

iti kRutvA ye tan svayamanashanasvabhAvan bhAvayanti shramaNA, tatpratiShiddhaye chaiShaNAdoShashUnya-

kohAdiehi chauhi vi vikahAhi tahindiyANamatthehin .

samaNo havadi pamatto uvajutto NehaNiddAhin ..“31..

havadi krodhAdipanychadashapramAdarahitachichchamatkAramAtrAtmatattvabhAvanAchyuta san bhavati . sa ka

kartA . samaNo sukhadukhAdisamachitta shramaNa . kimvishiShTo bhavati . pamatto pramatta pramAdI . kai kRutvA .

kohAdiehi chauhi vi chaturbhirapi krodhAdibhi, vikahAhi strIbhaktachorarAjakathAbhi, tahindiyANamatthehin tathaiv

panychendriyANAmarthai sparshAdiviShayai . punarapi kinrUpa. uvajutto upayukta pariNata . kAbhyAm . NehaNiddAhin

snehanidrAbhyAmiti ..“31.. ath yuktAhAravihAratapodhanasvarUpamupadishati – jassa yasya mune sambandhI appA

AtmA . kimvishiShTa . aNesaNan svakIyashuddhAtmatattvabhAvanotpannasukhAmRutAhAreN tRuptatvAnna vidyate

anvayArtha : — [yasya AtmA aneShaNa ] jisakA AtmA eShaNArahit hai (arthAt jo

anashanasvabhAvI AtmAkA gnAtA honese svabhAvase hI AhArakI ichchhAse rahit hai ) [tat api
tapa ] use vah bhI tap hai; (aur) [tatpratyeShakA ] use prApta karaneke liye (-anashanasvabhAvavAle
AtmAko paripUrNatayA prApta karaneke liye) prayatna karanevAle [shramaNA ] shramaNonke [anyat
bhaikSham ] anya (-svarUpase pRuthak) bhikShA [aneShaNam ] eShaNArahit (-eShaNadoShase rahit) hotI
hai; [ath ] isalie [te shramaNA ] ve shramaN [anAhArA ] anAhArI hain ..227..

TIkA : — (1) svayam anashanasvabhAvavAlA honese (apane AtmAko svayam anashan-

svabhAvavAlA jAnanese) aur (2) eShaNAdoShashUnya bhikShAvAlA honese, yuktAhArI (-yuktAhAravAlA
shramaN) sAkShAt anAhArI hI hai . vah isaprakAr — sadA hI samasta pudgalAhArase shUnya aise

AtmAko jAnatA huA samasta ashanatRuShNA rahit honese jisakA 1svayam anashan hI svabhAv hai, vahI

usake anashan nAmak tap hai, kyonki antarangakI visheSh balavattA hai; — aisA samajhakar jo shramaN

(1) AtmAko svayam anashanasvabhAv bhAte hain (-samajhate hain, anubhav karate hain ) aur (2) usakI
siddhike liye (-pUrNa prAptike liye) eShaNAdoShashUnya aisI anya (-pararUp) bhikShA Acharate hain;
ve AhAr karate hue bhI mAnon AhAr nahIn karate hon — aise honese sAkShAt anAhArI hI hain, kyonki

1. svayam = apane Ap; apanese; sahajatAse (apane AtmAko svayam anashanasvabhAvI jAnanA vahI anashan

nAmak tap hai .)

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manyadbhaikShan charanti, te kilAharantopyanAharanta iv yuktAhAratven svabhAvaparabhAvapratyay-
bandhAbhAvAtsAkShAdanAhArA ev bhavanti . evan svayamavihArasvabhAvatvAtsamitishuddhavihAratvAchcha

yuktavihAra sAkShAdavihAr ev syAt ityanuktamapi gamyeteti ..227..

ath kuto yuktAhAratvan siddhayatItyupadishati —

kevaladeho samaNo dehe Na mam tti rahidaparikammo .

Ajutto tan tavasA aNigUhiy appaNo sattin ..228..

kevaladeha shramaNo dehe na mameti rahitaparikarmA .

AyuktabAnstan tapasA anigUhyAtmana shaktim ..228..

eShaNamAhArAkAngkShA yasya sa bhavatyaneShaNa, tan pi tavo tasya tadev nishchayen nirAhArAtmabhAvanA-

rUpamupavAsalakShaNan tapa, tappaDichchhagA samaNA tatpratyeShakA shramaNA, tannishchayopavAsalakShaNan tapa

pratIchchhanti tatpratyeShakA shramaNA . punarapi kin yeShAm . aNNan nijaparamAtmatattvAdanyadbhinnan heyam .

kim . aNesaNan annasyAhArasyaiShaNan vAchchhA annaiShaNam . kathambhUtam . bhikkhan bhikShAyAn bhavan bhaikShyan . adh

ath aho, te samaNA aNAhArA te anashanAdiguNavishiShTA shramaNA AhAragrahaNepyanAhArA bhavanti .. tathaiv

cha nikriyaparamAtmAnan ye bhAvayanti, panychasamitisahitA viharanti cha, te vihArepyavihArA
bhavantItyartha ..227.. ath tadevAnAhArakatvan prakArAntareN prAh – kevaladeho kevaladehonyaparigraharahito

yuktAhArIpaneke kAraN unake svabhAv tathA parabhAvake nimittase bandha nahIn hotA .

isaprakAr (jaise yuktAhArI sAkShAt anAhArI hI hai, aisA kahA gayA hai usIprakAr),

(1) svayam avihArasvabhAvavAlA honese aur (2) samitishuddha (-IyAsamitise shuddha aise)
vihAravAlA honese yuktavihArI (-yuktavihAravAlA shramaN) sAkShAt avihArI hI hai — aisA

anukta hone par bhI (-gAthAmen nahIn kahA jAne par bhI) samajhanA chAhiye ..227..

ab, (shramaNake) yuktAhArIpanA kaise siddha hotA hai so upadesh karate hain : —

anvayArtha : — [kevaladeha shramaNa ] kevaladehI (-jisake mAtra deharUp parigrah

vartatA hai, aise) shramaNane [dehe ] sharIramen bhI [na mam iti ] ‘merA nahIn hai’ aisA samajhakar
[rahitaparikarmA ] 1parikarma rahit vartate hue, [Atmana ] apane AtmAkI [shaktin ] shaktiko

1. parikarma = shobhA; shrRunggAr; sanskAr; pratikarma .

kevalasharIr muni tyAny ‘mArun na’ jANI vaN – pratikarma chhe,

nij shaktinA gopan vinA tap sAth tan yojel chhe. 228.

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yato hi shramaNa shrAmaNyaparyAyasahakArikAraNatven kevaladehamAtrasyopadhe prasahyA-

pratiShedhakatvAtkevaladehatve satyapi dehe ‘kin kinchaN’ ityAdiprAktanasUtradyotitaparameshvarAbhiprAy-
parigraheN na nAm mamAyan tato nAnugrahArha kintUpekShya eveti parityaktasamastasanskAratvAdrahit-
parikarmA syAt, tatastanmamatvapUrvakAnuchitAhAragrahaNAbhAvAdyuktAhAratvan siddhayet . yatashcha

samastAmapyAtmashaktin prakaTayannanantarasUtroditenAnashanasvabhAvalakShaNen tapasA tan dehan sarvArambheNA-
bhiyuktavAn syAt, tat AhAragrahaNapariNAmAtmakayogadhvansAbhAvAdyuktasyaivAhAreN cha yuktAhAratvan

siddhayet ..228..

bhavati . sa ka kartA . samaNo nindAprashansAdisamachitta shramaNa . tarhi kin dehe mamatvan bhaviShyati . naivan .

dehe vi mamattarahidaparikammo dehepi mamatvarahitaparikarmA, ‘‘mamattin parivajjAmi Nimmamattin uvaTThido .

AlambaNan cha me AdA avasesAin vosare ..’’ iti shlokakathitakrameN dehepi mamatvarahita . Ajutto

tan tavasA AyuktavAn AyojitavAnstan dehan tapasA . kin kRutvA . aNigUhiy anigUhya prachchhAdanamakRutvA .

kAn . appaNo sattin Atmana shaktimiti . anen kimuktan bhavati – ya kopi dehAchchheShaparigrahan tyaktvA

[anigUhya ] chhupAye vinA [tapasA ] tapake sAth [tan ] use (-sharIrako) [AyuktavAn ] yukta
kiyA (-joDA) hai ..228..

TIkA : — shrAmaNyaparyAyake sahakArI kAraNake rUpamen keval dehamAtra upadhiko shramaN

balapUrvak – haThase niShedh nahIn karatA isaliye vah keval dehavAn hai; aisA (dehavAn) hone par

bhI, ‘kin kinchaN’ ityAdi pUrvasUtra (gAthA 244) dvArA prakAshit kiye gaye parameshvarake
abhiprAyakA grahaN karake ‘yah (sharIr) vAstavamen merA nahIn hai isaliye yah anugrah yogya nahIn
hai kintu upekShA yogya hI hai’ isaprakAr dehamen samasta sanskArako chhoDA honese parikarmarahit hai .

isaliye usake dehake mamatvapUrvak anuchit AhAragrahaNakA abhAv honese yuktAhArIpanA siddha
hotA hai . aur (anya prakArase) usane (Atmashaktiko kinchitmAtra bhI chhupAye binA) samasta

hI Atmashaktiko pragaT karake, antim sUtra (gAthA 227) dvArA kahe gaye 1anashanasvabhAv-

lakShaN tapake sAth us sharIrako sarvArambha (-udyam) se yukta kiyA hai (-joDA hai ); isaliye
AhAragrahaNake pariNAmasvarUp 2yogadhvansakA abhAv honese usakA AhAr yuktakA (-yogIkA)

AhAr hai; isaliye usake yuktAhArIpanA siddha hotA hai .

1. anashanasvabhAvalakShaNatap = anashanasvabhAv jisakA lakShaN hai aisA tap . [jo AtmAke anashan svabhAvako

jAnatA hai usake anashanasvabhAvalakShaN tap pAyA jAtA hai] ]

2. yogadhvans = yogakA nAsh [‘AhAr grahaN karanA AtmAkA svabhAv hai’ aise pariNAmase pariNamit honA

yogadhvans hai . shramaNake aisA yogadhvans nahIn hotA, isaliye yah yukta arthAt yogI hai aur isaliye usakA

AhAr yuktAhAr arthAt yogIkA AhAr hai .]]

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ath yuktAhArasvarUpan vistareNopadishati —

ekkan khalu tan bhattan appaDipuNNodaran jahAladdhan .

charaNan bhikkheN divA Na rasAvekkhan Na madhumansan ..229..

eka khalu sa bhakta apratipUrNodaro yathAlabdha .

bhaikShAcharaNen divA na rasApekSho na madhumAnsa ..229..

ekakAl evAhAro yuktAhAra, tAvataiv shrAmaNyaparyAyasahakArikAraNasharIrasya dhAraN-

tvAt . anekakAlastu sharIrAnurAgasevyamAnatven prasahya hinsAyatanIkriyamANo na yukta,

dehepi mamatvarahitastathaiv tan dehan tapasA yojayati sa niyamen yuktAhAravihAro bhavatIti ..228.. ath

yuktAhAratvan vistareNAkhyAti – ekkan khalu tan bhattan ekakAl ev khalu hi sphu Tan sa bhakta AhAro yuktAhAra .

kasmAt . ekabhaktenaiv nirvikalpasamAdhisahakArikAraNabhUtasharIrasthitisambhavAt . sa cha kathambhUta .

appaDipuNNodaran yathAshaktyA nyUnodara . jahAladdhan yathAlabdho, na cha svechchhAlabdha . charaNan bhikkheN

bhAvArtha : — shramaN do prakArase yuktAhArI siddha hotA hai; (1) sharIr par mamatva na

honese usake uchit hI AhAr hotA hai, isaliye vah yuktAhArI arthAt uchit AhAravAlA hai.

aur (2) ‘AhAragrahaN AtmAkA svabhAv nahIn hai’ aisA pariNAmasvarUp yog shramaNake vartatA
honese vah shramaN yukta arthAt yogI hai aur isaliye usakA AhAr yuktAhAr arthAt yogIkA
AhAr hai ..228..

ab yuktAhArakA svarUp vistArase upadesh karate hain : —

anvayArtha : — [khalu ] vAstavamen [sa bhakta ] vah AhAr (-yuktAhAr) [eka ]

ek bAr [apratipUrNodara ] U nodar [yathAlabdha ] yathAlabdha (-jaisA prApta ho vaisA),
[bhaikShAcharaNen ] bhikShAcharaNase, [divA ] dinamen [na rasApekSha ] rasakI apekShAse rahit aur [na
madhumAnsa ] madhu – mAns rahit hotA hai ..229..

TIkA : — ekabAr AhAr hI yuktAhAr hai, kyonki utanese hI shrAmaNya paryAyakA

sahakArI kAraNabhUt sharIr TikA rahatA hai . [ekase adhik bAr AhAr lenA yuktAhAr nahIn hai,

aisA nimnAnusAr do prakArase siddha hotA hai : — ] (1) sharIrake anurAgase hI anekabAr

AhArakA sevan kiyA jAtA hai, isaliye atyantarUpase 1hinsAyatan kiyA jAnese kAraN yukta

1. hinsAyatan = hinsAkA sthAn [ekase adhikabAr AhAr karanemen sharIrakA anurAg hotA hai, isaliye vah

AhAr Atyantik hinsAkA sthAn hotA hai, kyonki sharIrakA anurAg hI sva – hinsA hai .]]

AhAr te ek ja, uNodar ne yathA – upalabdha chhe,

bhikShA vaDe, divase, rasechchhAhIn, vaN – madhumAns chhe. 229.

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sharIrAnurAgasevakatven na cha yuktasya . apratipUrNodar evAhAro yuktAhAra, tasyaivApratihat-

yogatvAt . pratipUrNodarastu pratihatayogatven kathanchit hinsAyatanIbhavan na yukta, pratihat-

yogatven na cha yuktasya . yathAlabdha evAhAro yuktAhAra, tasyaiv visheShapriyatvalakShaNAnurAg-

shUnyatvAt . ayathAlabdhastu visheShapriyatvalakShaNAnurAgasevyamAnatven prasahya hinsAyatanIkriyamANo

na yukta, visheShapriyatvalakShaNAnurAgasevakatven na cha yuktasya . bhikShAcharaNenaivAhAro yuktAhAra,

tasyaivArambhashUnyatvAt . abhaikShAcharaNen tvArambhasambhavAtprasiddhahinsAyatanatven na yukta, evan-

vidhAhArasevanavyaktAntarashuddhitvAnna cha yuktasya . divas evAhAro yuktAhAra, tadev samyagav-

lokanAt . adivase tu samyagavalokanAbhAvAdanivAryahinsAyatanatven na yukta,

bhikShAcharaNenaiv labdho, na cha svapAken . divA divaiv, na cha rAtrau . Na rasAvekkhan rasApekSho na bhavati,

kintu sarasavirasAdau samachitta . Na madhumansan amadhumAnsa, amadhumAns ityupalakShaNen AchArashAstra-

kathitapiNDashuddhikrameN samastAyogyAhArarahit iti . etAvatA kimuktan bhavati . evamvishiShTavisheShaNayukta

evAhArastapodhanAnAn yuktAhAra . kasmAditi chet . chidAnandaikalakShaNanishchayaprANarakShaNabhUtA rAgAdi-

(-yogya) nahIn hai; (arthAt vah yuktAhAr nahIn hai ); aur (2) anekabAr AhArakA sevan
karanevAlA sharIrAnurAgase sevan karanevAlA honese vah AhAr 1yukta (-yogI) kA nahIn hai

(arthAt vah yuktAhAr nahIn hai .)

2apUrNodar AhAr hI yuktAhAr hai, kyonki vahI 3pratihat 4yog rahit hai . [pUrNodar

AhAr yuktAhAr nahIn hai, aisA nimnAnusAr do prakArase siddha hotA hai : — ] (1) pUrNodar AhAr

to pratihat yogavAlA honese kathanchit hinsAyatan hotA huA yukta (-yogya) nahIn hai; aur (2)
pUrNodar AhAr karanevAlA pratihat yogavAlA honese vah AhAr yukta (-yogI) kA AhAr
nahIn hai .

yathAlabdha AhAr hI yuktAhAr hai, kyonki vahI (AhAr) visheShapriyatAsvarUp anurAgase

shUnya hai . (1) 5ayathAlabdha AhAr to visheShapriyatAsvarUp anurAgase sevan kiyA jAtA hai,

isaliye atyantarUpase hinsAyatan kiyA jAneke kAraN yukta (-yogya) nahIn hai; aur
ayathAlabdha AhArakA sevan karanevAlA visheShapriyatAsvarUp anurAg dvArA sevan karanevAlA
honese vah AhAr yukta (-yogI) kA nahIn hai .

1. yukta = AtmasvabhAvamen lagA huA; yogI . 2.apUrNodar = pUrA peT na bharakar; U nodar karanA .

3. pratihat = hanit, naShTa, rukA huA, vighnako prApta .

4. yog = AtmasvabhAvamen juDanA .

5. ayathAlabdha = jaisA mil jAy vaisA nahIn, kintu apanI pasandagIkA; svechchhAlabdha .

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evamvidhAhArasevanavyaktAntarashuddhitvAnna cha yuktasya . arasApekSha evAhAro yuktAhAra, tasyaivAnta-

shuddhisundaratvAt . rasApekShastu antarashuddhayA prasahya hinsAyatanIkriyamANo na yukta, antar-

shuddhisevakatven na cha yuktasya . amadhumAns evAhAro yuktAhAra, tasyaivAhinsAyatanatvAt .

samadhumAnsastu hinsAyatanatvAnna yukta, evamvidhAhArasevanavyaktAntarashuddhitvAnna cha yuktasya .

madhumAnsamatra hinsAyatanopalakShaNan, ten samastahinsAyatanashUnya evAhAro yuktAhAra..229..

vikalpopAdhirahitA yA tu nishchayanayenAhinsA, tatsAdhakarUpA bahiranggaparajIvaprANavyaparopaNanivRuttirUpA
dravyAhinsA cha, sA dvividhApi tatra yuktAhAre sambhavati . yastu tadviparIta sa yuktAhAro na bhavati .

kasmAditi chet . tadvilakShaNabhUtAyA dravyabhAvarUpAyA hinsAyA sadbhAvAditi ..229.. ath visheSheN

mAnsadUShaNan kathayati —

pakkesu a Amesu a vipachchamANAsu mansapesIsu .

santattiyamuvavAdo tajjAdINan NigodANan ..“32..

jo pakkamapakkan vA pesIn mansassa khAdi phAsadi vA .

so kil NihaNadi pinDan jIvANamaNegakoDINan ..“33.. (jumman)

bhikShAcharaNase AhAr hI yuktAhAr hai, kyonki vahI ArambhashUnya hai . (1) abhikShAcharaNase

(-bhikShAcharaN rahit) jo AhAr usamen ArambhakA sambhav honese hinsAyatanapanA prasiddha hai, ata
vah AhAr yukta (-yogya) nahIn hai; aur (2) aise AhArake sevanamen (sevan karanevAlekI)
antarang ashuddhi vyakta (-pragaT) honese vah AhAr yukta (yogI) kA nahIn hai .

dinakA AhAr hI yuktAhAr hai, kyonki vahI samyak (barAbar) dekhA jA sakatA hai .

(1) adivas (dinake atirikta samayamen) AhAr to samyak nahIn dekhA jA sakatA, isaliye
usake hinsAyatanapanA anivArya honese vah AhAr yukta (-yogya) nahIn hai; aur (2) aise
AhArake sevanamen antarang ashuddhi vyakta honese AhAr yukta (-yogI) kA nahIn hai .

rasakI apekShAse rahit AhAr hI yuktAhAr hai . kyonki vahI antarang shuddhise sundar hai .

(1) rasakI apekShAvAlA AhAr to antarang ashuddhi dvArA atyantarUpase hinsAyatan kiyA jAneke
kAraN yukta (-yogya) nahIn hai; aur (2) usakA sevan karanevAlA antarang ashuddhi pUrvak

sevan karatA hai isaliye vah AhAr yukta (-yogI) kA nahIn hai .

madhu – mAns rahit AhAr hI yuktAhAr hai, kyonki usIke hinsAyatanapanekA abhAv hai .

(1) madhu – mAns sahit AhAr to hinsAyatan honese yukta (-yogya) nahIn hai; aur (2) aise

AhArase sevanamen antarang ashuddhi vyakta honese vah AhAr yukta (-yogI) kA nahIn hai . yahAn

madhu – mAns hinsAyatanakA upalakShaN hai isaliye (‘madhu – mAns rahit AhAr yuktAhAr hai’ is

kathanase aisA samajhanA chAhiye ki) samasta hinsAyatanashUnya AhAr hI yuktAhAr hai ..229..

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athotsargApavAdamaitrIsausthityamAcharaNasyopadishati —

bAlo vA vuDDho vA samabhihado vA puNo gilANo vA .

chariyan charadu sajoggan mUlachchhedo jadhA Na havadi ..230..

bAlo vA vRuddho vA shramAbhihato vA punarglAno vA .

charyAn charatu svayogyAn mUlachchhedo yathA na bhavati ..230..

bhaNit ityadhyAhAra . sa ka . uvavAdo vyavahAranayenotpAda . kimvishiShTa . santattiyan sAntatiko

nirantara . keShAn sambandhI . NigodANan nishchayen shuddhabuddhaikasvabhAvAnAmanAdinidhanatvenotpAdavyay-

rahitAnAmapi nigodajIvAnAm . punarapi kathambhUtAnAm. tajjAdINan tadvarNatadgandhatadrasatatsparshatven tajjAtInAn

mAnsajAtInAm . kAsvadhikaraNabhUtAsu . mansapesIsu mAnsapeshIShu mAnsakhaNDeShu . kathambhUtAsu . pakkesu a

Amesu a vipachchamANAsu pakvAsu chAmAsu cha vipachyamAnAsviti prathamagAthA . jo pakkamapakkan vA ya kartA

pakvAmapakvAn vA pesIn peshIn khaNDam . kasya . mansassa mAnsasya . khAdi nijashuddhAtmabhAvanotpanna-

sukhasudhAhAramalabhamAna san khAdati bhakShati, phAsadi vA sparshati vA, so kil NihaNadi pinDan sa kartA

kil lokoktyA paramAgamoktyA vA nihanti piNDam . keShAm . jIvANan jIvAnAm . kati-

sankhyopetAnAm . aNegakoDINan anekakoTInAmiti . atredamuktan bhavati – sheShakandamUlAdyAhArA kechanAnanta-

kAyA apyagnipakvA santa prAsukA bhavanti, mAnsan punaranantakAyan bhavati tathaiv chAgnipakvamapakvan pachyamAnan
vA prAsukan na bhavati . ten kAraNenAbhojyamabhakShaNIyamiti ..“32 – 33.. ath pANigatAhAra

prAsukopyanyasmai na dAtavya ityupAdishati —

appaDiku TThan pinDan pANigayan Nev deyamaNNassa .

dattA bhottumajoggan bhutto vA hodi paDiku TTho ..“34..

ab utsarga aur apavAdakI maitrI dvArA AcharaNake susthitapanekA upadesh karate hai : —

anvayArtha : — [bAla vA ] bAl, [vRuddha vA ] vRuddha [shramAbhihata vA ] 1shrAnt [puna

glAna vA ] yA 2glAn shramaN [mUlachchheda ] mUlakA chhed [yathA na bhavati ] jaisA na ho

usaprakArase [svayogyAn ] apane yogya [charyAn charatu ] AcharaN Acharo ..230..

1. shrAnta = shramit; parishramI thakA; huA .

2. glAn = vyAdhigrasta; rogI; durbal .

vRuddhatva, bALapaNA viShe, glAnatva, shrAnt dashA viShe,
charyA charo nijayogya, je rIt mULachhed na thAy chhe. 230.

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bAlavRuddhashrAntaglAnenApi sanyamasya shuddhAtmatattvasAdhanatven mUlabhUtasya chhedo na yathA

syAttathA sanyatasya svasya yogyamatikarkashamevAcharaNamAcharaNIyamityutsarga . bAlavRuddhashrAntaglAnen

sharIrasya shuddhAtmatattvasAdhanabhUtasanyamasAdhanatven mUlabhUtasya chhedo na yathA syAttathA bAlavRuddha-
shrAntaglAnasya svasya yogyan mRudvevAcharaNamAcharaNIyamityapavAda . bAlavRuddhashrAntaglAnen sanyamasya

shuddhAtmatattvasAdhanatven mUlabhUtasya chhedo na yathA syAttathA sanyatasya svasya yogyamati-
karkashamAcharaNamAcharatA sharIrasya shuddhAtmatattvasAdhanabhUtasanyamasAdhanatven mUlabhUtasya chhedo na yathA
syAt tathA bAlavRuddhashrAntaglAnasya svasya yogyan mRudvapyAcharaNamAcharaNIyamityapavAdasApekSha utsarga .

bAlavRuddhashrAntaglAnen sharIrasya shuddhAtmatattvasAdhanabhUtasanyamasAdhanatven mUlabhUtasya chhedo na yathA

appaDikuTThan pinDan pANigayan Nev deyamaNNassa apratikRuShTa AgamAviruddha AhAra pANigato hastagato

naiv deyo, na dAtavyonyasmai, dattA bhottumajoggan datvA pashchAdbhoktumayogyan, bhutto vA hodi paDikuTTho kathanchit

bhukto vA, bhojanan kRutavAn, tarhi pratikRuShTo bhavati, prAyashchittayogyo bhavatIti . ayamatra bhAva —

hastagatAhAran yosAvanyasmai na dadAti tasya nirmohAtmatattvabhAvanArUpan nirmohatvan gnAyat iti ..“34..

ath nishchayavyavahArasangnayorutsargApavAdayo kathanchitparasparasApekShabhAvan sthApayan chAritrasya rakShAn
darshayati – charadu charatu, Acharatu . kim . chariyan chAritramanuShThAnam . kathambhUtam . sajoggan svayogyan,

svakIyAvasthAyogyam . kathan yathA bhavati . mUlachchhedo jadhA Na havadi mUlachchhedo yathA na bhavati . sa ka

kartA charati . bAlo vA vuDDho vA samabhihado vA puNo gilANo vA bAlo vA, vRuddho vA, shrameNAbhihata pIDita

shramAbhihato vA, glAno vyAdhistho veti . tadyathA — utsargApavAdalakShaNan kathyate tAvat . svashuddhAtmana

pra. 54

TIkA : — bAl -vRuddha -shramit yA glAn (shramaN) ko bhI sanyamakA — jo ki

shuddhAtmatattvakA sAdhan honese mUlabhUt hai usakA — chhed jaise na ho usaprakAr, sanyat aise apane

yogya ati karkash (-kaThor) AcharaN hI AcharanA; isaprakAr utsarga hai .

bAl -vRuddha -shramit yA glAn (shramaN) ko bhI sharIrakA — jo ki shuddhAtmatattvake

sAdhanabhUt sanyamakA sAdhan honese mUlabhUt hai usakA — chhed jaise na ho usaprakAr, bAl – vRuddha –

shrAnt – glAnako apane yogya mRudu AcharaN hI AcharanA; isaprakAr apavAd hai .

bAl – vRuddha – shrAnt – glAnake sanyamakA — jo ki shuddhAtmatattvakA sAdhan honese mUlabhUt hai

usakA — chhed jaise na ho us prakArakA sanyat aisA apane yogya ati kaThor AcharaN Acharate

hue, (usake) sharIrakA — jo ki shuddhAtmatattvake sAdhanabhUt sanyamakA sAdhan honese mUlabhUt hai

usakA (bhI) — chhed jaise na ho usaprakAr bAl – vRuddha – shrAnt – glAn aise apane yogya mRudu

AcharaN bhI AcharanA . isaprakAr 1apavAdasApekSha utsarga hai .

bAl – vRuddha – shrAnt – glAnako sharIrakA — jo ki shuddhAtmatattvake sAdhanabhUt sanyamakA

1. apavAdasApekSha = apavAdakI apekShA sahit .

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syAttathA bAlavRuddhashrAntaglAnasya svasya yogyan mRudvAcharaNamAcharatA sanyamasya shuddhAtmatattvasAdhanatven
mUlabhUtasya chhedo na yathA syAttathA sanyatasya svasya yogyamatikarkashamapyAcharaNamAcharaNIy-
mityutsargasApekShopavAda . ata sarvathotsargApavAdamaitryA sausthityamAcharaNasya vidheyam ..230..

athotsargApavAdavirodhadausthyamAcharaNasyopadishati —

AhAre va vihAre desan kAlan saman khaman uvadhin .

jANittA te samaNo vaTTadi jadi appalevI so ..231..

sakAshAdanyadbAhyAbhyantaraparigraharUpan sarvan tyAjyamityutsargo nishchayanaya sarvaparityAga paramopekShAsanyamo
vItarAgachAritran shuddhopayog iti yAvadekArtha . tatrAsamartha puruSha shuddhAtmabhAvanAsahakAribhUtan kimapi

prAsukAhAragnAnopakaraNAdikan gRuhNAtItyapavAdo vyavahAranay ekadeshaparityAga tathAchApahRutasanyama
sarAgachAritran shubhopayog iti yAvadekArtha . tatra shuddhAtmabhAvanAnimittan sarvatyAgalakShaNotsarge

durdharAnuShThAne pravartamAnastapodhana shuddhAtmatattvasAdhakatven mUlabhUtasanyamasya sanyamasAdhakatven
mUlabhUtasharIrasya vA yathA chhedo vinAsho na bhavati tathA kimapi prAsukAhArAdikan gRuhNAtItyapavAdasApekSha
utsargo bhaNyate . yadA punarapavAdalakShaNepahRutasanyame pravartate tadApi shuddhAtmatattvasAdhakatven

mUlabhUtasanyamasya sanyamasAdhakatven mUlabhUtasharIrasya vA yathochchhedo vinAsho na bhavati
tathotsargasApekShatven pravartate . tathA pravartate iti kortha . yathA sanyamavirAdhanA na bhavati

tathetyutsargasApekShopavAd ityabhiprAya ..230.. athApavAdanirapekShamutsargan tathaivotsarganirapekShamapavAdan cha

sAdhan honese mUlabhUt hai usakA — chhed jaise na ho usaprakArase bAl – vRuddha – shrAnt – glAn aise

apane yogya mRudu AcharaN Acharate hue, (usake) sanyamakA — jo ki shuddhAtmatatvakA sAdhan

honese mUlabhUt hai usakA (bhI) — chhed jaise na ho usaprakArase sanyat aisA apane yogya

atikarkash AcharaN bhI AcharanA; isaprakAr utsargasApekSha apavAd hai .

isase (aisA kahA hai ki) sarvathA (sarvaprakArase) utsarga aur apavAdakI maitrI dvArA

AcharaNakA susthitapanA karanA chAhiye ..230..

ab, utsarga aur apavAdake virodh (-amaitrI) se AcharaNakA 1dusthitapanA hotA hai,

aisA upadesh karate hain : —

1. dusthit = kharAb sthitivAlA; naShTa .

jo desh – kAL tathA kShamA – shram – upadhine muni jANIne

varte AhAravihAramAn, to alpalepI shramaN te. 231.

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AhAre vA vihAre deshan kAlan shraman kShamAmupadhim .

gnAtvA tAn shramaNo vartate yadyalpalepI sa ..231..

atra kShamAglAnatvaheturUpavAsa, bAlavRuddhatvAdhiShThAnan sharIramupadhi, tato bAlavRuddha-

shrAntaglAnA ev tvAkRuShyante . ath deshakAlagnasyApi bAlavRuddhashrAntaglAnatvAnurodhenAhAr-

vihArayo pravartamAnasya mRudvAcharaNapravRuttatvAdalpo lepo bhavatyev, tadvaramutsarga . deshakAlagnasyApi

bAlavRuddhashrAntaglAnatvAnurodhenAhAravihArayo pravartamAnasya mRudvAcharaNapravRuttatvAdalpa ev lepo
bhavati, tadvaramapavAda . deshakAlagnasyApi bAlavRuddhashrAntaglAnatvAnurodhenAhAravihArayoralpalep-

niShedhayanshchAritrarakShaNAy vyatirekadvAreN tamevArthan draDhayati – vaTTadi vartate pravartate . sa ka kartA . samaNo

shatrumitrAdisamachitta shramaNa . yadi kim . jadi appalevI so yadi chedalpalepI stokasAvadyo bhavati .

kayorviShayayorvartate . AhAre va vihAre tapodhanayogyAhAravihArayo . kin kRutvA pUrvan . jANittA gnAtvA .

kAn . te tAn karmatApannAn; desan kAlan saman khaman uvadhin deshan, kAlan, mArgAdishraman, kShamAn

kShamatAmupavAsAdiviShaye shaktin , upadhin bAlavRuddhashrAntaglAnasambandhinan sharIramAtropadhin parigrahamiti panycha
deshAdIn tapodhanAcharaNasahakAribhUtAniti . tathAhi — pUrvakathitakrameN tAvaddurdharAnuShThAnarUpotsarge vartate;

tatra cha prAsukAhArAdigrahaNanimittamalpalepan draShTavA yadi na pravartate tadA ArtadhyAnasankleshen sharIratyAgan

anvayArtha : — [yadi ] yadi [shramaNa ] shramaN [AhAre vA vihAre ] AhAr

athavA vihAramen [deshan ] desh, [kAlan ] kAl, [shraman ] shram, [kShamAn ] 1kShamatA tathA

[upadhin ] upadhi, [tAn gnAtvA ] inako jAnakar [vartate ] pravarte [sa alpalepI ] to vah
alpalepI hotA hai ..231..

TIkA : — kShamatA tathA glAnatAkA hetu upavAs hai aur bAl tathA vRuddhatvakA adhiShThAn

upadhi – sharIr hai, isaliye yahAn (TIkAmen) bAl – vRuddha – shrAnt – glAn hI liye gaye hain . (arthAt

mUl gAthAmen jo kShamA, upadhi ityAdi shabda hain unakA Ashay khInchakar TIkAmen ‘bAl, vRuddha,
shrAnt, glAn’ shabda hI prayukta kiye gaye hain) .

2deshakAlagnako bhI, yadi vah bAl – vRuddha – shrAnt – glAnatvake anurodhase (arthAt bAlatva,

vRuddhatva, shrAntatva athavA glAnatvakA anusaraN karake) AhAr – vihAramen pravRutti kare to mRudu

AcharaNamen pravRutta honese alpa lep hotA hI hai, (-lepakA sarvathA abhAv nahIn hotA), isaliye
utsarga achchhA hai .

deshakAlagnako bhI, yadi vah bAl – vRuddha – shrAnt – glAnatvake anurodhase AhAr – vihAramen

pravRutti kare to mRudu AcharaNamen pravRutta honese alpa hI lep hotA hai . (-visheSh lep nahIn hotA),

isaliye apavAd achchhA hai .

1. kShamatA = shakti; sahanashakti; dhIraj. 2. deshakAlagna = desh – kAlako jAnanevAlA .

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