Pravachansar-Hindi (English transliteration). Gatha: 76-86.

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tRuShNAbhirdukhabIjatayAtyantadukhitA santo mRugatRuShNAbhya ivAmbhAnsi viShayebhya saukhyAnya-
bhilaShanti . taddukhasantApavegamasahamAnA anubhavanti cha viShayAn, jalAyukA iv, tAvadyAvat

kShayan yAnti . yathA hi jalAyukAstRuShNAbIjen vijayamAnen dukhAnku reN kramata samAkramyamANA

duShTakIlAlamabhilaShantyastadevAnubhavantyashchApralayAt klishyante, evamamI api puNyashAlina

pApashAlin iv tRuShNAbIjen vijayamAnen dukhAnku reN kramata samAkramyamANA viShayAn-
bhilaShantastAnevAnubhavantashchApralayAt klishyante . ata puNyAni sukhAbhAsasya dukhasyaiv

sAdhanAni syu ..75..

sukhAdvilakShaNAni viShayasukhAni ichchhanti . na kevalamichchhanti, na kevalamichchhanti, aNubhavanti ya anubhavanti cha . kimparyantam .

AmaraNan maraNaparyantam . kathambhUtA . dukkhasantattA dukhasantaptA iti . ayamatrArtha — yathA tRuShNodrekeN

1. jaise mRugajalamense jal nahIn milatA vaise hI indriyaviShayommense sukh prApta nahIn hotA .

2. dukhasantAp = dukhadAh; dukhakI jalan – pIDA .

honese puNyajanit tRuShNAonke dvArA bhI atyanta dukhI hote hue 1mRugatRuShNAmense jalakI bhAnti

viShayommense sukh chAhate hain aur us 2dukhasantApake vegako sahan na kar sakanese viShayonko tab

-tak bhogate hain, jab tak ki vinAshako [-maraNako ] prApta nahIn hote . jaise jonk (gonch)

tRuShNA jisakA bIj hai aise vijayako prApta hotI huI dukhAnkurase kramasha AkrAnta honese dUShit
rakta ko chAhatI hai aur usIko bhogatI huI maraNaparyanta kleshako pAtI hai, usIprakAr yah
puNyashAlI jIv bhI, pApashAlI jIvonkI bhAnti, tRuShNA jisakA bIj hai aise vijay prApta
dukhAnkuronke dvArA kramasha AkrAnt honese, viShayonko chAhate hue aur unhInko bhogate hue
vinAshaparyant (-maraNaparyanta) klesh pAte hain .

isase puNya sukhAbhAs aise dukhakA hI sAdhan hai .

bhAvArtha : — jinhen samastavikalpajAl rahit paramasamAdhise utpanna sukhAmRutarUp sarva

Atmapradeshommen paramaAhlAdabhUt svarUpatRupti nahIn vartatI aise samasta sansArI jIvonke nirantar
viShayatRuShNA vyakta yA avyaktarUpase avashya vartatI hai . ve tRuShNArUpI bIj kramasha ankurarUp

hokar dukhavRukSharUpase vRuddhiko prApta hokar, isaprakAr dukhadAhakA veg asahya hone par, ve jIv
viShayommen pravRutta hote hain . isaliye jinakI viShayommen pravRutti dekhI jAtI hai aise devon takake samasta

sansArI jIv dukhI hI hain .

isaprakAr dukhabhAv hI puNyonkA — puNyajanit sAmagrIkA — Alamban karatA hai

isaliye puNya sukhAbhAs aise dukhakA hI avalamban – sAdhan hai ..75..

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ath punarapi puNyajanyasyendriyasukhasya bahudhA dukhatvamudyotayati —

saparan bAdhAsahidan vichchhiNNan bandhakAraNan visaman .

jan indiehin laddhan tan sokkhan dukkhamev tahA ..76..

saparan bAdhAsahitan vichchhinnan bandhakAraNan viShamam .

yadindriyairlabdhan tatsaukhyan dukhamev tathA ..76..

saparatvAt bAdhAsahitatvAt vichchhinnatvAt bandhakAraNatvAt viShamatvAchcha puNya-

janyamapIndriyasukhan dukhamev syAt . saparan hi sat parapratyayatvAt parAdhInatayA, bAdhAsahitan

preritA jalaukasa kIlAlamabhilaShantyastadevAnubhavantyashchAmaraNan dukhitA bhavanti, tathA nijashuddhAtma-
samvittiparAngmukhA jIvA api mRugatRuShNAbhyombhAnsIv viShayAnabhilaShantastathaivAnubhavantashchAmaraNan
dukhitA bhavanti . tat etadAyAtan tRuShNAtangkotpAdakatven puNyAni vastuto dukhakAraNAni iti ..75..

ath punarapi puNyotpannasyendriyasukhasya bahudhA dukhatvan prakAshayati — saparan sah paradravyApekShayA vartate

saparan bhavatIndriyasukhan, pAramArthikasukhan tu paradravyanirapekShatvAdAtmAdhInan bhavati . bAdhAsahidan tIvrakShudhA-

tRuShNAdyanekabAdhAsahitatvAdbAdhAsahitamindriyasukhan, nijAtmasukhan tu pUrvoktasamastabAdhArahitatvAd-
vyAbAdham . vichchhiNNan pratipakShabhUtAsAtodayen sahitatvAdvichchhinnan sAntaritan bhavatIndriyasukhan,

atIndriyasukhan tu pratipakShabhUtAsAtodayAbhAvAnnirantaram . bandhakAraNan dRuShTashrutAnubhUtabhogAkAngkShA-

pra. 17

ab, puna puNyajanya indriyasukhako anek prakArase dukharUp prakAshit karate hain : —

anvayArtha : — [yat ] jo [indriyai labdhan ] indriyonse prApta hotA hai [tat saukhyan ]

vah sukh [saparan ] parasambandhayukta, [bAdhAsahitan ] bAdhAsahit [vichchhinnan ] vichchhinna
[bandhakAraNan ] bandhakA kAraN [viShaman ] aur viSham hai; [tathA ] isaprakAr [dukham ev ] vah
dukh hI hai ..76..

TIkA : — parasambandhayukta honese, bAdhA sahit honese, vichchhanna honese, bandhakA kAraN

honese, aur viSham honese, indriyasukh — puNyajanya hone par bhI — dukh hI hai .

indriyasukh (1) ‘parake sambandhavAlA’ hotA huA parAshrayatAke kAraN parAdhIn hai,

parayukta, bAdhAsahit, khanDit, bandhakAraN, viSham chhe;
je indriyothI labdha te sukh e rIte dukh ja khare. 76.

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hi sadashanAyodanyAvRuShasyAdibhistRuShNAvyaktibhirupetatvAt atyantAkulatayA, vichchhinnan hi

sadasadvedyodayaprachyAvitasadvedyodayapravRuttatayAnubhavatvAdudbhUtavipakShatayA, bandhakAraNan hi sadviShayo-
pabhogamArgAnulagnarAgAdidoShasenAnusArasangachchhamAnaghanakarmapAnsupaTalatvAdudarkadusahatayA, viShaman
hi sadabhivRuddhiparihANipariNatatvAdatyantavisanShThulatayA cha dukhamev bhavati . athaivan puNyamapi

pApavad dukhasAdhanamAyAtam ..76..

prabhRutyanekApadhyAnavashen bhAvinarakAdidukhotpAdakakarmabandhotpAdakatvAdbandhakAraNamindriyasukhan, atIndriy-

sukhan tu sarvApadhyAnarahitatvAdabandhakAraNam . visaman vigata shama paramopashamo yatra tadviShamamatRuptikaran

hAnivRuddhisahitatvAdvA viShaman, atIndriyasukhan tu paramatRuptikaran hAnivRuddhirahitam . jan indiehin laddhan tan sokkhan

dukkhamev tahA yadindriyairlabdhan sansArasukhan tatsukhan yathA pUrvoktapanychavisheShaNavishiShTan bhavati tathaiv

dukhamevetyabhiprAya ..76.. evan puNyAni jIvasya tRuShNotpAdakatven dukhakAraNAni bhavantIti kathanarUpeN

dvitIyasthale gAthAchatuShTayan gatam . ath nishchayen puNyapApayorvisheSho nAstIti kathayan puNya-

1. chyut karanA = haTA denA; padabhraShTa karanA; (sAtAvedanIyakA uday usakI sthiti anusAr rahakar haT jAtA

hai aur asAtA vedanIyakA uday AtA hai)

2. ghan paTal = saghan (gADh) parta, baDA jhuNDa .

(2) ‘bAdhAsahit’ hotA huA khAne, pIne aur maithunakI ichchhA ityAdi tRuShNAkI vyaktiyonse
(-tRuShNAkI pragaTatAonse) yukta honese atyanta Akul hai, (3)‘vichchhinna’ hotA huA
asAtAvedanIyakA uday jise 1chyut kar detA hai aise sAtAvedanIyake udayase pravartamAn hotA

huA anubhavamen AtA hai, isaliye vipakShakI utpattivAlA hai, (4) ‘bandhakA kAraN’ hotA
huA viShayopabhogake mArgamen lagI huI rAgAdi doShonkI senAke anusAr karmarajake 2ghan

paTalakA sambandha honeke kAraN pariNAmase dusah hai, aur (5) ‘viSham’ hotA huA hAni –

vRuddhimen pariNamit honese atyanta asthir hai; isaliye vah (indriyasukh) dukh hI hai .

jab ki aisA hai (indriyasukh dukh hI hai) to puNya bhI, pApakI bhAnti, dukhakA

sAdhan hai aisA phalit huA .

bhAvArtha : — indriyasukh dukh hI hai, kyonki vah parAdhIn hai, atyanta Akul hai,

vipakShakI (-virodhakI) utpattivAlA hai, pariNAmase dussah hai, aur atyanta asthir hai .

isase yah siddha huA ki puNya bhI dukhakA hI sAdhan hai ..76..

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ath puNyapApayoravisheShatvan nishchinvannupasanharati —

Na hi maNNadi jo evan Natthi viseso tti puNNapAvANan .

hinDadi ghoramapAran sansAran mohasanchhaNNo ..77..

na hi manyate ya evan nAsti visheSh iti puNyapApayo .

hiNDati ghoramapAran sansAran mohasanchhanna ..77..

evamuktakrameN shubhAshubhopayogadvaitamiv sukhadukhadvaitamiv cha na khalu paramArthata

puNyapApadvaitamavatiShThate, ubhayatrApyanAtmadharmatvAvisheShatvAt . yastu punaranayo kalyANakAlAyas-

pApayorvyAkhyAnamupasanharati — Na hi maNNadi jo evan na hi manyate ya evam . kim . Natthi viseso tti

puNNapAvANan puNyapApayornishchayen visheSho nAsti . sa kin karoti . hinDadi ghoramapAran sansAran hiNDati bhramati .

kam . sansAram . kathambhUtam . ghoram apAran chAbhavyApekShayA . kathambhUta . mohasanchhaNNo mohaprachchhAdit iti .

tathAhi – dravyapuNyapApayorvyavahAreN bheda, bhAvapuNyapApayostatphalabhUtasukhadukhayoshchAshuddhanishchayen bheda,

1. sukh = indriyasukh

nahi mAnato — e rIt puNye pApamAn na visheSh chhe,

te mohathI Achchhanna ghor apAr sansAre bhame. 77.

ab, puNya aur pApakI avisheShatAkA nishchay karate hue (is viShayakA) upasanhAr

karate hain : —

anvayArtha : — [evan ] isaprakAr [puNyapApayo ] puNya aur pApamen [visheSha nAsti ]

antar nahIn hai [iti ] aisA [ya ] jo [na hi manyate ] nahIn mAnatA, [mohasanchhanna ]
vah mohAchchhAdit hotA huA [ghor apAran sansAran ] ghor apAr sansAramen [hiNDati ] paribhramaN
karatA hai ..77..

TIkA : — yon pUrvokta prakArase, shubhAshubh upayogake dvaitakI bhAnti aur sukhadukhake

dvaitakI bhAnti, paramArthase puNyapApakA dvait nahIn TikatA – nahIn rahatA, kyonki donommen anAtmadharmatva

avisheSh arthAt samAn hai . (paramArthase jaise shubhopayog aur ashubhopayogarUp dvait vidyamAn nahIn

hai, jaise 1sukh aur dukharUp dvait vidyamAn nahIn hai, usIprakAr puNya aur pAparUp dvaitakA bhI

astitva nahIn hai; kyonki puNya aur pAp donon AtmAke dharma na honese nishchayase samAn hI hain .)

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nigaDayorivAhankArikan visheShamabhimanyamAnohamindrapadAdisampadAn nidAnamiti nirbharataran dharmAnu-
rAgamavalambate sa khalUparaktachittabhittitayA tiraskRutashuddhopayogashaktirAsansAran shArIran dukh-
mevAnubhavati ..77..

athaivamavadhAritashubhAshubhopayogAvisheSha samastamapi rAgadveShadvaitamapahAsayannasheShadukh-

kShayAy sunishchitamanA shuddhopayogamadhivasati —

evan vididattho jo davvesu Na rAgamedi dosan vA .

uvaogavisuddho so khavedi dehubbhavan dukkhan ..78..

shuddhanishchayen tu shuddhAtmano bhinnatvAdbhedo nAsti . evan shuddhanayen puNyapApayorabhedan yosau na manyate

sa devendrachakravartibaladevavAsudevakAmadevAdipadanimittan nidAnabandhen puNyamichchhannirmohashuddhAtmatattva-
viparItadarshanachAritramohaprachchhAdita suvarNalohanigaDadvayasamAnapuNyapApadvayabaddha san sansArarahitashuddhAtmano
viparItan sansAran bhramatItyartha ..77.. athaivan shubhAshubhayo samAnatvaparignAnen nishchitashuddhAtmatattva san

aisA hone par bhI, jo jIv un donommen — suvarNa aur lohekI beDIkI bhAnti — 1ahankArik

antar mAnatA huA, ahamindrapadAdi sampadAonke kAraNabhUt dharmAnurAg par atyanta
nirbharamayarUpase (-gADharUpase) avalambit hai, vah jIv vAstavamen chittabhUmike uparakta honese
(-chittakI bhUmi karmopAdhike nimittase rangI huI – malin vikRut honese) jisane shuddhopayog

shaktikA tiraskAr kiyA hai, aisA vartatA huA sansAraparyanta (-jabatak is sansArakA astitva
hai tabatak arthAt sadAke liye) shArIrik dukhakA hI anubhav karatA hai .

bhAvArtha : — jaise sonekI beDI aur lohekI beDI donon avisheSharUpase bAndhanekA hI

kAm karatI hain usIprakAr puNya -pAp donon avisheSharUpase bandhan hI hain . jo jIv puNya aur

pApakI avisheShatAko kabhI nahIn mAnatA usakA us bhayankar sansAramen paribhramaNakA kabhI anta
nahIn AtA ..77..

ab, isaprakAr shubh aur ashubh upayogakI avisheShatA avadhArit karake, samasta

rAgadveShake dvaitako dUr karate hue, asheSh dukhakA kShay karanekA manamen dRuDh nishchay karake
shuddhopayogamen nivAs karatA hai (-use angIkAr karatA hai ) : —

1. puNya aur pApamen antar honekA mat ahankArajanya (avidyAjanya, agnAnajanya hai) .

viditArtha e rIt, rAgadveSh lahe na je dravyo viShe,
shuddhopayogI jIv te kShay dehagat dukhano kare. 78.

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evan viditArtho yo dravyeShu na rAgameti dveShan vA .

upayogavishuddha sa kShapayati dehodbhavan dukham ..78..

yo hi nAm shubhAnAmashubhAnAn cha bhAvAnAmavisheShadarshanen samyakparichchhinna-

vastusvarUpa svaparavibhAgAvasthiteShu samagreShu sasamagraparyAyeShu dravyeShu rAgan dveShan chAsheShamev
parivarjayati sa kilaikAntenopayogavishuddhatayA parityaktaparadravyAlambanognirivAyapiNDA-
dananuShThitAyasAra prachaNDaghanaghAtasthAnIyan shArIran dukhan kShapayati . tato mamAyamevaika sharaNan

shuddhopayoga ..78..

dukhkShayAy shuddhopayogAnuShThAnan svIkaroti — evan vididattho jo evan chidAnandaikasvabhAvan paramAtmatattva-

mevopAdeyamanyadasheShan heyamiti heyopAdeyaparignAnen viditArthatattvo bhUtvA ya davvesu Na rAgamedi dosan vA
nijashuddhAtmadravyAdanyeShu shubhAshubhasarvadravyeShu rAgan dveShan vA na gachchhati uvaogavisuddho so rAgAdirahit-

shuddhAtmAnubhUtilakShaNen shuddhopayogen vishuddha san sa khavedi dehubbhavan dukkhan taptalohapiNDasthAnIy-

dehAdudbhavan anAku latvalakShaNapAramArthik sukhAdvilakShaNan paramAku latvotpAdakan lohapiNDarahitogniriv
ghanaghAtaparamparAsthAnIyadeharahito bhUtvA shArIran dukhan kShapayatItyabhiprAya ..78.. evamupasanhArarUpeN

tRutIyasthale gAthAdvayan gatam . iti shubhAshubhamUDhatvanirAsArthan gAthAdashakaparyantan sthalatrayasamudAyen

anvayArtha : — [evan ] isaprakAr [viditArtha ] vastusvarUpako jAnakar [ya ] jo

[dravyeShu ] dravyonke prati [rAgan dveShan vA ] rAg yA dveShako [na eti ] prApta nahIn hotA, [sa ] vah
[upayogavishuddha ] upayogavishuddha hotA huA [dehodbhavan dukhan ] dohotpanna dukhakA [kShapayati ]
kShay karatA hai ..78..

TIkA : — jo jIv shubh aur ashubh bhAvonke avisheShadarshanase (-samAnatAkI

shraddhAse) vastusvarUpako samyakprakArase jAnatA hai, sva aur par do vibhAgommen rahanevAlI, samasta
paryAyon sahit samasta dravyonke prati rAg aur dveShako niravasheSharUpase chhoDatA hai, vah jIv,
ekAntase upayogavishuddha (-sarvathA shuddhopayogI) honese jisane paradravyakA Alamban chhoD diyA
hai aisA vartatA huA — loheke golemense loheke 1sArakA anusaraN na karanevAlI agnikI

bhAnti — prachanD ghanake AghAt samAn shArIrik dukhakA kShay karatA hai . (jaise agni loheke

tapta golemense loheke satvako dhAraN nahIn karatI isaliye agni par prachanD ghanake prahAr nahIn
hote, usIprakAr paradravyakA Alamban na karanevAle AtmAko shArIrik dukhakA vedan nahIn
hotA .) isaliye yahI ek shuddhopayog merI sharaN hai ..78..

1. sAr = satva, ghanatA, kaThinatA .

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ath yadi sarvasAvadyayogamatItya charitramupasthitopi shubhopayogAnuvRuttivashatayA

mohAdInnonmUlayAmi, tata kuto me shuddhAtmalAbh iti sarvArambheNottiShThate —

chattA pAvArambhan samuTThido vA suhammi chariyammi .

Na jahadi jadi mohAdI Na lahadi so appagan suddhan ..79..

tyaktvA pApArambhan samutthito vA shubhe charitre .

na jahAti yadi mohAdInna labhate sa Atmakan shuddham ..79..

ya khalu samastasAvadyayogapratyAkhyAnalakShaNan paramasAmAyikan nAm chAritran pratignAyApi

shubhopayogavRuttyA bakAbhisArik yevAbhisAryamANo na mohavAhinIvidheyatAmavakirati sa kil

prathamagnAnakaNDikA samAptA . ath shubhAshubhopayoganivRuttilakShaNashuddhopayogen mokSho bhavatIti pUrvasUtre

bhaNitam . atra tu dvitIyagnAnakaNDikAprArambhe shuddhopayogAbhAve shuddhAtmAnan na labhate iti tamevArthan

ab, sarva sAvadyayogako chhoDakar chAritra anggIkAr kiyA hone par bhI yadi main

shubhopayogapariNatike vash hokar mohAdikA 1unmUlan na karUn, to mujhe shuddha AtmAkI prApti

kahAnse hogI ? — isaprakAr vichAr karake mohAdike unmUlanake prati sarvArambha (-sarvaudyam)

pUrvak kaTibaddha hotA hai : —

anvayArtha : — [pApArambhan ] pAparambhako [tyaktvA ] chhoDakar [shubhe charitre ] shubh

chAritramen [samutthita vA ] udyat hone par bhI [yadi ] yadi jIv [mohAdIn ] mohAdiko [na
jahAti ] nahIn chhoDatA, to [sa ] vah [shuddhan Atmakan ] shuddha AtmAko [ na labhate ] prApta nahIn
hotA ..79..

TIkA : — jo jIv samasta sAvadyayogake pratyAkhyAnasvarUp paramasAmAyik nAmak

chAritrakI pratignA karake bhI dhUrta 2abhisArikA (nAyikA) kI bhAnti shubhopayogapariNatise

3abhisAr (-milan) ko prApta hotA huA (arthAt shubhopayogapariNatike premamen phansatA huA)

1. unmUlan = jaDamUlase nikAl denA; nikandan .

2. abhisArikA = sanket anusAr premIse milane jAnevAlI strI .

3. abhisAr = premIse milane jAnA .

jIv chhoDI pApArambhane shubh charitamAn udyat bhale,
jo nav taje mohAdine to nav lahe shuddhAtmane. 79.

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samAsannamahAdukhasank Ta kathamAtmAnamaviplutan labhate . ato mayA mohavAhinIvijayAy baddhA

kakSheyam ..79..

ath kathan mayA vijetavyA mohavAhinItyupAyamAlochayati —

jo jANadi arahantan davvattaguNattapajjayattehin .

so jANadi appANan moho khalu jAdi tassa layan ..80..

yo jAnAtyarhantan dravyatvaguNatvaparyayatvai .

sa jAnAtyAtmAnan moha khalu yAti tasya layam ..80..

yo hi nAmArhantan dravyatvaguNatvaparyayatvai parichchhinatti sa khalvAtmAnan parichchhinatti,

vyatirekarUpeN dRuDhayati — chattA pAvArambhan pUrvan gRuhavAsAdirUpan pApArambhan tyaktvA samuTThido vA suhammi

chariyamhi samyagupasthito vA puna . kva . shubhacharitre . Na jahadi jadi mohAdI na tyajati yadi

chenmoharAgadveShAn Na lahadi so appagan suddhan na labhate sa AtmAnan shuddhamiti . ito vistara — kopi

mokShArthI paramopekShAlakShaNan paramasAmAyikan pUrvan pratignAy pashchAdviShayasukhasAdhakashubhopayogapariNatyA
mohitAntarangga san nirvikalpasamAdhilakShaNapUrvoktasAmAyikachAritrAbhAve sati nirmohashuddhAtmatattvaprati-
pakShabhUtAn mohAdInna tyajati yadi chettarhi jinasiddhasadRushan nijashuddhAtmAnan na labhat iti sUtrArtha ..79..

mohakI senAke vashavartanapaneko dUr nahIn kar DAlatA – jisake mahA dukh sankaT nikaT hain aisA

vah, shuddha (-vikAr rahit, nirmal) AtmAko kaise prApta kar sakatA hai ? (nahIn prApta kar
sakatA) isaliye mainne mohakI senA par vijay prApta karaneko kamar kasI hai .

ab, ‘main mohakI senAko kaise jItUn’ — aisA upAy vichAratA hai : —

anvayArtha : — [ya ] jo [arhantan ] arahantako [dravyatva -guNatvaparyayatvai ] dravyapane

guNapane aur paryAyapane [jAnAti ] jAnatA hai, [sa ] vah [AtmAnan ] (apane) AtmAko
[jAnAti ] jAnatA hai aur [tasya moha ] usakA moh [khalu ] avashya [layan yAti ] layako
prApta hotA hai ..80..

TIkA : — jo vAstavamen arahantako dravyarUpase, guNarUpase aur paryAyarUpase jAnatA hai

je jANato arhantane guN, dravya ne paryayapaNe,
te jIv jANe Atmane, tasu moh pAme lay khare. 80.

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ubhayorapi nishchayenAvisheShAt . arhatopi pAkakAShThAgatakArtasvarasyev parispaShTamAtmarUpan,

tatastatparichchhede sarvAtmaparichchheda . tatrAnvayo dravyan, anvayavisheShaNan guNa, anvayavyatirekA

paryAyA . tatra bhagavatyarhati sarvato vishuddhe tribhUmikamapi svamanasA samayamutpashyati .

ath shuddhopayogAbhAve yAdRushan jinasiddhasvarUpan na labhate tamev kathayati —

tavasanjamappasiddho suddho saggApavaggamaggakaro .

amarAsurindamahido devo so loyasiharattho ..✽5..

tavasanjamappasiddho samastarAgAdiparabhAvechchhAtyAgen svasvarUpe pratapanan vijayanan tapa, bahiranggendriy

prANasanyamabalen svashuddhAtmani sanyamanAtsamarasIbhAven pariNamanan sanyama, tAbhyAn prasiddho jAt
utpannastapasanyamaprasiddha, suddho kShudhAdyaShTAdashadoSharahita, saggApavaggamaggakaro svarga prasiddha keval-

gnAnAdyanantachatuShTayalakShaNopavargo mokShastayormArgan karotyupadishati svargApavargamArgakara, amarAsurindamahido
tatpadAbhilAShibhiramarAsurendrairmahita pUjitomarAsurendramahita, devo so sa evanguNavishiShTorhan devo

bhavati . loyasiharattho sa ev bhagavAn lokAgrashikharastha san siddho bhavatIti jinasiddhasvarUpan

gnAtavyam ..✽5.. ath tamitthambhUtan nirdoShiparamAtmAnan ye shraddadhati manyante tekShayasukhan labhanta iti

pragnApayati —

tan devadevadevan jadivaravasahan gurun tiloyassa .

paNamanti je maNussA te sokkhan akkhayan janti ..✽6..

tan devadevadevan devadevA saudharmendraprabhRutayasteShAn dev ArAdhyo devadevadevastan devadevadevan, jadivaravasahan

jitendriyatven nijashuddhAtmani yatnaparAste yatayasteShAn varA gaNadharadevAdayastebhyopi vRuShabha pradhAno
yativaravRuShabhastan yativaravRuShabhan, gurun tiloyassa anantagnAnAdiguruguNaistrailokyasyApi gurustan trilokagurun,

paNamanti je maNussA tamitthambhUtan bhagavantan ye manuShyAdayo dravyabhAvanamaskArAbhyAn praNamantyArAdhayanti te

sokkhan akkhayan janti te tadArAdhanAphalen paramparayAkShayAnantasaukhyan yAnti labhanta iti sUtrArtha ..✽6..

ath ‘chattA pAvArambhan’ ityAdisUtreN yaduktan shuddhopayogAbhAve mohAdivinAsho na bhavati, mohAdi-

vah vAstavamen AtmAko jAnatA hai, kyonki donommen nishchayase antar nahIn hai; aur arahantakA
svarUp, antim tAvako prApta soneke svarUpakI bhAnti, parispaShTa (-sarvaprakArase spaShTa) hai,
isaliye usakA gnAn honepar sarva AtmAkA gnAn hotA hai . vahAn anvay vah dravya hai, anvayakA

visheShaN vah guN hai aur anvayake vyatirek(-bhed) ve paryAyen hain . sarvata vishuddha bhagavAn

arahantamen (-arahantake svarUpakA khyAl karane par) jIv tInon prakArayukta samayako
(-dravyaguNaparyAyamay nij AtmAko) apane manase jAn letA hai — samajh letA hai . yathA ‘yah

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yashchetanoyamityanvayastaddravyan, yachchAnvayAshritan chaitanyamiti visheShaNan sa guNa, ye chaikasamay-
mAtrAvadhRutakAlaparimANatayA parasparaparAvRuttA anvayavyatirekAste paryAyAshchidvivartanagranthay iti
yAvat . athaivamasya trikAlamapyekakAlamAkalayato muktAphalAnIv pralambe prAlambe

chidvivartAnshchetan ev sankShipya visheShaNavisheShyatvavAsanAntardhAnAddhavalimAnamiv prAlambe chetan
ev chaitanyamantarhitan vidhAy kevalan prAlambamiv kevalamAtmAnan parichchhindatasta-

vinAshAbhAve shuddhAtmalAbho na bhavati, tadarthamevedAnImupAyan samAlochayati — jo jANadi arahantan ya kartA

jAnAti . kam . arhantam . kai kRutvA . davvattaguNattapajjayattehin dravyatvaguNatvaparyAyatvai . so jANadi appANan

sa puruShorhatparignAnAtpashchAdAtmAnan jAnAti, moho khalu jAdi tassa layan tat AtmaparignAnAttasya moho

darshanamoho layan vinAshan kShayan yAtIti . tadyathA — kevalagnAnAdayo visheShaguNA, astitvAdaya

sAmAnyaguNA, paramaudArikasharIrAkAreN yadAtmapradeshAnAmavasthAnan sa vyanyjanaparyAya, agurulaghuk guN-
ShaDvRuddhihAnirUpeN pratikShaNan pravartamAnA arthaparyAyA, evanlakShaNaguNaparyAyAdhArabhUtamamUrtamasankhyAtapradeshan

1chetan hai’ isaprakArakA anvay vah dravya hai, anvayake Ashrit rahanevAlA ‘chaitanya’ visheShaN vah

guN hai, aur ek samay mAtrakI maryAdAvAlA kAlaparimAN honese paraspar apravRutta

2anvayavyatirek ve paryAyen hain — jo ki chidvivartanakI [-AtmAke pariNamanakI ] granthiyAn

[gAnThen ] hain .

ab, isaprakAr traikAlikako bhI [-traikAlik AtmAko bhI ] ek kAlamen samajh

lenevAlA vah jIv, jaisai motiyonko jhUlate hue hAramen antargat mAnA jAtA hai, usI prakAr
chidvivartonkA chetanamen hI sankShepaN [-antargat ] karake, tathA 3visheShaNavisheShyatAkI vAsanAkA

4antardhAn honese — jaise saphe dIko hAramen 5antarhit kiyA jAtA hai, usI prakAr — chaitanyako

chetanamen hI antarhit karake, jaise mAtra 6hArako jAnA jAtA hai, usIprakAr keval AtmAko

1. chetan = AtmA .

2. anvayavyatirek = ek dUsaremen nahIn pravartate aise jo anvayake vyatirek .

3. visheShaN guN hai aur visheShya vo dravya hai .

4. antardhAn = adRushya ho jAnA .

5. antarhit = gupta; adRushya .

6. hArako kharIdanevAlA manuShya hArako kharIdate samay hAr, usakI saphe dI aur unake motiyon ityAdikI parIkShA

karatA hai, kintu bAdamen saphe dI aur motiyonko hAramen hI samAviShTa karake unakA lakSha chhoDakar vah mAtra
hArako hI jAnatA hai . yadi aisA na kare to hArake pahinane par bhI usakI saphe dI Adike vikalpa bane

rahanese hArako pahananeke sukhakA vedan nahIn kar sakegA .

પ્ર. ૧૮

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duttarottarakShaNakShIyamANakartRukarmakriyAvibhAgatayA niShkriyan chinmAtran bhAvamadhigatasya jAtasya
maNerivAkampapravRuttanirmalAlokasyAvashyamev nirAshrayatayA mohatama pralIyate . yadyevan labdho mayA

mohavAhinIvijayopAya ..80..

shuddhachaitanyAnvayarUpan dravyan cheti . itthambhUtan dravyaguNaparyAyasvarUpan pUrvamarhadabhidhAne paramAtmani gnAtvA

pashchAnnishchayanayen tadevAgamasArapadabhUtayAdhyAtmabhAShayA nijashuddhAtmabhAvanAbhimukharUpeN savikalpasva-
samvedanagnAnen tathaivAgamabhAShayAdhapravRuttikaraNApUrvakaraNAnivRuttikaraNasangnadarshanamohakShapaNasamarthapariNAm-
visheShabalen pashchAdAtmani yojayati . tadanantaramavikalpasvarUpe prApte, yathA paryAyasthAnIyamuktAphalAni

guNasthAnIyan dhavalatvan chAbhedanayen hAr ev, tathA pUrvoktadravyaguNaparyAyA abhedanayenAtmaiveti bhAvayato
darshanamohAndhakAra pralIyate . iti bhAvArtha ..80.. ath pramAdotpAdakachAritramohasangnashchaurostIti

matvAptaparignAnAdupalabdhasya shuddhAtmachintAmaNe rakShaNArthan jAgartIti kathayati — jIvo jIva kartA .

jAnane par, usake uttarottar kShaNamen kartA -karma -kriyAkA vibhAg kShayako prApta hotA jAtA hai
isaliye niShkriy chinmAtra bhAvako prApta hotA hai; aur isaprakAr maNikI bhAnti jisakA nirmal
prakAsh akamparUpase pravartamAn hai aise us (chinmAtra bhAvako prApta) jIvake mohAndhakAr
nirAshrayatAke kAraN avashyamev pralayako prApta hotA hai .

yadi aisA hai to mainne mohakI senAko jItanekA upAy prApta kar liyA hai .

bhAvArtha : — arahant bhagavAn aur apanA AtmA nishchayase samAn hai . arahant bhagavAn

moh -rAg -dveSharahit honese unakA svarUp atyanta spaShTa hai, isaliye yadi jIv dravya -guN-
paryAy rUpase us (arahant bhagavAnake) svarUpako manake dvArA pratham samajh le to ‘‘yah
jo AtmA, AtmAkA ekarUp (-kathanchit sadRush) traikAlik pravAh hai so dravya hai, usakA
jo ekarUp rahanevAlA chaitanyarUp visheShaN hai so guN hai aur us pravAhamen jo kShaNavartI
vyatirek hain so paryAyen hain’’ isaprakAr apanA AtmA bhI dravya -guN -paryAyarUpase manake dvArA
gnAnamen AtA hai . isaprakAr traikAlik nij AtmAko manake dvArA gnAnamen lekar — jaise

motiyonko aur saphe dIko hAramen hI antargat karake mAtra hAr hI jAnA jAtA hai, usIprakAr —

AtmaparyAyonko aur chaitanya -guNako AtmAmen hI antargarbhit karake keval AtmAko jAnane
par pariNAmI -pariNAm -pariNatike bhedakA vikalpa naShTa ho jAtA hai, isaliye jIv niShkriy
chinmAtra bhAvako prApta hotA hai, aur usase darshanamoh nirAshray hotA huA naShTa ho jAtA hai .

yadi aisA hai to mainne mohakI senA par vijay prApta karanekA upAy prApta kar liyA hai,

— aisA kahA hai ..80..

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athaivan prAptachintAmaNerapi me pramAdo dasyuriti jAgarti —

jIvo vavagadamoho uvaladdho tachchamappaNo samman .

jahadi jadi rAgadose so appANan lahadi suddhan ..81..

jIvo vyapagatamoh upalabdhavAnstattvamAtmana samyak .

jahAti yadi rAgadveShau sa AtmAnan labhate shuddham ..81..

evamupavarNitasvarUpeNopAyen mohamapasAryApi samyagAtmatattvamupalabhyApi yadi nAm

rAgadveShau nirmUlayati tadA shuddhamAtmAnamanubhavati . yadi puna punarapi tAvanuvartate tadA

pramAdatantratayA luNThitashuddhAtmatattvopalambhachintAratnontastAmyati . ato mayA rAgadveSh-

niShedhAyAtyantan jAgaritavyam ..81..

kimvishiShTa . vavagadamoho shuddhAtmatattvaruchipratibandhakavinAshitadarshanamoha . punarapi kimvishiShTa . uvaladdho

upalabdhavAn gnAtavAn . kim . tachchan paramAnandaikasvabhAvAtmatattvam . kasya sambandhi . appaNo

nijashuddhAtmana . katham . samman samyak sanshayAdirahitatven jahadi jadi rAgadose shuddhAtmAnubhUti-

lakShaNavItarAgachAritrapratibandhakau chAritramohasangnau rAgadveShau yadi tyajati so appANan lahadi suddhan sa

ab, isaprakAr mainne chintAmaNi -ratna prApta kar liyA hai tathApi pramAd chor vidyamAn hai,

aisA vichAr kar jAgRut rahatA hai : —

anvayArtha : — [vyapagatamoha ] jisane mohako dUr kiyA hai aur [samyak Atmana

tattvan ] AtmAke samyak tattvako (-sachche svarUpako) [upalabdhavAn ] prApta kiyA hai aisA
[jIva ] jIv [yadi ] yadi [rAgadveShau ] rAgadveShako [jahAti ] chhoDatA hai, [sa ] to vah [shuddhan
AtmAnan ] shuddha AtmAko [ labhate ] prApta karatA hai ..81..

TIkA : — isaprakAr jis upAyakA svarUp varNan kiyA hai, us upAyake dvArA mohako

dUr karake bhI samyak Atmatattvako (yathArtha svarUpako) prApta karake bhI yadi jIv rAgadveShako
nirmUl karatA hai, to shuddha AtmAkA anubhav karatA hai . (kintu) yadi puna -puna unakA

anusaraN karatA hai, — rAgadveSharUp pariNaman karatA hai, to pramAdake adhIn honese shuddhAtmatattvake

anubhavarUp chintAmaNi -ratnake churAye jAnese antarangamen khedako prApta hotA hai . isaliye mujhe

jIv mohane karI dUr, AtmasvarUp samyak pAmIne,
jo rAgadveSh parihare to pAmato shuddhAtmane. 81.

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athAyamevaiko bhagavadbhi svayamanubhUyopadarshito nishreyasasya pAramArthika panthA iti

matin vyavasthApayati —

savve vi ya arahantA teN vidhANeN khavidakammansA .

kichchA tadhovadesan NivvAdA te Namo tesin ..82..

sarvepi chArhantasten vidhAnen kShapitakarmAnshA .

kRutvA tathopadeshan nirvRutAste namastebhya ..82..

evamabhedaratnatrayapariNato jIva shuddhabuddhaikasvabhAvamAtmAnan labhate mukto bhavatIti . kinch pUrvan

gnAnakaNDikAyAn ‘uvaogavisuddho so khavedi dehubbhavan dukkhan’ ityuktan, atra tu ‘jahadi jadi rAgadose
so appANan lahadi suddhan’ iti bhaNitam, ubhayatra mokShosti . ko visheSha . pratyuttaramAh — tatra

shubhAshubhayornishchayen samAnatvan gnAtvA pashchAchchhuddhe shubharahite nijasvarUpe sthitvA mokShan labhate, ten
kAraNen shubhAshubhamUDhatvanirAsArthan gnAnakaNDikA bhaNyate . atra tu dravyaguNaparyAyairAptasvarUpan gnAtvA

pashchAttadrUpe svashuddhAtmani sthitvA mokShan prApnoti, tata kAraNAdiyamAptAtmamUDhatvanirAsArthan gnAnakaNDikA

rAgadveShako dUr karaneke liye atyanta jAgRut rahanA chAhiye .

bhAvArtha : — 80 vIn gAthAmen batAye gaye upAyase darshanamohako dUr karake, arthAt

samyakdarshan prApta karake jo jIv shuddhAtmAnubhUtisvarUp vItarAgachAritrake pratibandhak rAg -dveShako
chhoDatA hai, puna -puna rAgadveShabhAvamen pariNamit nahIn hotA, vahI abhedaratnatrayapariNat jIv shuddha-
buddha -ekasvabhAv AtmAko prApta karatA hai — mukta hotA hai . isaliye jIvako samyagdarshan prApta

karake bhI sarAg chAritra prApta karake bhI, rAgadveShake nivAraNArtha atyanta sAvadhAn rahanA
chAhiye ..81..

ab, yahI ek (-pUrvokta gAthAommen varNit yahI ek), bhagavantonne svayam anubhav karake

pragaT kiyA huA 1nishreyasakA pAramArthikapantha hai — isaprakAr matiko 2vyavasthit karate hain : —

anvayArtha : — [sarve api cha ] sabhI [arhanta ] arahanta bhagavAn [ten vidhAnen ]

usI vidhise [kShapitakarmAnshA ] karmAnshonkA kShay karake [tathA ] tathA usIprakArase [upadeshan

1. nishreyas = mokSha .

2. vyavasthit = nishchit; sthir .

arhant sau karmo taNo karI nAsh e ja vidhi vaDe,
upadesh paN em ja karI, nirvRut thayA; namun temane. 82.

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yata khalvatItakAlAnubhUtakramapravRuttaya samastA api bhagavantastIrthakarA, prakArAntar-

syAsambhavAdasambhAvitadvaitenAmunaivaiken prakAreN kShapaNan karmAnshAnAn svayamanubhUy, paramAptatayA
pareShAmapyAyatyAmidAnIntve vA mumukShUNAn tathaiv tadupadishya, nishreyasamadhyAshritA . tato

nAnyadvartma nirvANasyetyavadhAryate . alamathavA pralapiten . vyavasthitA matirmam . namo

bhagavadbhaya ..82..

ityetAvAn visheSha ..81.. ath pUrvan dravyaguNaparyAyairAptasvarUpan vignAy pashchAttathAbhUte svAtmani sthitvA

sarvepyarhanto mokShan gatA iti svamanasi nishchayan karoti — savve vi ya arahantA sarvepi chArhanta teN

vidhANeN dravyaguNaparyAyai pUrvamarhatparignAnAtpashchAttathAbhUtasvAtmAvasthAnarUpeN ten pUrvoktaprakAreN

khavidakammansA kShapitakarmAnshA vinAshitakarmabhedA bhUtvA, kichchA tadhovadesan aho bhavyA ayamev nishchay-

ratnatrayAtmakashuddhAtmopalambhalakShaNo mokShamArgo nAnya ityupadeshan kRutvA NivvAdA nirvRutA akShayAnantasukhen

tRuptA jAtA, te te bhagavanta . Namo tesin evan mokShamArganishchayan kRutvA shrIkundakundAchAryadevAstasmai

nijashuddhAtmAnubhUtisvarUpamokShamArgAy tadupadeshakebhyorhadbhayashcha tadubhayasvarUpAbhilAShiN; santo ‘namostu
tebhya’ ityanen paden namaskAran kurvantItyabhiprAya ..82.. ath ratnatrayArAdhakA ev puruShA dAnapUjA-

guNaprashansAnamaskArArhA bhavanti nAnyA iti kathayati —

kRutvA ] upadesh karake [nirvRutA te ] mokShako prApta hue hain [ nama tebhya ] unhen
namaskAr ho ..82..

TIkA : — atIt kAlamen kramasha hue samasta tIrtharnkar bhagavAn, 1prakArAntarakA asambhav

honese jisamen dvait sambhav nahIn hai; aise isI ekaprakArase karmAnshon (gnAnAvaraNAdi karma bhedon)kA
kShay svayam anubhav karake (tathA) 2paramAptatAke kAraN bhaviShyakAlamen athavA is (vartamAn)

kAlamen anya mumukShuonko bhI isIprakArase usakA (-karma kShayakA) upadesh dekar nishreyas
(mokSha)ko prApta hue hain; isaliye nirvANakA anya (koI) mArga nahIn hai aisA nishchit hotA hai .

athavA adhik pralApase bas hoo ! merI mati vyavasthit ho gaI hai . bhagavantonko namaskAr ho .

bhAvArtha : — 80 aur 81 vIn gAthAke kathanAnusAr samyakdarshan prApta karake

vItarAgachAritrake virodhI rAg -dveShako dUr karanA arthAt nishchayaratnatrayAtmak shuddhAnubhUtimen lIn
honA hI ek mAtra mokShamArga hai; trikAlamen bhI koI dUsarA mokShakA mArga nahIn hai . samasta

1. prakArAntar = anya prakAr (karmakShay ek hI prakArase hotA hai, anya -prakArase nahIn hotA, isaliye us

karmakShayake prakAramen dvait arthAt do -rUpapanA nahIn hai) .

2. paramApta = param Apta; param vishvAsapAtra (tIrthankar bhagavAn sarvagna aur vItarAg honese param Apta hai, arthAt

upadeShTA hain )

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ath shuddhAtmalAbhaparipanthino mohasya svabhAvan bhUmikAshcha vibhAvayati —

davvAdiesu mUDho bhAvo jIvassa havadi moho tti .

khubbhadi teNuchchhaNNo pappA rAgan va dosan vA ..83..

dravyAdikeShu mUDho bhAvo jIvasya bhavati moh iti .

kShubhyati tenAvachchhanna prApya rAgan vA dveShan vA ..83..

yo hi dravyaguNaparyAyeShu pUrvamupavarNiteShu pItonmattakasyev jIvasya tattvApratipattilakShaNo

dansaNasuddhA purisA NANapahANA samaggachariyatthA .

pUjAsakkArarihA dANassa ya hi te Namo tesin ..✽7..

dansaNasuddhA nijashuddhAtmaruchirUpanishchayasamyaktvasAdhaken mUDhatrayAdipanychavinshatimalarahiten

tattvArthashraddhAnalakShaNen darshanen shuddhA darshanashuddhA . purisA puruShA jIvA . punarapi kathambhUtA . NANapahANA

niruparAgasvasamvedanagnAnasAdhaken vItarAgasarvagnapraNItaparamAgamAbhyAsalakShaNagnAnen pradhAnA samarthA prauDhA
gnAnapradhAnA . punashcha kathambhUtA . samaggachariyatthA nirvikAranishchalAtmAnubhUtilakShaNanishchayachAritrasAdhake-

nAchArAdishAstrakathitamUlottaraguNAnuShThAnAdirUpeN chAritreN samagrA paripUrNA samagrachAritrasthA
pUjAsakkArarihA dravyabhAvalakShaNapUjA guNaprashansA satkArastayorarhA yogyA bhavanti . dANassa ya hi

arahantonne isI mArgase mokSha prApta kiyA hai aur anya mumukShuonko bhI isI mArgakA upadesh diyA
hai . un bhagavantonko namaskAr ho ..82..

ab, shuddhAtmalAbhake 1paripanthI -mohakA svabhAv aur usamen prakAronko (-bhedonko)

vyakta karate hain : —

anvayArtha : — [jIvasya ] jIvake [dravyAdikeShu mUDha bhAva ] dravyAdi sambandhI mUDh

bhAv (-dravyaguNaparyAyasambandhI jo mUDhatArUp pariNAm) [moha iti bhavati ] vah moh hai [ten
avachchhanna ] usase AchchhAdit vartatA huA jIv [ rAgan vA dveShan vA prApya ] rAg athavA dveShako
prApta karake [kShubhyati ] kShubdha hotA hai ..83..

TIkA : — dhatUrA khAye hue manuShyakI bhAnti, jIvake jo pUrva varNit dravya -guN-

1. paripanthI = shatru; mArgamen lUTanevAlA .

dravyAdike mUDh bhAv varte jIvane, te moh chhe;
te mohathI Achchhanna rAgI -dveShI thaI kShobhit bane. 83.

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mUDho bhAva sa khalu moha . tenAvachchhannAtmarUpa sannayamAtmA paradravyamAtmadravyatven paraguN-

mAtmaguNatayA paraparyAyAnAtmaparyAyabhAven pratipadyamAna, prarUDhadRuDhatarasanskAratayA paradravya-
mevAharaharupAdadAno, dagdhendriyANAn ruchivashenAdvaitepi pravartitadvaito, ruchitAruchiteShu viShayeShu
rAgadveShAvupashliShya, prachuratarAmbhobhArarayAhata setubandha iv dvedhA vidAryamANo nitarAn
kShobhamupaiti . ato moharAgadveShabhedAttribhUmiko moha ..83..

dAnasya cha hi sphu Tan te te pUrvoktaratnatrayAdhArA . Namo tesin namastebhya iti namaskArasyApi

ta ev yogyA ..✽7.. evamAptAtmasvarUpaviShaye mUDhatvanirAsArthan gAthAsaptaken dvitIyagnAn-

kaNDikA gatA . ath shuddhAtmopalambhapratipakShabhUtamohasya svarUpan bhedAnshcha pratipAdayati — davvAdiesu

shuddhAtmAdidravyeShu, teShAn dravyANAmanantagnAnAdyastitvAdivisheShasAmAnyalakShaNaguNeShu, shuddhAtmapariNati-
lakShaNasiddhatvAdiparyAyeShu cha yathAsambhavan pUrvopavarNiteShu vakShyamANeShu cha mUDho bhAvo eteShu

pUrvoktadravyaguNaparyAyeShu viparItAbhinivesharUpeN tattvasanshayajanako mUDho bhAva jIvassa havadi moho tti
itthambhUto bhAvo jIvasya darshanamoh iti bhavati . khubbhadi teNuchchhaNNo ten darshanamohenAvachchhanno jhampita

sannakShubhitAtmatattvaviparIten kShobheN kShobhan svarUpachalanan viparyayan gachchhati . kin kRutvA . pappA rAgan va dosan

vA nirvikArashuddhAtmano viparItamiShTAniShTendriyaviShayeShu harShaviShAdarUpan chAritramohasangnan rAgadveShan vA prApya

cheti . anen kimuktan bhavati . moho darshanamoho rAgadveShadvayan chAritramohashcheti tribhUmiko

moh iti ..83.. ath dukhahetubhUtabandhasya kAraNabhUtA rAgadveShamohA nirmUlanIyA ityAghoShayati —

paryAy hain unamen honevAlA 1tattva -apratipattilakShaN mUDh bhAv vah vAstavamen moh hai . us

mohase nijarUp AchchhAdit honese yah AtmA paradravyako svadravyarUpase, paraguNako
svaguNarUpase, aur par -paryAyonko svaparyAyarUp samajhakar -angIkAr karake, ati rUDh –

dRuDhatar sanskArake kAraN paradravyako hI sadA grahaN karatA huA, 2dagdha indriyonkI ruchike

vashase 3advaitamen bhI dvait pravRutti karatA huA, ruchikar -aruchikar viShayommen rAgadveSh karake

ati prachur jalasamUhake vegase prahArako prApta setubandha (pul) kI bhAnti do bhAgommen khanDit
hotA huA atyanta kShobhako prApta hotA hai . isase moh, rAg aur dvaiSh — in bhedonke kAraN

moh tIn prakArakA hai ..83..

1. tattva apratipattilakShaN = tattvakI apratipatti (-aprApti, agnAn, anirNay) jisakA lakShaN hai aisA .

2. dagdha = jalI huI; halakI; shApit . (‘dagdha’ tiraskAravAchak shabda hai)

3. indriyaviShayommen – padArthommen ‘yah achchhe hain aur yah bure’ isaprakArakA dvait nahIn hai; tathApi vahAn bhI

mohAchchhAdit jIv achchhe – bUrekA dvait utpanna kar lete hain .

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athAniShTakAryakAraNatvamabhidhAy tribhUmikasyApi mohasya kShayamAsUtrayati —

moheN va rAgeN va doseN va pariNadassa jIvassa .

jAyadi viviho bandho tamhA te sankhavaidavvA ..84..

mohen vA rAgeN vA dveSheN vA pariNatasya jIvasya .

jAyate vividho bandhastasmAtte sankShapayitavyA ..84..

evamasya tattvApratipattinimIlitasya, mohen vA rAgeN vA dveSheN vA pariNatasya,

tRuNapaTalAvachchhannagartasangatasya kareNukuTTanIgAtrAsaktasya pratidviradadarshanoddhatapravidhAvitasya cha
sindhurasyev, bhavati nAm nAnAvidho bandha . tatomI aniShTakAryakAriNo mumukShuNA

moharAgadveShA samyagnirmUlakAShan kaShitvA kShapaNIyA ..84..

ab, tInon prakArake mohako aniShTa kAryakA kAraN kahakar usakA (-tIn prakArake

mohakA) kShay karaneko sUtra dvArA kahate hain : —

anvayArtha : — [mohen vA ] moharUp [rAgeN vA ] rAgarUp [dveSheN vA ] athavA

dveSharUp [pariNatasya jIvasya] pariNamit jIvake [vividha bandha ] vividh bandh [jAyate ] hotA
hai; [tasmAt ] isaliye [te ] ve (moh -rAg -dveSh) [sankShapayitavyA ] sampUrNatayA kShay karane
yogya hain ..84..

TIkA : — isaprakAr tattva -apratipatti (-vastusvarUpake agnAn) se band hue, moh-

rUp -rAgarUp yA dveSharUp pariNamit hote hue is jIvako — ghAsake Dherase Dhanke hue khekA sang

karanevAle hAthIkI bhAnti, hathinIrUpI kuTTanIke sharIramen Asakta hAthIkI bhAnti aur virodhI
hAthIko dekhakar, uttejit hokar (usakI or) dauDate hue hAthIkI bhAnti — vividh prakArakA

bandh hotA hai; isaliye mumukShu jIvako aniShTa kArya karanevAle is moh, rAg aur dveShakA yathAvat

moheN va rAgeN va doseN va pariNadassa jIvassa moharAgadveShapariNatasya mohAdirahitaparamAtmasvarUp-

pariNatichyutasya bahirmukhajIvasya jAyadi viviho bandho shuddhopayogalakShaNo bhAvamokShastadbalen jIv-

pradeshakarmapradeshAnAmatyantavishleSho dravyamokSha, itthambhUtadravyabhAvamokShAdvilakShaNa sarvaprakAropAdeyabhUtasvA-
bhAvikasukhaviparItasya nArakAdidukhasya kAraNabhUto vividhabandho jAyate . tamhA te sankhavaidavvA yato

re ! moharUp vA rAgarUp vA dveShapariNat jIvane
vidhavidh thAye bandh, tethI sarva te kShayayogya chhe . 84.

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athAmI amIbhirlinggairupalabhyodbhavanta ev nishumbhanIyA iti vibhAvayati —

aTThe ajadhAgahaNan karuNAbhAvo ya tiriyamaNuesu .

visaesu ya ppasango mohassedANi lingANi ..85..

arthe ayathAgrahaNan karuNAbhAvashcha tiryangmanujeShu .

viShayeShu cha prasanggo mohasyaitAni linggAni ..85..

nirmUl nAsh ho isaprakAr kShay karanA chAhiye .

bhAvArtha : — (1) hAthIko pakaDaneke liye dharatImen khaA banAkar use ghAsase Dhak

diyA jAtA hai, vahAn khaA honeke kAraN us khaee par jAnese hAthI gir paDatA hai aur vah
isaprakAr pakaDA jAtA hai . (2) hAthIko pakaDaneke liye sikhAI huI hathinI bhejI jAtI hai;

usake shArIrik rAgamen phansanese hAthI pakaDA jAtA hai . (3) hAthI pakaDanekI tIsarI rIti yah

hai ki us hAthIke sAmane dUsarA pAlit hAthI bhejA jAtA hai; usake pIchhe vah hAthI uttejit
hokar laDaneke liye dauDatA hai aur isaprakAr vah pakaDanevAlonke jAlamen phans jAtA hai .

uparyukta prakArase jaise hAthI (1) agnAnase, (2) rAgase (3) dveShase anek prakArake

bandhanako prApta hotA hai, usIprakAr jIv (1) mohase, (2) rAgase yA (3) dveShase anek
prakArake bandhanako prApta hotA hai, isaliye mokShArthIko moh -rAg -dveShakA bhalIbhAnti -sampUrNatayA
mUlase hI kShay kar denA chAhiye ..84..

ab, is moharAgadveShako in (AgAmI gAthAmen kahe gaye) chihnon -lakShaNonke dvArA pahichAn

kar utpanna hote hI naShTa kar denA chAhiye, esA pragaT karate hain : —

anvayArtha : — [arthe ayathAgrahaNan ] padArthakA ayathAgrahaN (arthAt padArthoko jaise

hain vaise satyasvarUp na mAnakar unake viShayamen anyathA samajh) [cha ] aur [tiryangmanujeShu
karuNAbhAva ] tiryanch -manuShyonke prati karuNAbhAv, [viShayeShu prasanga cha ] tathA viShayonkI sangati
(iShTa viShayommen prIti aur aniShTa viShayommen aprIti) — [etAni ] yah sab [mohasya lingAni ]

mohake chihna – lakShaN hain ..85..

rAgadveShamohapariNatasya jIvasyetthambhUto bandho bhavati tato rAgAdirahitashuddhAtmadhyAnen te rAgadveSh-
mohA samyak kShapayitavyA iti tAtparyam ..84.. ath svakIyasvakIyalinggai rAgadveShamohAn gnAtvA

પ્ર. ૧૯

artho taNun ayathAgrahaN, karuNA manuj -tiryanchamAn,
viShayo taNo vaLI sang, – lingo jANavAn A mohanAn. 85.

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arthAnAmayAthAtathyapratipattyA tiryagmanuShyeShu prekShArheShvapi kAruNyabuddhayA cha mohamabhIShTa-

viShayaprasangen rAgamanabhIShTaviShayAprItyA dveShamiti tribhilingairadhigamya jhagiti sambhavannApi
tribhUmikopi moho nihantavya ..85..

ath mohakShapaNopAyAntaramAlochayati —

jiNasatthAdo aTThe pachchakkhAdIhin bujjhado NiyamA .

khIyadi mohovachayo tamhA satthan samadhidavvan ..86..

TIkA : — 1padArthonkI ayathAtathyarUp pratipattike dvArA aur tiryanch -manuShya 2prekShAyogya

hone par bhI unake prati karuNAbuddhise mohako (jAnakar), iShTa viShayonkI Asaktise rAgako
aur aniShTa viShayonkI aprItise dveShako (jAnakar) — isaprakAr tIn lingonke dvArA (tIn

prakArake mohako) pahichAnakar tatkAl hI utpanna hote hI tIno prakArakA moh naShTa kar dene yogya
hai .

bhAvArtha : — mohake tIn bhed hain — darshanamoh, rAg aur dveSh . padArthonke svarUpase

viparIt mAnyatA tathA tiryanchon aur manuShyonke prati tanmayatAse karuNAbhAv ve darshanamohake chihna
hain, iShTa viShayommen prIti rAgakA chihna hai aur aniShTa viShayommen aprIti dveShakA chihna hai . in chihna

onse tInon prakArake mohako pahichAnakar mumukShuonko use tatkAl hI naShTa kar denA chAhiye ..85..

ab mohakShay karanekA upAyAntar (-dUsarA upAy) vichArate hain : —

yathAsambhavan ta ev vinAshayitavyA ityupadishati – aTThe ajadhAgahaNan shuddhAtmAdipadArthe yathAsvarUpasthitepi

viparItAbhinivesharUpeNAyathAgrahaNan karuNAbhAvo ya shuddhAtmopalabdhilakShaNaparamopekShAsanyamAdviparIta karuNA-

bhAvo dayApariNAmashcha athavA vyavahAreN karuNAyA abhAva . keShu viShayeShu . maNuvatiriesu manuShya-

tiryagjIveShu iti darshanamohachihnam . visaesu ya ppasango nirviShayasukhAsvAdarahitabahirAtmajIvAnAn

manognAmanognaviShayeShu cha yosau prakarSheN sangga sansargastan dRuShTvA prItyaprItilinggAbhyAn chAritramohasangnau

1. padArthonkI ayathAtathyarUp pratipatti = padArtha jaise nahIn hai unhen vaisA samajhanA arthAt unhen anyathA svarUpase

angIkAr karanA .

2. prekShAyogya = mAtra prekShakabhAvase -dRuShTAgnAtArUpase -madhyasthabhAvase dekhane yogya .

shAstro vaDe pratyakShaAdithI jANato je artha ne,
tasu moh pAme nAsh nishchay; shAstra samadhyayanIy chhe. 86.

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jinashAstrAdarthAn pratyakShAdibhirbudhyamAnasya niyamAt .

kShIyate mohopachaya tasmAt shAstran samadhyetavyam ..86..

yatkil dravyaguNaparyAyasvabhAvenArhato gnAnAdAtmanastathAgnAnan mohakShapaNopAyatven prAk

pratipannan, tat khalUpAyAntaramidamapekShate . idan hi vihitaprathamabhUmikAsankramaNasya sarvagnopagna-

tayA sarvatopyabAdhitan shAbdan pramANamAkramya krIDatastatsanskArasphu TIkRutavishiShTasamvedan-
shaktisampada sahRudayahRudayAnandodbhedadAyinA pratyakSheNAnyen vA tadavirodhinA pramANajAten

anvayArtha : — [jinashAstrAt ] jinashAstra dvArA [pratyakShAdibhi ] pratyakShAdi pramANonse

[arthAn ] padArthonko [budhyamAnasya ] jAnanevAleke [niyamAt ] niyamase [mohopachaya ]

1mohopachay [kShIyate ] kShay ho jAtA hai [tasmAt ] isaliye [shAstran ] shAstrakA [samadhyetavyam ]

samyak prakArase adhyayan karanA chAhiye ..86..

TIkA : — dravya -guN -paryAyasvabhAvase arhantake gnAn dvArA AtmAkA us prakArakA gnAn

mohakShayake upAyake rUpamen pahale (80vIn gAthAmen) pratipAdit kiyA gayA thA, vah vAstavamen
is (nimnalikhit) upAyAntarakI apekShA rakhatA hai . (vah upAyAntar kyA hai so kahA

jAtA hai) : —

jisane pratham bhUmikAmen gaman kiyA hai aise jIvako, jo 2sarvagnopagna honese sarva prakArase

abAdhit hai aise shAbda pramANako (-dravya shrutapramANako) prApta karake krIDA karane par, usake
sanskArase vishiShTa 3samvedanashaktirUp sampadA pragaT karane par, 4sahRudayajanonke hRudayako

AnandakA 5udbhed denevAle pratyakSha pramANase athavA 6usase aviruddha anya pramANasamUhase

rAgadveShau cha gnAyete vivekibhi, tatastatparignAnAnantaramev nirvikArasvashuddhAtmabhAvanayA rAgadveShamohA
nihantavyA iti sUtrArtha ..85.. ath dravyaguNaparyAyaparignAnAbhAve moho bhavatIti yaduktan pUrvan

tadarthamAgamAbhyAsan kArayati . athavA dravyaguNaparyAyatvairarhatparignAnAdAtmaparignAnan bhavatIti yaduktan

tadAtmaparignAnamimamAgamAbhyAsamapekShat iti pAtanikAdvayan manasi dhRutvA sUtramidan pratipAdayati —

jiNasatthAdo aTThe pachchakkhAdIhin bujjhado NiyamA jinashAstrAtsakAshAchchhuddhAtmAdipadArthAn pratyakShAdi-

1. mohopachay = mohakA upachay . (upachay = sanchay; samUh)

2. sarvagnopagna = sarvagna dvArA svayam jAnA huA (aur kahA huA) . 3. samvedan = gnAn .

4. sahRuday = bhAvuk; shAstramen jis samay jis bhAvakA prasang hoy us bhAvako hRudayamen grahaN karanevAlA;

budh; panDit .

5. udbhed = sphu raN; pragaTatA; phu vArA . 6. usase = pratyakSha pramANase .

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