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shrAntasamuchchAryamANasyAtkArAmoghamantrapaden samastamapi vipratiShedhaviShamohamudasyati ..115..

ath nirdhAryamANatvenodAharaNIkR^itasya jIvasya manuShyAdiparyAyANA.n kriyAphalatvenAnyatva.n dyotayati —

sarvapadArtheShu draShTavyamiti ..115.. eva.n nayasaptabha~N.hgIvyAkhyAnagAthayAShTamasthala.n gatam . eva.n pUrvokta- prakAreN prathamA namaskAragAthA, dravyaguNaparyAyakathanarUpeN dvitIyA, svasamayaparasamayapratipAdanen tR^itIyA, dravyasya sattAdilakShaNatrayasUchanarUpeN chaturthIti svatantragAthAchatuShTayen pIThikAsthalam . tadanantaramavAntarasattAkathanarUpeN prathamA, mahAsattArUpeN dvitIyA, yathA dravya.n svabhAvasiddha.n tathA sattAguNo.apIti kathanarUpeN tR^itIyA, utpAdavyayadhrauvyatve.api sattaiv dravya.n bhavatIti kathanen chaturthIti gAthAchatuShTayen sattAlakShaNavivaraNamukhyatA . tadanantaramutpAdavyayadhrauvyalakShaNavivaraNamukhyatven gAthAtraya.n, tadanantara.n dravyaparyAyakathanen guNaparyAyak thanen cha gAthAdvaya.n, tatashcha dravyasyAstitvasthApanArUpeN prathamA, saptabha.ngI satat samyaktayA uchchArit karane par 1syAtkArarUpI amogh ma.ntra padake dvArA 2‘ev’ kArame.n rahanevAle samasta virodhaviShake mohako dUr karatI hai ..115..

ab, jisakA nirdhAr karanA hai, isaliye jise udAharaNarUp banAyA gayA hai aise jIvakI manuShyAdi paryAye.n kriyAkA phal hai.n isaliye unakA anyatva (arthAt ve paryAye.n badalatI rahatI hai.n, isaprakAr) prakAshit karate hai.n : — 1. syAdvAdame.n anekAntakA sUchak ‘syAt’ shabda samyaktayA prayukta hotA hai . vah ‘syAt pad ekAntavAdame.n

rahanevAle samasta virodharUpI viShake bhramako naShTa karaneke liye rAmabAN ma.ntra hai . 2. anekAntAtmak vastusvabhAvakI apekShAse rahit ekAntavAdame.n mithyA ekAntako sUchit karatA huA jo

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ih hi sa.nsAriNo jIvasyAnAdikarmapudgalopAdhisannidhipratyayapravartamAnapratikShaN- vivartanasya kriyA kil svabhAvanirvR^ittaivAsti . tatastasya manuShyAdiparyAyeShu na kashchanApyeSh eveti Ta.nkotkIrNo.asti, teShA.n pUrvapUrvopamardapravR^ittakriyAphalatvenottarottaropamardyamAnatvAt; phal- pR^ithaktvalakShaNasyAtadbhAvAbhidhAnAnyatvalakShaNasya cha kathanarUpeN dvitIyA, sa.nj~nAlakShaNaprayojanAdibhedarUp- syAtadbhAvasya vivaraNarUpeN tR^itIyA, tasyaiv dR^iDhIkaraNArtha.n chaturthIti gAthAchatuShTayen sattAdravyayor- bhedaviShaye yuktikathanamukhyatA . tadanantara.n sattAdravyayorguNaguNikathanen prathamA, guNaparyAyANA.n dravyeN sahAbhedakathanen dvitIyA cheti svatantragAthAdvayam . tadanantara.n dravyasya sadutpAdAsadutpAdayoH sAmAnyavyAkhyAnen visheShavyAkhyAnen cha gAthAchatuShTaya.n, tatashcha saptabha~N.hgIkathanen gAthaikA cheti samudAyen

anvayArtha : — [eShaH iti kashchit nAsti ] (manuShyAdiparyAyo.nme.n) ‘yahI’ aisI koI (shAshvat paryAy) nahI.n hai.n; [svabhAvanirvR^ittA kriyA nAsti na ] (kyo.nki sa.nsArI jIvake) svabhAvaniShpanna kriyA nahI.n ho so bAt nahI.n hai; (arthAt vibhAvasvabhAvase utpanna honevAlI rAg- dveShamay kriyA avashya hai .) [yadi ] aur yadi [paramaH dharmaH niHphalaH ] paramadharma aphal hai to [kriyA hi aphalA nAsti ] kriyA avashya aphal nahI.n hai; (arthAt ek vItarAg bhAv hI manuShyAdiparyAyarUp phal utpanna nahI.n karatI; rAg -dveShamay kriyA to avashya vah phal utpanna karatI hai .)..116..

TIkA : — yahA.N (is vishvame.n), anAdikarmapudgalakI upAdhike sadbhAvake Ashray (-kAraN) se jisake pratikShaN 1vivarttan hotA rahatA hai aise sa.nsArI jIvako kriyA vAstavame.n svabhAv niShpanna hI hai; isaliye usake manuShyAdiparyAyo.nme.nse koI bhI paryAy ‘yahI’ hai aisI Ta.nkotkIrNa nahI.n hai; kyo.nki ve paryAye.n pUrva -pUrva paryAyo.nke nAshame.n pravartamAn kriyA phalarUp honese 2uttar -uttar paryAyo.nke dvArA naShTa hotI hai.n . aur kriyAkA phal to, mohake sAth 3milanakA nAsh 1. vivartan = vipariNaman; palaTA (phe raphAr) hote rahanA . 2. uttar -uttar = bAdakI . (manuShyAdiparyAye.n rAgadveShamay kriyAkI phalarUp hai.n, isaliye koI bhI paryAy pUrva

paryAyako naShTa karatI hai aur bAdakI paryAyase svaya.n naShTa hotI hai . 3. milan = mil jAnA; mishritapanA; sa.nba.ndh; ju.DAn .

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mabhilaShyet vA mohasa.nvalanAvilayanAt kriyAyAH . kriyA hi tAvachchetanasya pUrvottaradashA- vishiShTachaitanyapariNAmAtmikA . sA punaraNoraNvantarasa.ngatasya pariNatirivAtmano mohasa.nvalitasya dvayaNukakAryasyev manuShyAdikAryasya niShpAdakatvAtsaphalaiv . saiv mohasa.nvalanavilayane pun- chaturvi.nshatigAthAbhiraShTabhiH sthalaiH sAmAnyaj~neyavyAkhyAnamadhye sAmAnyadravyaprarUpaNa.n samAptam . ataH para.n tatraiv sAmAnyadravyanirNayamadhye sAmAnyabhedabhAvanAmukhyatvenaikAdashagAthAparyanta.n vyAkhyAna.n karoti . tatra krameN pa~nchasthalAni bhavanti . prathamatastAvadvArtikavyAkhyAnAbhiprAyeN sA.nkhyaikAntanirAkaraNa.n, athavA shuddhanishchayanayen jainamatameveti vyAkhyAnamukhyatayA ‘eso tti Natthi koI’ ityAdi sUtragAthaikA . tadanantara.n manuShyAdiparyAyA nishchayanayen karmaphala.n bhavati, na cha shuddhAtmasvarUpamiti tasyaivAdhikArasUtrasya vivaraNArtha.n ‘kamma.n NAmasamakkha.n’ ityAdipAThakrameN gAthAchatuShTaya.n, tataH para.n rAgAdipariNAm ev dravyakarmakAraNatvAdbhAvakarma bhaNyat iti pariNAmamukhyatven ‘AdA kammamalimaso’ ityAdisUtradvaya.n, tadanantara.n ka rmaphalachetanA ka rmachetanA j~nAnachetaneti trividhachetanApratipAdanarUpeN ‘pariNamadi chedaNAe’ ityAdisUtratraya.n, tadanantara.n shuddhAtmabhedabhAvanAphala.n kathayan san ‘kattAkaraNa.n’ ityAdyekasUtreNopasa.nharati . eva.n bhedabhAvanAdhikAre sthalapa~nchaken samudAyapAtanikA . tadyathA — ath naranArakAdiparyAyAH karmAdhInatven vinashvaratvAditi shuddhanishchayanayen jIvasvarUpa.n na bhavatIti bhedabhAvanA.n kathayati — eso tti Natthi koI Ta~N.hkotkIrNaj~nAyakaikasvabhAvaparamAtmadravyavatsa.nsAre manuShyAdiparyAyeShu madhye sarvadaivaiSh ekarUp ev nityaH ko.api nAsti . tarhi manuShyAdiparyAyanirvartikA sa.nsArakriyA sApi na bhaviShyati . Na Natthi kiriyA na nAsti kriyA mithyAtvarAgAdipariNatissa.nsAraH karmeti yAvat iti paryAyanAmachatuShTayarUpA kriyAstyev . sA cha katha.nbhUtA . sabhAvaNivvattA shuddhAtmasvabhAvAdviparItApi naranArakAdivibhAvaparyAyasvabhAven nirvR^ittA . tarhi ki.n niShphalA bhaviShyati . kiriyA hi Natthi aphalA kriyA hi nAstyaphalA sA mithyAtvarAgAdipariNatirUpA kriyA yadyapyanantasukhAdiguNAtmakamokShakArya.n prati niShphalA tathApi nAnAduHkhadAyakasvakIyakAryabhUtamanuShyAdiparyAyanirvartakatvAtsaphaleti manuShyAdi- paryAyaniShpattirevAsyAH phalam . katha.n j~nAyat iti chet . dhammo jadi Nipphalo paramo dharmo yadi niShphalaH na huA honese mAnanA chAhiye; kyo.nki — pratham to, kriyA chetanakI pUrvottaradashAse 1vishiShTa chaitanyapariNAmasvarUp hai; aur vah (kriyA) — jaise dUsare aNuke sAth yukta (kisI) aNukI pariNati 2dviaNukakAryakI niShpAdak hai, usI prakAr — mohake sAth milit AtmAke sa.nba.ndhame.n, 1. vishiShTa -bhedayukta . (pUrvakI aur pashchAtkI avasthAke bhedase bhedayukta aise chaitanyapariNAm vah AtmAkI

kriyA hai .) 2. dviaNukakAryakI niShpAdak = do aNuo.nse bane huye ska.ndharUp kAryakI utpAdak .

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raNoruchChinnANvantarasa.ngamasya pariNatiriv dvayaNukakAryasyev manuShyAdikAryasyAniShpAdakatvAt paramadravyasvabhAvabhUtatayA paramadharmAkhyA bhavatyaphalaiv ..116..

paramaH nIrAgaparamAtmopalambhapariNatirUpaH AgamabhAShayA paramayathAkhyAtachAritrarUpo vA yo.asau paramo dharmaH, sa kevalaj~nAnAdyanantachatuShTayavyaktirUpasya kAryasamayasArasyotpAdakatvAtsaphalo.api naranArakAdi- paryAyakAraNabhUta.n j~nAnAvaraNAdikarmabandha.n notpAdayati, tataH kAraNAnniShphalaH . tato j~nAyate naranArakAdisa.nsArakArya.n mithyAtvarAgAdikriyAyAH phalamiti . athavAsya sUtrasya dvitIyavyAkhyAna.n kriyate — yathA shuddhanayen rAgAdivibhAven na pariNamatyaya.n jIvastathaivAshuddhanayenApi na pariNamatIti yadukta.n sA.nkhyen tannirAkR^itam . kathamiti chet . ashuddhanayen mithyAtvarAgAdivibhAvapariNat- jIvAnA.n naranArakAdiparyAyapariNatidarshanAditi . eva.n prathamasthale sUtragAthA gatA ..116.. ath manuShyAdikAryakI niShpAdak honese saphal hI hai; aur, jaise dUsare aNuke sAth sa.nba.ndh jisakA naShTa ho gayA hai aise aNukI pariNati dviaNuk kAryakI niShpAdak nahI.n hai usIprakAr, mohake sAth milanakA nAsh hone par vahI kriyA — dravyakI paramasvabhAvabhUt honese ‘paramadharma’ nAmase kahI jAnevAlI aisI — manuShyAdikAryakI niShpAdak na honese aphal hI hai .

bhAvArtha : — chaitanyapariNati vah AtmAkI kriyA hai . moh rahit kriyA manuShyAdi- paryAyarUp phal utpanna nahI.n karatI, aur moh sahit 1kriyA avashya manuShyAdiparyAyarUp phal utpanna karatI hai . moh sahit bhAv ek prakArake nahI.n hote, isaliye usake phalarUp manuShyAdiparyAye.n bhI Ta.nkotkIrNa – shAshvat – ekarUp nahI.n hotI.n .. 116..

ab, yah vyakta karate hai.n ki manuShyAdiparyAye.n jIvako kriyAke phal hai.n : — 1. mUl gAthAme.n prayukta ‘kriyA’ shabdase moh sahit kriyA samajhanI chAhiye . moh rahit kriyAko to ‘param

nAmAkhya karma svabhAvathI nij jIvadravya -svabhAvane abhibhUt karI tirya.nch, dev, manuShya vA nArak kare. 117.

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kriyA khalvAtmanA prApyatvAtkarma . tannimittaprAptapariNAmaH pudgalo.api karma . tatkAryabhUtA manuShyAdiparyAyA jIvasya kriyAyA mUlakAraNabhUtAyAH pravR^ittatvAt kriyAphalamev syuH, kriyA.abhAve pudgalAnA.n karmatvAbhAvAttatkAryabhUtAnA.n teShAmabhAvAt . ath katha.n te karmaNaH kAryabhAvamAyAnti? karmasvabhAven jIvasvabhAvamabhibhUy kriyamANatvAt, pradIpavat . tathA hi — yathA khalu jyotissvabhAven tailasvabhAvamabhibhUy kriyamANaH pradIpo jyotiShkArya.n, tathA manuShyAdiparyAyAH karmajanitA iti visheSheN vyaktIkaroti — kamma.n karmarahitaparamAtmano vilakShaNa.n karma kartR^i . ki.nvishiShTam . NAmasamakkha.n nirnAmanirgotramuktAtmano viparIta.n nAmeti samyagAkhyA sa.nj~nA yasya tadbhavati nAmasamAkhya.n nAmakarmetyarthaH . sabhAva.n shuddhabuddhaikaparamAtmasvabhAva.n ah ath appaNo sahAveN AtmIyen j~nAnAvaraNAdisvakIyasvabhAven karaNabhUten abhibhUy tiraskR^itya prachChAdya ta.n pUrvoktamAtmasvabhAvam . pashchAtki.n karoti . Nara.n tiriya.n Neraiya.n vA sura.n kuNadi naratiryagnArak- surarUpa.n karotIti . ayamatrArthaH – yathAgniH kartA tailasvabhAva.n karmatApannamabhibhUy tiraskR^itya

anvayArtha : — [ath ] vahA.N [nAmasamAkhya.n karma ] ‘nAm’ sa.nj~nAvAlA karma [svabhAven ] apane svabhAvase [AtmanaH svabhAva.n abhibhUy ] jIvake svabhAvakA parAbhav karake, [nara.n tirya~ncha.n nairayika.n vA sura.n ] manuShya, tirya.nch, nArak athavA dev (-in paryAyo.nko) [karoti ] karatA hai ..117..

TIkA : — kriyA vAstavame.n AtmAke dvArA prApya honese karma hai, (arthAt AtmA kriyAko prApta karatA hai — pahu.NchatA hai isaliye vAstavame.n kriyA hI AtmAkA karma hai .) usake nimittase pariNaman ko prApta hotA huA (-dravyakarmarUpase pariNaman karatA huA) pudgal bhI karma hai . us (pudgalakarma) kI kAryabhUt manuShyAdiparyAye.n mUlakAraNabhUt aisI jIvakI kriyAse pravartamAn honese kriyAphal hI hai.n; kyo.nki kriyAke abhAvame.n pudgalo.nko karmapanekA abhAv honese us (-pudgalakarma) kI kAryabhUt manuShyAdiparyAyo.nkA abhAv hotA hai .

vahA.N, ve manuShyAdiparyAye.n karmake kArya kaise hai.n ? (so kahate hai.n ki — ) ve karmasvabhAvake dvArA jIvake svabhAvakA parAbhav karake kI jAtI hai.n, isaliye dIpakakI bhA.Nti . vah is prakAr : — jaise 1jyoti (lau) ke svabhAvake dvArA telake svabhAvakA parAbhav karake *1. jyoti = jyot; agni .

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karmasvabhAven jIvasvabhAvamabhibhUy kriyamANA manuShyAdiparyAyAH karmakAryam ..117..

vartyAdhAreN dIpashikhArUpeN pariNamayati, tathA karmAgniH kartA tailasthAnIya.n shuddhAtmasvabhAva.n tiraskR^itya vartisthAnIyasharIrAdhAreN dIpashikhAsthAnIyanaranArakAdiparyAyarUpeN pariNamayati . tato j~nAyate manuShyAdiparyAyAH nishchayanayen karmajanitA iti ..117.. ath naranArakAdiparyAyeShu katha.n jIvasya svabhAvAbhibhavo jAtastatra ki.n jIvAbhAv iti prashne pratyuttara.n dadAti — NaraNArayatiriyasurA jIvA naranArakatiryaksuranAmAno jIvAH santi tAvat . khalu sphu Tam . katha.nbhUtAH . NAmakammaNivvattA naranArakAdisvakIyasvakIyanAmakarmaNA nirvR^ittAH . Na hi te laddhasahAvA ki.ntu yathA mANikyabaddhasuvarNa- ka~N.hkaNeShu mANikyasya hi mukhyatA nAsti, tathA te jIvAshchidAnandaikashuddhAtmasvabhAvamalabhamAnAH santo kiyA jAnevAlA dIpak jyotikA kArya hai, usIprakAr karmasvabhAvake dvArA jIvake svabhAvakA parAbhav karake kI jAnevAlI manuShyAdiparyAye.n karmake kArya hai.n .

bhAvArtha : — manuShyAdiparyAye.n 116vI.n gAthAme.n kahI gaI rAg -dveShamay kriyAke phal hai.n; kyo.nki us kriyAse karmabandha hotA hai, aur karma jIvake svabhAvakA parAbhav karake manuShyAdiparyAyo.nko utpanna karate hai.n ..117..

ab yah nirNay karate hai.n ki manuShyAdiparyAyo.nme.n jIvake svabhAvakA parAbhav kis kAraNase hotA hai ? : —

anvayArtha : — [naranArakatiryaksurAH jIvAH ] manuShya, nArak, tirya.nch aur devarUp jIv [khalu ] vAstavame.n [nAmakarma nirvR^ittAH ] nAmakarmase niShpanna hai.n . [hi ] vAstavame.n [svakarmANi ] ve apane karmarUpase [pariNamamAnAH ] pariNamit hote hai.n isaliye [te na labdhasvabhAvAH ] unhe.n svabhAvakI upalabdhi nahI.n hai ..118..

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amI manuShyAdayaH paryAyA nAmakarmanirvR^ittAH santi tAvat . na punaretAvatApi tatra jIvasya svabhAvAbhibhavo.asti, yathA kanakabaddhamANikyaka.nk NeShu mANikyasya . yattatra naiv jIvaH svabhAvamupalabhate tat svakarmapariNamanAt, payaHpUravat . yathA khalu payaHpUraH pradeshasvAdAbhyA.n pichumandachandanAdivanarAjI.n pariNamanna dravatvasvAdutvasvabhAvamupalabhate, tathAtmApi pradeshabhAvAbhyA.n karmapariNamanAnnAmUrtatvaniruparAgavishuddhimattvasvabhAvamupalabhate ..118.. labdhasvabhAvA na bhavanti, ten kAraNen svabhAvAbhibhavo bhaNyate, na cha jIvAbhAvaH . katha.nbhUtAH santo labdhasvabhAvA na bhavanti . pariNamamANA sakammANi svakIyodayAgatakarmANi sukhaduHkharUpeN pariNamamAnA iti . ayamatrArthaH — yathA vR^ikShasechanaviShaye jalapravAhashchandanAdivanarAjirUpeN pariNataH sansvakIy-

TIkA : — pratham to, yah manuShyAdiparyAye.n nAmakarmase niShpanna hai.n, kintu itanese bhI vahA.N jIvake svabhAvakA parAbhav nahI.n hai; jaise kanakabaddha (suvarName.n ja.De huye) mANikavAle ka.nkaNo.nme.n mANikake svabhAvakA parAbhav nahI.n hotA tadanusAr . jo vahA.N jIv svabhAvako upalabdha nahI.n karatA – anubhav nahI.n karatA so svakarmarUp pariNamit honese hai, pAnIke pUr (bA.Dh.h.h) kI bhA.Nti . jaise pAnIkA pUr pradeshase aur svAdase nimba -chandanAdivanarAjirUp (nIm, chandan ityAdi vR^ikSho.nkI lambI pa.nktirUp) pariNamit hotA huA ( apane 1dravatva aur 2svAdutvarUp svabhAvako upalabdha nahI.n karatA, usIprakAr AtmA bhI pradeshase aur bhAvase svakarmarUp pariNamit honese (apane) amUrtatva aur 3niruparAg vishuddhimatvarUp svabhAvako upalabdha nahI.n karatA .

bhAvArtha : — manuShyAdiparyAyo.nme.n karma kahI.n jIvake svabhAvako na to hanatA hai aur na AchChAdit karatA hai; parantu vahA.N jIv svaya.n hI apane doShase karmAnusAr pariNaman karatA hai, isaliye use apane svabhAvakI upalabdhi nahI.n hai . jaise pAnIkA pUr pradeshakI apekShAse vR^ikSho.nke rUpase pariNamit hotA huA apane pravAhIpanerUp svabhAvako upalabdha karatA huA anubhav nahI.n karatA, aur svAdakI apekShAse vR^ikSharUp pariNamit hotA huA apane svAdiShTapanerUp svabhAvako upalabdha nahI.n karatA, usIprakAr AtmA bhI pradeshakI apekShAse svakarmAnusAr pariNamit hotA huA apane amUrtasvarUp svabhAvako upalabdha nahI.n karatA aur bhAvakI apekShAse svakarmarUp pariNamit hotA huA uparAgase rahit vishuddhivAlApanArUp apane svabhAvako upalabdha nahI.n karatA . isase yah nishchit hotA hai ki manuShyAdiparyAyo.nme.n jIvo.nko apane hI doShase apane 1. dravatva = pravAhIpanA . 2. svAdutva = svAdiShTapanA . 3. niruparAg -vishuddhimatva = uparAg (-malinatA, vikAr) rahit vishuddhivAlApanA [arUpIpanA aur nirvikAr

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ih tAvanna kashchijjAyate na mriyate cha . ath cha manuShyadevatirya~N.hnArakAtmako jIvalokaH pratikShaNapariNAmitvAdutsa.ngitakShaNabha.ngotpAdaH . na cha vipratiShiddhametat, sa.nbhavavilayayorekatva- komalashItalanirmalAdisvabhAva.n na labhate, tathAya.n jIvo.api vR^ikShasthAnIyakarmodayapariNataH sanparamAhlAdaik- lakShaNasukhAmR^itAsvAdanairmalyAdisvakIyaguNasamUha.n na labhat iti ..118.. ath jIvasya dravyeN nityatve.api paryAyeN vinashvaratva.n darshayati – jAyadi Nev Na Nassadi jAyate naiv na nashyati dravyArthikanayen . kva . khaNabha.ngasamubbhave jaNe koI kShaNabha~N.hgasamudbhave jane ko.api . kShaNa.n kShaNa.n prati svabhAvakI anupalabdhi hai, karmAdik anya kisI kAraNase nahI.n . ‘karma jIvake svabhAvakA parAbhav karatA hai’ aisA kahanA to upachAr kathan hai; paramArthase aisA nahI.n hai ..118..

ab, jIvakI dravyarUpase 1avasthitatA hone par bhI paryAyo.nse anavasthitatA (anityatA -asthiratA) prakAshate hai.n : —

anvayArtha : — [kShaNabha~N.hgasamudbhave jane ] pratikShaN utpAd aur vinAshavAle jIvalokame.n [kashchit ] koI [na ev jAyate ] utpanna nahI.n hotA aur [na nashyati ] na naShTa hotA hai; [hi ] kyo.nki [yaH bhavaH saH vilayaH ] jo utpAd hai vahI vinAsh hai; [sa.nbhav -vilayau iti tau nAnA ] aur utpAd tathA vinAsh, isaprakAr ve anek (bhinna) bhI hai.n ..119..

TIkA : — pratham to yahA.N na koI janma letA hai aur na maratA hai (arthAt is lokame.n koI na to utpanna hotA hai aur na nAshako prApta hotA hai ) . aur (aisA hone par bhI) manuShya- dev -tirya.nch -nArakAtmak jIvalok pratikShaN pariNAmI honese kShaN -kShaName.n honevAle vinAsh aur 1. avasthitatA = sthirapanA; ThIk rahanA .

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nAnAtvAbhyAm . yadA khalu bha.ngotpAdayorekatva.n tadA pUrvapakShaH, yadA tu nAnAtva.n tadottaraH . tathA hi — yathA ya ev ghaTastadev kuNDamityukte ghaTakuNDasvarUpayorekatvAsa.nbhavAttadubhayAdhArabhUtA mR^ittikA sa.nbhavati, tathA ya ev sa.nbhavaH sa ev vilay ityukte sa.nbhavavilay- svarUpayorekatvAsa.nbhavAttadubhayAdhArabhUta.n dhrauvya.n sa.nbhavati; tato devAdiparyAye sa.nbhavati manuShyAdi- paryAye vilIyamAne cha ya ev sa.nbhavaH sa ev vilay iti kR^itvA tadubhayAdhArabhUta.n dhrauvyavajjIvadravya.n sa.nbhAvyat ev . tataH sarvadA dravyatven jIvaShTa.nkotkIrNo.avatiShThate . api cha yathA.anyo ghaTo.anyatkuNDamityukte tadubhayAdhArabhUtAyA mR^ittikAyA anyatvAsa.nbhavAt ghaTakuNDa- svarUpe sa.nbhavataH, tathAnyaH sa.nbhavo.anyo vilay ityukte tadubhayAdhArabhUtasya dhrauvyasyAnyatvA- bha~N.hgasamudbhavo yatra sa.nbhavati kShaNabha~N.hgasamudbhavastasminkShaNabha~N.hgasamudbhave vinashvare paryAyArthikanayen jane loke jagati kashchidapi, tasmAnnaiv jAyate na chotpadyat iti hetu.n vadati . jo hi bhavo so vilao dravyArthikanayen yo hi bhavassa ev vilayo yataH kAraNAt . tathAhi – muktAtmanA.n ya ev sakalavimalakevalaj~nAnAdirUpeN mokShaparyAyeN bhav utpAdaH sa ev nishchayartttttnatrayAtmakanishchayamokShamArgaparyAyeN vilayo vinAshastau cha mokShaparyAyamokShamArgaparyAyau kAryakAraNarUpeN bhinnau, tadubhayAdhArabhUta.n yatparamAtmadravya.n tadev, mR^itpiNDa- utpAdake sAth (bhI) ju.DA huA hai . aur yah virodhako prApta nahI.n hotA; kyo.nki udbhav aur vilayakA ekapanA aur anekapanA hai . jab udbhav aur vilayakA ekapanA hai tab pUrvapakSha hai, aur jab anekapanA hai tab uttarapakSha hai . (arthAt – jab utpAd aur vinAshake ekapanekI apekShA lI jAy tab yah pakSha phalit hotA hai ki – ‘na to koI utpanna hotA hai aur na naShTa hotA hai; aur jab utpAd tathA vinAshake anekapanekI apekShA lI jAy tab pratikShaN honevAle vinAsh aur utpAdakA pakSha phalit hotA hai .) vah isaprakAr hai : —

jaise : — ‘jo gha.DA hai vahI kU.NDA hai’ aisA kahA jAne par, gha.De aur kU.NDeke svarUpakA ekapanA asambhav honese, un dono.nkI AdhArabhUt miTTI pragaT hotI hai, usIprakAr ‘jo utpAd hai vahI vinAsh hai’ aisA kahA jAne par utpAd aur vinAshake svarUpakA ekapanA asambhav honese un dono.nkA AdhArabhUt dhrauvya pragaT hotA hai; isaliye devAdiparyAyake utpanna hone aur manuShyAdiparyAyake naShTa hone par, ‘jo utpAd hai vahI vilay hai’ aisA mAnanese (is apekShAse) un dono.nkA AdhArabhUt dhrauvyavAn jIvadravya pragaT hotA hai (-lakShame.n AtA hai ) isaliye sarvadA dravyapanese jIv Ta.nkotkIrNa rahatA hai

aur phi ra, jaise ‘anya gha.DA hai aur anya kU.NDA hai’ aisA kahA jAne par un dono.nkI AdhArabhUt miTTIkA anyapanA (-bhinna -bhinnapanA) asa.nbhavit honese gha.DekA aur kU.NDekA (-dono.nkA bhinna -bhinna) svarUp pragaT hotA hai, usIprakAr ‘anya utpAd hai aur anya vyay

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sa.nbhavAtsa.nbhavavilayasvarUpe sa.nbhavataH; tato devAdiparyAye sa.nbhavati manuShyAdiparyAye vilIyamAne chAnyaH sa.nbhavo.anyo vilay iti kR^itvA sa.nbhavavilayavantau devAdimanuShyAdiparyAyau sa.nbhAvyete ev tataH pratikShaNa.n paryAyairjIvo.anavasthitaH ..119..

anvayArtha : — [tasmAt tu ] isaliye [sa.nsAre ] sa.nsArame.n [svabhAvasamavasthitaH iti ] svabhAvase avasthit aisA [kashchit na asti ] koI nahI.n hai; (arthAt sa.nsArame.n kisIkA svabhAv keval ekarUp rahanevAlA nahI.n hai ); [sa.nsAraH punaH ] aur sa.nsAr to [sa.nsarataH ] sa.nsaraN karate huye (gol phi rate huye, parivartit hote huye) [dravyasya ] dravyakI [kriyA ] kriyA hai ..120..

tethI svabhAve sthir evu.n na koI Che sa.nsAramA.n; sa.nsAr to sa.nsaraN karatA dravya kerI Che kriyA. 120.

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yataH khalu jIvo dravyatvenAvasthito.api paryAyairanavasthitaH, tataH pratIyate na kashchidapi sa.nsAre svabhAvenAvasthit iti . yachchAtrAnavasthitatva.n tatra sa.nsAr ev hetuH, tasya manuShyAdi- paryAyAtmakatvAt svarUpeNaiv tathAvidhatvAt . ath yastu pariNamamAnasya dravyasya pUrvottar- dashAparityAgopAdAnAtmakaH kriyAkhyaH pariNAmastatsa.nsArasya svarUpam ..120..

ath pariNAmAtmake sa.nsAre kutaH pudgalashleSho yen tasya manuShyAdiparyAyAtmakatva- mityatra samAdhAnamupavarNayati —

vyAkhyAtamidAnI.n tasyopasa.nhAramAh — tamhA du Natthi koI sahAvasamavaTThido tti tasmAnnAsti kashchitsva- bhAvasamavasthit iti . yasmAtpUrvoktaprakAreN manuShyAdiparyAyANA.n vinashvaratva.n vyAkhyAta.n tasmAdev j~nAyate paramAnandaikalakShaNaparamachaitanyachamatkArapariNatashuddhAtmasvabhAvavadavasthito nityaH ko.api nAsti . kva . sa.nsAre nissa.nsArashuddhAtmano viparIte sa.nsAre . sa.nsArasvarUpa.n kathayati — sa.nsAro puN kiriyA sa.nsAraH punaH kriyA . niShkriyanirvikalpashuddhAtmapariNatervisadR^ishI manuShyAdivibhAvaparyAyapariNatirUpA kriyA sa.nsAr- svarUpam . sA cha kasya bhavati . sa.nsaramANassa jIvassa vishuddhaj~nAnadarshanasvabhAvamuktAtmano vilakShaNasya sa.nsarataH paribhramataH sa.nsArijIvasyeti . tataH sthita.n manuShyAdiparyAyAtmakaH sa.nsAr ev vinashvaratve kAraNamiti ..120.. eva.n shuddhAtmano bhinnAnA.n karmajanitamanuShyAdiparyAyANA.n vinashvaratvakathanamukhyatayA

TIkA : — vAstavame.n jIv dravyapanese avasthit hone par bhI paryAyo.nse anavasthit hai; isase yah pratIt hotA hai ki sa.nsArame.n koI bhI svabhAvase avasthit nahI.n hai (arthAt kisIkA svabhAv keval avichal — ekarUp rahanevAlA nahI.n hai ); aur yahA.N jo anavasthitatA hai usame.n sa.nsAr hI hetu hai; kyo.nki vah (-sa.nsAr) manuShyAdiparyAyAtmak hai, kAraN ki vah svarUpase hI vaisA hai, (arthAt sa.nsArakA svarUp hI aisA hai ) usame.n pariNaman karate huye dravyakA pUrvottaradashAkA tyAgagrahaNAtmak aisA jo kriyA nAmakA pariNAm hai vah sa.nsArakA svarUp hai ..120..

ab pariNAmAtmak sa.nsArame.n kis kAraNase pudgalakA sa.nba.ndh hotA hai ki jisase vah (sa.nsAr) manuShyAdiparyAyAtmak hotA hai ? — isakA yahA.N samAdhAn karate hai.n : —

karme malin jIv karmasa.nyut pAmato pariNAmane, tethI karam ba.ndhAy Che; pariNAm tethI karma Che. 121.

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yo hi nAm sa.nsAranAmAyamAtmanastathAvidhaH pariNAmaH sa ev dravyakarmashleShahetuH . ath tathAvidhapariNAmasyApi ko hetuH . dravyakarma hetuH, tasya dravyakarmasa.nyuktatvenaivopalambhAt . eva.n satItaretarAshrayadoShaH . na hi; anAdiprasiddhadravyakarmAbhisa.nbaddhasyAtmanaH prAktanadravyakarmaNastatra hetutvenopAdAnAt . eva.n kAryakAraNabhUtanavapurANadravyakarmatvAdAtmanastathAvidhapariNAmo gAthAchatuShTayen dvitIyasthala.n gatam . ath sa.nsArasya kAraNa.n j~nAnAvaraNAdi dravyakarma tasya tu kAraNa.n mithyAtvarAgAdipariNAm ityAvedayati — AdA nirdoShiparamAtmA nishchayen shuddhabuddhaikasvabhAvo.api vyavahAreNAnAdikarmabandhavashAt kammamalimaso karmamalImaso bhavati . tathAbhavansan ki.n karoti . pariNAma.n

anvayArtha : — [karmamalImasaH AtmA ] karmase malin AtmA [karmasa.nyukta.n pariNAma.n ] karmasa.nyukta pariNAmako (-dravyakarmake sa.nyogase honevAle ashuddha pariNAmako) [labhate ] prApta karatA hai . [tataH ] usase [karma shliShyati ] karma chipak jAtA hai (-dravyakarmakA ba.ndh hotA hai ); [tasmAt tu ] isaliye [pariNAmaH karma ] pariNAm vah karma hai ..121..

TIkA : — ‘sa.nsAr’ nAmak jo yah AtmAkA tathAvidh (-usaprakArakA) pariNAm hai vahI dravyakarmake chipakanekA hetu hai . ab, us prakArake pariNAmakA hetu kaun hai ? (isake uttarame.n kahate hai.n kiH) dravyakarma usakA hetu hai, kyo.nki 1dravyakarmakI sa.nyuktatAse hI vah dekhA jAtA hai .

(sha.nkA : – ) aisA honese 2itaretarAshrayadoSh AyagA ! (samAdhAn : – ) nahI.n AyagA; kyo.nki anAdisiddha dravyakarmake sAth sa.nbaddha aise AtmAkA jo pUrvakA 3dravyakarma hai usakA vahA.N heturUpase grahaN (-svIkAr) kiyA gayA hai . 1. dravyakarmake sa.nyogase hI ashuddha pariNAm hote hai.n, dravyakarmake binA ve kabhI nahI.n hote; isaliye dravyakarma

ashuddha pariNAmakA kAraN hai . 2. ek asiddha bAtako siddha karaneke liye dUsarI asiddha bAtakA Ashray liyA jAy, aur phi ra us dUsarI

par usakA kAraN punaH dravyakarma kahA hai, isaliye sha.nkAkArako sha.nkA hotI hai ki is bAtame.n itaretarAshray doSh AtA hai . 3. navIn dravyakarmakA kAraN ashuddha AtmapariNAm hai, aur us ashuddha AtmapariNAmakA kAraN vahakA vahI

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dravyakarmaiv, tathAtmA chAtmapariNAmakartR^itvAd dravyakarmakartApyupachArAt ..121..

AtmapariNAmo hi tAvatsvayamAtmaiv, pariNAminaH pariNAmasvarUpakartR^itven pariNAmA- dananyatvAt . yashcha tasya tathAvidhaH pariNAmaH sA jIvamayyev kriyA, sarvadravyANA.n pariNAm- lahadi pariNAma.n labhate . katha.nbhUtam katha.nbhUtam . kammasa.njutta.n karmarahitaparamAtmano visdrashakarmasa.nyukta.n mithyAtva- rAgAdivibhAvapariNAma.n . tatto silisadi kamma.n tataH pariNAmAt shliShyati badhnAti . kim . karma . yadi punarnirmalavivekajyotiHpariNAmen pariNamati tadA tu karma mu~nchati . tamhA kamma.n tu pariNAmo tasmAt karma tu pariNAmaH . yasmAdrAgAdipariNAmen karma badhnAti, tasmAdrAgAdivikalparUpo bhAvakarmasthAnIyaH sarAgapariNAm ev karmakAraNatvAdupachAreN karmeti bhaNyate . tataH sthita.n rAgAdipariNAmaH karmabandha- kAraNamiti ..121.. athAtmA nishchayen svakIyapariNAmasyaiv kartA, na cha dravyakarmaN iti pratipAdayati .

isaprakAr navIn dravyakarma jisakA kAryabhUt hai aur purAnA dravyakarma jisakA kAraNabhUt hai, aisA (AtmAkA tathAvidh pariNAm) honese AtmAkA tathAvidh pariNAm upachArase dravyakarma hI hai, aur AtmA bhI apane pariNAmakA karttA honese dravyakarmakA karttA bhI upachArase hai ..121..

anvayArtha : — [pariNAmaH ] pariNAm [svayam ] svaya.n [AtmA ] AtmA hai, [sA punaH ] aur vah [jIvamayI kriyA iti bhavati ] jIvamay kriyA hai; [kriyA ] kriyAko [karma iti matA ] karma mAnA gayA hai; [tasmAt ] isaliye AtmA [karmaNaH kartA tu na ] dravyakarmakA karttA to nahI.n hai ..122..

pariNAm pote jIv Che, ne Che kriyA e jIvamayI; kiriyA gaNI Che karma; tethI karmano kartA nathI. 122.

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lakShaNakriyAyA AtmamayatvAbhyupagamAt . yA cha kriyA sA punarAtmanA svatantreN prApyatvAtkarma . tatastasya paramArthAdAtmA AtmapariNAmAtmakasya bhAvakarmaN ev kartA, na tu pudgalapariNAmAtmakasya dravyakarmaNaH . ath dravyakarmaNaH kaH karteti chet . pudgalapariNAmo hi tAvatsvaya.n pudgal ev, pariNAminaH pariNAmasvarUpakartR^itven pariNAmAdananyatvAt . yashcha tasya tathAvidhaH pariNAmaH sA pudgalamayyev kriyA, sarva- dravyANA.n pariNAmalakShaNakriyAyA AtmamayatvAbhyupagamAt . yA cha kriyA sA punaH pudgalen svatantreN prApyatvAtkarma . tatastasya paramArthAt pudgal AtmapariNAmAtmakasya athavA dvitIypAtanikA – shuddhapAriNAmikaparamabhAvagrAhakeN shuddhanayen yathaivAkartA tathaivAshuddhanayenApi sA.nkhyen yadukta.n tanniShedhArthamAtmano bandhamokShasiddhayartha.n katha.nchitpariNAmitva.n vyavasthApayatIti pAtanikAdvaya.n manasi sa.npradhArya sUtramida.n nirUpayati — pariNAmo sayamAdA pariNAmaH svayamAtmA, Atma- pariNAmastAvadAtmaiv . kasmAt . pariNAmapariNAminostanmayatvAt . sA puN kiriy tti hodi sA punaH kriyeti bhavati, sa cha pariNAmaH kriyA pariNatiriti bhavati . katha.nbhUtA . jIvamayA jIven nirvR^ittatvAjjIvamayI . kiriyA kamma tti madA jIven svatantreN svAdhInen shuddhAshuddhopAdAnakAraNabhUten prApyatvAtsA kriyA karmeti matA sa.nmatA . karmashabdenAtra yadev chidrUpa.n jIvAdabhinna.n bhAvakarmasa.nj~na.n nishchayakarma tadev grAhyam . tasyaiv kartA jIvaH . tamhA kammassa Na du kattA tasmAddravyakarmaNo na karteti . atraitadAyAti – yadyapi katha.nchit pariNAmitve sati jIvasya kartR^itva.n jAta.n tathApi nishchayen svakIy- pariNAmAnAmev kartA, pudgalakarmaNA.n vyavahAreNeti . tatra tu yadA shuddhopAdAnakAraNarUpeN shuddhopayogen pariNAmake svarUpakA karttA honese pariNAmase ananya hai; aur jo usakA (-AtmAkA) tathAvidh pariNAm hai vah jIvamayI hI kriyA hai, kyo.nki sarva dravyo.nkI pariNAmalakShaNakriyA AtmamayatA (nijamayatA) se svIkAr kI gaI hai; aur phi ra, jo (jIvamayI) kriyA hai vah AtmAke dvArA svata.ntratayA 1prApya honese karma hai . isaliye paramArthataH AtmA apane pariNAmasvarUp bhAvakarmakA hI karttA hai; kintu pudgalapariNAmasvarUp dravyakarmakA nahI.n .

ab yahA.N aisA prashna hotA hai ki ‘(jIv bhAvakarmakA hI karttA hai tab phi ra) dravyakarmakA karttA kaun hai ?’ isakA uttar isaprakAr hai : — pratham to pudgalakA pariNAm vAstavame.n svaya.n pudgal hI hai, kyo.nki pariNAmI pariNAmake svarUpakA karttA honese pariNAmase ananya hai; aur jo usakA (-pudgalakA) tathAvidhi pariNAm hai vah pudgalamayI hI kriyA hai, kyo.nki sarva dravyo.nkI pariNAmasvarUp kriyA nijamay hotI hai, aisA svIkAr kiyA gayA hai; aur phi ra, jo (pudgalamayI) kriyA hai vah pudgalake dvArA svata.ntratayA prApya honese karma hai . isaliye paramArthataH pudgal apane pariNAmasvarUp us dravyakarmakA hI karttA hai, kintu 1. prApya = prApta hone yogya, (jo svata.ntrapane kare so kartA hai; aur ka rttA jise prApta kare so karma hai .) pra. 31

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dravyakarmaN ev kartA, na tvAtmapariNAmAtmak sya bhAvakarmaNaH . tat AtmAtmasvarUpeN pariNamati, na pudgalasvarUpeN pariNamati ..122..

yato hi nAm chaitanyamAtmanaH svadharmavyApakatva.n tatashchetanaivAtmanaH svarUpa.n, tayA pariNamati tadA mokSha.n sAdhayati, ashuddhopAdAnakAraNen tu bandhamiti . pudgalo.api jIvavannishchayen svakIyapariNAmAnAmev kartA, jIvapariNAmAnA.n vyavahAreNeti ..122.. eva.n rAgAdipariNAmAH karmabandha- kAraNa.n, teShAmev kartA jIv itikathanamukhyatayA gAthAdvayen tR^itIyasthala.n gatam . ath yen pariNAmenAtmA pariNamati ta.n pariNAma.n kathayati — pariNamadi chedaNAe AdA pariNamati chetanayA karaNabhUtayA . sa kaH . AtmA . yaH ko.apyAtmanaH shuddhAshuddhapariNAmaH sa sarvo.api chetanA.n na tyajati ityabhiprAyaH . puN chedaNA tidhAbhimadA sA sA chetanA punastridhAbhimatA . kutra kutra . NANe j~nAnaviShaye kamme karmaviShaye phalammi AtmAke pariNAmasvarUp bhAvakarmakA nahI.n .

isase (aisA samajhanA chAhiye ki) AtmA AtmasvarUp pariNamit hotA hai, pudgalasvarUp pariNamit nahI.n hotA ..122..

anvayArtha : — [AtmA ] AtmA [chetanatayA ] chetanArUpe [pariNamati ] pariNamit hotA hai . [punaH ] aur [chetanA ] chetanA [tridhA abhimatA ] tIn prakArase mAnI gayI hai; [punaH ] aur [sA ] vah [j~nAne ] j~nAnasa.nba.ndhI, [karmaNi ] karmasa.nba.ndhI [vA ] athavA [karmaNaH phale ] karmaphal sa.nba.ndhI — [bhaNitA ] aisI kahI gayI hai ..123..

TIkA : — jisase chaitanya vah AtmAkA 1svadharmavyApakapanA hai, usase chetanA hI 1. svadharmavyApakapanA = nijadharmo.nme.n vyApakapanA .

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khalvAtmA pariNamati . yaH kashchanApyAtmanaH pariNAmaH sa sarvo.api chetanA.n nAtivartat iti tAtparyam . chetanA punarj~nAnakarmak rmaphalatven tredhA . tatra j~nAnapariNatirj~nAnachetanA, karmapariNatiH karmachetanA, karmaphalapariNatiH karmaphalachetanA ..123..

vA phale vA . kasya phale . kammaNo karmaNaH . bhaNidA bhaNitA kathiteti . j~nAnapariNatiH j~nAnachetanA agre vakShyamANA, karmapariNatiH ka rmachetanA, ka rmaphalapariNatiH karmaphalachetaneti bhAvArthaH ..123.. ath j~nAnakarmakarmaphalarUpeN tridhA chetanA.n visheSheN vichArayati — NANa.n aTThaviyappa.n j~nAna.n matyAdibhedenAShTavikalpa.n bhavati . athavA pAThAntaram — NANa.n aTThaviyappo j~nAnamarthavikalpaH . tathAhi — arthaH paramAtmAdipadArthaH, anantaj~nAnasukhAdirUpo.ahamiti rAgAdyAsravAstu matto bhinnA iti svaparAkArAvabhAsenAdarsha ivArtha- AtmAkA svarUp hai; us rUp (chetanArUp) vAstavame.n AtmA pariNamit hotA hai . AtmAkA jo kuCh bhI pariNAm ho vah sab hI chetanAkA ulla.nghan nahI.n karatA, (arthAt AtmAkA koI bhI pariNAm chetanAko ki.nchitmAtra bhI nahI.n Cho.DtA — binA chetanAke bilakul nahI.n hotA) — aisA tAtparya hai . aur chetanA j~nAnarUp, karmarUp aur karmaphalarUpase tIn prakArakI hai . usame.n j~nAnapariNati (j~nAnarUpase pariNati) vah j~nAnachetanA, karma pariNati vah karmachetanA aur karmaphalapariNati vah karmaphalachetanA hai ..123..

anvayArtha* : — [arthavikalpaH ] arthavikalpa (arthAt sva -par padArtho.nkA bhinnatApUrvak yugapat avabhAsan) [j~nAna.n ] vah j~nAn hai; [jIven ] jIvake dvArA [yat samArabdha.n ] jo kiyA jA rahA ho [karma ] vah karma hai, [tad anekavidha.n ] vah anek prakArakA hai; [saukhya.n vA duHkha.n vA ] sukh athavA duHkh [phala.n iti bhaNitam ] vah karmaphal kahA gayA hai ..124..

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arthavikalpastAvat j~nAnam . tatra kaH khalvarthaH . svaparavibhAgenAvasthita.n vishvam . vikalpastadAkArAvabhAsanam . yastu mukurundahR^idayAbhog iv yugapadavabhAsamAnasvaparAkAro.artha- vikalpastad j~nAnam . kriyamANamAtmanA karma, kriyamANaH khalvAtmanA pratikShaNa.n ten ten bhAven bhavatA yaH tadbhAvaH sa ev karmAtmanA prApyatvAt . tattvekavidhamapi dravyakarmopAdhisannidhi- sadbhAvAsadbhAvAbhyAmanekavidham . tasya karmaNo yanniShpAdya.n sukhaduHkha.n tatkarmaphalam . tatra dravyakarmopAdhisAnnidhyAsadbhAvAtkarma tasya phalamanAkulatvalakShaNa.n prakR^itibhUta.n saukhya.n, yattu dravyakarmopAdhisAnnidhyasadbhAvAtkarma tasya phala.n saukhyalakShaNAbhAvAdvikR^itibhUta.n duHkham . eva.n j~nAnakarmakarmaphalasvarUpanishchayaH ..124.. parichChittisamartho vikalpaH vikalpalakShaNamuchyate . sa ev j~nAna.n j~nAnachetaneti . kamma.n jIveN ja.n samAraddha.n karma jIven yatsamArabdham . buddhipUrvakamanovachanakAyavyApArarUpeN jIven yatsamyakkartR^imArabdha.n tatkarma

TIkA : — pratham to, arthavikalpa vah j~nAn hai . vahA.N, artha kyA hai ? sva -parake vibhAgapUrvak avasthit 1vishva vah artha hai . usake AkAro.nkA 2avabhAsan vah vikalpa hai . aur darpaNake nij vistArakI bhA.Nti (arthAt jaise darpaNake nij vistArame.n sva aur par AkAr ek hI sAth prakAshit hote hai.n, usIprakAr) jisame.n ek hI sAth sva -parAkAr avabhAsit hote hai.n, aisA arthavikalpa vah j~nAn hai .

jo AtmAke dvArA kiyA jAtA hai vah karma hai . pratikShaN us -us bhAvase hotA huA AtmAke dvArA vAstavame.n kiyA jAnevAlA jo usakA bhAv hai vahI, AtmAke dvArA 3prApya honese karma hai . aur vah (karma) ek prakArakA hone par bhI, dravyakarmarUp upAdhikI nikaTatAke sadbhAv aur asadbhAvake kAraN anek prakArakA hai .

us karmase utpanna kiyA jAnevAlA sukh -duHkh vah karmaphal hai . vahA.N, dravyakarmarUp upAdhikI nikaTatAke asadbhAvake kAraN jo karma hotA hai, usakA phal anAkulatvalakShaN 4prakR^itibhUt sukh hai; aur dravyakarmarUp upAdhikI nikaTatAke sadbhAvake kAraN jo karma hotA hai, usakA phal 5vikR^iti – (vikAr) bhUt duHkh hai, kyo.nki vahA.N sukhake lakShaNakA abhAv hai .

is prakAr j~nAn, karma aur karmaphalakA svarUp nishchit huA . 1. vishva = samasta padArtha — dravya -guN -paryAy . (padArtho.nme.n sva aur par aise do vibhAg hai.n . jo jAnanevAle

AtmAkA apanA ho vah sva hai, aur dUsarA sab, par hai .) 2. avabhAsan = avabhAsan; prakAshan; j~nAt honA; pragaT honA . 3. AtmA apane bhAvako prApta karatA hai, isaliye vah bhAv hI AtmAkA karma hai . 4. prakR^itibhUt = svabhAvabhUt . (sukh svabhAvabhUt hai .) 5. vikR^itibhUt = vikArabhUt (duHkh vikArabhUt hai, svabhAvabhUt nahI.n hai .)

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bhAvArtha : — jisame.n sva, sva -rUpase aur par -rUpase (paraspar ekamek huye binA, spaShTa bhinnatApUrvak) ek hI sAth pratibhAsit ho so j~nAn hai .

jIvake dvArA kiyA jAnevAlA bhAv vah (jIvakA) karma hai . usake mukhya do bhed hai.n : (1) nirupAdhik (svAbhAvik) shuddhabhAvarUp karma, aur (2) aupAdhik shubhAshubhabhAvarUp karma .

is karmake dvArA utpanna honevAlA sukh athavA duHkh karmaphal hai . vahA.N, dravyakarmarUp upAdhime.n yukta na honese jo nirupAdhik shuddhabhAvarUp karma hotA hai, usakA phal to anAkulatA jisakA lakShaN hai aisA svabhAvabhUt sukh hai; aur dravyakarmarUp upAdhime.n yukta honese jo aupAdhik shubhAshubhabhAvarUp karma hotA hai, usakA phal vikArabhUt duHkh hai, kyo.nki usame.n anAkulatA nahI.n, kintu AkulatA hai .

anvayArtha : — [AtmA pariNAmAtmA ] AtmA pariNAmAtmak hai; [pariNAmaH ] pariNAm [j~nAnakarmaphalabhAvI ] j~nAnarUp, karmarUp aur karmaphalarUp hotA hai; [tasmAt ] isaliye [j~nAna.n

pariNAm -Atmak jIv Che, pariNAm j~nAnAdik bane; tethI karamaph La, karma tem ja j~nAn AtmA jANaje. 125.

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AtmA hi tAvatpariNAmAtmaiv, pariNAmaH svayamAtmeti svayamuktatvAt . pariNAmastu chetanAtmakatven j~nAna.n karma karmaphala.n vA bhavitu.n shIlaH, tanmayatvAchchetanAyAH . tato j~nAna.n karma karmaphala.n chAtmaiv . eva.n hi shuddhadravyanirUpaNAyA.n paradravyasa.nparkAsa.nbhavAtparyAyANA.n dravyAntaH- pralayAchcha shuddhadravya evAtmAvatiShThate ..125..

athaivamAtmano j~neyatAmApannasya shuddhatvanishchayAt j~nAnatattvasiddhau shuddhAtmatattvopalambho vyam ..124.. ath j~nAnakarmakarmaphalAnyabhedanayenAtmaiv bhavatIti praj~nApayati — appA pariNAmappA AtmA bhavati . katha.nbhUtaH . pariNAmAtmA pariNAmasvabhAvaH . kasmAditi chet ‘pariNAmo sayamAdA’ iti pUrva.n svayamev bhaNitatvAt . pariNAmaH kathyate — pariNAmo NANakammaphalabhAvI pariNAmo bhavati . ki.nvishiShTaH . j~nAnakarmakarmaphalabhAvI; j~nAnakarmakarmaphalarUpeN bhavitu.n shIl ityarthaH . tamhA yasmAdeva.n tasmAtkAraNAt . NANa.n pUrvasUtroktA j~nAnachetanA . kamma.n tatraivauktalakShaNA karmachetanA . phala.n cha pUrvoktalakShaNaphalachetanA cha . AdA muNedavvo iya.n chetanA trividhApyabhedanayenAtmaiv mantavyo j~nAtavya iti . etAvatA kimukta.n bhavati . trividhachetanApariNAmen pariNAmI sannAtmA ki.n karoti . nishchayaratnatrayAtmakashuddhapariNAmen mokSha.n sAdhayati, shubhAshubhAbhyA.n punarbandhamiti ..125.. eva.n trividhachetanAkathanamukhyatayA gAthAtrayeN chaturtha- sthala.n gatam . ath sAmAnyaj~neyAdhikArasamAptau pUrvoktabhedabhAvanAyAH shuddhAtmaprAptirUpa.n phala.n darshayati — karma phala.n cha ] j~nAn, karma aur karmaphal [AtmA j~nAtavyaH ] AtmA hai aisA samajhanA ..125..

TIkA : — pratham to AtmA vAstavame.n pariNAmasvarUp hI hai, kyo.nki ‘pariNAm svaya.n AtmA hai’ aisA (112vI.n gAthAme.n bhagavat kundakundAchAryadevane) svaya.n kahA hai; tathA pariNAm chetanAsvarUp honese j~nAn, karma aur karmaphalarUp honeke svabhAvavAlA hai, kyo.nki chetanA tanmay (j~nAnamay, karmamay athavA karmaphalamay) hotI hai . isaliye j~nAn, karma karmaphal AtmA hI hai .

isaprakAr vAstavame.n shuddhadravyake nirUpaName.n paradravyake sa.nparkakA (sambandha; sa.ng) asa.nbhav honese aur paryAye.n dravyake bhItar 1pralIn ho jAnese AtmA shuddhadravya hI rahatA hai ..125..

ab, isaprakAr 2j~neyapaneko prApta AtmAkI shuddhatAke nishchayase j~nAnatattvakI siddhi hone par shuddha AtmatattvakI upalabdhi (-anubhav, prApti) hotI hai; isaprakAr usakA abhinandan karate hue (arthAt AtmAkI shuddhatAke nirNayakI prasha.nsA karate hue — dhanyavAd dete hue), dravyasAmAnyake varNanakA upasa.nhAr karate hai.n : — 1. pralIn ho jAnA = atya.nt lIn ho jAnA; magna ho jAnA; DUb jAnA; adR^ishya ho jAnA . 2. j~neyapaneko prApta = j~neyabhUt . (AtmA j~nAnarUp bhI aur j~neyarUp bhI hai, is j~neyatattva -praj~nApan adhikArame.n

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bhavatIti tamabhinandan dravyasAmAnyavarNanAmupasa.nharati —

yo hi nAmaiva.n kartAra.n karaNa.n karma karmaphala.n chAtmAnamev nishchitya na khalu paradravya.n pariNamati sa ev vishrAntaparadravyasa.nparka.n dravyAntaHpralInaparyAya.n cha shuddhamAtmAnamupalabhate, na kattA svatantraH svAdhInaH kartA sAdhako niShpAdako.asmi bhavAmi . sa kaH . appa tti Atmeti . Atmeti ko.arthaH . ahamiti . katha.nbhUtaH . ekaH . kasyAH sAdhakaH . nirmalAtmAnubhUteH . ki.nvishiShTaH . nirvikAr- paramachaitanyapariNAmen pariNataH san . karaNa.n atishayen sAdhaka.n sAdhak tama.n ka raNamupak raNa.n ka raNakArak mahamek evAsmi bhavAmi . ka syAH sAdhakam . sahajashuddhaparamAtmAnubhUteH . ken kR^itvA .

anvayArtha : — [yadi ] yadi [shramaNaH ] shramaN [kartA karaNa.n karma karmaphala.n cha AtmA ] ‘kartA, karaN, karma aur karmaphal AtmA hai’ [iti nishchitaH ] aisA nishchayavAlA hotA huA [anyat ] anyarUp [na ev pariNamati ] pariNamit hI nahI.n ho, [shuddha.n AtmAna.n ] to vah shuddha AtmAko [labhate ] upalabdha karatA hai ..126..

TIkA : — jo puruSh isaprakAr ‘kartA, karaN, karma aur karmaphal AtmA hI hai’ yah nishchay 1karake vAstavame.n paradravyarUp pariNamit nahI.n hotA, vahI puruSh, jisakA paradravyake sAth sa.nparka ruk gayA hai aur jisakI paryAye.n dravyake bhItar pralIn ho gaI hai.n aise shuddhAtmAko upalabdha karatA hai; parantu anya koI (puruSh) aise shuddha AtmAko upalabdha nahI.n karatA .

isIko spaShTatayA samajhAte hai.n : — 1. ‘kartA karaN ityAdi AtmA hI hai’ aisA nishchay hone par do bAte.n nishchit ho jAtI hai.n . ek to yah ki