Moksha-Marg Prakashak-Hindi (simplified iso15919 transliteration). MokshamArg prakAshak; Introduction; Avrutti; Pujya Gurudevshri KanjiswAmi; Prakashakiy nivedan; Upodghat; Vishay Suchi; ManglacharaN; Pahala Adhyay.

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✽

bhagavānashrīkundakunda-kahānajainashāstramālā, puṣhpa – 99 ✽

mokṣhamārgaprakāshak

lekhak

āchāryakalpa paṇḍit ṭoḍaramalajī

bhāṣhā-parivartan

shrī maganalāl jain

prakāshak

shrī digambar jain svādhyāyamandir ṭrasṭa

sonagarḥ 364250 (jilā : bhāvanagar – gujarāt)

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prakāshakīy nivedan

‘bhagavānashrīkundakunda-kahānajainashāstramālā’ke 99ven puṣhpakā — ‘mokṣhamārgaprakāshak’

granthakā — yah hindī chhaṭhavān̐ sanskaraṇ prakāshit karate hue ati prasannatā anubhūt ho rahī hai.

yah sanskaraṇ bhī pichhale pān̐chaven sanskaraṇake anurūp hī rakhā gayā hai. pūjya gurudev shrī
kānajīsvāmīne, ‘mokṣhamārgaprakāshak’ par anek bār pravachan dekar evan usake gambhīr rahasya
samajhākar, mumukṣhusamāj par mahān upakār kiyā hai. paramopakārī pūjya gurudev shrī kānajīsvāmī
evan svānubhavavibhūṣhit pūjya bahinashrī champābenake pāvan dharmopakārapratāpase, un donoṅkī pavitra
sādhanābhūmi suvarṇapurī (sonagarḥ)men adhyātmatattvapradhān anekavidh dhārmik gatividhi chal rahī haĩn.
unakā lābh lene hetu hindībhāṣhī mumukṣhuvr̥unda, apane ātmārthakī ujāgaratāke liye, varṣhamen anek
bār sonagarḥ āte rahate haĩn. un tattvarasik mumukṣhuvr̥undakī bhāvanāko dhyānamen lekar yah grantha
punaḥ prakāshit kiyā jā rahā hai.

is mahān granthake adhyayanase mumukṣhu jīv, bhavabhīrutā sah tattvagnānakī gahanatā samprāpta

kar, apane ātmārthako visheṣh puṣhṭa karen — yahī prashasta bhāvanā.

vi. san. 2051, chaitra kr̥iṣhṇā 1
(bahinashrī-champāben-63vīn-samyaktvajayantī)

❋

satsāhityaprakāshanasamiti,

shrī di⁰ jain svādhyāyamandir ṭrasṭa,

sonagarḥ 364250

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upodghāt

is nikr̥uṣhṭa kālamen sanskr̥it-prākr̥it bhāṣhāgnānakī atishay nyūnatāsā tathā shrī nirgranth

vītarāg mārgake granthoṅke paṭhanapāṭhanakā ek prakārase abhāvasā ho rahā thā, us samayamen (vikramakī
18vīn shatābdike antamen aur 19vīn shatābdike ādimen) ḍhunḍhāhaḍadesh (rājasthān)ke savāī
jayapur nagaramen is ‘mokṣhamārga-prakāshak’ granthake rachayitā, nirgrantha-vītarāgamārgake paramashraddhāvān,
sātishay buddhike dhārak aur vidvatjanamanavallabh āchāryakalpa paṇḍitapravar shrī ṭoḍaramalajīkā
uday huā thā. āpake pitākā nām jogīdās tathā mātākā nām rambhādevī thā. āp
‘khaṇḍelavāl’ jāti va ‘godikā’ gotraj the. (‘godikā’ vah sambhavataḥ ‘bhonsā’ aur ‘baṛajātyā’
nāmak gotrakā hī nāmāntar hai.) āpakā gr̥uhastha jīvan sādhan sampanna thā.

āpake shikṣhāgurukā nām bansīdhar thā. tīvra buddhimattāke kāraṇ āp shāstrapāṭh va

usake arthakā avadhāraṇ shīghra hī kar lete the. kushāgra meghāke kāraṇ chhoṭī umramen va alpa
samayamen hī jainasiddhānta uparānta, vyākaraṇ, kāvya, chhand, alaṅkār, koṣh ādi vividh viṣhayommen
āpane dakṣhatā prāpta kar lī thī. hindī sāhityake digambar jain vidvānommen āpakā nām khās
ullekhanīy hai. hindī sāhityake gadya lekhak vidvānommen āp pratham koṭike vidvān gine jāte
haĩn. vidvattāke anurūp āpakā svabhāv bhī vinamra va dayālu thā. svābhāvik komalatā,
sadāchāritā ādi sadguṇonse āpakā jīvan sushobhit thā. ahaṅkār to āpako sparsha hī
nahīn ka ra sakā thā. saumyamudrā parase āpakī āntarīk bhadratā tathā vātsalyatākā parichay sahaj
hī ho jātā thā. āpakā rahanasahan bahut hī sādagīmay thā. ādhyātmikatā to āpake
jīvanamen otaprot ho gaī thī. shrīmadbhagavatkundakundāchāryādi maharṣhiyoṅke ādhyātmik granthoṅkā —

unake adhyayan, manan va parishīlanase – āpake-jīvan par bahut hī prabhāv paṛā thā.

adhyātmatattvakī charchā karate āp ānandase uchhal jāte the aur shrotāgaṇ bhī sunakar gadgad
ho jāte the. sanskr̥it tathā prākr̥it – donon bhāṣhāoṅke āp us samayake advitīy va suyogya

vidvān the. āpakā kṣhayopasham āshcharyakārī thā tathā vastusvarūpake vishleṣhaṇamen ati hī dakṣha
thā. āpakā āchār va vyavahār vivekayukta tathā mr̥udu thā. āpake dvārā rachit gommaṭasār,
labdhisār, kṣhapaṇāsār, trilokasār, ātmānushāsan aur puruṣhārthasiddhiupāy ādikī bhāṣhāṭīkāyen
tathā is ‘mokṣhamārgaprakāshak’ nāmak āpakī svatantra rachanāke avalokanase yah gnāt hotā hai
ki us samayamen āpake jaisā svamat-paramatakā gnātā shāyad hī koī ho.

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gommaṭasār ādi karaṇānuyog granth itane gahan hain ki jisakā paṭhan-pāṭhan visheṣh buddhi

va dhāraṇāshaktivāle vidvānoṅko bhī kaṣhṭasādhya hai. is sambandhamen vidvānoṅkā anubhav sah yah
kahanā hai ki – gommaṭasārake paṭhanakā kuchh rahasya to tab hī prāpta hotā hai jab ki jīv

ājanma sarva viṣhayoṅkā abhyās chhoṛ indriyanigrahatāse mātra ek usīkā abhyās rakhẽn.
gommaṭasārakī bhān̐ti un jaise āpake anya ṭīkāgranth bhī itane hī mahān haĩn. is parase in
granthoṅke bhāṣhāṭīkākār kitane tīkṣhṇabuddhike dhārak the, yah svayamev hī jhalakatā hai. āpane
apane chhoṭese jīvanakālamen in mahānagranthoṅkī ṭīkā likhī hai, itanā hī nahīn varan itane alpa
samayamen svamat – paramatake saikaṛon granthoṅke paṭhan-pāṭhanake sāth-sāth unakā marmasparshī gahan manan

bhī kiyā thā. yah bāt āpake is ‘mokṣhamārga-prakāshak’ grantharūp rachanāke manan karanese
abhyāsīyoṅko svayam hī lakṣhagat ho jāy — aisā hai.

gommaṭasār ādi par āpane likhe bhāṣhāṭīkāgranth itane gahan hain ki unakā abhyās

mātra visheṣh buddhimān kar sakate hain; parantu alpa buddhivant jīvoṅke liye likhā gayā yah
saral deshabhāṣhāmay ‘mokṣhamārgaprakāshak’ granth aisā adbhut hai ki jisakī rahasyapūrṇa gambhīratā aur
saṅkalanabuddhi viṣhayarachanāko dekh tīkṣhṇa buddhivantakī buddhi bhī āshcharyachakit ho jātī hai. is
granthakā niṣhpakṣha – gambhīratāse avagāhan karane par gnāt hotā hai ki – yah koī sādhāraṇ granth nahīn

hai, parantu ek ati uchchakoṭikā mahatvapūrṇa anokhā grantharāj hai aur usake rachayitā bhī anek
āgamoṅke marmagna tathā pratibhāsampanna vidvān haĩn. granthake viṣhayoṅkā pratipādan sarvako hitakar hai
aur mahān gambhīr āshayapūrvak huā hai.

is ‘mokṣhamārga-prakāshak’ granthamen nau adhikār haĩn. usamen navavān̐ adhikār apūrṇa hai,

sheṣh āṭh adhikār apane viṣhay-nirūpaṇamen paripūrṇa haĩn. pahale adhikāramen maṅgalācharaṇ karaneke
pashchāt usakā prayojan batākar bādamen granthakī prāmāṇikatākā digdarshan karāyā hai. tatpashchāt
shravaṇ-paṭhan karaneyogya shāstrakā, vaktā tathā shrotāke svarūpakā sapramāṇ vivechanakar ‘mokṣhamārga-
prakāshak’ granthakī sārthakatā batāī gaī hai.

dūsare adhikāramen sansār avasthāke svarūpakā sāmānya digdarshan karāyā hai. usamen

karmabandhananidān, nūtan bandh vichār, karma aur jīvakā anādi sambandh, amūrtik ātmāke sāth
mūrtik karmoṅkā sambandh, un karmoṅke ‘ghāti-aghāti’ aise bhed, yog aur kaṣhāyase honevāle
yathāyogya karmabandhakā nirdesh, jaṛ-pudgal paramāṇuoṅkā yathāyogya karmaprakr̥itirūp pariṇamanakā
ullekh karake bhāvonse pūrvabaddha karmoṅkī avasthāmen honevāle parivartanakā nirdesh karanemen āyā

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hai. sāthamen karmoṅke phaladānamen nimitta-naimittik – sambandh aur bhāvakarma – dravyakarmakā svarūp bhī

batāyā hai.

tīsare adhikāramen sansāraduḥkh aur mokṣhasukhakā nirūpaṇ karate hue samasta duḥkhoṅkā mūlataḥ

kāraṇ aise mithyātvake prabhāvakā kathan kiyā gayā hai, viṣhayoṅkī abhilāṣhā janit mohase utpanna
duḥkhako tathā mohī jīvake duḥkhanivr̥uttike upāyako niḥsār batākar duḥkhanivr̥uttikā sachchā upāy
batāyā hai, anya karmoṅke uday tathā darshanamoh tathā chāritramohake udayase honevāle duḥkhakā
va unakī nivr̥uttikā ullekh bhī kiyā gayā hai. ekendriyādik jīvoṅke duḥkhakā varṇan karake
narakādi chāron gatiyoṅke ghor kaṣhṭa aur unako dūr karanekā sāmānya-visheṣh upāyoṅkā bhī vivechan
kiyā gayā hai. is tarah us adhikāramen karmakī apekṣhāse va gatiyoṅkī apekṣhāse jīvake
duḥkhakā varṇanakar usase sampūrṇa nivr̥uttirūp (mokṣha) sukhako siddhakar, un duḥkhonse nivr̥uttike
upāyakā sāmānya svarūp darshāyā gayā hai.

chauthe adhikāramen mithyādarshan-gnān-chāritra jo ki duḥkhake mūl kāraṇ hain, unakā visheṣh

nirūpaṇ karate hue prayojanabhūt va aprayojanabhūt padārthon tathā unake āshrayase hotī rāg-dveṣhakī
pravr̥uttikā svarūp batāyā gayā hai.

pān̐chaven adhikāramen āgam va yuktike ādhārase vividh matoṅkī samīkṣhā karake gr̥uhīt

mithyātvakā bahut hī mārmik vivechan kiyā hai; sāthamen hī anyamatake prāchīn granthoṅke udāharaṇon
dvārā jainadharmakī prāchīnatā tathā mahattā puṣhṭa kī hai, shvetāmbar sampradāy sammat anek kalpanāon
tathā mānyatāoṅkī samīkṣhā kī gaī hai; ‘achherān (āshcharya)’kā nirākaraṇ karate hue
kevalībhagavānake āhār-nihārakā pratiṣhedh tathā muniko vastra-pātrādi upakaraṇ rakhanekā niṣhedh
kiyā hai; sāth hī sāth ḍhūn̐rḥakamat (sthānakavāsī)kī samīkṣhā karate hue muhapaṭṭīkā niṣhedh aur
pratimādhārī shrāvak nahīn honekī mānyatākā tathā mūrtipūjāke pratiṣhedhakā nirākaraṇ bhī kiyā
gayā hai.

chhaṭṭhaven adhikāramen gr̥uhīt mithyātvake nimitta kuguru, kudev aur kudharmakā svarūp batākar

unakī sevākā pratiṣhedh kiyā gayā hai; taduparānt anek yuktiyon dvārā grah, sūrya, chandra, gāy
aur sarpādikakī pūjākā bhī nirākaraṇ kiyā hai.

sātaven adhikāramen jain mithyādr̥uṣhṭikā sāṅgopāṅg vivechan kiyā hai. isamen sarvathā ekānta

nishchayāvalambī jainābhās tathā sarvathā ekānta vyavahārāvalambī jainābhāsoṅkā yuktipūrṇa kathan karanemen
āyā hai; jisako parḥate hī jainadr̥uṣhṭikā jo satyasvarūp hai, vah upas ātā hai aur vastusthitiko

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athavā nishchay-vyavahāranayoṅkī dr̥uṣhṭiko nahīn samajhanese khaṛī hotī viparīt kalpanāyen nirmūl ho
jātī haĩn. is mahatvapūrṇa prakaraṇamen paṇḍitajīne jainoṅke abhyantar mithyātvake nirasanakā bahut
hī rochak aur siddhāntik vivechan kiyā hai tathā ubhay nayoṅkī sāpekṣha dr̥uṣhṭi spaṣhṭa karate
hue dev-shāstra-guru sambandhī bhaktikī anyathā pravr̥uttikā nirākaraṇ kiyā hai. antamen samyaktva
sanmukh mithyādr̥uṣhṭikā svarūp tathā kṣhayopasham, vishuddha, deshanā, prāyogya aur karaṇ — yah pān̐ch

labdhiyoṅkā nirdesh karate hue yah adhikār pūrṇa kiyā hai.

āṭhaven adhikāramen prathamānuyog, karaṇānuyog, charaṇānuyog aur dravyānuyog — in chār

anuyogoṅkā prayojan, svarūp, vivechan shailī darshāte hue unake sambandhamen honevālī doṣh
kalpanāoṅkā nirākaraṇ karate hue, anuyogoṅkī sāpekṣha kathanashailīkā samullekh kiyā hai; sāthamen
hī āgamābhyāsakī preraṇā bhī dī hai.

navaven adhikāramen mokṣhamārgakā svarūp-nirūpaṇakā ārambh karate hue mokṣhake kāraṇabhūt

samyagdarshan, samyaggnān aur samyakchāritra — in tīnommense mokṣhamārgake mūlakāraṇabhūt samyagdarshanakā

bhī pūrā vivechan nahīn likhā jā sakā hai. khed hai ki akālik mr̥utyu ho jānese granthakartā
is adhikār va is granthako pūrā nahīn kar saken; yah apanā durbhāgya hai. kintu is adhikāramen
jo kuchh kathan kiyā hai vah bahut hī saral aur sugam hai. use hr̥udayagamm karanese samyagdarshanake
vibhinna lakṣhaṇoṅkā samanvay sahaj hī ho jātā hai aur unake svarūpakā bhī sāmānya parichay
prāpta hotā hai.

is tarah is granthamen charchit sabhī viṣhay athavā pramey granthakartāke vishāl adhyayan,

anupam pratibhā aur siddhāntik anubhavakā saphal pariṇām hai aur vah granthakartākī jo
āntarik bhadratākī mahattākā dyotak hai.

is granthakī khās visheṣhatā yah hai ki usamen gambhīr va durūh charchāko ati saral

shabdommen anek draṣhṭānta aur yuktiyon dvārā samajhānekā prayatna kiyā gayā hai. svayanne hī prashna
uṭhākar usakā mārmik uttar diyā hai ki, jisase adhyayanakartāko bādamen koī sandehakā avakāsh
na rahe. is granthamen jo kuchh vastuvivechan hai vah anek viṣhayon par prakāsh ḍālanevālā susambaddha,
āshcharyakārak aur jainadarshanake mārmik rahasyoṅko samajhāneke liye ek advitīy chābīke samān
hai, arthāt isamen nirgrantha pravachanake gahan mārmik rahasyoṅko granthakārane jagah-jagah pragaṭ kiyā
hai.

anyamatanirākaraṇake viṣhayamen likhanekā hetu koī paramatake prati dveṣh pariṇati karānekā

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nahīn hai, kintu apane abhiprāyamen us us mat sambandhīt jo koī dharmabuddhirūp abhiprāy ho,
vah abhiprāy chhuṛānekā hai. ve svayam hī is sambandhamen is prakār likhate hain ki : ‘‘yahān̐
nānā prakārake mithyādr̥uṣhṭiyoṅkā kathan kiyā hai, usakā prayojan itanā hī jānanā ki — in

prakāroṅko pahachānakar apanemen koī aisā doṣh ho to use dūr karake samyakshraddhānayukta honā,
parantu anyake aise doṣh dekh kaṣhāyī nahīn honā; kyoṅki apanā bhalā-burā to apane pariṇāmonse
hotā hai; yadi anyako ruchivān dekhe to kuchh upadesh dekar unakā bhī bhalā kare.’’

shrīmān paṇḍitapravar ṭoḍaramalajī digambar jainadharmake prabhāvak vishiṣhṭa mahāpuruṣh the. unhonne

mātra chha māsamen siddhāntakaumudī jaise kaṭhin vyākaraṇagranthakā abhyās kiyā thā. apanī
kushāgrabuddhike prabhāvase unhonne ṣhaḍdarshanake granth, bauddha, muslim tathā anya anek matamatāntaroṅke
granthoṅkā adhyayan kiyā thā, shvetāmbar – sthānakavāsīke sūtron tathā granthoṅkā bhī avalokan kiyā

thā, tathā digambar jain granthommen shrī samayasār, pañchāstikāyasaṅgrah, pravachanasār, niyamasār,
gommaṭasār, tattvārthasūtra, aṣhṭapāhuṛ, ātmānushāsan, padmanandipañchavinshatikā, shrāvakamunidharmake prarūpak
anek shāstroṅkā tathā kathā-purāṇādik anek shāstroṅkā abhyās kiyā thā. in sarva shāstroṅke
abhyāsase āpakī buddhi bahut hī prakhar banī thī. shāstrasabhā, vyākhyānasabhā aur vivādasabhāmen
āp bahut hī prasiddha the. is asādhāraṇ prabhāvakapaneke kāraṇ āp tatkālīn rājāko
bhī atishay priy ho gaye the. is rājapriyatā tathā pāṇḍityaprakharatāke kāraṇ anyadharmī āpake
sāth matsarabhāv karane lage the, kyoṅki āpake sāmane un anyadharmīyoṅke baṛe-baṛe vidvān bhī
parābhav ho jāte the. yadyapi āp svayam kisī bhī vidharmīyoṅkā anupakār nahīn karate the;
parantu bane jahān̐ tak unakā upakār hī kiyā karate the, to bhī mātsaryayukta manuṣhyoṅkā
matsaratājanya kr̥utya karanekā hī svabhāv hai; unake matsar va vairabhāvake kāraṇ hī paṇḍitajīkā
akālik dehānta ho gayā thā.

paṇḍit ṭoḍaramalajīkī mr̥utyuke sambandhamen ek duḥkhad ghaṭanākā ullekh pt.. bakhatarām shāhake

‘buddhivilās’ granthamen nimna prakārase kiyā gayā hai —

‘‘tab bāhmaṇanu matau yah kiyo, shiv uṭhāvako ṭaunā diyo.
tāmai sabai shrāvagī kaid, karike daṇḍ kiye nr̥up kaida..
guru terah-panthanuko bhramī, ṭoḍaramalla nām sāhimī.
tāhi bhūp māryo pal mānhi, gāḍayo mahi gandagī tāhi..’’

isamen spaṣhṭa kiyā hai ki samvat 1888ke bād jayapuramen jab jainadharmakā punaḥ visheṣh

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udyot hone lagā, tab jainadharmake prati dveṣh rakhanevāle brāhmaṇ vah sahan na kar sake aur
isaliye unhonne ek gupta ‘ṣhaṛayantra’ rachā. unhonne shivapiṇḍīko ukhāṛakar jainon par ‘ukhāṛ
ḍālanekā’ ārop lagāyā aur rājā mādhavasinhako, jainoṅke viruddha ukasākar krodhit kiyā.
rājāne satyāsatyakī kuchh bhī jānakārī prāpta kiye binā hī krodhavash sabhī jainoṅko rātrimen
kaidakar liyā tathā unake prasiddha vidvān paṇḍit ṭoḍaramallajīko pakaṛakar mār ḍālanekā hukam
de diyā. tadanusār paṇḍitajīko hāthīke pām̐vake nīche kacharavākar maravā ḍālā aur unake shabako
shaharakī gandakīmen daṭavā diyā.

yah bāt prachalit hai ki jab paṇḍitajīko hāthīke pām̐vake nīche ṛālanemen āyā aur

aṅkushake prahārapūrvak hāthīko, unake sharīrako kachar ḍālaneko, prerit karanemen āyā tab hāthī
ekadam chillākar ruk gayā. is tarah do bār vah aṅkushake prahār khā chukā, parantu paṇḍitajī
par apane pām̐vakā prahār nahīn kiyā. us par aṅkushake tīsare prahār paṛanekī taiyārī thī,
vahān̐ paṇḍitajīne hāthīkī dashā dekhakar kahā ki – he gajendra! terā koī aparādh nahīn; jahān̐

prajāke rakṣhakane hī aparādhī – niraparādhīkī parīkṣhā kiye binā mār ḍālanekā hukam de diyā

hai, vahān̐ tu kyon vyartha hī aṅkushake prahār sahatā hai? saṅkoch chhoṛ aur terā kārya kara.
yah vākya sunakar hāthīne apanā kām kiyā. rājā mādhavasinh (pratham)ko jab is
‘ṣhaṛayantra’ke bāremen gnāt huā tab unhen bahut hī duḥkh huā aur apane adham kr̥utya par
ve bahut pachhatāye.

paṇḍitajīke jīvanakā mukhya dhyey ek sva-par kalyāṇakā hī thā. antaraṅgamen

kṣhayopashamavisheṣhase tathā bāhyamen tarka vitarka pūrvak anek shāstroṅke adhyayanase āpakā vītarāg-
vignān bhāv itanā barḥ gayā thā ki sānsārik kāryonse ve svayam prāyaḥ virakta hī rahā karate
the; aur dhārmik kāryommen itane tallīn rahā karate the ki bāhya jagatakī aur āsvādya padārthoṅkī
unako kuchh bhī sudh nahīn rahatī thī. is viṣhayamen ek janashruti aisī bhī hai ki – jis samay

āp granth rachanā kar rahe the, us kālamen āpakī mātājīne khādya padārthommen chhah māsase namak
ḍālanā chhoṛ diyā thā. chha mās pashchāt shāstrarachanākī orase āpakā upayog kuchh haṭate
ek din āpane mātājīse pūchhā : ‘mājī! āj āpane dālamen namak kyon nahīn ḍālā?’
yah sun mātājī bolī : ‘beṭā, main to chha māsase namak nahīn ḍālatī hūn̐’. yah sab likhanekā
tātparya itanā hī hai ki, āpake samayamen āp ek mahān dharmātmā, shreṣhṭha, paropakārī, nirabhimānī
tathā advitīy vidvān the. jainasamājake durbhāgyase hī aise mahātmākā asamay hī viyog huā,
parantu āpane svayanne to jīvanaparyanta jain samāj par ananya upakār kiyā hai aur isaliye

[ 9 ]

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hī samājamen āpakā sthān avismaraṇīy hai. mumukṣhu jīv to āj bhī āpakā va āpake
guṇoṅkā smaraṇ kar param santuṣhṭa hote haĩn.

paṇḍit shrī ṭoṛaramalajī dvārā rachit yah ‘mokṣhamārga-prakāshak’ granth ḍhunrḥārī tathā hindī

bhāṣhāmen anekabār prakāshit ho chukā hai. ‘shrī di. jain svādhyāyamandir ṭrasṭane bhī ise gujarātīmen
nau bār prakāshit kiyā hai. pūjya gurudevashrī kānajīsvāmīke karakamalamen yah granth sarvapratham
vikram samvat 1982men āyā. unhonne bahut hī mananapūrvak is granthakā gaharā avagāhan kiyā
thā. isakā avagāhan karate samay pūjya gurudevashrīkī pariṇati itanī tallīn ho gaī thī
ki – unako na bhāye khānā, na bhāye pīnā yā na bhāye anya kuchh bhī kārya aur na bhāye

anya kuchh bhī bātachīta. sthānakavāsī sādhuparyāyamen ve pustak sāthamen nahīn rakhate the, parantu
mokṣhamārga-prakāshakakā sātavān̐ adhikār visheṣh achchhā laganese (hāthase bārik akṣharonse likhā)
use punaḥ punaḥ svādhyāy karane hetu sāthamen rakhā thā.

is tarah pūjya gurudevashrīko mokṣhamārga-prakāshak par atyanta bhakti honese is granthake

bhāvommen koī parivartan na ho jāy is tarah pramāṇik anuvād karānekā pūjya gurudevashrīke
anurodhase nirṇay liyā gayā. ataḥ paṇḍitajīkī svahastalikhit prati ki jisakī phoṭo-prinṭa
kopī digambar jain svādhyāy mandir ṭrasṭa, sonagaḍh dvārā karāī gaī thī, usīke ādhārase granthake
bhāvoṅko akṣhuṇṇa banāye rakhanekī dr̥uṣhṭiko mukhya rakhate hue, ādhunik hindī bhāṣhāmen parivartan
karāyā gayā.

anuvādakā sanshodhan-kārya shrī pt.0 himmatalāl jeṭhālāl shāh, B.Sc. sva0 shrī

rāmajībhāī, bra0 chandubhāī ādine apanā amūlya samay dekar pūjya gurudevashrī kānajīsvāmī samakṣha

baiṭhakar kiyā hai. jisake liye ṭrasṭa un sabakā ābhārī hai.

anuvādak shrī maganalālajī jainane bahut din tak sonagarḥamen rahakar yah anuvād kar

diyā thā, ataḥ ṭrasṭa unakā bhī ābhārī hai.

pt.0 shrī ṭoḍaramalajīne pratham adhikārake antamen āgam-abhyāsakī jo preraṇā dī hai.

usakā ullekh karake yah upodghāt pūrṇa karanemen ātā hai — ‘‘is jīvakā mukhya kartavya to

āgamagnān hai. usake honese tattvoṅkā shraddhān hotā hai, tattvoṅkā shraddhān honese sanyam bhāv
hotā hai aur us āgamagnānase ātmagnānakī bhī prāpti hotī hai; tab sahaj hī mokṣhakī prāpti
hotī hai. dharmake anek aṅg hain, unamen ekadhyān binā usase ūn̐chā aur dharmakā aṅg nahīn

[ 10 ]

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hai; isaliye jis-tis prakār āgam-abhyās karanā yogya hai. punashcha, is granthakā vān̐chanā,
sunanā, vichāranā bahut sugam hai — koī vyākaraṇādikakā bhī sādhan nahīn chāhiye; isaliye

avashya isake abhyāsamen pravarto. tumhārā kalyāṇ hogā.’’

amr̥ut-jayanti-mahotsav

vi. san. 2044 shrāvaṇ (gujarātī) vad-2

(bahinashrī champābenakī-75vīn janma-jayantī)

di. 29-8-88

sāhityaprakāshanasamiti

shrī di⁰ jain svādhyāyamandir ṭrasṭa,

sonagarḥ – 364 250

❁

[ 11 ]

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pahalā adhikār [pīṭhabandh prarūpaṇ]

maṅgalācharaṇ -----------------------------------------1
arahantoṅkā svarūp---------------------------------2
siddhoṅkā svarūp -----------------------------------2
āchārya-upādhyāy-sādhukā sāmānya svarūp -----3
āchāryakā svarūp ---------------------------------3
upādhyāyakā svarūp -------------------------------4
sādhukā svarūp ------------------------------------4
pūjyatvakā kāraṇ ---------------------------------4
arahantādikase prayojanasiddhi ---------------------6
maṅgalācharaṇ karanekā kāraṇ ---------------------8
granthakī prāmāṇikatā aur āgam-paramparā -----9
apanī bāt--------------------------------------11
asatyapad rachanā pratiṣhedh ----------------------11
vāñchane-sunane yogya shāstra ----------------------14
vaktākā svarūp----------------------------------14
shrotākā svarūp --------------------------------- 17
mokṣhamārgaprakāshak granthakī sārthakatā-----------18

dūsarā adhikār [sansār avasthākā svarūp]

karmabandhakā nidān -----------------------22-32
karmoṅke anādipanekī siddhi -------------------22
jīv aur karmoṅkī bhinnatā -------------------23
amūrtik ātmāse mūrtik karmoṅkā bandhān
kis prakār hotā hai? ---------------------24
ghāti-aghāti karma aur unakā kārya -------24
nirbal jaṛakarmon dvārā svabhāvakā

ghāt tathā bāhya sāmagrī milanā ----25

navīn bandha vichār
yog aur usase honevāle prakr̥itibandha,
pradeshabandha --------------------------------------26
kaṣhāyase sthiti aur anubhāgabandha ---------- 27
gnānahīn jaṛ-pudgal paramāṇuoṅkā yathāyogya
prakr̥itirūp pariṇaman---------------------------28
sattārūp karmoṅkī avasthā----------------------29
karmoṅkī udayarūp avasthā ---------------------29
dravyakarma va bhāvakarmakā svarūp aur pravr̥utti30
nokarmakā svarūp aur pravr̥utti ----------------31
nityanigod aur itaranigod ------------------31
karmabandhanarūp rogake nimittase
honevālī jīvakī avasthā -------------32-44
gnānāvaraṇ darshanāvaraṇakarmodayajanya avasthā --32
matignānakī parādhīn pravr̥utti--------------------33
shrutagnānakī parādhīn pravr̥utti --------------------34
avadhignān, manaḥparyayagnān, kevalagnānakī
pravr̥utti ------------------------------------------35
chakṣhu-achakṣhu-avadhi-kevaladarshanakī
pravr̥utti ------------------------------------------35
mohanīyakarmodayajanya avasthā ------------------ 37
darshanamoharūp jīvakī avasthā-----------------38
chāritramoharūp jīvakī avasthā ---------------38
antarāyakarmodayajanya avasthā-------------------41
vedanīyakarmodayajanya avasthā -------------------41
āyukarmodayajanya avasthā ----------------------42
nāmakarmodayajanya avasthā -----------------------43
gotrakarmodayajanya avasthā ----------------------44

[ 12 ]

viṣhay-sūchī

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tīsarā adhikār

[sansāraduḥkh tathā mokṣhasukhakā nirūpaṇ]

sansāraduḥkh aur usakā mūlakāraṇ ------46-71
(ka) karmoṅkī apekṣhāse
gnānāvaraṇ aur darshanāvaraṇake kṣhayopashamase
honevālā duḥkh aur usase nivr̥utti -------46
mohanīyakarmake udayase honevālā duḥkh aur
usase nivr̥utti ---------------------------------50
darshanamohase duḥkh aur usase nivr̥utti -------50
chāritramohase duḥkh aur usase nivr̥utti ------52
antarāyakarmake udayase honevālā duḥkh aur
usase nivr̥utti --------------------------------- 57
vedanīyakarmake udayase honevālā duḥkh
aur usase nivr̥utti --------------------------58
āyukarmake udayase honevālā duḥkh
aur usase nivr̥utti --------------------------61
nāmakarmake udayase honevālā duḥkh
aur usase nivr̥utti --------------------------61
gotrakarmake udayase honevālā duḥkh
aur usase nivr̥utti --------------------------62
(kha) paryāyakī apekṣhāse --------------------- 62
ekendriy jīvoṅke duḥkh ------------------------62
vikalatray va asañgnī pañchendriy

jīvoṅke duḥkh-----------------------------65

sañgnī pañchendriy jīvoṅke duḥkh
narakagatike duḥkh -----------------------------66
tiryañchagatike duḥkh ------------------------------66
manuṣhyagatike duḥkh ------------------------------ 67
devagatike duḥkh ---------------------------------68
(ga) duḥkhakā sāmānya svarūp --------------- 70
chār prakārakī ichchhāen̐ ------------------------- 70
mokṣhasukh aur usakī prāptikā upāy --72-75

chauthā adhikār

[mithyādarshan-gnān-chāritrakā nirūpaṇ]

mithyādarshanakā svarūp---------------------76-84
prayojanabhūt-aprayojanabhūt padārtha -------------- 78
mithyādarshanakī pravr̥utti ---------------------------80
jīv-ajīvatattva sambandhī ayathārtha shraddhān --80
āsravatattva sambandhī ayathārtha shraddhān --------82
bandhatattva sambandhī ayathārtha shraddhān ------------83
samvaratattva sambandhī ayathārtha shraddhān -----------83
nirjarātattva sambandhī ayathārtha shraddhān ---------83
mokṣhatattva sambandhī ayathārtha shraddhān -----------84
puṇya-pāp sambandhī ayathārtha shraddhān -----------84
mithyāgnānakā svarūp ---------------------85-88
mithyāchāritrakā svarūp --------------------88-94
iṣhṭa-aniṣhṭakī mithyā kalpanā ------------------89
rāg-dveṣhakā vidhān va vistār ---------------91
mohakī mahimā -----------------------------------93

pān̐chavān adhikār [vividhamat-samīkṣhā]

sarvavyāpī advait brahma ------------------ 96-124
sr̥uṣhṭikartāvādakā nirākaraṇ ---------------------99
lokake anādinidhanapanekī puṣhṭi ----------- 110
brahmase kulapravr̥utti ādikā pratiṣhedh ------- 111
avatār mīmānsā ------------------------------ 112
yogamīmānsā :
bhaktiyog mīmānsā ---------------------------- 115
gnānayog mīmānsā ----------------------------- 118
anyamat kalpit mokṣhamārgakī mīmānsā----- 122
muslimamat sambandhī vichār ------------------- 123
anyamat nirūpit tattva-vichār ------- 125-137
sāṅkhyamat -------------------------------------- 125
shivamat : naiyāyikamat ---------------------- 127
vaisheṣhikamat------------------------------------ 128

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mīmānsakamat ----------------------------------- 131
jaiminīyamat ----------------------------------- 132
bauddhamat --------------------------------------- 132
chārvākamat ------------------------------------- 134
anyamat nirākaraṇ upasanhār --------------- 136
anyamatonse jainamatakī tulanā -------- 137-144
anyamatake granthoddharaṇonse jainadharmakī
samīchīnatā aur prāchīnatā------------------ 139
shvetāmbaramat vichār ------------------ 145-167
anyaliṅgase muktikā niṣhedh :
gr̥uhasthamuktikā niṣhedh ------------------------ 146
strīmuktikā niṣhedh ---------------------------- 147
shūdramuktikā niṣhedh ---------------------------- 147
achheroṅkā nirākaraṇ ------------------------- 148
shvetāmbaramat kathit dev-guru-dharmakā
anyathā svarūp
devakā anyathā svarūp ---------------------- 149
gurukā anyathā svarūp---------------------- 152
dharmakā anyathā svarūp ----------------------- 157
ḍhūrḥakamat vichār :
pratimādhārī shrāvak na honekī
mānyātākā niṣhedh ------------------------- 160
mukhapaṭṭī ādikā niṣhedh -------------------- 161
mūrtipūjā niṣhedhakā nirākaraṇ -------------- 162

chhaṭhavān̐ adhikār

[ kudev, kuguru aur kudharmakā pratiṣhedh ]

kudevakā nirūpaṇ aur usake
shraddhānādikakā niṣhedh ---------------- 168-275
vyantarādikā svarūp aur unake
pūjanekā niṣhedh------------------------------- 169
kṣhetrapāl, padmāvatī ādi pūjanekā niṣhedh 173
kugurukā nirūpaṇ aur usake
shraddhānādikakā niṣhedh -------------- 175-187

kulādi apekṣhā gurupanekā niṣhedh ---------- 175
shithilāchārakī poṣhak yuktiyān̐ aur
unakā nirākaraṇ -------------------------- 184
kudharmakā nirūpaṇ aur usake
shraddhānādikakā niṣhedh ---------------- 188-192

sātavān̐ adhikār

[ jain mithyādr̥uṣhṭiyoṅkā vivechan ]

nishchayābhāsī mithyādr̥uṣhṭi -------------- 193-213
nishchayābhāsīkī svachchhandatā aur
usakā niṣhedh ------------------------------ 200
keval nishchayābhāsake avalambī
jīvakī pravr̥utti ------------------------------- 206
vyavahārābhāsī mithyādr̥uṣhṭi ------------- 213-248
kulaapekṣhā dharmadhārak vyavahārābhāsī------- 214
parīkṣhārahit āgnānusārī dharmadhārak
vyavahārābhāsī ------------------------------- 215
sānsārik prayojanārtha dharmadhārak
vyavahārābhāsī ------------------------------- 218
ukta vyavahārābhāsī dharmadhārakoṅkī
sāmānya pravr̥utti ----------------------------- 220
dharmabuddhise dharmadhārak vyavahārābhāsī ------- 221
samyagdarshanakā anyathārūp ------------------- 221
devabhaktikā anyathārūp---------------------- 221
gurubhaktikā anyathārūp --------------------- 223
shāstrabhaktikā anyathārūp ------------------- 223
saptatattvakā anyathārūp ---------------------- 224
jīv-ajīvatattvakā anyathārūp ------------ 225
āsravatattvakā anyathārūp ------------------ 226
bandhatattvakā anyathārūp ---------------------- 227
samvaratattvakā anyathārūp --------------------- 227
gupti-------------------------------------------- 228
samiti ----------------------------------------- 228

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dharma -------------------------------------------- 228
anuprekṣhā --------------------------------------- 229
parīṣhahajay------------------------------------- 229
chāritra ----------------------------------------- 229
nirjarātattvakā anyathārūp ------------------- 230
mokṣhatattvakā anyathārūp --------------------- 233
samyaggnānakā anyathārūp -------------------- 235
samyakchāritrakā anyathārūp ----------------- 238
ubhayābhāsī mithyādr̥uṣhṭi --------------- 248-251
samyaktvasanmukh mithyādr̥uṣhṭi ----------- 257-267
pān̐ch labdhiyoṅkā svarūp -------------------- 261

āṭhavān̐ adhikār [ upadeshakā svarūp ]

anuyogoṅkā prayojan ----------------- 268-271
prathamānuyogakā prayojan ---------------------- 268
karaṇānuyogakā prayojan --------------------- 269
charaṇānuyogakā prayojan----------------------- 270
dravyānuyogakā prayojan------------------------ 271
anuyogoṅke vyākhyānakā vidhān ----- 271-286
prathamānuyogake vyākhyānakā vidhān---------- 271
karaṇānuyogake vyākhyānakā vidhān --------- 275
charaṇānuyogake vyākhyānakā vidhān --------- 277
dravyānuyogake vyākhyānakā vidhān --------- 284
anuyogoṅke vyākhyānakī paddhati ------ 286-287

vyākaraṇ-nyāyādi shāstroṅkā prayojan ------- 287
anuyogommen doṣh-kalpanāoṅkā
nirākaraṇ ----------------------------- 288-294
prathamānuyogamen doṣh kalpanākā nirākaraṇ - 288
karaṇānuyogamen doṣh-kalpanākā nirākaraṇ -- 290
charaṇānuyogamen doṣh-kalpanākā nirākaraṇ -- 291
dravyānuyogamen doṣh-kalpanākā nirākaraṇ --- 292
vyākaraṇ-nyāyādi shāstroṅkī upayogitā -- 294
anuyogommen dikhāī denevāle paraspar
virodhakā nirākaraṇ ------------------ 294-303
anuyogoṅkā abhyāsakram--------------------- 304

nauvān̐ adhikār [ mokṣhamārgakā svarūp ]

ātmākā hit mokṣha hī hai ---------------- 305
puruṣhārthase hī mokṣhaprāpti --------------------- 309
mokṣhamārgakā svarūp : ---------------- 313-339
samyagdarshanakā sachchā lakṣhaṇ :
tattvārtha sāt hī kyon? ------------------- 316
tattvārthashraddhān lakṣhaṇamen avyāpti,
ativyāpti aur asambhavadoṣhakā
parihār----------------------------------------- 319
samyaktvake vibhinna lakṣhaṇoṅkā samanvay ---- 323
samyaktvake bhed aur unakā svarūp------ 330
samyagdarshanake āṭh aṅg -------------------- 338
samyagdarshanake pachchīs doṣh ------------------- 339

[ 15 ]

parishiṣhṭa

parishiṣhṭa 1 – samādhimaraṇ svarūp ----------------- :paṇḍit gumānīrāmajī340

parishiṣhṭa 2 – rahasyapūrṇa chiṭhṭhī --------------------- :paṇḍit ṭoḍaramalajī341

parishiṣhṭa 3 – paramārthavachanikā ---------------------- :paṇḍit banārasīdāsajī350

parishiṣhṭa 4 – upādān-nimittakī chiṭhṭhī------------ :paṇḍit banārasīdāsajī356

✽

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[ 16 ]

shrī sarvagnajinavāṇī namastasyai

shāstra-svādhyāyakā prārambhik maṅgalācharaṇ

om namaḥ siddhebhyaḥ, om jay jay, namostu! namostu!! namostu!!!

ṇamo arihantāṇan, ṇamo siddhāṇan, ṇamoāiriyāṇan,
ṇamo uvajjhāyāṇan, ṇamo loe savvasāhūṇan.

oṅkāran vindusanyuktan, nityan dhyāyanti yoginaḥ.
kāmadan mokṣhadan chaiv, oṅkārāy namonamaḥ..1..

aviralashabdaghanaughaprakṣhālitasakalabhūtalamalakalaṅkā.
munibhirupāsitatīrthā sarasvatī haratu no duritān..2..

agnānatimirāndhānān gnānāñjanashalākayā.
chakṣhurunmīlitan yen tasmai shrīguruve namaḥ..3..

.. shrī paramaguruve namaḥ; paramparāchāryagurave namaḥ..

sakalakaluṣhavidhvansakan, shreyasān parivardhakan, dharmasambandhakan, bhavyajīvamanaḥ-

pratibodhakārakamidan grantha shrī mokṣhamārga prakāshak nāmadheyan, tasyamūlagranthakartāraḥ
shrīsarvagnadevāstaduttaragranthakartāraḥ shrīgaṇadharadevāḥ pratigaṇadharadevāsteṣhān vachonusāramāsādya
shrī āchāryakalpa paṇḍitapravar shrī ṭoḍaramalajī virachitan.

shrotāraḥ sāvadhānatayā shrr̥uṇvantu.

maṅgalan bhagavān vīro, maṅgalan gautamo gaṇī.
maṅgalan kundakundārdyo, jainadharmostu maṅgalam..

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namaḥ siddhebhyaḥ

āchāryakalpa paṇḍit ṭoḍaramalajī kr̥ut

mokṣhamārgaprakāshak

pahalā adhikār

pīṭhabandh prarūpaṇ

ath, mokṣhamārga prakāshak nāmak shāstra likhā jātā hai.

[ maṅgalācharaṇ ]

dohā — maṅgalamay maṅgalakaraṇ, vītarāg-vignān.

namaun tāhi jātain bhaye, arahantādi mahān..1..

kari maṅgal karihaun mahā, granthakaranako kāj.

jātain milai samāj sab, pāvai nijapad rāj..2..

ath, mokṣhamārgaprakāshak nāmak shāstrakā uday hotā hai. vahān̐ maṅgal karate hain : —

ṇamo arahantāṇan, ṇamo siddhāṇan, ṇamo āyariyāṇan.

ṇamo uvajjhāyāṇan, ṇamo loe savvasāhūṇan..

yah prākr̥itabhāṣhāmay namaskāramantra hai so mahāmaṅgalasvarūp hai. tathā isakā sanskr̥it aisā

hotā hai : —

namo‘rhadbhyaḥ. namaḥ siddhebhyaḥ, namaḥ āchāryebhyaḥ, namaḥ upādhyāyebhyaḥ, namo loke

sarvasādhubhyaḥ. tathā isakā artha aisā haiḥ — namaskār arahantoṅko, namaskār siddhoṅko, namaskār

āchāryoṅko, namaskār upādhyāyoṅko, namaskār lokamen samasta sādhuoṅko. — isaprakār isamen

namaskār kiyā, isaliye isakā nām namaskāramantra hai.

ab, yahān̐ jinako namaskār kiyā unake svarūpakā chintavan karate hai : —

pahalā adhikār ][ 1

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2 ] [ mokṣhamārgaprakāshak

arahantoṅkā svarūp

vahān̐ pratham arahantoṅke svarūpakā vichār karate hainḥ — jo gr̥uhasthapanā tyāgakar, munidharma

aṅgīkār karake, nijasvabhāvasādhan dvārā chār ghātikarmoṅkā kṣhay karake — anantachatuṣhṭayarūp

virājamān hue; vahān̐ anantagnān dvārā to apane anantaguṇ-paryāy sahit samasta jīvādi dravyoṅko
yugapat visheṣhapanese pratyakṣha jānate hain, anantadarshan dvārā unakā sāmānya avalokan karate hain,
anantavīrya dvārā aisī sāmarthyako dhāraṇ karate hain, anantasukh dvārā nirākul paramānandakā anubhav
karate haĩn. punashcha, jo sarvathā sarva rāg-dveṣhādi vikārabhāvonse rahit hokar shāntarasarūp pariṇamit
hue hain; tathā kṣhudhā-tr̥uṣhādi samasta doṣhonse mukta hokar devādhidevapaneko prāpta hue hain; tathā āyudh-
ambarādik va aṅgavikārādik jo kām-krodhādi nindyabhāvoṅke chihna unase rahit jinakā param
audārik sharīr huā hai; tathā jinake vachanonse lokamen dharmatīrtha pravartatā hai, jisake dvārā
jīvoṅkā kalyāṇ hotā hai; tathā jinake laukik jīvoṅko prabhutva mānaneke kāraṇarūp anek
atishay aur nānāprakārake vaibhavakā sanyuktapanā pāyā jātā hai; tathā jinakā apane hitake
artha gaṇadhar – indrādik uttam jīv sevan karate haĩn.

— aise sarvaprakārase pūjane yogya shrī

arahantadev hain, unhen hamārā namaskār ho.

siddhoṅkā svarūp

ab, siddhoṅkā svarūp dhyāte hainḥ — jo gr̥uhastha-avasthāko tyāgakar, munidharmasādhan dvārā

chār ghātikarmoṅkā nāsh hone par anantachatuṣhṭay svabhāv pragaṭ karake, kuchh kāl pīchhe chār
aghātikarmoṅke bhī bhasma hone par param audārik sharīrako bhī chhoṛakar ūrdhvagaman svabhāvase
lokake agrabhāgamen jākar virājamān hue; vahān̐ jinako samasta paradravyoṅkā sambandha chhūṭanese
mukta avasthākī siddhi huī, tathā jinake charam sharīrase kiñchit nyūn puruṣhākāravat ātmapradeshoṅkā
ākār avasthit huā, tathā jinake pratipakṣhī karmoṅkā nāsh huā, isaliye samasta samyaktva-
gnān-darshanādik ātmik guṇ sampūrṇatayā apane svabhāvako prāpta hue hain, tathā jinake nokarmakā
sambandha dūr huā, isaliye samasta amūrttatvādik ātmik dharma pragaṭ hue hain, tathā jinake
bhāvakarmakā abhāv huā, isaliye nirākul ānandamay shuddhasvabhāvarūp pariṇaman ho rahā hai;
tathā jinake dhyān dvārā bhavya jīvoṅko svadravya – paradravyakā aur aupādhikabhāv

– svabhāvabhāvoṅkā

vignān hotā hai, jisake dvārā un siddhoṅke samān svayam honekā sādhan hotā hai. isaliye
sādhane yogya jo apanā shuddhasvarūp use darshāneko pratibimba samān hain tathā jo kr̥utakr̥utya hue
hain, isaliye aise hī anantakāl paryant rahate haĩn. — aise niṣhpanna hue siddhabhagavānako hamārā

namaskār ho.

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