Moksha-Marg Prakashak-Hindi (itrans transliteration). Panchava Adhyay.

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chauthA adhikAr ][ 83
ba.ndhatattva sambandhI ayathArtha shraddhAn
tathA in AsravabhAvo.nse j~nAnAvaraNAdi karmo.nkA bandha hotA hai. unakA uday hone par
j~nAn-darshanakI hInatA honA, mithyAtva-kaShAyarUp pariNaman honA, chAhA huA na honA, sukh-duHkhakA
kAraN milanA, sharIrasa.nyog rahanA, gati-jAti-sharIrAdikA utpanna honA, nIch-uchcha kulakA pAnA
hotA hai. inake honeme.n mUlakAraN karma hai, use yah pahichAnatA nahI.n hai, kyo.nki vah sUkShma
hai, ise dikhAI nahI.n detA; tathA vah isako in kAryo.nkA karttA dikhAI nahI.n detA; isaliye
inake honeme.n yA to apaneko karttA mAnatA hai yA kisI aurako kartA mAnatA hai. tathA apanA
yA anyakA karttApanA bhAsit na ho to mU.Dh.h.h hokar bhavitavyako mAnatA hai.
is prakAr bandhatattvakA ayathArtha j~nAn hone par ayathArtha shraddhAn hotA hai.
sa.nvaratattva sambandhI ayathArtha shraddhAn
tathA AsravakA abhAv honA so sa.nvar hai. jo Asravako yathArtha nahI.n pahichAne use
sa.nvarakA yathArtha shraddhAn kaise ho? jaise — kisIke ahitarUp AcharaN hai; use vah ahitarUp
bhAsit na ho to usake abhAvako hitarUp kaise mAne? jaise — jIvako AsravakI pravR^itti hai;
ise vah ahitarUp bhAsit na ho to usake abhAvarUp sa.nvarako kaise hitarUp mAne?
tathA anAdise is jIvako AsravabhAv hI huA hai, sa.nvar kabhI nahI.n huA, isaliye
sa.nvarakA honA bhAsit nahI.n hotA. sa.nvar hone par sukh hotA hai vah bhAsit nahI.n hotA.
sa.nvarase AgAmI kAlame.n duHkh nahI.n hogA vah bhAsit nahI.n hotA. isaliye AsravakA to sa.nvar
karatA nahI.n hai aur un anya padArtho.nko duHkhadAyak mAnatA hai, unhI.nke na honekA upAy
kiyA karatA hai; parantu ve apane AdhIn nahI.n hai.n. vR^ithA hI khedakhinna hotA hai.
is prakAr sa.nvaratattvakA ayathArtha j~nAn hone par ayathArtha shraddhAn hotA hai.
nirjarAtattva sambandhI ayathArtha shraddhAn
tathA bandhakA ekadesh abhAv honA so nirjarA hai. jo bandhako yathArtha nahI.n pahichAne
use nirjarAkA yathArtha shraddhAn kaise ho? jaise — bhakShaN kiye hue viSh Adikase duHkhakA honA
na jAne to use naShTa karaneke upAyako kaise bhalA jAne? usI prakAr bandharUp kiye karmo.nse
duHkh honA na jAne to unakI nirjarAke upAyako kaise bhalA jAne?
tathA is jIvako indriyo.n dvArA sUkShmarUp jo karma unakA to j~nAn hotA nahI.n hai aur
uname.n duHkho.nke kAraNabhUt shakti hai usakA bhI j~nAn nahI.n hai; isaliye anya padArtho.nke hI nimittako
duHkhadAyak jAnakar unakA hI abhAv karanekA upAy karatA hai, parantu ve apane AdhIn nahI.n

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84 ] [ mokShamArgaprakAshak
hai.n. tathA kadAchit duHkh dUr karaneke nimitta koI iShTa sa.nyogAdi kArya banatA hai to vah
bhI karmake anusAr banatA hai. isaliye unakA upAy karake vR^ithA hI khed karatA hai.
is prakAr nirjarAtattvakA ayathArtha j~nAn hone par ayathArtha shraddhAn hotA hai.
mokShatattva sambandhI ayathArtha shraddhAn
tathA sarva karmabandhake abhAvakA nAm mokSha hai. jo bandhako tathA bandhajanit sarva
duHkho.nko nahI.n pahichAne, usako mokShakA yathArtha shraddhAn kaise ho? jaise — kisIko rog hai;
vah us rogako tathA rogajanit duHkhako na jAne to sarvathA rogake abhAvako kaise bhalA mAne?
usI prakAr isake karmabandhan hai; yah us bandhanako tathA bandhajanit duHkhako na jAne to
sarvathA bandhake abhAvako kaise bhalA jAne?
tathA is jIvako karmo.nkA aur unakI shaktikA to j~nAn hai nahI.n; isaliye bAhya
padArtho.nko duHkhakA kAraN jAnakar unakA sarvathA abhAv karanekA upAy karatA hai. tathA yah
to jAnatA hai ki — sarvathA duHkh dUr honekA kAraN iShTa sAmagriyo.nko juTAkar sarvathA sukhI
honA hai, parantu aisA kadApi nahI.n ho sakatA. yah vR^ithA hI khed karatA hai.
is prakAr mithyAdarshanase mokShatattvakA ayathArtha j~nAn honese ayathArtha shraddhAn hai.
is prakAr yah jIv mithyAdarshanake kAraN jIvAdi sAt tattvo.nkA jo ki prayojanabhUt
hai.n, unakA ayathArtha shraddhAn karatA hai.
puNya-pAp sambandhI ayathArtha shraddhAn
tathA puNya-pAp hai.n so inhI.nke visheSh hai.n aur in puNya-pApakI ek jAti hai; tathApi
mithyAdarshanase puNyako bhalA jAnatA hai, pApako burA jAnatA hai. puNyase apanI ichChAnusAr
ki.nchit kArya bane, usako bhalA jAnatA hai aur pApase ichChAnusAr kArya nahI.n bane, usako
burA jAnatA hai; parantu dono.n hI AkulatAke kAraN hai.n isaliye bure hI hai.n.
tathA yah apanI mAnyatAse vahA.N sukh-duHkh mAnatA hai. paramArthase jahA.N AkulatA hai.n
vahA.N duHkh hI hai; isaliye puNya-pApake udayako bhalA-burA jAnanA bhram hI hai.
tathA kitane hI jIv kadAchit puNya-pApake kAraN jo shubh-ashubhabhAv unhe.n bhalA-
burA jAnate hai.n vah bhI bhram hI hai; kyo.nki dono.n hI karmabandhanake kAraN hai.n.
is prakAr puNya-pApakA ayathArtha j~nAn hone par ayathArtha shraddhAn hotA hai.
is prakAr atattvashraddhAnarUp mithyAdarshanakA svarUp kahA. yah asatyarUp hai, isaliye
isIkA nAm mithyAtva hai aur yah satyashraddhAnase rahit hai, isaliye isIkA nAm adarshan hai.

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chauthA adhikAr ][ 85
mithyAj~nAnakA svarUp
ab, mithyAj~nAnakA svarUp kahate hai.nH — prayojanabhUt jIvAdi tattvo.nko ayathArtha jAnanekA
nAm mithyAj~nAn hai. usake dvArA unako jAnaneme.n sa.nshay, viparyay, anadhyavasAy hotA hai.
vahA.N ‘aise hai ki aise hai?’ — is prakAr paraspar viruddhatA sahit dorUp j~nAn usakA nAm
sa.nshay hai. jaise — ‘mai.n AtmA hU.N ki sharIr hU.N?’ — aisA jAnanA. tathA ‘aisA hI hai’ is
prakAr vastusvarUpase viruddhatA sahit ekarUp j~nAn usakA nAm viparyay hai. jaise — ‘mai.n sharIr
hU.N’ — aisA jAnanA. tathA ‘kuCh hai’ aisA nirdhArarahit vichAr usakA nAm anadhyavasAy hai.
jaise — ‘mai.n koI hU.N’ — aisA jAnanA. is prakAr prayojanabhUt jIvAdi tattvo.nme.n sa.nshay, viparyay,
anadhyavasAyarUp jo jAnanA ho usakA nAm mithyAj~nAn hai.
tathA aprayojanabhUt padArtho.nko yathArtha jAne yA ayathArtha jAne usakI apekShA mithyAj~nAn –
samyagj~nAn nAm nahI.n hai. jis prakAr mithyAdR^iShTi rassIko rassI jAne to samyagj~nAn nAm nahI.n
hotA aur samyagdR^iShTi rassIko sA.Np jAne to mithyAj~nAn nAm nahI.n hotA.
yahA.N prashna hai ki — pratyakSha sachche-jhUThe j~nAnako samyagj~nAn – mithyAj~nAn kaise na kahe.n?
samAdhAnaH — jahA.N jAnanekA hI — sach-jhUThakA nirdhAr karanekA — prayojan ho vahA.N to
koI padArtha hai usake sach-jhUTh jAnanekI apekShA hI samyagj~nAn – mithyAj~nAn nAm diyA jAtA hai.
jaise — pratyakSha-parokSha pramANake varNaname.n koI padArtha hotA hai; usake sachche jAnanerUp samyagj~nAnakA
grahaN kiyA hai aur sa.nshayAdirUp jAnaneko apramANarUp mithyAj~nAn kahA hai. tathA yahA.N sa.nsAr –
mokShake kAraNabhUt sach-jhUTh jAnanekA nirdhAr karanA hai, vahA.N rassI, sarpAdikakA yathArtha yA anyathA
j~nAn sa.nsAr – mokShakA kAraN nahI.n hai, isaliye unakI apekShA yahA.N samyagj~nAn – mithyAj~nAn nahI.n kahe
hai.n. yahA.N to prayojanabhUt jIvAdik tattvo.nke hI jAnanekI apekShA samyagj~nAn – mithyAj~nAn kahe hai.n.
isI abhiprAyase siddhAntame.n mithyAdR^iShTike to sarva jAnaneko mithyAj~nAn hI kahA aur
samyagdR^iShTike sarva jAnaneko samyagj~nAn kahA.
yahA.N prashna hai ki — mithyAdR^iShTiko jIvAdi tattvo.nkA ayathArtha jAnanA hai, use mithyAj~nAn
kaho; parantu rassI, sarpAdikake yathArtha jAnaneko to samyagj~nAn kaho.
samAdhAn : — mithyAdR^iShTi jAnatA hai, vahA.N usako sattA-asattAkA visheSh nahI.n hai; isaliye
kAraNaviparyay va svarUpaviparyay va bhedAbhedaviparyayako utpanna karatA hai. vahA.N jise jAnatA
hai usake mUlakAraNako nahI.n pahichAnatA, anyathA kAraN mAnatA hai; vah to kAraNaviparyay hai.
tathA jise jAnatA hai usake mUlavastutvarUp svarUpako nahI.n pahichAnatA, anyathAsvarUp mAnatA

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86 ] [ mokShamArgaprakAshak
hai; vah svarUpaviparyay hai. tathA jise jAnatA hai use yah inase bhinna hai, inase abhinna hai —
aisA nahI.n pahichAnatA, anyathA bhinna-abhinnapanA mAnatA hai; so bhedAbhedaviparyay hai. is prakAr
mithyAdR^iShTike jAnaneme.n viparItatA pAyI jAtI hai.
jaise matavAlA mAtAko patnI mAnatA hai, patnIko mAtA mAnatA hai; usI prakAr mithyAdR^iShTike
anyathA jAnanA hotA hai. tathA jaise kisI kAlame.n matavAlA mAtAko mAtA aur patnIko patnI
bhI jAne to bhI usake nishchayarUp nirdhArase shraddhAnasahit jAnanA nahI.n hotA, isaliye usako
yathArtha j~nAn nahI.n kahA jAtA; usI prakAr mithyAdR^iShTi kisI kAlame.n kisI padArthako satya bhI
jAne, to bhI usake nishchayarUp nirdhArase shraddhAnasahit jAnanA nahI.n hotA; athavA satya bhI
jAne, parantu unase apanA prayojan ayathArtha hI sAdhatA hai; isaliye usake samyagj~nAn nahI.n
kahA jAtA.
is prakAr mithyAdR^iShTike j~nAnako mithyAj~nAn kahate hai.n.
yahA.N prashna hai ki — is mithyAj~nAnakA kAraN kaun hai?
samAdhAnaH — mohake udayase jo mithyAtvabhAv hotA hai, samyaktva nahI.n hotA; vah is
mithyAj~nAnakA kAraN hai. jaise — viShake sa.nyogase bhojanako bhI viSharUp kahate hai.n, vaise
mithyAtvake sambandhame.n j~nAn hai so mithyAj~nAn nAm pAtA hai.
yahA.N koI kahe ki — j~nAnAvaraNako nimitta kyo.n nahI.n kahate?
samAdhAnaH — j~nAnAvaraNake udayase to j~nAnake abhAvarUp aj~nAnabhAv hotA hai tathA usake
kShayopashamase ki.nchit j~nAnarUp mati-Adi j~nAn hote hai.n. yadi iname.nse kisIko mithyAj~nAn,
kisIko samyagj~nAn kahe.n to yah dono.n hI bhAv mithyAdR^iShTi tathA samyagdR^iShTike pAye jAte hai.n,
isaliye un dono.nke mithyAj~nAn tathA samyagj~nAnakA sadbhAv ho jAyegA aur vah siddhAntase
viruddha hotA hai, isaliye j~nAnAvaraNakA nimitta nahI.n banatA.
yahA.N phi ra pUChate hai.n ki — rassI, sarpAdikake ayathArtha-yathArtha j~nAnakA kAraN kaun hai?
usako hI jIvAdi tattvo.nke ayathArtha-yathArtha j~nAnakA kAraN kaho?
uttaraH — jAnaneme.n jitanA ayathArthapanA hotA hai utanA to j~nAnAvaraNake udayase hotA hai;
aur jo yathArthapanA hotA hai utanA j~nAnAvaraNake kShayopashamase hotA hai. jaise ki — rassIko sarpa
jAnA vahA.N yathArtha jAnanekI shaktikA bAdhakakAraNakA uday hai isaliye ayathArtha jAnatA hai; tathA
rassIko jAnA vahA.N yathArtha jAnanekI shaktikA kAraN kShayopasham hai isaliye yathArtha jAnatA hai.
usI prakAr jIvAdi tattvo.nko yathArtha jAnanekI shakti hone yA na honeme.n to j~nAnAvaraNakA hI
nimitta hai; parantu jaise kisI puruShako kShayopashamase duHkhake tathA sukhake kAraNabhUt padArtho.nko yathArtha

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chauthA adhikAr ][ 87
jAnanekI shakti ho; vahA.N jisako asAtAvedanIyakA uday ho vah duHkhake kAraNabhUt jo ho.n
unhI.nkA vedan karatA hai, sukhake kAraNabhUt padArtho.nkA vedan nahI.n karatA. yadi sukhake kAraNabhUt
padArtho.nkA vedan kare to sukhI ho jAye, asAtAkA uday honese ho nahI.n sakatA. isaliye yahA.N
duHkhake kAraNabhUt aur sukhake kAraNabhUt padArtho.nke vedaname.n j~nAnAvaraNakA nimitta nahI.n hai, asAtA-
sAtAkA uday hI kAraNabhUt hai. usI prakAr jIvame.n prayojanabhUt jIvAdik tattva tathA
aprayojanabhUt anyako yathArtha jAnanekI shakti hotI hai. vahA.N jisake mithyAtvakA uday hotA
hai vah to aprayojanabhUt ho.n unhI.nkA vedan karatA hai, jAnatA hai; prayojanabhUtako nahI.n jAnatA.
yadi prayojanabhUtako jAne to samyagdarshan ho jAye, parantu vah mithyAtvakA uday hone par ho
nahI.n sakatA; isaliye yahA.N prayojanabhUt aur aprayojanabhUt padArtho.nko jAnaneme.n j~nAnAvaraNakA nimitta
nahI.n hai; mithyAtvakA uday-anuday hI kAraNabhUt hai.
yahA.N aisA jAnanA ki — jahA.N ekendriyAdikame.n jIvAdi tattvo.nko yathArtha jAnanekI shakti
hI na ho, vahA.N to j~nAnAvaraNakA uday aur mithyAtvake udayase huA mithyAdarshan in dono.nkA
nimitta hai. tathA jahA.N sa.nj~nI manuShyAdikame.n kShayopashamAdi labdhi honese shakti ho aur na jAne,
vahA.N mithyAtvake udayakA hI nimitta jAnanA.
isaliye mithyAj~nAnakA mukhya kAraN j~nAnAvaraNako nahI.n kahA, mohake udayase huA bhAv
vahI kAraN kahA hai.
yahA.N phi ra prashna hai ki — j~nAn hone par shraddhAn hotA hai, isaliye pahale mithyAj~nAn
kaho bAdame.n mithyAdarshan kaho?
samAdhAnaH — hai to aisA hI; jAne binA shraddhAn kaise ho? parantu mithyA aur samyak —
aisI sa.nj~nA j~nAnako mithyAdarshan aur samyagdarshanake nimittase hotI hai. jaise — mithyAdR^iShTi aur
samyagdR^iShTi suvarNAdi padArtho.nko jAnate to samAn hai.n; (parantu) vahI jAnanA mithyAdR^iShTike mithyAj~nAn
nAm pAtA hai aur samyagdR^iShTike samyagj~nAn nAm pAtA hai. isI prakAr sarva mithyAj~nAn aur
samyagj~nAnako mithyAdarshan aur samyagdarshan kAraN jAnanA.
isaliye jahA.N sAmAnyatayA j~nAn-shraddhAnakA nirUpaN ho vahA.N to j~nAn kAraNabhUt hai,
use pratham kahanA aur shraddhAn kAryabhUt hai, use bAdame.n kahanA. tathA jahA.N mithyA – samyak
j~nAn-shraddhAnakA nirUpaN ho vahA.N shraddhAn kAraNabhUt hai, use pahale kahanA aur j~nAn kAryabhUt
hai use bAdame.n kahanA.
phi ra prashna hai ki — j~nAn — shraddhAn to yugapat hote hai.n, uname.n kAraN-kAryapanA kaise
kahate ho?

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samAdhAn : — vah ho to vah ho — is apekShA kAraNakAryapanA hotA hai. jaise — dIpak
aur prakAsh yugapat hote hai.n; tathApi dIpak ho to prakAsh ho, isaliye dIpak kAraN hai
prakAsh kArya hai. usI prakAr j~nAn — shraddhAnake hai. athavA mithyAdarshan-mithyAj~nAn ke va
samyagdarshan-samyagj~nAnake kAraN-kAryapanA jAnanA.
phi ra prashna hai ki — mithyAdarshanake sa.nyogase hI mithyAj~nAn nAm pAtA hai, to ek
mithyAdarshanako hI sa.nsArakA kAraN kahanA thA, mithyAj~nAnako alag kisaliye kahA?
samAdhAn : — j~nAnakI hI apekShA to mithyAdR^iShTi aur samyagdR^iShTike kShayopashamase hue yathArtha
j~nAname.n kuCh visheSh nahI.n hai tathA vah j~nAn kevalaj~nAname.n bhI jA milatA hai, jaise nadI samudrame.n
milatI hai. isaliye j~nAname.n kuCh doSh nahI.n hai. parantu kShayopasham j~nAn jahA.N lagatA hai vahA.N
ek j~neyame.n lagatA hai; aur is mithyAdarshanake nimittase vah j~nAn anya j~neyome.n to lagatA hai,
parantu prayojanabhUt jIvAdi tattvo.nkA yathArtha nirNay karaneme.n nahI.n lagatA. so yah j~nAname.n doSh
huA; ise mithyAj~nAn kahA. tathA jIvAdi tattvo.nkA yathArtha shraddhAn nahI.n hotA so yah shraddhAname.n
doSh huA; ise mithyAdarshan kahA. aise lakShaNabhedase mithyAdarshan, mithyAj~nAnako bhinna kahA.
is prakAr mithyAj~nAnakA svarUp kahA. isIko tattvaj~nAnake abhAvase aj~nAn kahate
hai.n aur apanA prayojan nahI.n sAdhatA, isaliye isIko kuj~nAn kahate hai.n.
mithyAchAritrakA svarUp
ab mithyAchAritrakA svarUp kahate hai.nH — chAritramohake udayase jo kaShAyabhAv hotA hai
usakA nAm mithyAchAritra hai. yahA.N apane svabhAvarUp pravR^itti nahI.n hai, jhUThI par-svabhAvarUp
pravR^itti karanA chAhatA hai so banatI nahI.n hai; isaliye isakA nAm mithyAchAritra hai.
vahI batalAte hai.nH — apanA svabhAv to dR^iShTA-j~nAtA hai; so svaya.n keval dekhanevAlA-
jAnanevAlA to rahatA nahI.n hai, jin padArtho.nko dekhatA-jAnatA hai uname.n iShTa-aniShTapanA mAnatA
hai, isaliye rAgI-dveShI hokar kisIkA sadbhAv chAhatA hai, kisIkA abhAv chAhatA hai, parantu
unakA sadbhAv yA abhAv isakA kiyA huA hotA nahI.n, kyo.nki koI dravya kisI dravyakA
karttA-harttA hai nahI.n, sarva dravya apane-apane svabhAvarUp pariNamit hote hai.n; yah vR^ithA hI
kaShAyabhAvase Akulit hotA hai.
tathA kadAchit jaisA yah chAhe vaisA hI padArtha pariNamit ho to vah apane pariNamAnese
to pariNamit huA nahI.n hai. jaise gA.DI chalatI hai; aur bAlak use dhakkA dekar aisA mAne

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chauthA adhikAr ][ 89
ki mai.n ise chalA rahA hU.N to vah asatya mAnatA hai; yadi usake chalAnese chalatI ho to jab
vah nahI.n chalatI tab kyo.n nahI.n chalAtA? usI prakAr padArtha pariNamit hote hai.n aur yah jIv
unakA anusaraN karake aisA mAnatA hai ki inako mai.n aisA pariNamit kar rahA hU.N, parantu vah
asatya mAnatA hai; yadi usake pariNamAnese pariNamit hote hai.n to ve vaise pariNamit nahI.n hote
tab kyo.n nahI.n pariNamAtA? so jaisA svaya.n chAhatA hai vaisA padArthakA pariNaman kadAchit aise
hI ban jAy tab hotA hai. bahut pariNaman to jinhe.n svaya.n nahI.n chAhatA vaise hI hote dekhe
jAte hai.n, isalie yah nishchay hai ki apane karanese kisIkA sadbhAv yA abhAv hotA nahI.n.
tathA yadi apane karanese sadbhAv-abhAv hote hI nahI.n to kaShAyabhAv karanese kyA ho?
keval svaya.n hI duHkhI hotA hai. jaise — kisI vivAhAdi kAryome.n jisakA kuCh bhI kahA nahI.n
hotA, vah yadi svaya.n karttA hokar kaShAy kare to svaya.n hI duHkhI hotA hai — usI prakAr jAnanA.
isaliye kaShAyabhAv karanA aisA hai jaise jalakA bilonA kuCh kAryakArI nahI.n hai.
isaliye in kaShAyo.nkI pravR^ittiko mithyAchAritra kahate hai.n.
iShTa-aniShTakI mithyA kalpanA
tathA kaShAyabhAv hote hai.n so padArtho.nko iShTa-aniShTa mAnane par hote hai.n, so iShTa-aniShTa
mAnanA bhI mithyA hai; kyo.nki koI padArtha iShTa-aniShTa hai nahI.n.
kaise? so kahate hai.nH — jo apaneko sukhadAyak – upakArI ho use iShTa kahate hai.n; apaneko
duHkhadAyak – anupakArI ho use aniShTa kahate hai.n. lokame.n sarva padArtha apane-apane svabhAvake hI
karttA hai.n, koI kisIko sukh-duHkhadAyak, upakArI-anupakArI hai nahI.n. yah jIv hI apane
pariNAmo.nme.n unhe.n sukhadAyak – upakArI mAnakar iShTa jAnatA hai athavA duHkhadAyak – anupakArI
jAnakar aniShTa mAnatA hai; kyo.nki ek hI padArtha kisIko iShTa lagatA hai, kisIko aniShTa lagatA
hai. jaise – jise vastra na milatA ho use moTA vastra iShTa lagatA hai aur jise patalA vastra milatA
hai use vah aniShTa lagatA hai. sUkarAdiko viShTA iShTa lagatI hai, devAdiko aniShTa lagatI hai.
kisIko meghavarShA iShTa lagatI hai, kisIko aniShTa lagatI hai. — isI prakAr anya jAnanA.
tathA isI prakAr ek jIvako bhI ek hI padArtha kisI kAlame.n iShTa lagatA hai, kisI
kAlame.n aniShTa lagatA hai. tathA yah jIv jise mukhyarUpase iShTa mAnatA hai, vah bhI aniShTa
hotA dekhA jAtA hai — ityAdi jAnanA. jaise — sharIr iShTa hai, parantu rogAdi sahit ho tab
aniShTa ho jAtA hai; putrAdik iShTa hai.n, parantu kAraN milane par aniShTa hote dekhe jAte hai.n —
ityAdi jAnanA. tathA yah jIv jise mukhyarUpase aniShTa mAnatA hai, vah bhI iShTa hotA dekhate
hai.n. jaise — gAlI aniShTa lagatI hai, parantu sasurAlame.n iShTa lagatI hai. ityAdi jAnanA.

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is prakAr padArthame.n iShTa-aniShTapanA hai nahI.n. yadi padArthame.n iShTa-aniShTapanA hotA to jo
padArtha iShTa hotA vah sabhIko iShTa hI hotA aur aniShTa hotA vah aniShTa hI hotA; parantu
aisA hai nahI.n. yah jIv kalpanA dvArA unhe.n iShTa-aniShTa mAnatA hai so yah kalpanA jhUThI hai.
tathA padArtha sukhadAyak – upakArI yA duHkhadAyak – anupakArI hotA hai so apane Ap
nahI.n hotA, parantu puNya-pApake udayAnusAr hotA hai. jisake puNyakA uday hotA hai, usako
padArtho.nkA sa.nyog sukhadAyak – upakArI hotA hai aur jisake pApakA uday hotA hai use padArtho.nkA
sa.nyog duHkhadAyak – anupakArI hotA hai. — aisA pratyakSha dekhate hai.n. kisIko strI-putrAdik
sukhadAyak hai.n, kisIko duHkhadAyak hai.n; kisIko vyApAr karanese lAbh hai, kisIko nukasAn
hai; kisIke shatru bhI dAs hojAte hai.n, kisIke putra bhI ahitakArI hotA hai. isaliye jAnA
jAtA hai ki padArtha apane Ap iShTa-aniShTa nahI.n hote, parantu karmodayake anusAr pravartate hai.n.
jaise kisIke naukar apane svAmIke kahe anusAr kisI puruShako iShTa-aniShTa utpanna kare.n to
vah kuCh naukaro.nkA karttavya nahI.n hai, unake svAmIkA karttavya hai. koI naukaro.nko hI iShTa-
aniShTa mAne to jhUTh hai. usI prakAr karmake udayase prApta hue padArtha karmake anusAr jIvako
iShTa-aniShTa utpanna kare.n to vah koI padArtho.nkA karttavya nahI.n hai, karmakA karttavya hai. yadi
padArtho.nko hI iShTa-aniShTa mAne to jhUTh hai.
isaliye yah bAt siddha huI ki padArtho.nko iShTa-aniShTa mAnakar uname.n rAg-dveSh karanA
mithyA hai.
yahA.N koI kahe ki — bAhya vastuo.nkA sa.nyog karmanimittase banatA hai, tab karmome.n to
rAg-dveSh karanA?
samAdhAnaH — karma to ja.D.h.h hai.n, unake kuCh sukh-duHkh denekI ichChA nahI.n hai. tathA ve
svayamev to karmarUp pariNamit hote nahI.n hai.n, isake bhAvo.nke nimittase karmarUp hote hai.n. jaise —
koI apane hAthase patthar lekar apanA sir pho.D.h.h le to pattharakA kyA doSh hai? usI prakAr
jIv apane rAgAdik bhAvo.nse pudgalako karmarUp pariNamit karake apanA burA kare to karmakA
kyA doSh hai? isaliye karmase bhI rAg-dveSh karanA mithyA hai.
is prakAr paradravyo.nko iShTa-aniShTa mAnakar rAg-dveSh karanA mithyA hai. yadi paradravya
iShTa-aniShTa hote aur vahA.N rAg-dveSh karatA to mithyA nAm na pAtA; ve to iShTa-aniShTa hai.n
nahI.n aur yah iShTa-aniShTa mAnakar rAg-dveSh karatA hai, isaliye is pariNamanako mithyA kahA
hai. mithyArUp jo pariNaman, usakA nAm mithyAchAritra hai.

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chauthA adhikAr ][ 91
rAg-dveShakA vidhAn va vistAr
ab, is jIvake rAg-dveSh hote hai.n, unakA vidhAn aur vistAr batalAte hai.n : —
pratham to is jIvako paryAyame.n aha.nbuddhi hai so apaneko aur sharIrako ek jAnakar
prarvatatA hai. tathA is sharIrame.n apaneko suhAye aisI iShTa avasthA hotI hai usame.n rAg karatA
hai; apaneko na suhAye aisI aniShTa avasthA hotI hai usame.n dveSh karatA hai. tathA sharIrakI
iShTa avasthAke kAraNabhUt bAhya padArtho.nme.n to rAg karatA hai aur usake ghAtako.nme.n dveSh karatA
hai. tathA sharIrakI aniShTa avasthAke kAraNabhUt bAhya padArtho.nme.n to dveSh karatA hai aur unake
ghAtako.nme.n rAg karatA hai. tathA iname.n jin bAhya padArtho.n se rAg karatA hai unake kAraNabhUt
anya padArtho.nme.n rAg karatA hai aur unake ghAtako.nme.n dveSh karatA hai. tathA jin bAhya padArtho.nse
dveSh karatA hai unake kAraNabhUt anya padArtho.nme.n dveSh karatA hai aur unake ghAtako.nme.n rAg karatA
hai. tathA iname.n bhI jinase rAg karatA hai unake kAraN va ghAtak anya padArtho.nme.n rAg-dveSh
karatA hai. tathA jinase dveSh hai unake kAraN va ghAtak anya padArtho.nme.n dveSh va rAg karatA
hai. isI prakAr rAg-dveShakI paramparA pravartatI hai.
tathA kitane hI bAhya padArtha sharIrakI avasthAko kAraN nahI hai.n uname.n bhI rAg-dveSh
karatA hai. jaise — gAy Adiko bachcho.nse kuCh sharIrakA iShTa nahI.n hotA tathApi vahA.N rAg karate
hai.n aur kutte Adiko billI Adise kuCh sharIrakA aniShTa nahI.n hotA tathApi vahA.N dveSh karate
hai.n. tathA kitane hI varNa, ga.ndh, shabdAdike avalokanAdikase sharIrako iShTa nahI.n hotA tathApi
uname.n rAg karatA hai. kitane hI varNAdikake avalokanAdikase sharIrako aniShTa nahI.n hotA
tathApi uname.n dvoSh karatA hai. — is prakAr bhinna bAhya padArtho.nme.n rAg-dveSh hotA hai.
tathA iname.n bhI jinase rAg karatA hai unake kAraN aur ghAtak anya padArtho.nme.n rAg
va dveSh karatA hai. aur jinase dveSh karatA hai unake kAraN aur ghAtak anya padArtho.nme.n
dveSh va rAg karatA hai. isI prakAr yahA.N bhI rAg-dveShakI paramparA pravartatI hai.
yahA.N prashna hai ki — anya padArtho.nme.n to rAg-dveSh karanekA prayojan jAnA, parantu pratham
hI mUlabhUt sharIrakI avasthAme.n tathA jo sharIrakI avasthAko kAraN nahI.n hai.n, un padArtho.nme.n
iShTa-aniShTa mAnanekA prayojan kyA hai?
samAdhAn : — jo pratham mUlabhUt sharIrakI avasthA Adik hai.n, uname.n bhI prayojan
vichArakar rAg-dveSh kare to mithyAchAritra nAm kyo.n pAye? uname.n binA hI prayojan rAg-dveSh
karatA hai aur unhI.nke artha anyase rAg-dveSh karatA hai, isaliye sarva rAg-dveSh pariNatikA
nAm mithyAchAritra kahA hai.

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yahA.N prashna hai ki — sharIrakI avasthA eva.n bAhya padArtho.nme.n iShTa-aniShTa mAnanekA prayojan
to bhAsit nahI.n hotA aur iShTa-aniShTa mAne binA rahA bhI nahI.n jAtA; so kAraN kyA?
samAdhAnaH — is jIvake chAritramohake udayase rAg-dveShabhAv hote hai.n aur ve bhAv kisI
padArthake Ashray binA ho nahI.n sakate. jaise — rAg ho to kisI padArthame.n hotA hai, dveSh ho
to kisI padArthame.n hotA hai. — is prakAr un padArtho.nke aur rAg-dveShake nimitta-naimittik
sambandha hai. vahA.N visheSh itanA hai ki — kitane hI padArtha to mukhyarUpase rAgake kAraN hai.n
aur kitane hI padArtha mukhyarUpase dveShake kAraN hai.n. kitane hI padArtha kisIko kisI kAlame.n
rAgake kAraN hote hai.n tathA kisIko kisI kAlame.n dveShake kAraN hote hai.n.
yahA.N itanA jAnanA — ek kArya honeme.n anek kAraN chAhiye so rAgAdik honeme.n
antara.ng kAraN mohakA uday hai vah to balavAn hai aur bAhya kAraN padArtha hai vah balavAn
nahI.n hai. mahA muniyo.nko moh manda honese bAhya padArtho.nkA nimitta hone par bhI rAg-dveSh utpanna
nahI.n hote. pApI jIvo.nko moh tIvra honese bAhya kAraN na hone par bhI unake sa.nkalpahIse
rAg-dveSh hote hai.n. isaliye mohakA uday honese rAgAdik hote hai.n. vahA.N jis bAhya padArthake
Ashrayase rAgabhAv honA ho, usame.n binA hI prayojan athavA kuCh prayojanasahit iShTabuddhi hotI
hai. tathA jis padArthake Ashrayase dveShabhAv honA ho usame.n binA hI prayojan athavA kuCh
prayojanasahit aniShTabuddhi hotI hai. isaliye mohake udayase padArtho.nko iShTa-aniShTa mAne binA
rahA nahI.n jAtA.
is prakAr padArtho.nme.n iShTa-aniShTabuddhi hone par jo rAg-dveSharUp pariNaman hotA hai, usakA
nAm mithyAchAritra jAnanA.
tathA in rAg-dveSho.nhIke visheSh krodh, mAn, mAyA, lobh, hAsya, rati, arati, shok,
bhay, jugupsA, strIved, puruShaved, napu.nsakavedarUp kaShAyabhAv hai.n; ve sab is mithyAchAritrahIke
bhed jAnanA. inakA varNan pahale kiyA hI hai1.
tathA is mithyAchAritrame.n svarUpAcharaNachAritrakA abhAv hai, isaliye isakA nAm achAritra
bhI kahA jAtA hai. tathA yahA.N ve pariNAm miTate nahI.n hai.n athavA virakta nahI.n hai.n, isaliye
isIkA nAm asa.nyam kahA jAtA hai yA avirati kahA jAtA hai. kyo.nki pA.Nch indriyA.N aur
manake viShayo.nme.n tathA pa.nchasthAvar aur trasakI hi.nsAme.n svachChandapanA ho tathA unake tyAgarUp bhAv
nahI.n ho, vahI bArah prakArakA asa.nyam yA avirati hai. kaShAyabhAv hone par aise kArya hote
hai.n, isaliye mithyAchAritrakA nAm asa.nyam yA avirati jAnanA. tathA isIkA nAm avrat
1. pR^iShTha 38, 52

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chauthA adhikAr ][ 93
jAnanA — kyo.nki hi.nsA, anR^it, astey, abrahma, parigrah — in pApakAryo.nme.n pravR^ittikA nAm avrat
hai. inakA mUlakAraN pramattayog kahA hai. pramattayog hai vah kaShAyamay hai, isaliye
mithyAchAritrakA nAm avrat bhI kahA jAtA hai.
aise mithyAchAritrakA svarUp kahA.
❉
isaprakAr is sa.nsArI jIvake mithyAdarshan, mithyAj~nAn, mithyAchAritrarUp pariNaman anAdise
pAyA jAtA hai. aisA pariNaman ekendriyAdi asa.nj~nI paryanta to sarva jIvo.nke pAyA jAtA hai. tathA
sa.nj~nI pa.nchendriyo.nme.n samyagdR^iShTiko Cho.Dkar anya sarva jIvo.nke aisA hI pariNaman pAyA jAtA hai.
pariNamaname.n jaisA jahA.N sa.nbhav ho vaisA vahA.N jAnanA. jaise — ekendriyAdiko.nko indriyAdikakI hInatA-
adhikatA pAI jAtI hai aur dhan-putrAdikakA sambandha manuShyAdikako hI pAyA jAtA hai. inhI.nke
nimittase mithyAdarshanAdikakA varNan kiyA hai. usame.n jaisA visheSh sa.nbhav ho vaisA jAnanA.
tathA ekandriyAdik jIv indriy, sharIrAdikakA nAm nahI.n jAnate; parantu us nAmake
artharUp jo bhAv hai usame.n pUrvokta prakArase pariNaman pAyA jAtA hai. jaise — mai.n sparshanase
sparsha karatA hU.N. sharIr merA hai aisA nAm nahI.n jAnatA, tathApi usake artharUp jo bhAv
hai usarUp pariNamit hotA hai. tathA manuShyAdik kitane hI nAm bhI jAnate hai.n aur unake
bhAvarUp pariNaman karate hai.n — ityAdi visheSh sambhav hai.n unhe.n jAn lenA.
mohakI mahimA
aise ye mithyAdarshanAdik bhAv jIvake anAdise pAye jAte hai.n, navIn grahaN nahI.n kiye
hai.n. dekho isakI mahimA, ki jo paryAy dhAraN karatA hai vahA.N binA hI sikhAye mohake udayase
svayamev aisA hI pariNaman hotA hai. tathA manuShyAdikako satyavichAr honeke kAraN milane
par bhI samyakpariNaman nahI.n hotA; aur shrIguruke upadeshakA nimitta bane, ve bArambAr samajhAye.n,
parantu yah kuCh vichAr nahI.n karatA. tathA svaya.nko bhI pratyakSha bhAsit ho vah to nahI.n mAnatA
aur anyathA hI mAnatA hai. kis prakAr? so kahate hai.nH —
maraN hone par sharIr-AtmA pratyakSha bhinna hote hai.n. ek sharIrako Cho.Dkar AtmA anya
sharIr dhAraN karatA hai; vahA.N vyantarAdik apane pUrvabhavakA sambandha pragaT karate dekhe jAte hai.n;
parantu isako sharIrase bhinnabuddhi nahI.n ho sakatI. strI-putrAdik apane svArthake sage pratyakSha
dekhe jAte hai.n; unakA prayojan siddha na ho tabhI viparIt hote dikhAI dete hai.n; yah uname.n
mamatva karatA hai aur unake artha narakAdikame.n gamanake kAraNabhUt nAnAprakArake pAp utpanna karatA

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hai. dhanAdik sAmagrI kisIkI kisIke hotI dekhI jAtI hai, yah unhe.n apanI mAnatA hai.
tathA sharIrakI avasthA aur bAhya sAmagrI svayamev utpanna hotI tathA vinaShTa hotI dikhAI detI
hai, yah vR^ithA svaya.n karttA hotA hai. vahA.N jo kArya apane manorathake anusAr hotA hai use
to kahatA hai — ‘mai.nne kiyA’; aur anyathA ho to kahatA hai — ‘mai.n kyA karU.N?’ aisA hI honA
thA athavA aisA kyo.n huA? — aisA mAnatA hai. parantu yA to sarvathA karttA hI honA thA
yA akarttA rahanA thA, so vichAr nahI.n hai.
tathA maraN avashya hogA aisA jAnatA hai, parantu maraNakA nishchay karake kuCh karttavya
nahI.n karatA; is paryAy sambandhI hI yatna karatA hai. tathA maraNakA nishchay karake kabhI to
kahatA hai ki — mai.n marU.NgA aur sharIrako jalA de.nge. kabhI kahatA hai — mujhe jalA de.nge.
kabhI kahatA hai — yash rahA to ham jIvit hI hai.n. kabhI kahatA hai — putrAdik rahe.nge to
mai.n hI jIU.NgA. — is prakAr pAgalakI bhA.Nti bakatA hai, kuCh sAvadhAnI nahI.n hai.
tathA apaneko paralokame.n jAnA hai yah pratyakSha jAnatA hai; usake to iShTa-aniShTakA yah
kuCh bhI upAy nahI.n karatA aur yahA.N putra, pautra Adi merI santatime.n bahut kAl tak iShTa
banA rahe — aniShTa na ho; aise anek upAy karatA hai. kisIke paralok jAneke bAd is
lokakI sAmagrI dvArA upakAr huA dekhA nahI.n hai, parantu isako paralok honekA nishchay hone
par bhI is lokakI sAmagrIkA hI pAlan rahatA hai.
tathA viShay-kaShAyo.nkI pariNatise tathA hi.nsAdi kAryo.n dvArA svaya.n duHkhI hotA hai,
khedakhinna hotA hai, dUsaro.nkA shatru hotA hai, is lokame.n ni.ndya hotA hai, paralokame.n burA hotA
hai — aisA svaya.n pratyakSha jAnatA hai tathApi unhI.nme.n pravartatA hai. — ityAdi anek prakArase pratyakSha
bhAsit ho usakA bhI anyathA shraddhAn karatA hai, jAnatA hai, AcharaN karatA hai; so yah
mohakA mAhAtmya hai.
is prakAr yah jIv anAdise mithyAdarshan-j~nAn-chAritrarUp pariNamit ho rahA hai. isI
pariNamanase sa.nsArame.n anek prakArakA duHkh utpanna karanevAle karmo.nkA sambandha pAyA jAtA hai.
yahI bhAv duHkho.nke bIj hai.n anya koI nahI.n.
isaliye he bhavya! yadi duHkho.nse mukta honA chAhatA hai to in mithyAdarshanAdik
vibhAvabhAvo.nkA abhAv karanA hI kArya hai; is kAryake karanese terA param kalyAN hogA.
iti shrI mokShamArgaprakAshak nAmak shAstrame.n mithyAdarshan-j~nAn-chAritrake nirUpaNarUp
chauthA adhikAr samApta huA ..4..

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pA.NchavA.N adhikAr
vividhamat-samIkShA
dohAH — bahuvidhi mithyA gahanakari, malin bhayo nij bhAv,
tAko hot abhAv hai, sahajarUp darasAv ..
ab, yah jIv pUrvokta prakArase anAdihIse mithyAdarshan-j~nAn-chAritrarUp pariNamit ho
rahA hai. usase sa.nsArame.n duHkh sahatA huA kadAchit manuShyAdi paryAyo.nme.n visheSh shraddhAnAdi karanekI
shaktiko pAtA hai. vahA.N yadi visheSh mithyAshraddhAnAdikake kAraNo.nse un mithyAshraddhAnAdikakA
poShaN kare to us jIvakA duHkhase mukta honA ati durlabh hotA hai.
jaise koI puruSh rogI hai, vah kuCh sAvadhAnIko pAkar kupathya sevan kare to us
rogIkA sulajhanA kaThin hI hogA. usI prakAr yah jIv mithyAtvAdi sahit hai, vah kuCh
j~nAnAdi shaktiko pAkar visheSh viparIt shraddhAnAdikake kAraNo.nkA sevan kare to is jIvakA
mukta honA kaThin hI hogA.
isaliye jis prakAr vaidya kupathyo.nke visheSh batalAkar unake sevanakA niShedh karatA
hai, usI prakAr yahA.N visheSh mithyAshraddhAnAdikake kAraNo.nkA visheSh batalAkar unakA niShedh karate
hai.n.
yahA.N anAdise jo mithyAtvAdibhAv pAye jAte hai.n unhe.n to agR^ihIt mithyAtvAdi jAnanA,
kyo.nki ve navIn grahaN nahI.n kiye hai.n. tathA unake puShTa karaneke kAraNo.nse visheSh mithyAtvAdibhAv
hote hai.n, unhe.n gR^ihIt mithyAtvAdi jAnanA. vahA.N agR^ihIt mithyAtvAdikA varNan to pahale kiyA
hai vah jAnanA aur ab gR^ihIt mithyAtvAdikA nirUpaN karate hai.n so jAnanA.

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96 ] [ mokShamArgaprakAshak
kudev-kuguru-kudharma aur kalpit tattvo.nkA shraddhAn to mithyAdarshan hai. tathA jiname.n
viparIt nirUpaN dvArA rAgAdikA poShaN kiyA ho aise kushAstro.nme.n shraddhAnapUrvak abhyAs so
mithyAj~nAn hai. tathA jis AcharaName.n kaShAyo.nkA sevan ho aur use dharmarUp a.ngIkAr kare.n
so mithyAchAritra hai.
ab, inhI.nko visheSh batalAte hai.nH —
indra, lokapAl ityAdi; tathA advait brahma, rAm, kR^iShNa, mahAdev, buddha, khudA, pIr, paigambar
ityAdi; tathA hanumAn, bhairo.n, kShetrapAl, devI, dahA.DI, satI ityAdi; tathA shItalA, chauth, sA.njhI,
ganagaur, holI ityAdi; tathA sUrya, chandramA, grah, aut, pitR^i, vyantar ityAdi; tathA gAy, sarpa
ityAdi; tathA agni, jal, vR^ikSha ityAdi; tathA shastra, davAt, bartan ityAdi anek hai.n; unakA
anyathA shraddhAn karake unako pUjate hai.n aur unase apanA kArya siddha karanA chAhate hai.n, parantu
ve kAryasiddhike kAraN nahI.n hai.n. isaliye aise shraddhAnako gR^ihitamithyAtva kahate hai.n.
vahA.N unakA anyathA shraddhAn kaise hotA hai so kahate hai.nH —
sarvavyApI advait brahma
advait brahma✽ko sarvavyApI sarvakA karttA mAnate hai.n, so koI hai nahI.n. pratham use
sarvavyApI mAnate hai.n so sarva padArtha to nyAre-nyAre pratyakSha hai.n tathA unake svabhAv nyAre-nyAre
dekhe jAte hai.n, unhe.n ek kaise mAnA jAye? inakA mAnanA to in prakAro.nse haiH —
ek prakAr to yah hai ki — sarva nyAre-nyAre hai.n, unake samudAyakI kalpanA karake usakA
kuCh nAm rakh le.n. jaise gho.DA, hAthI Adi bhinna-bhinna hai.n; unake samudAyakA nAm senA hai,
unase bhinna koI senA vastu nahI.n hai. so is prakArase sarva padArtha jinakA nAm brahma hai vah
brahma koI bhinna vastu to siddha nahI.n huI, kalpanA mAtra hI ThaharI.
tathA ek prakAr yah hai ki — vyakti apekShA to nyAre-nyAre hai.n, unhe.n jAti apekShA —
kalpanAse ek kahA jAtA hai. jaise — sau gho.De hai.n so vyakti apekShA to bhinna-bhinna sau hI
hai.n, unake AkArAdikI samAnatA dekhakar ek jAti kahate hai.n, parantu vah jAti unase koI
✽
‘sarva vaikhalvida.n brahma’ ChAndogyopaniShad pra0 kha.n0 14 ma.n0 1
‘neh nAnAstirkichan’ kaThopaniShad a0 2 va0 41 ma.n0 11
brahmaivedamamR^ita.n purastAd brahmadakShiNatapashchottareNa.
aghashchordhva.n cha prasR^ita.n brahmaiveda.n vishvamida.n variShTham .. muNDako0 kha.n0 3 ma.n0 11

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pA.NchavA.N adhikAr ][ 97
bhinna hI to hai nahI.n. so is prakArase yadi sabahIkI kisI ek jAti- apekShA ek brahma
mAnA jAy to brahma koI bhinna to siddha huA nahI.n.
tathA ek prakAr yah hai ki — padArtha nyAre-nyAre hai.n, unake milApase ek skandha ho
use ek kahate hai.n. jaise jalake paramANu nyAre-nyAre hai.n, unakA milAp hone par samudrAdi
kahate hai.n; tathA jaise pR^ithvIke paramANuo.nkA milAp hone par ghaT Adi kahate hai.n; parantu yahA.N
samudrAdi va ghaTAdik hai.n, ve un paramANuo.nse bhinna koI alag vastu to nahI.n hai. so is
prakArase sarva padArtha nyAre-nyAre hai.n, parantu kadAchit milakar ek ho jAte hai.n vah brahma hai —
aisA mAnA jAye to inase alag to koI brahma siddha nahI.n huA.
tathA ek prakAr yah hai ki — a.ng to nyAre-nyAre hai.n aur jisake a.ng hai.n vah a.ngI
ek hai. jaise netra, hasta, padAdik bhinna-bhinna hai.n aur jisake yah hai.n vah manuShya ek hai.
so is prakArase yah sarva padArtha to a.ng hai.n aur jisake yah hai.n vah a.ngI brahma hai. yah
sarva lok virAT svarUp brahmakA a.ng hai — aisA mAnate hai.n to manuShyake hastapAdAdik a.ngo.nme.n
paraspar antarAl hone par to ekatvapanA nahI.n rahatA, ju.De rahane par hI ek sharIr nAm pAte
hai.n. so lokame.n to padArtho.nke paraspar antarAl bhAsit hotA hai; phi ra usakA ekatvapanA kaise
mAnA jAy? antarAl hone par bhI ekatva mAne.n to bhinnapanA kahA.N mAnA jAyegA?
yahA.N koI kahe ki — samasta padArtho.nke madhyame.n sUkShmarUp brahmake a.ng hai.n unake dvArA sab
ju.D.h.h rahe hai.n. usase kahate hai.nH —
jo a.ng jis a.ngase ju.DA hai vah usIse ju.DA rahatA hai yA TUT-TUTakar anya-anya
a.ngo.nse ju.DtA rahatA hai? yadi pratham pakSha grahaN karegA to sUryAdi gaman karate hai.n, unake
sAth jin sUkShma a.ngo.nse vah ju.DtA hai ve gaman kare.nge. tathA unake gaman karanese ve sUkShma
a.ng anya sthUl a.ngo.nse ju.De rahate hai.n ve bhI gaman kare.nge — is prakAr sarvalok asthir ho
jAyegA. jis prakAr sharIrakA ek a.ng khI.nchane par sarva a.ng khich jAte hai.n; usI prakAr
ek padArthake gamanAdi karanese sarva padArtho.nke gamanAdi ho.nge so bhAsit nahI.n hotA. tathA yadi
dvitIy pakSha grahaN karegA to a.ng TUTanese bhinnapanA ho hI jAtA hai, tab ekatvapanA kaise
rahA? isaliye sarva-lokake ekatvako brahma mAnanA kaise sambhav ho sakatA hai?
tathA ek prakAr yah hai ki — pahale ek thA, phi ra anek huA, phi ra ek ho jAtA
hai; isaliye ek hai. jaise jal ek thA, so bartano.nme.n alag-alag huA, phi ra milatA hai
tab ek ho jAtA hai. tathA jaise — sonekA ek DalA thA, so ka.nkan-kuNDalAdirUp huA,

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98 ] [ mokShamArgaprakAshak
phi ra milakar sonekA DalA ho jAtA hai. usI prakAr brahma ek thA, phi ra anekarUp huA
aur phi ra ek hogA, isaliye ek hI hai.
is prakAr ekatva mAnatA hai to jab anekarUp huA tab ju.DA rahA yA bhinna huA?
yadi ju.DA rahA kahegA to pUrvokta doSh AyegA. bhinna huA kahegA to us kAl to ekatva
nahI.n rahA. tathA jal, suvarNAdikako bhinna hone par bhI ek kahate hai.n vah to ek jAti
apekShAse kahate hai.n, parantu yahA.N sarva padArtho.nkI ek jAti bhAsit nahI.n hotI. koI chetan
hai, koI achetan hai, ityAdi anek rUp hai.n; unakI ek jAti kaise kahe.n? tathA pahale ek
thA, phi ra bhinna huA mAnate hai.n to jaise ek pAShAN phU Takar Tuka.De ho jAtA hai usI prakAr
brahmake khaNDa ho gaye, phi ra unakA ikaTThA honA mAnatA hai to vahA.N unakA svarUp bhinna rahatA
hai yA ek ho jAtA hai? yadi bhinna rahatA hai to vahA.N apane-apane svarUpase bhinna hI hai.n
aur ek ho jAte hai.n to ja.D.h.h bhI chetan ho jAyegA va chetan ja.D.h.h ho jAyagA. vahA.N anek
vastuo.nkI ek vastu huI tab kisI kAlame.n anek vastu, kisI kAlame.n ek vastu aisA kahanA
banegA, ‘anAdi-ananta ek brahma hai’ — aisA kahanA nahI.n banegA.
tathA yadi kahegA ki lok-rachanA honese va na honese brahma jaisAkA taisA hI rahatA hai,
isaliye brahma anAdi-ananta hai. to ham pUChate hai.n ki lokame.n pR^ithvI, jalAdik dekhe jAte hai.n ve
alag navIn utpanna hue hai.n yA brahma hI in svarUp huA hai? yadi alag navIn utpanna hue hai.n
to ve nyAre hue, brahma nyArA rahA; sarvavyApI advait brahma nahI.n ThaharA. tathA yadi brahma hI in
svarUp huA to kadAchit lok huA, kadAchit brahma huA, phi ra jaisAkA taisA kaisA rahA?
tathA vah kahatA hai ki — sabhI brahma to lokasvarUp nahI.n hotA, usakA koI a.nsh
hotA hai. usase kahate hai.n — jaise samudrakA ek bindu viSharUp huA, vahA.N sthUl dR^iShTise to
gamya nahI.n hai, parantu sUkShmadR^iShTi dene par to bindu apekShA samudrake anyathApanA huA. usI
prakAr brahmakA ek a.nsh bhinna hokar lokarUp huA, vahA.N sthUl vichArase to gamya nahI.n hai,
parantu sUkShma vichAr karane par to ek a.nsh apekShAse brahmake anyathApanA huA. yah anyathApanA
aur to kisIke huA nahI.n hai.
is prakAr sarvarUp brahmako mAnanA bhram hI hai.
tathA ek prakAr yah hai — jaise AkAsh sarvavyApI ek hai, usI prakAr brahma sarvavyApI
ek hai. yadi is prakAr mAnatA hai to AkAshavat ba.DA brahmako mAn aur jahA.N ghaTapaTAdik
hai.n vahA.N jis prakAr AkAsh hai usI prakAr brahma bhI hai — aisA bhI mAn, parantu jis prakAr

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pA.NchavA.N adhikAr ][ 99
ghaTapaTAdikako aur AkAshako ek hI kahe.n to kaise banegA? usI prakAr lokako aur brahmako
ek mAnanA kaise sambhav hai. tathA AkAshakA lakShaN to sarvatra bhAsit hai, isaliye usakA
to sarvatra sadbhAv mAnate hai.n; brahmakA lakShaN to sarvatra bhAsit nahI.n hotA, isaliye usakA
sarvatra sadbhAv kaise mAne.n. is prakArase bhI sarvarUp brahma nahI.n hai.
aisA vichAr karane par kisI bhI prakArase ek brahma sambhavit nahI.n hai. sarva padArtha
bhinna - bhinna hI bhAsit hote hai.n.
yahA.N prativAdI kahatA hai ki — sarva ek hI hai, parantu tumhe.n bhram hai, isaliye tumhe.n ek
bhAsit nahI.n hotA. tathA tumane yukti kahI so brahmakA svarUp yuktigamya nahI.n hai, vachan-agochar
hai. ek bhI hai; anek bhI hai; bhinna bhI hai, milA bhI hai. usakI mahimA aisI hI hai.
usase kahate hai.n ki — pratyakSha tujhako va hamako va sabako bhAsit hotA hai use to
tU bhram kahatA hai. aur yuktise anumAn kare.n so tU kahatA hai ki sachchA svarUp yuktigamya
hai hI nahI.n. tathA vah kahatA hai — sachchA svarUp vachan-agochar hai to vachan binA kaise nirNay
kare.n? tathA kahatA hai — ek bhI hai, anek bhI hai; bhinna bhI hai, milA bhI hai; parantu unakI
apekShA nahI.n batalAtA; bAvalekI bhA.Nti aise bhI hai, aise bhI hai — aisA kahakar isakI mahimA
batalAtA hai. parantu jahA.N nyAy nahI.n hotA vahA.N jhUThe aisA hI vAchAlapanA karate hai.n so karo,
nyAy to jis prakAr satya hai usI prakAr hogA.
sR^iShTikarttAvAdakA nirAkaraN
tathA ab, brahmako lokakA karttA mAnatA hai use mithyA dikhalAte hai.n.
pratham to aisA mAnatA hai ki brahmako aisI ichChA huI ki — ‘eko.aha.n bahusyA.n’ arthAt
mai.n ek hU.N so bahut hoU.NgA.
vahA.N pUChate hai.n — pUrva avasthAme.n duHkhI ho tab anya avasthAko chAhe. so brahmane ek
avasthAse bahutarUp honekI ichChA kI to us ekarUp avasthAme.n kyA duHkh thA? tab vah
kahatA hai ki duHkh to nahI.n thA, aisA hI kautUhal utpanna huA. use kahate hai.n — yadi pahale
tho.DA sukhI ho aur kautUhal karanese bahut sukhI ho to kautUhal karanekA vichAr kare.
so brahmako ek avasthAse bahut avasthArUp hone par bahut sukh honA kaise sambhav hai? aur
yadi pUrva sampUrNa sukhI ho to avasthA kisaliye palaTe? prayojan binA to koI kuCh karttavya
karatA nahI.n hai.

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100 ] [ mokShamArgaprakAshak
tathA pahale bhI sukhI hogA ichChAnusAr kArya hone par bhI sukhI hogA; parantu ichChA
huI us kAl to duHkhI hogA? tab vah kahatA hai — brahmake jis kAl ichChA hotI hai usI
kAl hI kArya hotA hai, isaliye duHkhI nahI.n hotA. vahA.N kahate hai.n — sthUl kAlakI apekShA
to aisA mAno; parantu sUkShma kAlakI apekShA to ichChAkA aur kAryakA honA yugapat sambhav
nahI.n hai. ichChA to tabhI hotI hai jab kArya na ho. kArya ho tab ichChA nahI.n rahatI.
isaliye sUkShma kAlamAtra ichChA rahI tab to duHkhI huA hogA; kyo.nki ichChA hai so hI duHkh
hai aur koI duHkhakA svarUp hai nahI.n. isalie brahmake ichChA kaise bane?
phi ra ve kahate hai.n ki — ichChA hone par brahmakI mAyA pragaT huI; vahA.N brahmako mAyA
huI tab brahma bhI mAyAvI huA, shuddhasvarUp kaise rahA? tathA brahmako aur mAyAko daNDI-
daNDavat sa.nyogasambandha hai ki agni-uShNavat samavAyasambandha hai. jo sa.nyogasambandha hai to brahma
bhinna hai, mAyA bhinna hai; advait brahma kaise rahA? tathA jaise daNDI daNDako upakArI jAnakar
grahaN karatA hai taise brahma mAyAko upakArI jAnatA hai to grahaN karatA hai, nahI.n to kyo.n
grahaN kare? tathA jis mAyAko brahma grahaN kare usakA niShedh karanA kaise sambhav hai? vah
to upAdey huI. tathA yadi samavAyasambandha hai to jaise agnikA uShNatva svabhAv hai vaise
brahmakA mAyA svabhAv hI huA. jo brahmakA svabhAv hai usakA niShedh karanA kaise sambhav
hai? yah to uttam huI.
phi ra ve kahate hai.n ki brahma to chaitanya hai, mAyA ja.D.h.h hai; so samavAyasambandhame.n aise
do svabhAv sambhavit nahI.n hote. jaise prakAsh aur andhakAr ekatra kaise sambhav hai.n?
tathA vah kahatA hai — mAyAse brahma Ap to bhramarUp hotA nahI.n hai, usakI mAyAse
jIv bhramarUp hotA hai. usase kahate hai.n — jis prakAr kapaTI apane kapaTako Ap jAnatA
hai so Ap bhramarUp nahI.n hotA, usake kapaTase anya bhramarUp ho jAtA hai. vahA.N kapaTI
to usIko kahate hai.n jisane kapaT kiyA, usake kapaTase anya bhramarUp hue unhe.n to kapaTI
nahI.n kahate. usI prakAr brahma apanI mAyAko Ap jAnatA hai so Ap to bhramarUp nahI.n
hotA, parantu usakI mAyAse anya jIv bhramarUp hote hai.n. vahA.N mAyAvI to brahmako hI kahA
jAyagA, usakI mAyAse anya jIv bhramarUp hue unhe.n mAyAvI kisaliye kahate hai.n?
phi ra pUChate hai.n ki — ve jIv brahmase ek hai.n? yA nyAre hai.n? yadi ek hai.n to jaise
koI Ap hI apane a.ngo.nko pI.DA utpanna kare to use bAvalA kahate hai.n; usI prakAr brahma
Ap hI jo apanese bhinna nahI.n hai.n aise anya jIv, unako mAyAse duHkhI karatA hai so kaise

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pA.NchavA adhikAr ][ 101
banegA? tathA jo nyAre hai.n to jaise koI bhUt binA hI prayojan anya jIvo.nko bhram utpanna
karake pI.DA utpanna karatA hai, usI prakAr brahma binA hI prayojan anya jIvo.nko mAyA utpanna
karake pI.DA utpanna kare so bhI banatA nahI.n hai.
is prakAr mAyA brahmakI kahate hai.n so kaise sambhav hai?
phi ra ve kahate hai.n — mAyA hone par lok utpanna huA, vahA.N jIvo.nke jo chetanA hai
vah to brahmasvarUp hai, sharIrAdik mAyA hai. vahA.N jis prakAr bhinna-bhinna bahutase pAtro.nme.n jal
bharA hai, un sabame.n chandramAkA pratibimba alag-alag pa.DtA hai, chandramA ek hai; usI prakAr
alag-alag bahutase sharIro.nme.n brahmakA chaitanyaprakAsh alag-alag pAyA jAtA hai. brahma ek
hai, isaliye jIvo.nke chetanA hai so brahmakI hai.
aisA kahanA bhI bhram hI hai; kyo.nki sharIr ja.D.h.h hai, isame.n brahmake pratibimbase chetanA huI,
to ghaT-paTAdi ja.D.h.h hai.n uname.n brahmakA pratibimba kyo.n nahI.n pa.DA aur chetanA kyo.n nahI.n huI?
tathA vah kahatA hai — sharIrako to chetan nahI.n karatA, jIvako karatA hai.
tab usase pUChate hai.n ki jIvakA svarUp chetan hai yA achetan? yadi chetan hai to
chetanakA chetan kyA karegA? achetan hai to sharIrakI va ghaTAdikakI va jIvakI ek jAti
huI. tathA usase pUChate hai.n — brahmakI aur jIvo.nkI chetanA ek hai yA bhinna hai? yadi ek
hai to j~nAnakA adhik-hInapanA kaise dekhA jAtA hai? tathA yah jIv paraspar — vah usakI
jAnIko nahI.n jAnatA aur vah usakI jAnIko nahI.n jAnatA, so kyA kAraN hai? yadi tU
kahegA, yah ghaTaupAdhi bhed hai; to ghaTaupAdhi honese to chetanA bhinna-bhinna ThaharI. ghaTaupAdhi
miTane par isakI chetanA brahmame.n milegI yA nAsh ho jAyagI? yadi nAsh ho jAyegI to yah
jIv to achetan rah jAyegA aur tU kahegA ki jIv hI brahmame.n mil jAtA hai to vahA.N
brahmame.n milane par isakA astitva rahatA hai yA nahI.n rahatA? yadi astitva rahatA hai to yah
rahA, isakI chetanA isake rahI; brahmame.n kyA milA? aur yadi astitva nahI.n rahatA hai to
usakA nAsh hI huA; brahmame.n kaun milA? yadi tU kahegA ki brahmakI aur jIvo.nkI chetanA
bhinna hai, to brahma aur sarva jIv Ap hI bhinna-bhinna Thahare. is prakAr jIvo.nko chetanA
hai so brahmakI hai — aisA bhI nahI.n banatA.
sharIrAdi mAyAke kahate ho so mAyA hI hA.D.h.h-mA.nsAdirUp hotI hai yA mAyAke nimittase
aur koI unarUp hotA hai. yadi mAyA hI hotI hai to mAyAke varNa-ga.ndhAdik pahale hI
the yA navIn hue hai.n? yadi pahale hI the to pahale to mAyA brahmakI thI, brahma amUrtik hai

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102 ] [ mokShamArgaprakAshak
vahA.N varNAdi kaise sambhav hai.n? yadi navIn hue to amUrtikakA mUrtik huA, tab amUrtik
svabhAv shAshvat nahI.n ThaharA aur yadi kahegA ki — mAyAke nimittase aur koI hotA hai,
tab aur padArtha to tU ThaharAtA hI nahI.n, phi ra huA kaun?
yadi tU kahegA — navIn padArtha utpanna hotA hai; to vah mAyAse bhinna utpanna hotA
hai yA abhinna utpanna hotA hai? mAyAse bhinna utpanna ho to mAyAmayI sharIrAdik kisaliye
kahatA hai, ve to un padArthamay hue. aur abhinna utpanna hue to mAyA hI tadrUp huI, navIn
padArtha utpanna kisaliye kahatA hai?
is prakAr sharIrAdik mAyAsvarUp hai.n, aisA kahanA bhram hai.
tathA ve kahate hai.n — mAyAse tIn guN utpanna hue — rAjas, tAmas, sAttvika. so yah
bhI kahanA kaise banegA? kyo.nki mAnAdi kaShAyarUp bhAvako rAjas kahate hai.n, krodhAdi-kaShAyarUp
bhAvako tAmas kahate hai.n, mandakaShAyarUp bhAvako sAttvik kahate hai.n. so yah bhAv to chetanAmay
pratyakSha dekhe jAte hai.n aur mAyAkA svarUp ja.D.h.h kahate ho, so ja.Dse yah bhAv kaise utpanna
ho.n? yadi ja.Dke bhI ho.n to pAShANAdikake bhI ho.nge, parantu chetanAsvarUp jIvo.nke hI yah
bhAv dikhate hai.n; isaliye yah bhAv mAyAse utpanna nahI.n hai.n. yadi mAyAko chetan ThaharAye to
yah mAne.n. so mAyAko chetan ThaharAne par sharIrAdik mAyAse utpanna kahegA to nahI.n mAne.nge.
isaliye nirdhAr kar; bhramarUp mAnanese lAbh kyA hai.
tathA ve kahate hai.n — un guNo.nse brahmA, viShNu, mahesh yah tIn dev pragaT hue so kaise
sambhav hai? kyo.nki guNIse to guN hotA hai, guNase guNI kaise utpanna hogA? puruShase to
krodh hogA, krodhase puruSh kaise utpanna hogA? phi ra in guNo.nkI to nindA karate hai.n, inase
utpanna hue brahmAdikako pUjya kaise mAnA jAtA hai? tathA guN to mAyAmayI aur inhe.n brahmake
avatAr kahA jAtA hai so yah to mAyAke avatAr hue, inako brahmakA avatAr *kaise kahA
jAtA hai? tathA yah guN jinake tho.De bhI pAye jAte hai.n unhe.n to Chu.DAnekA upadesh dete hai.n
aur jo inhI.nkI mUrti unhe.n pUjya mAne.n yah kaisA bhram hai?
✽
brahmA, viShNu aur shiv yah tIno.n brahmakI pradhAn shaktiyA.N hai.n. (‘viShNu purAN’ a0 22-58)
kalikAlake prArambhame.n parabrahma paramAtmAne rajoguNase utpanna hokar brahmA banakar prajAkI rachanA kI.
pralayake samay tamoguNase utpanna ho kAl (shiv) banakar sR^iShTiko gras liyA. us paramAtmAne sattvaguNase
utpanna ho, nArAyaN banakar samudrame.n shayan kiyA.
(‘vAyu purAN’ a0 7-68, 69)