Chha Dhala-Hindi (English transliteration). Gatha: 14: manushyagatime bAl yuvA aur vruddhAvasthAkA dukh,15: devagatime bhavantrikakA dukh (Dhal 1),1: sansAr (chaturgatee)me paribhraman (Dhal 2),2: agruhit mithyAdarshan aur jeev tattvakA lakshan (Dhal 2),3: jeevtattvake vishayme mithyAtva (vipareet shraddhA) (Dhal 2),4: mithyAdrashtikA sareer tatha parvastuo sambadhee vichar (Dhal 2),5: ajeev aur Ashravtattvakee vipareet shraddhA (Dhal 2),6: bandh aur sanvar tattvakee vipareet shraddha (Dhal 2); GathA: 16: devagatime vaimanikdevokA dukh (Dhal 1); Pahalee dhalka saransh; Pahalee dhalka bhed-sangrah; Pahalee dhalka lakshan-sangrah; Vitragataka lakshan; Antar-pradarshan; Pahalee dhalki prashnavali; Doosaree Dhal.

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vahAn ] (ang) sharIr (sakuchatain) sikoDakar rahanese (trAs) dukh
(pAyo) pAyA, [aur ] (nikasat) nikalate samay (je) jo (ghor)
bhayankar (dukh pAye) dukh pAye (tinako) un dukhonko (kahat)
kahanese (or) anta (na Ave) nahIn A sakatA .

bhAvArtha : – manuShyagatimen bhI yah jIv nau mahIne tak

mAtAke peTamen rahA; vahAn sharIrako sikoDakar rahanese tIvra vedanA
sahan kI, jisakA varNan nahIn kiyA jA sakatA . kabhI-kabhI to
mAtAke peTase nikalate samay mAtAkA athavA putrakA athavA
dononkA maraN bhI ho jAtA hai ..14..

manuShyagatimen bAl, yuvA aur vRuddhAvasthAke dukh

bAlapanemen gnAn na lahyo, taruN samay taruNI-rat rahyo .

ardhamRutakasam bUDhApano, kaise rUp lakhai Apano ..14..

anvayArtha : – [manuShyagatimen jIv ] (bAlapanemen)

bachapanamen (gnAn) gnAn (na lahyo) prApta nahIn kar sakA [aur ]
(taruN samay) yuvAvasthAmen (taruNI-rat) yuvatI strImen lIn (rahyo)
rahA, [aur ] (bUDhApano) vRuddhAvasthA (ardhamRutakasam) adhamarA jaisA
[rahA, aisI dashAmen ] (kaise) kis prakAr [jIv ] (Apano) apanA
(rUp) svarUp (lakhai) dekhe-vichAre .

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bhAvArtha : – manuShyagatimen bhI yah jIv bAlyAvasthAmen

visheSh gnAn prApta nahIn kar pAyA, yauvanAvasthAmen gnAn to prApta
kiyA kintu strIke moh (viShay-bhog)men bhUlA rahA aur
vRuddhAvasthAmen indriyonkI shakti kam ho gaI athavA maraNaparyant
pahunche, aisA koI rog lag gayA ki, jisase adhamarA jaisA
paDA rahA . is prakAr yah jIv tInon avasthAommen
AtmasvarUpakA darshan (pahichAn) na kar sakA ..14..

devagatimen bhavanatrikakA dukh

kabhI akAmanirjarA karai, bhavanatrikamen sur tan dharai .

viShay-chAh-dAvAnal dahyo, marat vilAp karat dukh sahyo ..15..

anvayArtha : – [is jIvane ] (kabhI) kabhI

(akAmanirjarA) akAmanirjarA (karai) kI [to maraneke pashchAt ]
(bhavanatrik) bhavanavAsI, vyantar aur jyotiShImen (suratan) devaparyAy
(dharai) dhAraN kI, [parantu vahAn bhI ] (viShay-chAh) pAnch indriyonke
viShayonkI ichchhArUpI (dAvAnal) bhayankar agnimen (dahyo) jalatA

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rahA [aur ] (marat) marate samay (vilAp karat) ro-ro kar (dukh)
dukh (sahyo) sahan kiyA .

bhAvArtha : – jab kabhI is jIvane akAm nirjarA kI, tab

marakar us nirjarAke prabhAvase (bhavanatrik) bhavanavAsI, vyantar aur
jyotiShI devommense kisI ekakA sharIr dhAraN kiyA . vahAn bhI anya
devonkA vaibhav dekhakar panchendriyonke viShayonkI ichchhArUpI agnimen
jalatA rahA . phi ra mandAramAlAko murajhAte dekhakar tathA sharIr aur
AbhUShaNonkI kAnti kShIN hote dekhakar apanA mRutyukAl nikaT hai–
aisA avadhignAn dvArA jAnakar ‘‘hAy ! ab yah bhog mujhe bhoganeko
nahIn milenge !’’ aise vichArase ro-rokar anek dukh sahan
kiye ..15..

akAm nirjarA yah siddha karatI hai ki karmake udayAnusAr

hI jIv vikAr nahIn karatA, kintu chAhe jaise karmoday hone par
bhI jIv svayam puruShArtha kar sakatA hai .

devagatimen vaimAnik devonkA dukh

jo vimAnavAsI hU thAy, samyagdarshan bin dukh pAy .

tahanten chay thAvar tan dharai, yon parivartan pUre karai ..16..

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anvayArtha : – (jo) yadi (vimAnavAsI) vaimAnik dev

(hU) bhI (thAy) huA [to vahAn ] (samyagdarshan) samyagdarshan (bin)
binA (dukh) dukh (pAy) prApta kiyA [aur ] (tahantain) vahAnse (chay)
marakar (thAvar tan) sthAvar jIvakA sharIr (dharai) dhAraN karatA hai;
(yon) is prakAr [yah jIv ] (parivartan) pAnch parAvartan (pUre karai)
pUrNa karatA rahatA hai .

bhAvArtha : – yah jIv vaimAnik devommen bhI utpanna huA;

kintu vahAn isane samyagdarshanake binA dukh uThAye aur vahAnse bhI
marakar pRithvIkAyik Adi sthAvaron✽ke sharIr dhAraN kiye; arthAt

puna tiryanchagatimen jA girA . is prakAr yah jIv anAdikAlase
sansAramen bhaTak rahA hai aur pAnch parAvartan kar rahA hai ..16..

sAr

sansArakI koI bhI gati sukhadAyak nahIn hai .

nishchayasamyagdarshanase hI panch parAvartanarUp sansAr samApta hotA hai .
anya kisI kAraNase–dayA, dAnAdike shubharAgase bhI sansAr nahIn
TUTatA . sanyog sukh-dukhakA kAraN nahIn hai, kintu mithyAtva
(parake sAth ekatvabuddhi-kartAbuddhi, shubharAgase dharma hotA hai, shubharAg
hitakar hai aisI mAnyatA) hI dukhakA kAraN hai . samyagdarshan
sukhakA kAraN hai .

pahalI DhAlakA sArAnsh

tIn lok men jo anant jIv hain, ve sab sukh chAhate hain

aur dukhase Darate hain; kintu apanA yathArtha svarUp samajhen, tabhI

✽mithyAdRuShTi dev marakar ekendriy hotA hai, samyagdRuShTi nahIn .

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sukhI ho sakate hain . chAr gatiyonke sanyog ki sI bhI sukh-dukhake
kAraN nahIn hain; tathApi paramen ekatvabuddhi dvArA iShTa-aniShTapanA
mAnakar jIv svayam dukhI hotA hai; aur vahAn bhramavash hokar kaise
sanyogake Ashrayase vikAr karatA hai, yah sankShepamen kahA hai .

1. tiryanchagatike dukhonkA varNan — yah jIv nigodamen

anantakAl tak rahakar, vahAn ek shvAsamen aThArah bAr janma-maraN
dhAraN karake akathanIy vedanA sahan karatA hai . vahAnse nikalakar
anya sthAvar paryAyen dhAraN karatA hai . trasaparyAy to chintAmaNi-
ratnake samAn ati durlabhatAse prApta hotI hai . vahAn bhI vikalatray
sharIr dhAraN karake atyanta dukh sahan karatA hai . kadAchit
asangnI panchendriy huA to manake binA dukh prApta karatA hai . sangnI
ho to vahAn bhI nirbal prANI balavAn prANI dvArA satAyA jAtA
hai . balavAn jIv dUsaronko dukh dekar mahAn pApakA bandh karate
hain aur chhedan, bhedan, bhUkh, pyAs, shIt, uShNatA Adike
akathanIy dukhonko prApta hote hain .

2. narakagatike dukh — jab kabhI jIv ashubh-pAp

pariNAmonse mRutyu prApta karate hain, tab narakamen jAte hain . vahAnkI
miTTIkA ek kaN bhI is lokamen A jAye to usakI durgandhase
kaI kosonke sangnI panchendriy jIv mar jAyen . us dharatIko chhUnese
bhI asahya vedanA hotI hai . vahAn vaitaraNI nadI, semalavRukSha, shIt,
uShNatA tathA anna-jalake abhAvase svata mahAn dukh hotA hai .
jab bilommen aundhe munh laTakate hain, tab apAr vedanA hotI hai .
phi ra dUsare nArakI use dekhate hI kuttekI bhAnti us par TUT
paDate hain aur mArapIT karate hain . tIsare narak tak amba aur

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ambarISh Adi nAmake sankliShTa pariNAmI asurakumAr dev jAkar
nArakiyonko avadhignAnake dvArA pUrvabhavonke virodhakA smaraN karAke
paraspar laDavAte hain; tab ek-dUsareke dvArA kolhUmen pilanA,
agnimen jalanA, Arese chIrA jAnA, kaDhAImen ubalanA, TukaDe-
TukaDe kar DAlanA Adi apAr dukh uThAte hain–aisI vedanAen
nirantar sahanA paDatI hain; tathApi kShaNamAtra sAtA nahIn milatI;
kyonki TukaDe-TukaDe ho jAne par bhI sharIr pArekI bhAnti puna
milakar jyonkA tyon ho jAtA hai . vahAn Ayu pUrNa hue binA mRutyu
nahIn hotI . narakamen aise dukh kamase kam das hajAr varSha tak
to sahane paDe hain; kintu yadi utkRuShTa AyukA bandh huA to tetIs
sAgaropam varSha tak sharIrakA anta nahIn hotA .

3. manuShyagatike dukh — kisI visheSh puNyakarmake udayase

yah jIv jab kabhI manuShya paryAy prApta karatA hai, tab nau mahIne
tak to mAtAke udaramen hI paDA rahatA hai, vahAn sharIrako
sikoDakar rahanese mahAn kaShTa uThAnA paDatA hai . vahAnse nikalate
samay jo apAr vedanA hotI hai, usakA to varNan bhI nahIn kiyA
jA sakatA . phi ra bachapanamen gnAnake binA, yuvAvasthAmen viShay-
bhogommen Asakta rahanese tathA vRuddhAvasthAmen indriyonkI shithilatA
athavA maraNaparyant kShayarog Adimen rukaneke kAraN Atmadarshanase
vimukh rahatA hai aur AtmoddhArakA mArga prApta nahIn kar pAtA .

4. devagatike dukh — yadi koI shubhakarmake udayase dev

bhI huA, to dUsare baDe devonkA vaibhav aur sukh dekhakar man hI
man dukhI hotA rahatA hai . kadAchit vaimAnik dev bhI huA, to
vahAn bhI samyaktvake binA Atmik shAnti prApta nahIn kar pAtA tathA

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ant samayamen mandAramAlA murajhA jAnese, AbhUShaN aur sharIrakI
kAnti kShIN honese mRutyuko nikaT AyA jAnakar mahAn dukhI
hotA hai, aur ArtadhyAn karake, hAy-hAy karake maratA hai . phi ra
ekendriy jIv tak hotA hai arthAt puna tiryanchagatimen jA pahunchatA
hai . is prakAr chAron gatiyommen jIvako kahIn bhI sukh-shAnti nahIn
milatI . is kAraN apane mithyAtvabhAvonke kAraN hI nirantar
sansArachakramen paribhramaN karatA rahatA hai .

pahalI DhAlakA bhed-sangrah

ekendriy :–pRithvIkAyik jIv, apakAyik jIv, agnikAyik

jIv, vAyukAyik jIv aur vanaspatikAyik jIv .

gati :–manuShyagati, tiryanchagati, devagati aur narakagati .
jIv :–sansArI aur mukta .
tras :–dvIndriy, trIndriy, chaturindriy aur panchendriy .
dev :–bhavanavAsI, vyantar, jyotiShI aur vaimAnik .
panchendriy :–sangnI aur asangnI .
yog :–man, vachan aur kAy athavA dravya aur bhAv .
lok :–Urdhva, madhya, adho .
vanaspati :–sAdhAraN aur pratyek .
vaimAnik :–kalpotpanna, kalpAtIt .
sansArI :–tras aur sthAvar athavA ekendriy, dvIndriy, trIndriy,

chaturindriy aur panchendriy .

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pahalI DhAlakA lakShaN-sangrah

akAmanirjarA :–sahan karanekI anichchhA hone par bhI jIv rog,

kShudhAdi sahan karatA hai . tIvra karmodayamen yukta na hokar
jIv puruShArtha dvArA mandakaShAyarUp pariNamit ho vah .

agnikAyik :–agni hI jisakA sharIr hotA hai aisA jIv .
asangnI :–shikShA aur upadesh grahaN karanekI shakti rahit jIvako

asangnI kahate hain .

indriy :–AtmAke chihnako indriy kahate hain .
ekendriy :–jise ek sparshanendriy hI hotI hai aisA jIv .
gati nAmakarma :–jo karma jIvake AkAr nArakI, tiryanch, manuShya

tathA dev jaise banAtA hai .

gati :–jisake udayase jIv dUsarI paryAy (bhav) prApta karatA hai .
chintAmaNi :–jo ichchhA karane mAtrase ichchhit vastu pradAn karatA

hai, aisA ratna .

tiryanchagati :–tiryanchagati nAmakarmake udayase tiryanchommen janma dhAraN

karanA .

devagati :–devagati nAmakarmake udayase devommen janma dhAraN karanA .
narak :–pApakarmake udayamen yukta honeke kAraN jis sthAnamen janma

lete hI jIv asahya evan aparimit vedanAkA anubhav
karane lagatA hai tathA dUsare nArakiyon dvArA satAye jAneke
kAraN dukhakA anubhav karatA hai, tathA jahAn tIvra dveSh-

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pUrNa jIvan vyatIt hotA hai–vah sthAn . jahAn par kShaNabhar
bhI ThaharanA nahIn chAhatA .

narakagati :–narakagati nAmakarmake udayase narakamen janma lenA .
nigod :–sAdhAraN nAmakarmake udayase ek sharIrake Ashrayase

anantAnant jIv samAn rUpase jisamen rahate hain, marate hain
aur paidA hote hain, us avasthAvAle jIvonko nigod
kahate hain .

nityanigod :–jahAnke jIvonne anAdikAlase Ajatak trasaparyAy

prApta nahIn kI aisI jIvarAshi; kintu bhaviShyamen ve jIv
trasaparyAy prApta kar sakate hain .

parivartan :–dravya, kShetra, kAl, bhav aur bhAvarUp sansArachakramen

paribhramaN .

panchendriy :–jinake pAnch indriyAn hotI hain aise jIv .
pRithvIkAyik :–pRithvI hI jin jIvonkA sharIr hai ve .
pratyekavanaspati :–jisamen ek sharIrakA svAmI ek jIv hotA hai

aise vRukSha, phal Adi .

bhavya :–tInakAlamen kisI bhI samay ratnatray-prAptikI yogyatA

rakhanevAle jIvako bhavya kahA jAtA hai .

man :–hit-ahitakA vichAr tathA shikShA aur upadesh grahaN

karanekI shakti sahit gnAn-visheShako bhAvaman kahate hain .
hRudayasthAnamen ATh pankhuDiyomvAle kamalakI AkRuti
samAn jo pudgalapiNDa — use jaD-man arthAt dravya-

man kahate hain .

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manuShyagati :–manuShyagati nAmakarmake udayase manuShyommen janma lenA

athavA utpanna honA .

meru :–jambUdvIpake videhakShetramen sthit ek lAkh yojan UnchA ek

parvat visheSh .

moh :–parake sAth ekatvabuddhi so mithyAtva moh hai; yah moh

aparimit hai tathA asthiratArUp rAgAdi so chAritramoh
hai; yah moh parimit hai .

lok :–jisamen jIvAdi chhah dravya sthit hain, use lok athavA

lokAkAsh kahate hain .

vimAnavAsI :–svarga aur graiveyak Adike dev .

vItarAgakA lakShaN

janma¹, jarA², tRuShA³, kShudhA⁴, vismay⁵, Arat⁶, khed⁷.

rog⁸, shok⁹, mad¹⁰, moh¹¹, bhay¹², nidrA¹³, chintA¹⁴, sved¹⁵..

rAg¹⁶, dveSh¹⁷, aru maraN¹⁸ jut, ye aShTAdash doSh .

nAhin hot jis jIvake, vItarAg so hoy ..
shvAs :–raktakI gati pramAN samay, ki jo ek minaTamen 80

bArase kuchh ansh kam chalatI hai .

sAgar :–do hajAr kos gahare tathA itane hI chauDe golAkAr

gaDDheko, kainchIse jisake do TukaDe na ho saken aise tathA
ekase sAt dinakI umrake uttam bhogabhUmike menDheke
bAlonse bhar diyA jAye . phi ra usamense sau-sau varShake
antarase ek bAl nikAlA jAye . jitane kAlamen un

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sab bAlonko nikAl diyA jAye use ‘‘vyavahArapalya’’
kahate hain; vyavahArapalyase asankhyAtagune samayako
‘‘uddhArapalya’’ aur uddhArapalyase asankhyAtagune kAlako
‘‘addhApalya’’ kahate hain . das koDAkoDI (10 karoD+
10 karoD) addhApalyonkA ek sAgar hotA hai .

sangnI :–shikShA tathA upadesh grahaN kar sakanekI shaktivAle man

sahit prANI .

sthAvar :–thAvar nAmakarmake uday sahit pRithvI-jal-agni-vAyu

tathA vanaspatikAyik jIv .

antar-pradarshan

(1) tras jIvonko tras nAmakarmakA uday hotA hai; parantu

sthAvar jIvonko sthAvar nAmakarmakA uday hotA hai . –donommen yah
antar hai .

noT–tras aur sthAvarommen, chal sakate hain aur nahIn chal

sakate– is apekShAse antar batalAnA ThIk nahIn hai; kyonki aisA
mAnanese gamanarahit ayogI kevalImen sthAvarakA lakShaN tathA gaman-
sahit pavan Adi ekendriy jIvommen trasakA lakShaN milanese
ativyAptidoSh AtA hai .

(2) sAdhAraNake Ashrayase ananta jIv rahate hain; kintu

pratyekake Ashrayase ek hI jIv rahatA hai .

(3) sangnI to shikShA aur upadesh grahaN kar sakatA hai;

kintu asangnI nahIn .

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noT–kinhInkA bhI antar batalAneke liye sarvatra is

shailIkA anukaraN karanA chAhiye; mAtra lakShaN batalAnese antar
nahIn nikalatA .

pahalI DhAlakI prashnAvalI

(1) asangnI, Urdhvalok, ekendriy, karma, gati, chaturindriy,

tras, trIndriy, dvIndriy, adholok, panchendriy, pratyek, madhyalok,
vItarAg, vaikriyik sharIr, sAdhAraN aur sthAvarake lakShaN
batalAo .

(2) sAdhAraN (nigod) aur pratyekamen, tras aur sthAvaramen,

sangnI aur asangnImen antar batalAo .

(3) asangnI tiryanch, tras, dev, nirbal, nigod, pashu,

bAlyAvasthA, bhavanatrik, manuShya, yauvan, vRuddhAvasthA, vaimAnik,
sabal, sangnI, sthAvar, narakagati, narakasambandhI bhUkh, pyAs, sardI,
garmI, bhUmisparsha tathA asurakumAronke dukh; akAm nirjarAkA phal,
asurakumAronkA kArya tathA gaman; nArakIke sharIrakI visheShatA aur
akAlamRutyukA abhAv, mandAramAlA, vaitaraNI tathA shItase loheke
golekA gal jAnA–inakA spaShTa varNan karo .

(4) anAdikAlase sansAramen paribhramaN, bhavanatrikamen utpanna

honA tathA svargommen dukhakA kAraN batalAo .

(5) asurakumAronkA gaman, sampUrNa jIvarAshi, garbha

nivAsakA samay, yauvanAvasthA, narakakI Ayu, nigodavAsakA samay,
nigodiyAkI indriyAn, nigodiyAkI Ayu, nigodamen ek shvAsamen
janma-maraN tathA shvAsakA parimAN batalAo .

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(6) trasaparyAyakI durlabhatA 1-2-3-4-5 indriy jIv,

tathA shItase lohekA golA gal jAneko dRuShTAnt dvArA samajhAo .

(7) bure pariNAmonse prApta hone yogya gati, grantharachayitA,

jIv-karma sambandha, jIvonkI ichchhit tathA anichchhit vastu,
namaskRut vastu, narak kI nadI, narakamen jAnevAle asurakumAr,
nArakIkA sharIr, nigodiyAkA sharIr, nigodase nikalakar prApta
honevAlI paryAyen, nau mahInese kam samay tak garbhamen rahanevAle,
mithyAtvI vaimAnikakI bhaviShyakAlIn paryAy, mAtA-pitA rahit
jIv, sarvAdhik dukhakA sthAn aur sanklesh pariNAm sahit mRutyu
honeke kAraN prApta hone yogya gatikA nAm batalAo .

(8) apanI ichchhAnusAr kisI shabda, charaN athavA chhandakA

artha yA bhAvArtha kaho . pahalI DhAlakA sArAnsh samajhAo, gatiyonke

dukhon par ek lekh likho athavA kahakar sunAo .

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dUsarI DhAl

paddhari chhanda (15 mAtrA)

sansAr (chaturgati)men paribhramaNakA kAraN

aise mithyA-dRug-gnAn-charNavash, bhramat bharat dukh janma-marNa .

tAtain inako tajiye sujAn, sun tin sankShep kahUn bakhAn ..1..

anvayArtha : – [yah jIv ] (mithyAdRug-gnAn-charNavash)

mithyAdarshan, mithyAgnAn aur mithyAchAritrake vash hokar (aise)
is prakAr (janma-maraN) janma aur maraNake (dukh) dukhonko
(bharat) bhogatA huA [chAron gatiyommen ] (bhramat) bhaTakatA phi ratA
hai . (tAtain) isaliye (inako) in tInonko (sujAn) bhalI-bhAnti

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jAnakar (tajiye) chhoD denA chAhiye . [isalie ] in tInonkA
(sankShep) sankShepase (kahUn bakhAn) varNan karatA hUn, use (sun)
suno .

bhAvArtha : – is charaNase aisA samajhanA chAhiye ki

mithyAdarshan, gnAn, chAritrase hI jIvako dukh hotA hai arthAt
shubhAshubh rAgAdi vikAr tathA parake sAth ekatvakI shraddhA, gnAn
aur mithyA AcharaNase hI jIv dukhI hotA hai; kyonki koI sanyog
sukh-dukhakA kAraN nahIn ho sakatA –aisA jAnakar sukhArthIko
in mithyAbhAvonkA tyAg karanA chAhiye . isaliye main yahAn sankShepamen
un tInonkA varNan karatA hUn ..1..

agRuhIt-mithyAdarshan aur jIvatattvakA lakShaN

jIvAdi prayojanabhUt tattva, saradhain tinamAnhi viparyayatva .

chetanako hai upayog rUp, binamUrat chinmUrat anUp ..2..

anvayArtha : – (jIvAdi) jIv, ajIv, Asrav, bandh,

samvar, nirjarA aur mokSha (prayojanabhUt) prayojanabhUt (tattva) tattva
hain, (tinamAnhi) unamen (viparyayatva) viparIt (saradhain) shraddhA karanA

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[so agRuhIt mithyAdarshan hai . ] (chetanako) AtmAkA (rUp) svarUp
(upayog) dekhanA-jAnanA athavA darshan-gnAn hai [aur vah ]
(binamUrat) amUrtik (chinmUrat) chaitanyamay [tathA ] (anUp) upamA
rahit hai .

bhAvArtha : – yathArtharUpase shuddhAtmadRuShTi dvArA jIv, ajIv,

Asrav, bandha, samvar, nirjarA aur mokSha –in sAt tattvonkI shraddhA
karanese samyagdarshan hotA hai; isaliye in sAt tattvonko jAnanA
Avashyak hai . sAton tattvonkA viparIt shraddhAn karanA use
agRuhIt mithyAdarshan kahate hain . jIv gnAn-darshan upayogasvarUp
arthAt gnAtA-dRuShTA hai . amUrtik, chaitanyamay tathA upamArahit
hai ..2..

jIvatattvake viShayamen mithyAtva (viparIt shraddhA)

pudgal nabh dharma adharma kAl, inatain nyArI hai jIv chAl .

tAkon na jAn viparIt mAn, kari karai dehamen nij pichhAn ..3..

anvayArtha : – (pudgal) pudgal (nabh) AkAsh (dharma)

dharma (adharma) adharma (kAl) kAl (inatain) inase (jIv chAl) jIvakA
svabhAv athavA pariNAm (nyArI) bhinna (hai) hai; [tathApi mithyAdRuShTi

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jIv ] (tAkon) us svabhAvako (na jAn) nahIn jAnatA aur
(viparIt) viparIt (mAn kari) mAnakar (dehamen) sharIramen (nij)
AtmAkI (pichhAn) pahichAn (kare) karatA hai .

bhAvArtha : – pudgal, dharma, adharma, AkAsh aur kAl –ye

pAnch ajIv dravya hain . jIv trikAl gnAnasvarUp tathA pudgalAdi
dravyonse pRuthak hai, kintu mithyAdRuShTi jIv AtmAke svabhAvakI yathArtha
shraddhA na karake agnAnavash viparIt mAnakar, sharIr hI main hUn, sharIrake
kArya main kar sakatA hUn, main apanI ichchhAnusAr sharIrakI vyavasthA
rakh sakatA hUn– aisA mAnakar sharIrako hI AtmA mAnatA hai .
[yah jIvatattvakI viparIt shraddhA hai . ] ..3..

mithyAdRuShTikA sharIr tathA paravastuon sambandhI vichAr

main sukhI dukhI main rank rAv, mere dhan gRuh godhan prabhAv .

mere sut tiy main sabal dIn, berUp subhag mUrakh pravIN ..4..

anvayArtha : – [mithyAdRuShTi jIv mithyAdarshanake kAraNase

mAnatA hai ki ] (main) main (sukhI) sukhI (dukhI) dukhI, (rank)
nirdhan, (rAv) rAjA hUn, (mere) mere yahAn (dhan) rupayA-paisA Adi
(gRuh) ghar (godhan) gAy, bhains Adi (prabhAv) baDappan [hai; aur ]

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(mere sut) merI santAn tathA (tiy) merI strI hai; (main) main (sabal)
balavAn, (dIn) nirbal, (berUp) kurUp, (subhag) sundar, (mUrakh)
mUrkha aur (pravIN) chatur hUn .

bhAvArtha : – (1) jIvatattvakI bhUl–jIv to trikAl

gnAnasvarUp hai, use agnAnI jIv nahIn jAnatA-mAnatA aur jo
sharIr hai so main hI hUn, sharIrake kArya main kar sakatA hUn, sharIr
svastha ho to mujhe lAbh ho, bAhya anukUl sanyogonse main sukhI aur
pratikUl sanyogonse main dukhI, main nirdhan, main dhanavAn, main balavAn, main
nirbal, main manuShya, main kurUp, main sundar–aisA mAnatA hai; sharIrAshrit
upadesh tathA upavAsAdi kriyAommen apanatva mAnatA hai– ityAdi✽

mithyA abhiprAy dvArA jo apane pariNAm nahIn hain, unhen AtmAkA
pariNAm mAnatA hai, vah jIvatattvakI bhUl hai ..4..

ajIv aur AsravatattvakI viparIt shraddhA

tan upajat apanI upaj jAn, tan nashat Apako nAsh mAn .

rAgAdi pragaT ye dukh den, tinahIko sevat ginat chain ..5..

✽jo sharIrAdi padArtha dikhAI dete hain, ve AtmA se bhinna hain; unake ThIk
rahane yA bigaDanese AtmAkA kuchh bhI achchhA-burA nahIn hotA;
kintu mithyAdRuShTi jIv isase viparIt mAnatA hai .

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anvayArtha : – [mithyAdRuShTi jIv ] (tan) sharIrake

(upajat) utpanna honese (apanI) apanA AtmA (upaj) utpanna

huA (jAn) aisA mAnatA hai aur (tan) sharIrake (nashat) nAsh

honese (Apako) AtmAkA (nAsh) maraN huA aisA (mAn) mAnatA

hai . (rAgAdi) rAg, dveSh, mohAdi (ye) jo (pragaT) spaShTa rUpase
(dukh den) dukh denevAle hain, (tinahIko) unakI (sevat) sevA

karatA huA (chain) sukh (ginat) mAnatA hai .

bhAvArtha : – (1) ajIvatattvakI bhUl–mithyAdRuShTi jIv aisA

mAnatA hai ki sharIrakI utpatti (sanyog) honese main utpanna huA aur
sharIrakA nAsh (viyog) honese main mar jAUngA, (AtmAkA maraN
mAnatA hai;) dhan, sharIrAdi jaD padArthommen parivartan honese apanemen
iShTa-aniShTa parivartan mAnanA, sharIramen kShudhA-tRuShArUp avasthA honese
mujhe kShudhA-tRuShAdi hote hain; sharIr kaTanese main kaT gayA–ityAdi jo
ajIvakI avasthAen hain, unhen apanI mAnatA hai yah ajIvatattvakI
bhUl hai✽

(2) AsravatattvakI bhUl–jIv athavA ajIv koI bhI par

padArtha AtmAko kinchit bhI sukh-dukh, sudhAr-bigAD, iShTa-aniShTa
nahIn kar sakate; tathApi agnAnI aisA nahIn mAnatA . paramen kartRutva,
mamatvarUp mithyAtva tathA rAg-dveShAdi shubhAshubh AsravabhAv–yah
pratyakSha dukh denevAle hain, bandhake hI kAraN hain, tathApi agnAnI jIv
unhen sukhakar jAnakar sevan karatA hai . aur shubhabhAv bhI bandhakA
hI kAraN hai– Asrav hai, use hitakar mAnatA hai . paradravya jIvako

✽AtmA amar hai; vah viSh, agni, shastra, astra athavA anya kisI
se nahIn maratA aur na navIn utpanna hotA hai . maraN arthAt viyog

to mAtra sharIrakA hI hotA hai .

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lAbh-hAni nahIn pahunchA sakate; tathApi unhen iShTa-aniShTa mAnakar
unamen prIti-aprIti karatA hai; mithyAtva, rAg-dveShakA svarUp nahIn
jAnatA; par padArtha mujhe sukh-dukh dete hain athavA rAg-dveSh-moh
karAte hain –aisA mAnatA hai, yah AsravatattvakI bhUl hai ...5..

bandha aur samvaratattvakI viparIt shraddhA

shubh-ashubh bandhake phal manjhAr, rati-arati karai nijapad visAr .

Atamahitahetu virAg gnAn, te lakhai Apako kaShTadAn ..6..

anvayArtha : – [mithyAdRuShTi jIv ] (nijapad) AtmAke

svarUpako (visAr) bhUlakar (bandhake) karmabandhake (shubh) achchhe (phal
manjhAr) phalamen (rati) prem (karai) karatA hai aur karmabandhake (ashubh)
bure phalase (arati) dveSh karatA hai; [tathA jo ] (virAg) rAg-dveShakA
abhAv [arthAt apane yathArtha svabhAvamen sthiratArUp✽ samyakchAritra ]

aur (gnAn) samyaggnAn [aur samyagdarshan ] (Atamahit) AtmAke
hitake (hetu) kAraN hain, (te) unhen (Apako) AtmAko (kaShTadAn)
dukh denevAle (lakhai) mAnatA hai .

bhAvArtha :bhAvArtha : – (1) bandhatattvakI bhUl– aghAti karmake

✽anantadarshan, anantagnAn, anantasukh aur anantavIrya hI AtmAkA
sachchA svarUp hai .

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