Moksha Marg Prakashak-Gujarati (simplified iso15919 transliteration). Shree Mokshamargprakashak; Aavrutti; Prakashkiy Nivedan; Shree Sadgurudev Stuti; Upodghat; Vishayanukramanika; Shastrona Arth Karavani Paddhati; Mokshamargprakashak; Gujarati Anuvadakanu Mangalacharan; Adhikar Pahelo Pithabandh Praroopak; Granthakartanu Mangalacharan; Arihantnu Swaroop.

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bhagavānashrīkundakund-kahānajainashāstramāḷā, puṣhpa – 40

āchāryakalpa

shrīmān paṇḍitapravar ṭoḍaramalajī kr̥ut

shrī

mokṣhamārgaprakāshak

[ gujarātī bhāṣhānuvād ]

❀

ḥ anuvādakaḥ

shrī somachand amathālāl shāh

kalol

❀

ḥ prakāshakaḥ

shrī digambar jain svādhyāyamandir ṭrasṭa

sonagaḍh – (saurāṣhṭra)

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kul chaud āvr̥uttiḥ kul prat 20350

pandaramī āvr̥uttiḥ prat 2000

vīr ni. san. 2532 vi. san. 2062 i. sa. 2006

mudrakaḥ

kahān mudraṇālay

sonagaḍh – (saurāṣhṭra)

✆ : (02846) 244081

mūlyaḥ rūā. 20=00

❀

shrī mokṣhamārgaprakāshak (gujarātī)nā

✾ sthāyī prakāshan-puraskartā ✾

shrī lalītāben hansarāj shāhanā smaraṇārthe,

hasteḥ hansarājabhāi devarājabhāi shāh (pati),

bharatabhāi, manīṣhabhāi, kamalabhāi (putro), jyoti, kalpanā, divyā (putravadhū),

hetul, rājīv, bhāvīn, sachīn, pāras, nīshāl (pautro)

ā shāstranī paḍatar kimmat ruā. 69=00 thāy chhe. anek mumukṣhuonī ārthik

sahāyathī ā āvr̥uttinī kimmat ruā.40=00 thāy chhe. temānthī 50% shrī kundakund-kahān

pāramārthik ṭrasṭa haste sva. shrī shāntilāl ratilāl shāh parivār taraphathī kimmat

ghaṭāḍavāmān āvatān ā granthanī vechāṇ kimmat ruā. 20=00 rākhavāmān āvī chhe.

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prakāshakīy

ā gujarātī mokṣhamārgaprakāshak granthanī chaudamī āvr̥utti khapī javāthī, paramapūjya

sadgurudev shrī kānajīsvāmīnā pāvan pratāpathī, pūjya gurudevashrīnī sādhanābhūmi suvarṇapurī
(sonagaḍh)mān svānubhavavibhūṣhit prashamamūrti pūjya bahenashrī champābenanī pāvan preraṇāthī je anek
dhārmik gatividhio chālī rahī chhe te paikī pustak-prakāshanarūp pravr̥uttimān ukta granthanī māṅgane līdhe
tenun pāchhaḷanī āvr̥uttimān rahī gael kṣhatio sudhārīne pandaramī āvr̥uttirūpe pharī prakāshan karavāmān
āvī rahyun chhe.

ā granthanā sundar chhāpakām māṭe ṭrasṭa ‘kahān mudraṇālay, sonagaḍh’nun ghaṇun ja ābhārī

chhe.

ā granthanā paṭhan-pāṭhanathī mumukṣhujīv ātmalakṣhī tattvagnān prāpta karī ātmārthane visheṣh

puṣhṭa kare e ja bhāvanā.

sāhityaprakāshanasamiti

shrī digambar jain svādhyāyamandir ṭrasṭa

sonagaḍh-

shrāvaṇ vad 2
vi. san. 2062

❁

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✽ shrī sadgurudev-stuti ✽

(harigīt)

sansārasāgar tāravā jinavāṇī chhe naukā bhalī,
gnānī sukānī maḷyā vinā e nāv paṇ tāre nahīn;
ā kāḷamān shuddhātmagnānī sukānī bahu bahu dohyalo,
muj puṇyarāshi phaḷyo aho! guru khān tun nāvik maḷyo.

(anuṣhṭup)

aho! bhakta chidātmānā, sīmandhar-vīr-kundanā!

bāhyāntar vibhavo tārā, tāre nāv mumukṣhunān.

(shikhariṇī)

sadā draṣhṭi tārī vimaḷ nij chaitanya nīrakhe,
ane gnaptimānhī darav-guṇ-paryāy vilase;
nijālambībhāve pariṇati svarūpe jaī bhaḷe,
nimitto vahevāro chidaghan viṣhe kāī na maḷe.

(shārdūlavikrīḍit)

haiyun ‘sat sat, gnān gnān’ dhabake ne vajravāṇī chhūṭe,
je vajre sumumukṣhu sattva jhaḷake; paradravya nāto tūṭe;

— rāgadveṣh ruche na, jamp na vaḷe bhāvendrimān – anshamān,

ṭaṅkotkīrṇa akamp gnān mahimā hr̥udaye rahe sarvadā.

(vasantatilakā)

nitye sudhājharaṇ chandra! tane namun hun,

karuṇā akāraṇ samudra! tane namun hun;

he gnānapoṣhak sumegh! tane namun hun,

ā dāsanā jīvanashilpī! tane namun hun.

(sragdharā)

ūṇḍī ūṇḍī, ūṇḍethī sukhanidhi satanā vāyu nitye vahantī,
vāṇī chinmūrti! tārī ur-anubhavanā sūkṣhma bhāve bharelī;

bhāvo ūṇḍā vichārī, abhinav mahimā chittamān lāvī lāvī,
khoyelun ratna pāmun, — manarath manano; pūrajo shaktishāḷī!

— himmatalāl jeṭhālāl shāh

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upodghāt

ā nikr̥uṣhṭa kāḷamān sanskr̥it-prākr̥it bhāṣhāgnānanī atishay nyūnatā tathā shrī nirgranth vītarāg

mārganā granthonān paṭhanapāṭhanano koī prakāre abhāv thaī rahyo hato, tevā samayamān (vikramanī 18mī
shatābdinā antamān ane 19mī shatābdinā prārambhamān ḍhuṇḍhāhaḍadesh (rājasthān)nā savāī jayapur
nagaramān ā ‘mokṣhamārgaprakāshak’ granthanā rachayitā, nirgranthavītarāgamārganā param shraddhāvān, sātishay
buddhinā dhārak ane vidvajjnamanavallabh āchāryakalpa paṇḍitapravar shrī ṭoḍaramalajīno uday thayo hato.
pitānun nām jogīdās ane mātānun nām rambhādevī hatun. teo jātie ‘khaṇḍelavāl’ ane gotre
‘godīkā’ hatā. ‘godīkā’ te sambhavataḥ ‘bhonsā’ ane ‘baḍajātyā’ nāmanā gotranun ja nāmāntar chhe.
temanun gr̥uhasthajīvan sādhanasampanna hatun.

pt.. ṭoḍaramalajīnā shikṣhāgurunun nām banshīdharajī hatun. tīvra buddhishaktinā kāraṇe

ṭoḍaramalajīnā shāstrapāṭh ane tenā arthanun shīghra avadhāraṇ karī letā hatā, kushāgra medhāne līdhe nānī
ummaramān ne ṭūṅkā samayamān jainasiddhānt uparānt vyākaraṇ, kāvya, chhand, alaṅkār, koṣh ādi vividh
viṣhayomān dakṣhatā prāpta karī līdhī hatī. hindī sāhityanā digambar jain vidvānomān temanun nām khās
ullekhanīy chhe. hindīnā gadyalekhak vidvānomān teo pratham koṭinā vidvān gaṇāy chhe. vidvatāne
anurūp temano svabhāv paṇ vinamra tem ja dayāḷu hato; ane svābhāvik komaḷatā, sadāchāritā
vagere sadguṇo temanā jīvanasahachar hatā. ahaṅkār to temane sparshī shakyo ja nahoto. saumya mudrā
uparathī temanī āntarik bhadratā tem ja vātsalyano parichay sahajapaṇe prāpta thaī jato hato. temanī
raheṇīkaraṇī ghaṇī ja sādī hatī. ādhyātmikatā to temanā jīvanamān otaprot thaī gaī hatī.
shrīmadbhagavatkundakundāchāryādi maharṣhionā ādhyātmik granthono

— temanān adhyayan, manan temaj

parishīlanathī — paṇḍitajīnā jīvan par ghaṇo sāro prabhāv paḍyo hato. adhyātmatattvanī charchā karatān

teo ānandathī ūchhaḷī jatā hatā ane shrotāgaṇ paṇ temanī vāṇī sāmbhaḷīne gadagad thaī jato
hato. sanskr̥it ane prākr̥it – banne bhāṣhāonā teo te samayanā advitīy tem ja suyogya vidvān hatā.

temano kṣhayopasham āshcharyakārī hato ane teo vastusvarūpanā vishleṣhaṇamān ati dakṣha hatā. temano
āchār tem ja vyavahār vivekayukta ane mr̥udu hato. temanā dvārā rachit gommaṭasār, labdhisār,
kṣhapaṇāsār, trilokasār, ātmānushāsan ane puruṣhārthasiddhyupāy vagerenī bhāṣhāṭīkāo tathā ā
‘mokṣhamārgaprakāshak’ nāmanī temanī svatantra grantharachanānun avalokan karatān jaṇāy chhe ke te samayamān
temanā jevā svamat-paramatanā gnātā jvalle ja koī hashe.

gommaṭasār vagere karaṇānuyoganā grantho evā gahan chhe ke jemanun paṭhan-pāṭhan visheṣh buddhi

ane dhāraṇāshaktivāḷā vidvānone paṇ kaṣhṭasādhya chhe. ā sambandhamān vidvān puruṣhonun anubhav sahit
em kahevun chhe ke — gommaṭasāranā paṭhananun kanīk rahasya to tyāre prāpta thāy ke jyāre ā janma

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sarva viṣhayono abhyās chhoḍī indriyanigrahapaṇe mātra ek teno ja abhyās jāḷavī rākhe.
gommaṭasāranī jem tenā jevā temanā anya ṭīkāgrantho paṇ evā ja gahan chhe. ā uparathī e
granthonā bhāṣhāṭīkākār puruṣh keṭalī tīkṣhṇa buddhinā dhārak hatā te svayamev tarī āve chhe. temaṇe
potānā ṭūṅkā jīvanamān e mahān granthonī ṭīkā lakhī chhe eṭalun ja nahi parantu eṭalā ṭūkā jīvanamān
svamat-paramatanā seṅkaḍo granthonā paṭhan-pāṭhan sāthe temanun marmasparshī ūṇḍun manan paṇ karyun chhe. ane
e vāt temanā rachelā ā ‘mokṣhamārga-prakāshak’ granthanun manan karavāthī abhyāsīne svayam lakṣhamān āvī
jāy tem chhe.

gommaṭasār vagere par temaṇe lakhelā bhāṣhāṭīkāgranth eṭalā gahan chhe ke temano abhyās

mātra visheṣh buddhamān karī shake chhe; parantu alpa pragnāvant jīvo māṭe rachelo temano ā saraḷ
deshabhāṣhāmay ‘mokṣhamārgaprakāshak’ granth evo adbhut chhe ke jenī rahasyapūrṇa gambhīratā ane
saṅkalanābaddha viṣhayarachanāne joī bhalabhalā buddhimānonī buddhi paṇ āshcharyachakit thaī jāy chhe. ā
granthanun niṣhpakṣha-nyāy draṣhṭithī gambhīrapaṇe avagāhan karatān jaṇāy chhe ke — ā koī sādhāraṇ granth

nathī parantu ek ati uchcha koṭino mahattvapūrṇa anokho grantharāj chhe ane tenā rachayitā paṇ anek
āgamonā marmagna tathā asādhāraṇ pratibhāsampanna vidvān chhe. granthanā viṣhayonun pratidān sarvane
hitakārak chhe ane mahān gambhīr āshayapūrvak thayun chhe.

ā ‘mokṣhamārgaprakāshak’ granthamān nav adhikār chhe. temān navamo adhikār apūrṇa chhe, sheṣh

āṭh adhikār potānā viṣhayanirūpaṇamān paripūrṇa chhe. pahelā adhikāramān maṅgalācharaṇ karī tenun
prayojan batāvīne pachhī granthanī pramāṇikatānun digdarshan karāvyun chhe; tyār pachhī shravaṇ-paṭhan karavāyogya
shāstranā vaktā tem ja shrotānun svarūpanun sapramāṇ vivechan karīne ‘mokṣhamārgaprakāshak’ granthanī sārthakatā
batāvī chhe.

bījā adhikāramān sansār-avasthānā svarūpanun sāmānya digdarshan karāvyun chhe. temān karmabandhan-

nidān, nūtan bandh vichār, karma ane jīvano anādi sambandh, amūrtik ātmā sāthe mūrtik karmono
sambandh, te karmonā ‘ghāti-aghāti’ evā bhed, yog ane kaṣhāyathī thanār yathāyogya karmabandhano nirdesh,
jaḍ pudgal paramāṇuonān yathāyogya karmaprakr̥itirūp pariṇamanano ullekh karīne bhāvothī pūrvabaddha
karmonī avasthāmān thanārā parivartanano nirdesh karavāmān āvyo chhe. sāthesāth karmonān phaladānamān
nimitta-naimittikasambandh ane bhāvakarma-dravyakarmanun svarūp paṇ batāvyun chhe.

trījā adhikāramān sansāraduḥkh ane mokṣhasukhanun nirūpaṇ karatān samasta duḥkhonā mūḷ

kāraṇabhūt mithyātvanā prabhāvanun kathan karavāmān āvyun chhe, viṣhayonī abhilāṣhājanak mohathī utpanna
thatā duḥkhane tathā mohī jīvanā duḥkhanivr̥uttinā upāyane niḥsār batāvīne duḥkhanivr̥uttino sācho
upāy batāvyo chhe, darshanamoh tathā chāritramohanā udayathī thatā duḥkhano ane tenī nivr̥uttino ullekh
karavāmān āvyo chhe. ekendriyādik jīvonān duḥkhanun varṇan karīne narakādi chārey gationān ghor
kaṣhṭa ane temane dūr karavānā sāmānya-visheṣh upāyonun paṇ vivechan karavāmān āvyun chhe.

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chothā adhikāramān mithyādarshan-gnān-chāritranā svarūpanun visheṣh nirūpaṇ karatān prayojan-

bhūt ane aprayojanabhūt padārtho tathā temanā āshraye thanārī rāgadveṣhanī pravr̥uttinun svarūp
batāvyun chhe.

pāñchamā adhikāramān āgam ane yuktinā ādhāre vividh matonī samīkṣhā karīne gr̥uhīt

mithyātvanun ghaṇun ja mārmik vivechan karyun chhe; sāthosāth anya matanā prāchīn granthonān udāharaṇo dvārā
jainadharmanī prāchīnatā tem ja mahattā puṣhṭa karī chhe; shvetāmbar sampradāy sammat anek kalpanāo tem
ja mānyatāonī samīkṣhā karavāmān āvī chhe; ‘achherā’nun nirākaraṇ karatān kevaḷībhagavānane āhār-
nihārano pratiṣhedh tathā munine vastra-pātrādi upakaraṇo rākhavāno niṣhedh karyo chhe; sāthe sāthe ḍhūṇḍhakamat
(sthānakavāsī)nī ālochanā karatā muhapattīno niṣhedh ane pratimādhārī shrāvak nahi hovānī
mānyatānun tathā mūrtipūjānā pratiṣhedhanun nirākaraṇ paṇ karavāmān āvyun chhe.

chhaṭhṭhā adhikāramān gr̥uhīt mithyātvanān nimitta kuguru, kudev ane kudharmanun svarūp batāvīne

temanī sevāno pratiṣhedh karavāmān āvyo chhe; taduparānt anek yuktio dvārā grah, sūrya, chandra, gāy
ane sarpādikanī pūjānun paṇ nirākaraṇ karyun chhe.

sātamā adhikāramān jain mithyādraṣhṭinun sāṅgopāṅg vivechan karyun chhe. temān sarvathā ekānt

nishchayāvalambī jainābhās tem ja sarvathā ekānt vyavahārāvalambī jainābhāsanun yuktipūrṇa kathan karavāmān
āvyun chhe, je vāñchatān ja jainadraṣhṭinun je satya svarūp te sāme tarī āve chhe, ane viparīt kalpanā —

vastusthitine athavā nishchay-vyavahār nayonī draṣhṭine nahi samajavāthī thaī hatī te — nirmūḷ thaī

jāy chhe. ā mahattvapūrṇa prakaraṇamān paṇḍitajīe jainonā abhyantar mithyātvanā nirasananun ghaṇun rochak
ane saiddhāntik vivechan karyun chhe tathā ubhay nayonī sāpekṣha draṣhṭi spaṣhṭa karīne dev-shāstra-guru sambandhī
bhaktinī anyathā pravr̥uttinun nirākaraṇ karyun chhe. antamān samyaktvasanmukhamithyādraṣhṭinun svarūp tathā
kṣhayopasham, vishuddha, deshanā, prāyogya ane karaṇ — e pāñch labdhiono nirdesh karīne ā adhikār

pūro karavāmān āvyo chhe.

āṭhamā adhikāramān prathamānuyog, karaṇānuyog, charaṇānuyog ane dravyānuyog — e chār

anuyogonun prayojan, svarūp, vivechan shailī darshāvīne temanā sambandhamān thanārī doṣhakalpanāono
pratiṣhedh karī, anuyogonī sāpekṣha kathanashailīno samullekh karyo chhe; sāthosāth āgamābhyāsanī preraṇā
paṇ āpī chhe.

navamā adhikāramān mokṣhamārganā svarūp-nirūpaṇano ārambh karatān mokṣhanā kāraṇabhūt

samyagdarshan, samyaggnān ane samyakchāritra — e traṇemānthī mokṣhamārganā mūḷakāraṇ-svarūp

samyagdarshananun paṇ pūrun vivechan lakhāyun nathī. khed chhe ke granthakartānun akāḷe mr̥utyu thaī javāthī, ā
adhikār tem ja granthane pūro karī shakyā nathī; e āpaṇun kamanasīb chhe. parantu ā adhikāramān
je kāī kathan karyun chhe te ghaṇun ja saraḷ ane sugam chhe tene hr̥udayaṅgam karatān samyagdarshananān vibhinna

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lakṣhaṇono samanvay sahaj thaī jāy chhe ane tenā bhedonā svarūpano paṇ sāmānya parichay prāpta
thāy chhe.

ā rīte ā granthamān charchit badhāy viṣhay athavā pramey granthakartānun vishāḷ adhyayan,

anupam pratibhā ane saiddhāntik anubhavanun saphaḷ pariṇām chhe ane te granthakartānī je āntarik
bhadratā tenī mahattānun dyotak chhe.

ā granthanī khās visheṣhatā e chhe ke temān gambhīr tem ja durūh charchāne ati saraḷ shabdomān

anek draṣhṭānt ane yuktio dvārā samajāvavāno prayatna karavāmān āvyo chhe ane pote ja prashna
uṭhāvīne teno mārmik uttar paṇ dīdho chhe, jethī adhyetāne pachhī koī sandehano avakāsh rahe nahi.
ā granthamān je kāī vastuvivechan chhe te anek viṣhayo par prakāsh pātharanār, susambaddha, āshcharyakārak
ane jainadarshananun mārmik rahasya samajāvavā māṭe ek advitīy chāvī samān chhe, arthāt āmān
nirgranth pravachananān ūṇḍān mārmik rahasyo granthakāre ṭhāmaṭhām pragaṭ karyān chhe.

anyamatanirākaraṇ viṣhe lakhavāmān temano hetu kāī paramat pratye dveṣhapariṇati karāvavāno

nathī, parantu potānā abhiprāyamān te te mat sambandhī jo kāī dharmabuddhirūp abhiprāy hoy to te
abhiprāy chhoḍāvavāno chhe. teo pote ja ā sambandhamān ā pramāṇe lakhe chheḥ ‘‘ahīn nānā prakāranā
mithyādraṣhṭionun kathan karyun chhe tenun prayojan eṭalun ja jāṇavun ke — e prakārone oḷakhī potānāmān

koī evo doṣh hoy to tene dūr karī samyakshraddhānayukta thavun, paṇ anyanā evā doṣh joī kaṣhāyī
na thavun; kāraṇ ke potānun bhalun-būrun to potānā pariṇāmothī thāy chhe; jo anyane ruchivān dekhe
to kanīk upadesh āpī tenun paṇ bhalun kare.’’

shrīmān paṇḍitapravar ṭoḍaramalajī digambar jainadharmanā prabhāvak vishiṣhṭa mahāpuruṣh hatā. temaṇe

mātra chha mahināmān siddhāntakaumudī jevā kaṭhaṇ vyākaraṇano abhyās karyo hato. potānī kushāgrabuddhinā
prabhāvathī temaṇe ṣhaṭdarshananā grantho, bauddha, muslim temaj anya anek matamatāntaronā granthonun
adhyayan karyun hatun, shvetāmbar-sthānakavāsīnān sūtro tathā granthonun paṇ avalokan karyun hatun, tathā digambar
jain granthomān shrī samayasār, pañchāstikāyasaṅgrah, pravachanasār, niyamasār, gommaṭasār, tattvārthasūtra,
aṣhṭapāhuḍ, ātmānushāsan, padmanandipañchavinshatikā, shrāvakamunidharmanān prarūpak anek shāstro tathā kathā-
purāṇādi ghaṇān shāstrono abhyās karyo hato. e sarva shāstronā abhyāsathī temanī buddhi ghaṇī ja
prakhar banī hatī. shāstrasabhā, vyākhyānasabhā ane vivādasabhāmān teo ghaṇā ja prasiddha hatā. ā
asādhāraṇ prabhāvakapaṇāne līdhe teo tatkālīn rājāne paṇ atishay priy thaī paḍyā hatā, ane
e rājapriyatā tathā pāṇḍityaprakharatāne kāraṇe anyadharmīo temanī sāthe matsarabhāv karavā lāgyā
hatā, kāraṇ ke temanī sāme te anyadharmīonā moṭā moṭā vidvāno paṇ parābhav pāmatā hatā.
joke teo pote koī paṇ vidharmīono anupakār karatā nahotā; parantu bane tyān sudhī temano upakār
ja karyā karatā hatā, topaṇ mātsaryayukta manuṣhyono matsaratājanya kr̥utya karavāno ja svabhāv chhe;
temanā matsar ane vairabhāvanā kāraṇe ja paṇḍitajīno akāḷe dehānta thaī gayo hato.

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paṇḍit ṭoḍaramalajīnā mr̥utyu viṣhe ek duḥkhad ghaṭanāno ullekh pt.. bakhatarām shāhanā

‘buddhivilās’ granthamān nīche pramāṇe karavāmān āvyo chheḥ

‘‘तब ब्राह्मणनुं मतौ यह कियो, शिव उठानको टौना दियो ।

तामैं सबै श्रावगी कैद, करिके दन्ड किये नृप फै द ।।

गुरु तेरह-पंथिनुको भ्रमी, टोडरमल्ल नाम साहिमी ।

ताहि भूप मार्यो पल माहि, गाडयो मद्धि गन्दगी ताहि ।।’’

āmān spaṣhṭa kahyun chhe ke san. 1818 pachhī jayapuramān jyāre jainadharmano punaḥ visheṣh udyot

thavā lāgyo, tyāre jainadharma prati vidveṣh rākhanār brāhmaṇo te sahī shakyā nahi ane tethī temaṇe
ek gupta ‘ṣhaḍayantra’ rachyun. temaṇe shivapiṇḍī ukhāḍīne jaino upar ‘ukhāḍī nākhavāno’ ārop lagāvyo
ane rājā mādhavasinhane, jaino viruddha bhaḍakāvīne, krodhit karyā. rājāe satyāsatyanī kāī tapās
karyā vinā krodhavash badhā jainone rātre ked karī līdhā ane temanā prasiddha vidvān paṇḍit ṭoḍaramalajīne
pakaḍī mārī nākhavāno hukam daī dīdho. tadanusār hāthīnā pag taḷe kacharāvīne marāvī nākhyā ane
temanā shabane shaheranī gandakīmān daṭāvī dīdhun.

ā vāt prachalit chhe ke jyāre paṇḍitajīne hāthīnā pag taḷe nākhavāmān āvyā ane

aṅkushanā – prahārapūrvak hāthīne, temanā sharīrane kacharī nākhavā, prerit karavāmān āvyo tyāre hāthī

ekadam chillāīne thambhī gayo. e rīte be vār te aṅkushanā prahār khāī chūkyo. parantu paṇḍitajī
upar potānā pagano prahār karyo nahi. tenā upar aṅkushano trījo prahār paḍavānī taiyārī hatī,
tyān paṇḍitajīe hāthīnī dashā joīne kahyun ke — he gajendra! tāro kāī aparādh nathī; jyān prajānā

rakṣhake ja aparādhī-niraparādhīnī tapās karyā vinā mārī nākhavāno hukam daī dīdho, tyān tun aṅkushanā
prahār vyartha kem sahan karī rahyo chhe? saṅkoch chhoḍ ane tārun kām kar. ā vākyo sāmbhaḷīne
hāthīe potānun kām karyun . rājā mādhavasinh(pratham)ne jyāre ā ‘ṣhaḍyantra’nī khabar paḍī tyāre
temane khūb duḥkh thayun ane potānā adham kr̥utya par te ghaṇā pastāyā.

paṇḍitajīnā jīvananun mukhya dhyey ek sva-par kalyāṇ ja hatun. antaraṅgamān kṣhayopashamavisheṣhathī

tathā bāhyamān tarkavitarkapūrvak anek shāstronā adhyayanathī temano vītarāg-vignānabhāv eṭalo badho
vadhī gayo hato ke — sānsārik kāryothī teo pote prāyaḥ virakta ja rahyā karatā hatā; ane dhārmik

kāryomān eṭalā badhā tallīn rahyā karatā hatā ke — bāhya jagatanī tathā āsvādya padārthonī temane

kāī paṇ sudh rahetī nahotī. ā viṣhayamān ek janashruti evī paṇ chhe ke – je kāḷe teo granth

rachanā karī rahyā hatā te kāḷamān temanān mātushrīe khādya padārthomān chha mahinā sudhī mīṭhāluṇ nākhyun
nahotun; chha mahinā pachhī shāstrarachanā taraphathī temano upayog kanīk khasatān ek divas temaṇe
mātushrīne pūchhyunḥ mājī! āje āpe dāḷamān mīṭhāluṇ kem nākhyun nathī? e sāmbhaḷī mājī
bolyānḥ bhāī! hun to ām chha mahināthī mīṭhāluṇ nākhatī nathī.’ ā badhun lakhavānun tātparya eṭalun

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ja chhe ke temanā samayamān teo ek mahān dharmātmā, shreṣhṭha paropakārī, nirabhimānī tathā advitīy
vidvān hatā. jainasamājanā durbhāgyathī ja āvā mahātmāno asamayamān viyog thayo, paṇ temaṇe
to pote jīvanaparyant jainasamāj upar ananya upakār karyo chhe ane tethī ja samājamān temanun sthān
avismaraṇīy chhe. mumukṣhu ātmāo to āje paṇ temanun ane temanā guṇonun smaraṇ karī param
santuṣhṭa thāy chhe.

paṇḍit shrī ṭoḍaramalajī dvārā rachit ā ‘mokṣhamārgaprakāshak’ granth ḍhuṇḍhārī tem ja hindī

bhāṣhāmān anekavār prasiddha thaī chūkyo chhe. pūjya gurudev shrī kānajīsvāmīnān karakamaḷamān ā granth
sarvapratham vi. san. 1982mān āvyo. temaṇe khūb mananapūrvak ā granthanun ūṇḍun avagāhan karyun hatun.
tenun avagāhan karatī vakhate pūjya gurudevashrīnī pariṇati eṭalī badhī tallīn hatī ke – na game

khāvun, pīvun ke vahoravā javun, na game anya vātachīt. sthānakavāsī sādhuparyāyamān teo pustak sāthe
rākhatā nahi parantu mokṣhamārgaprakāshakano sātamo adhikār visheṣh sāro lāgavāthī (jhīṇā akṣhare
hāthathī lakhāvī punaḥ punaḥ svādhyāy karavā māṭe sāthe rākhyo hato. pūjya gurudevashrīe sthānakavāsī
sādhuparyāyanā tyāgarūp ‘parivartan’ vi. san. 1991mān karyun. tyār pachhī vi. san. 1997mān
kalolanivāsī shrī somachandabhāī amathālāl shāh kr̥ut gujarātī anuvād (mokṣhamārgaprakāshakano)
prakāshit thayo. te gujarātī anuvādanī pūjya gurudevashrīnā punit pratāpe shrī digambar jain
svādhyāyamandir ṭrasṭa (sonagaḍh) taraphathī agāu chaud āvr̥utti chhapāī gaī chhe. prastut sanskaraṇ tenī
pandaramī āvr̥utti chhe.

paṇḍit shrī ṭoḍaramalajīe pratham adhikāranā antamān āgam-abhyāsanī je preraṇā āpī

chhe teno ullekh karīne ā upodghāt pūrṇa karavāmān āve chhe — ‘‘ ā jīvanun mukhya kartavya to

āgamagnān chhe. e thatān tattvonun shraddhān thāy chhe, tattvashraddhān thatān sanyamabhāv thāy chhe ane te
āgamagnānathī ātmagnānanī paṇ prāpti thāy chhe, jethī saheje mokṣhanī prāpti thāy chhe. dharmanā anek
aṅgo chhe temān paṇ ek dhyān sivāy ānāthī (āgam-abhyāsathī) ūñchun dharmanun anya koī aṅg
nathī em jāṇī harakoī prakāre āgamano abhyās karavā yogya chhe. vaḷī ā granthanun vāñchavun,
sāmbhaḷavun ane vichāravun ghaṇun sugam chhe. koī vyākaraṇādi sādhananī jarūr paḍatī nathī, māṭe tenā
abhyāsamān avashya pravarto. ethī tamārun kalyāṇ thashe.’’

vi. san. 2062, shrāvaṇ vad 2,

(bahenashrī champābenanī – 93mī janmajayantī)

tā. 11-8-06

sāhityaprakāshanasamiti

shrī di0 jain svādhyāyamandir

ṭrasṭa

sonagaḍh –

❁

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viṣhayānukramaṇikā

viṣhaypr̥uṣhṭhaviṣhaypr̥uṣhṭha

adhikār pratham 1 thī 24

maṅgalācharaṇ ........................................... 1
arihantanun svarūp .................................... 2
shrī siddha parameṣhṭhīnun svarūp ....................... 3
āchārya, upādhyāy ane sādhunun svarūp ........ 3
āchāryanun svarūp..................................... 4
upādhyāyanun svarūp ................................... 4
sādhunun svarūp ........................................ 5
pūjyatvanun kāraṇ ..................................... 5
shreṣhṭha siddhapad pahelān arhantane namaskār

karavānun kāraṇ ................................ 7

arihantādikathī prayojan siddhi ................... 8
maṅgalācharaṇ karavānun kāraṇ ....................... 9
granthanī prāmāṇikatā ane āgam paramparā.... 11
granthakartāno āgam abhyās .................... 12
asatya pad rachanāno niṣhedh .................... 13
kevān shāstra vāñchavā – sāmbhaḷavā yogya chhe ...... 15

vakatānun svarūp ..................................... 15
shrotānun svarūp ..................................... 18
mokṣhamārgaprakāshak granthanī sārthakatā .............. 21

adhikār bījo 25 thī 46

sansār-avasthā nirūpaṇ .......................... 25
karmabandhan roganun nidān.......................... 25
karmano sambandh anādikāḷathī chhe ................ 25
karmonā anādipaṇānī siddhi .................... 26
jīv ane karmonī bhinnatā ..................... 27
amūrtik ātmāthī mūrtik karmono bandh

kevī rīte thāy chhe ......................... 27

ghāti – aghāti karma ane tenān kārya ............ 28

nirbaḷ jaḍakarmo dvārā jīvanā svabhāvano

ghāt tathā bāhyasāmagrīnun maḷavun ........ 28

navīn bandh kevī rīte thāy chhe ................. 29
yog ane tenāthī thavāvāḷā prakr̥itibandh,

pradeshabandh ..................................... 30

gnānahīn jaḍaparamāṇunun yathāyogya prakr̥itirūp

pariṇaman .................................... 32

karmonī bandh, uday, sattārūp avasthānun

parivartan ..................................... 33

karmonī udayarūp avasthā ........................ 33
dravyakarma ane bhāvakarma ........................... 34
nokarmanun svarūp ane tenī pravr̥utti ............. 34
nityanigod ane itaranigod .................. 35
karmabandhanarūp roganā nimittathī thatī jīvanī

avasthāo................................... 35

gnān – darshanāvaraṇakarmodayajanya avasthā ......... 35

mati, shrut ane avadhignānanī parādhīn pravr̥utti.. 36
shrutagnānanī parādhīn pravr̥utti ..................... 37
avadhignān, manaḥparyayagnān, kevaḷagnānanī pravr̥utti38
chakṣhu – achakṣhudarshananī pravr̥utti....................... 38

gnān – darshanopayogādinī pravr̥utti ................. 39

mithyātvarūp jīvanī avasthā .................... 40
chāritramoharūp jīvanī avasthā................. 41
antarāyakarmodayajanya avasthā .................... 43
vedanīyakarmodayajanya avasthā ..................... 44
āyukarmodayajanya avasthā........................ 44
nāmakarmodayajanya avasthā ........................ 45
gotrakarmodayajanya avasthā ........................ 46

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viṣhaypr̥uṣhṭha viṣhaypr̥uṣhṭha

adhikār trījo 47 thī 77

sansāraduḥkh ane mokṣhasukh nirūpaṇ ........... 47
duḥkhanun mūḷ kāraṇ mithyādarshan, agnān,

asanyam ...................................... 47

mithyātvanun svarūp ................................. 48
mohajanit viṣhayaabhilāṣhā ..................... 48
upar kahel duḥkhanī nivr̥uttinā upāyonun

jūṭhāpaṇun ...................................... 49

duḥkhanivr̥uttino sācho upāy ..................... 51
darshanamohanā udayathī thatun duḥkh ane tenā

upāyonun jūṭhāpaṇun .......................... 52

chāritramohathī duḥkh ane tenā upāyonun

jūṭhāpaṇun ...................................... 54

antarāyakarmanā udayathī thatun duḥkh ane tenā

upāyonun jūṭhāpaṇun .......................... 58

vedanīyakarmanā udayathī thatun duḥkh ane tenā

upāyonun jūṭhāpaṇun .......................... 59

āyukarmanā udayathī thatun duḥkh ane tenā

upāyonun jūṭhāpaṇun .......................... 62

nāmakarmanā udayathī thatun duḥkh ane tenā

upāyonun jūṭhāpaṇun .......................... 63

gotrakarmanā udayathī thatun duḥkh ane tenā

upāyonun jūṭhāpaṇun .......................... 63

ekendriy paryāyanān duḥkh ......................... 64
vikalendriy tathā asañgnī pañchendriy

paryāyanān duḥkh ...............................66

narak avasthānān duḥkhonun varṇan .................66
tiryañch avasthānān duḥkhonun varṇan .............. 68
manuṣhyagatinān duḥkhonun varṇan .................... 69
devagatinān duḥkhonun varṇan ........................ 70

sarva duḥkhonun sāmānya svarūp ................... 71
mokṣhasukh ane tenī prāptino upāy .......... 73
siddha avasthāmān duḥkhanā abhāvanī siddhi .. 73

adhikār chotho 78 thī 95

mithyādarshan – gnān – chāritranun visheṣh

nirūpaṇ ...................................... 78

mithyādarshananun svarūp .............................. 78
prayojanabhūt – aprayojanabhūt padārtha ............. 79

mithyādarshananī pravr̥utti.............................. 81
jīv – ajīvatattva sambandhī ayathārtha shraddhān ... 82

āsravatattva sambandhī ayathārtha shraddhān .......... 84
bandhatattva sambandhī ayathārtha shraddhān .............. 84
samvaratattva sambandhī ayathārtha shraddhān ............ 85
nirjarātattva sambandhī ayathārtha shraddhān .......... 85
mokṣhatattva sambandhī ayathārtha shraddhān ............. 85
puṇya – pāp sambandhī ayathārtha shraddhān ........... 86

mithyāgnānanun svarūp ............................... 86
mithyāchāritranun svarūp ............................ 89
iṣhṭa – aniṣhṭanī mithyā kalpanā ................. 90

rāg – dveṣhanun vidhān tathā vistār .............. 92

mohano mahimā .................................... 94

adhikār pāñchamo 96 thī 167

(anyamat nirākaraṇ)

gr̥uhītamithyātvanun nirākaraṇ ...................... 96
sarvavyāpī advaitabrahmamat nirākaraṇ ............ 97
sr̥uṣhṭikartr̥utvavādanun nirākaraṇ .................... 100
jīvonī chetanāne brahmanī chetanā mānavī ... 102
sharīrādikanun māyārūp thavun ..................... 102
brahmā – viṣhṇu

– maheshane sr̥uṣhṭinān kartā, rakṣhak

ane sanhārakapaṇānun nirākaraṇ ......... 106

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viṣhaypr̥uṣhṭha viṣhaypr̥uṣhṭha

‘‘lokanā anādinidhanapaṇānī puṣhṭi – ’’...... 111

avatār mīmānsā ................................ 112
yagnamān pashuvadhathī dharmakalpanā – pashuhinsāno

niṣhedh....................................... 115

nirguṇ ane saguṇ bhakitanī mīmānsā ..... 116
bhakitayog mīmānsā ............................. 116
gnānayog mīmānsā ............................... 119
pavanādi sādhan vaḍe gnānī hovāno pratiṣhedh ... 121
anyamatakalpit mokṣhamārganī mīmānsā ....... 123
islāmamat sambandhī vichār .................... 124

anyamat nirūpit tattva vichār

sāṅkhyamat nirākaraṇ ............................ 125
naiyāyikamat – nirākaraṇ.......................... 127

vaisheṣhikamat nirākaraṇ .......................... 129
mīmānsakamat – nirākaraṇ ......................... 132

jaiminīyamat – nirākaraṇ......................... 132

bauddhamat – nirākaraṇ .............................. 133

chārvākamat – nirākaraṇ ........................... 134

anyamat nirākaraṇ upasanhār ................ 136
anyamatathī jainadharmanī tulanā ................. 137
anyamatanā granthothī jainamatanī prāchīnatā

ane samīchīnatā ......................... 139

shvetāmbaramat – nirākaraṇ.......................... 144

anyaliṅgathī muktino niṣhedh.................. 146
gr̥uhasthamukit niṣhedh ............................. 146
strīmukit niṣhedh ................................. 146
shūdramukit niṣhedh ................................. 147
achchherāno niṣhedh................................ 147
shvetāmbaramat kathit dev – guru

– dharmanun

anyathā svarūp ........................... 149

munine vastrādik upakaraṇano niṣhedh.......... 152
gurunun anyathā svarūp .......................... 152
dharmanun anyathā svarūp .......................... 156
ḍhūṇḍhakamat – nirākaraṇ .............................. 158

pratimādhārī shrāvak na hovānī mānyatāno

niṣhedh....................................... 160

mukhapaṭṭī ādino niṣhedh ....................... 161
mūrtipūjā niṣhedhanun nirākaraṇ .................. 161

adhikār chhaṭhṭho 168 thī 197

kudev-kuguru-kudharma – nirākaraṇ ................... 168

kudevanun nirūpaṇ ane tenī sevāno niṣhedh .... 168
vyantarādinun svarūp ane temane pūjavāno

niṣhedh....................................... 169

kṣhetrapāl, padmāvatī ādine pūjavāno

niṣhedh....................................... 173

kugurunā shraddhānādikano niṣhedh ................. 175
kuḷaapekṣhā gurupaṇāno niṣhedh ................. 175
shithilāchāranī poṣhak yukti ane temanun

nirākaraṇ .................................. 189

kudharmanun nirūpaṇ ane tenī shraddhā ādino

niṣhedh....................................... 192

adhikār sātamo 198 thī 273

(jainamatānuyāyī mithyādraṣhṭionun svarūp)

kevaḷ nishchayanayāvalambī jainābhāsonun

nirūpaṇ .................................... 198

kevaḷagnān mānavāmān bhūl ..................... 199
nishchayābhāsīnī svachchhandatā ane temano

niṣhedh....................................... 205

shāstrābhyāsanī nirarthakatā mānanārano

niṣhedh....................................... 205

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viṣhaypr̥uṣhṭha viṣhaypr̥uṣhṭha

shubhane chhoḍī ashubhamān pravartavun yogya

nathī ......................................... 209

kevaḷ nishchayāvalambī jīvanī pravr̥utti.......... 210
svadravya – paradravyanān chintavanavaḍe nirjarā –

bandhano pratibandh ........................... 214

nirvikalpa dashāno vichār ...................... 215
kevaḷ vyavahārāvalambī jainābhāsonun

nirūpaṇ .................................... 218

kuḷ apekṣhā dharmadhārak vyavahārābhāsī ...... 218
parīkṣhārahit āgnānusārī dharmadhārak

vyavahārābhāsī ............................ 220

sānsārik prayojan arthe dharmadhārak

vyavahārābhāsī .......................... 223

vyavahārābhāsī dharmadhārakonī sāmānya

pravr̥utti .................................... 224

dharmabuddhithī dharmadhārak vyavahārābhāsī ........ 225

samyagdarshananun anyathārūp ....................... 225

jainābhāsānīe sudev-guru-shāstra bhakitanun

mithyāpaṇun .................................. 226

devabhakitanun anyathārūp ......................... 226
gurubhakitanun anyathārūp ........................ 227
shāstrabhakitanun anyathāpaṇun ...................... 228
tattvārthashraddhānanun ayathārthapaṇun ................... 228
jīv-ajīvatattvanun anyathārūp ................. 229
jīvājīvatattvanā shraddhānanī ayathārthatā....... 229
āsravatattvanā shraddhānanī ayathārthatā ......... 230
bandhatattvanun anyathārūp .......................... 232
samvaratattvanun anyathārūp ......................... 232
nirjarātattvanān shraddhānanī ayathārthatā ......... 234
mokṣhatattvanā shraddhānanī ayathārthatā ............ 237

samyaggnānanun anyathārūp ....................... 239
samyakchāritra arthe thatī pravr̥uttimān

ayathārthatā ................................. 243

dravyaliṅgīnā dharmasādhanamān anyathāpaṇun ...... 249
dravyaliṅgīnā abhiprāyanun ayathārthapaṇun ....... 251
ubhayābhāsī mithyādraṣhṭi ........................ 254
samyaktvasanmukh mithyādraṣhṭinun nirūpaṇ ...... 264
pāñch labdhionun svarūp ........................ 267

adhikār āṭhamo 274 thī 309

(upadeshanun svarūp)

anuyoganun prayojan ............................. 274
prathamānuyoganun prayojan ......................... 274
karaṇānuyoganun prayojan ......................... 275
charaṇānuyoganun prayojan ......................... 276
dravyānuyoganun prayojan .......................... 277
prathamānuyogamān vyākhyānanun vidhān........... 277
karaṇānuyogamān vyākhyānanun vidhān ........... 280
charaṇānuyogamān vyākhyānanun vidhān .......... 283
dravyānuyogamān vyākhyānanun vidhān ............ 288
chāre anuyogomān vyākhyānanī paddhati ....... 291
vyākaraṇ, nyāy, chhand, koṣh, vaidyak, jyotiṣh

ane mantrādishāstranun prayojan ............ 292

prathamānuyogamān doṣhakalpanānun nirākaraṇ ..... 293
karaṇānuyogamān doṣhakalpanānun nirākaraṇ ..... 294
charaṇānuyogamān doṣh – kalpanānun nirākaraṇ .. 296

dravyānuyogamān doṣh – kalpanānun nirākaraṇ .... 297

vyākaraṇ – nyāyādik shāstronī upayogitā... 299

apekṣhāgnānanā abhāve āgamamān dekhātā

paraspar virodhanun nirākaraṇ ........... 299

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viṣhaypr̥uṣhṭha viṣhaypr̥uṣhṭha

❁

adhikār navamo 310 thī 344

mokṣhamārganun svarūp............................... 310
ātmānun hit ek mokṣha ja chhe ............. 310
sānsārik sukh duḥkh ja chhe .................. 312
puruṣhārthathī ja mokṣhaprāpti ...................... 314
mokṣhamārganun svarūp............................... 318
lakṣhaṇ ane tenā doṣh ......................... 319
samyagdarshanādikanun sāchun lakṣhaṇ................ 320
tattva sāt ja kem? ............................ 321
tattvārtha shraddhānalakṣhaṇamān avyāpti

– ativyāpti

– asambhavadoṣhano parihār .............. 324

viṣhay kaṣhāyādik vakhate paṇ samyakatvīne

tattvashraddhān ................................. 325

nirvikalpadashāmān paṇ tattvashraddhān............. 326
samyaktvanā vibhinna lakṣhaṇono meḷ ........ 328
samyaktvanā bhed ................................. 335
samyagdarshananān āṭh aṅg ...................... 343
samyagdarshananān 25 doṣh ....................... 344

(parishiṣhṭa 1)

samādhimaraṇanun svarūp................... 345

[ paṇḍitapravar ṭoḍaramalajīnā suputra
paṇḍit gumānīrāmajīe rachelun ]

samyagdraṣhṭi kevo chhe? ........................... 345
samyagdraṣhṭi rāgī kem thato nathī? .......... 346

(parishiṣhṭa 2)

rahasyapūrṇa chiṭhṭhī ......................... 347

(āchāryakalpa paṇḍit ṭoḍaramalajī dvārā rachit)

(parishiṣhṭa 3)

paramārthavachanikā ...........................356

[kavivar pt. banārasīdāsajī rachit]
nishchay ane vyavahāranun vivaraṇ.............. 357
e traṇe avasthānun vivaraṇ ................... 357
nishchay to dravyanun svarūp ane vyavahār

sansārāvasthit bhāv, tenun vivaraṇ ... 357

have traṇe vyavahāranun svarūp ................... 357
āgam – adhyātmanun svarūp ..................... 358

anantatā kahī teno vichār .................... 358
have mūḍh ane gnānī jīvanun visheṣhapaṇun

anya paṇ sāmbhaḷo...................... 359

samyagdraṣhṭino vichār sāmbhaḷo ................ 359
hey-gney-upādeyarūp gnātānī chālano

vichār ...................................... 360

(parishiṣhṭa 4)

upādān – nimittanī chiṭhṭhī ...............362

[kavivar pt. banārasīdāsajī likhit]
have chaubhaṅgīno vichār — gnānaguṇ nimitta

ane chāritraguṇ upādānarūp, tenun
vivechanaḥ .................................. 363

nimitta – upādānano shuddha – ashuddharūp

vichār ...................................... 366

iti nimitta – upādān shuddhāshuddharūp

vichār vachanikā. .......................... 366

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shāstronā artha karavānī paddhati

vyavahāranay svadravya – paradravyane vā tenā bhāvone vā kāraṇ – kāryādikane koīnā koīmān

meḷavī nirūpaṇ kare chhe māṭe evā ja shraddhānathī mithyātva chhe tethī teno tyāg karavo. vaḷī
nishchayanay tene ja yathāvat nirūpaṇ kare chhe tathā koīne koīmān meḷavato nathī tethī evā ja
shraddhānathī samyaktva thāy chhe māṭe tenun shraddhān karavun.

prashnaḥ — jo em chhe to jinamārgamān banne nayonun grahaṇ karavun kahyun chhe, tenun shun

kāraṇ?

uttarḥ — jinamārgamān koī ṭhekāṇe to nishchayanayanī mukhyatā sahit vyākhyān chhe teno

to ‘‘satyārtha em ja chhe’’ em jāṇavun, tathā koī ṭhekāṇe vyavahāranayanī mukhyatā sahit
vyākhyān chhe tene ‘‘em nathī paṇ nimittādinī apekṣhāe ā upachār karyo chhe’’ em jāṇavun;
ane e pramāṇe jāṇavānun nām ja banne nayonun grahaṇ chhe. paṇ banne nayonā vyākhyānane samān
satyārtha jāṇī, ‘‘ā pramāṇe paṇ chhe tathā ā pramāṇe paṇ chhe’’ evā bhramarūp pravartavāthī
to banne nayo grahaṇ karavā kahyā nathī.

prashnaḥ — jo vyavahāranay asatyārtha chhe to jinamārgamān teno upadesh shā māṭe

āpyo? ek nishchayanayanun ja nirūpaṇ karavun hatun?

uttarḥ — evo ja tarka shrī samayasāramān karyo chhe tyān ā uttar āpyo chhe ke —

jem koī anārya – malechchhane malechchhabhāṣhā vinā artha grahaṇ karāvavā koī samartha nathī, tem

vyavahār vinā paramārthano upadesh ashakya chhe tethī vyavahārano upadesh chhe. vaḷī e ja sūtranī
vyākhyāmān em kahyun chhe ke — e pramāṇe nishchayane aṅgīkār karāvavā māṭe vyavahār vaḍe upadesh

āpīe chhīe paṇ vyavahāranay chhe te aṅgīkār karavā yogya nathī.

❁

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नमः सिद्धेभ्यः

āchāryakalpa paṇḍit ṭoḍaramalajīkr̥ut

shrī mokṣhamārgaprakāshak

gujarātī anuvād

anuvādakanun maṅgalācharaṇ

(shārdūlavikrīḍit chhand)

shrī sattattvaruchi subodh sthiratā shuddhātma bhāve varūn,
vandun satshruti sadguru charaṇane satkārya siddhe ṭharūn;
prārambhe parameṣhṭhī pañch praṇamun māṅgalya āpe sadā,
saune shrey kare dhare svapadamān svānand de sarvadā.

(savaiyā)

shāshvat nijātma tattva yathārtha samajavāne,
mokṣhamārga prakāshak shreṣhṭha sukhadāyī chhe;
anādinun duḥkh jāy ātmasiddhi sadya thāy,
āsrav rokāy bhāv samvar varāy chhe.
namo namo shuddha bhāv sachchiti svarūp guru,
gnān-dhyān ātma puṣhṭi satvar karāy chhe;
maṅgaḷ kalyāṇamālā sugandh vistār thāy,
moh bhāv jāy shuddha svabhāv pamāy chhe.

(doharā)

param padārath pāmavā, maṅgalamay jinavāṇ;
vandun nijaguṇ vr̥uddhikar, lahun sadā sukhakhāṇ.

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adhikār pahelo

pīLbandhā prarupak

granthakartānun maṅgalācharaṇ

maṅgalamay maṅgal karaṇ, vītarāg vignān,
namo teh jethī thayā, arahantādi mahān;
karī maṅgal karūn chhun mahā, granthakaraṇ shubh kāj,
jethī maḷe samāj sarva, pāme nijapad rāj.

have shrī mokṣhamārgaprakāshak nāmanā granthano uday thāy chhe, tyān pratham granthakartā maṅgalācharaṇ

kare chhe.

णमो अरहंताणं, णमो सिद्धाणं, णमो आयरियाणं;
णमो उवज्झायाणं णमो लोए सव्वसाहूणं।

ā prākr̥itabhāṣhāmay namaskār mantra chhe te mahāmaṅgalasvarūp chhe, tenun sanskr̥it nīche pramāṇe

thāy chheḥ —

नमोऽर्हद्भ्यः। नमः सिद्धेभ्यः, नमः आचार्येभ्यः, नमः उपाध्यायेभ्यः, नमः लोके सर्वसाधुभ्यः।

shrī arihantane namaskār ho, siddhane namaskār ho, āchāryane namaskār ho, upādhyāyane

namaskār ho ane lokamān rahelā sarva sādhuone namaskār ho. e pramāṇe temān namaskār karyā
chhe tethī tenun nām namaskār mantra chhe.

have ahīn jene namaskār karyā chhe tenun svarūp chintavan karīe chhīe, kāraṇ ke svarūp

jāṇyā vinā e nathī samajātun ke hun kone namaskār karun chhun? ane te sivāy uttam phalanī
prāpti paṇ kyāthī thāy?

✾ arihantanun svarup ✾

tyān pratham arihantanun svarūp vichārīe chhīe. je gr̥uhasthapaṇun chhoḍī, munidharma aṅgīkār

karī, nijasvabhāv sādhan vaḍe chār ghātikarmono kṣhay karī anant chatuṣhṭayarūpe birājamān thayā
chhe, tyān anantagnān vaḍe to potapotānā anant guṇaparyāy sahit samasta jīvādi dravyone yugapat
visheṣhapaṇāe karī pratyakṣha jāṇe chhe, anantadarshan vaḍe tene sāmānyapaṇe avaloke chhe, anantavīrya
vaḍe evā uparyukta sāmarthyane dhāre chhe tathā anant sukh vaḍe nirākul paramānandane anubhave chhe.

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