Samyak Darshan Part 7 8-Gujarati (English transliteration). Pad 16; Pad 17; Pad 18; Pad 19; Pad 20-21; Pad 22; Pad 23; Pad 24; Pad 25; Pad 26; Pad 27-28.

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148 : svAnubhUti-prakAsh )
( samyagdarshan
lakShamAn AvI jAy to upayog temAn antarmukh thaIne, tanmay thaIne
anubhUti karyA vagar rahe ja nahIn. eTale anubhUti mATeno ek ja
upAy ke chaitanyatattvanI mahAnatA, enI gambhIratA, eno
chaitanyasvAd, enun rAgathI bhinnapaNun, enun jevun svarup chhe tevun
barAbar lakShamAn levun. e lakShamAn Ave eTale enI anubhUti paN
thAy ja.
jem tarasyo mANas ThanDA sarovaranA kinAre AvIne Ubho
hoy, ene koI batAve ke jo, bhAI! A rahyun ThanDu pANI! tane
taras lAgI ho to tun pI le! Am ThanDun pANI najar sAme jovA
maLe pachhI pItAn shI vAr! em shAnt chaitanyarasathI bharel
Atmatattva.....jyAn lakShamAn Avyun ke aho! A mArun tattva ja
shAntithI bharelun koI agAdh UnDun chhe! – tyAn shAntino abhilAShI
mumukShu, tene eno anubhav karatAn pachhI shI vAr! tatkShaNe ja eno
upayog antaramAn jAy, ane ene anubhUti thAy.
– eTalI jhaDapathI e anubhUti thaI gaI – kalpanA paN
na hatI ke upayog ATalI badhI jhaDapathI andar chAlyo jashe! –
kemake pahelAn jyAre vichAradashA hatI tyAre upayog hajI ATalo
atIndriy thayelo na hato, eTale emAn upayoganI agAdh tAkAt
e vakhate na hatI; paN pachhI jyAn anubhUti mATe UnDo Utaryo tyAn
upayoganI tAkAt eTalI badhI vadhI gaI ke ekadam, kalpanAmAn
paN na Ave eTalI badhI jhaDapathI, eTalI badhI puruShArthanI
tAkAtathI, eTalA badhA UnDANathI andar AtmAmAn ekAgra –
tanmay thaI gayo ke bas! te anubhUti tatkShaNe ja thaI gaI. ।।15।।

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samyagdarshan )
( svAnubhUti-prakAsh : 149
(16)
gambhIratA kevI re Atma svarupanI,
pAr na jeno rAg vaDe pamAy jo;
anubhUti je jAgI chaitanya svAdanI,
eNe lIdho nij svarupano ant jo.....
Atmasvarup eTalun agAdh ane gambhIr chhe ke rAganA
abhyAs vaDe, rAgasahit evA gnAnanA abhyAs vaDe paN eno
pAr pamAto na hato, paN jyAn chaitanyasvAd rAgathI chhUTo paDIne
antaramAn anubhUti thaI tyAn e anubhUti vaDe chaitanyanA param
gambhIr svarupano paN ant pAmI gayo eTale ke eno pAr pAmI
gayo; enun jevun svarup hatun evun potAnun potAmAn paripUrNapaNe
dekhavAmAn jANavAmAn ne spaShTa anubhavamAn AvI gayun. e
AtmasvarupanI gambhIratA ahA, vANImAn kem Ave? e
anubhUtimAn ja samAyelI spaShTa dekhAy, paN vANImAn kahIe tyAre
em lAge ke are! anubhUti keTalI UnDI chhe ne vANI keTalI sthUL
chhe? rAganA vichAramAn laIe tyAre paN, jevun anubhUtimAn hatun
evun to temAn nathI Avatun; upayogamAn ja AvI shake – ane te
paN svasanmukh thayelA upayogamAn AvI shake. – evun
Atmasvarup ghaNun ja mahAn, ghaNun divya, ghaNun sundar, ghaNun pavitra chhe.
ek vakhat AtmA svasamvedanamAn sAkShAt AvI gayo pachhI,
nirvikalpa anubhUtirup upayog bhale na hoy to paN upayog
rAgathI chhUTo paDelo to chhe ja, te upayog e svasamvedanamAn AvelA
AtmAne bhUlato nathI; e anumAnathI, vichArathI, shAstranA
abhyAsathI paN, pote jANelI vastune pharIpharIne yAd karI shake chhe.
।।16।।

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150 : svAnubhUti-prakAsh )
( samyagdarshan
pahelAn Avo AtmAno anubhav karavA mATenI ghaNI UnDI
mumukShutA jAgavI joIe. mumukShu thaIne AtmAno abhyAs kare
ane chaitanyarasanun gholan kare, e gholan karatAn – karatAn eno
anubhav thAy chhe, – e ja eno upAy chhe : –
(17)
mumukShutA jyAn jAgI sAchI AtmanI,
param gholan gnAn ja ras ghUnTAy jo.
gnAn – gnAn bas gnAn – gnAn hun ek chhun,
anant bhAvo gnAnamahIn ghoLAy jo.....
aho, jyAn AtmAnI sAchI mumukShutA jAgI tyAn ene potAne
je bhAvamAn shAntinun vedan thAy – evA bhAvanun ja gholan vAramvAr
andar chAlatun hoy chhe. rAgano ras – ke jemAn ashAnti chhe e
rAgano ras ghUnTavAmAn ene majA AvatI nathI, emAn eno upayog
santoSh pAmato nathI, eTale enAthI upayog Uncho ne Uncho rahe
chhe; jem man amuk kAmamAnthI Unchun thaI jAy pachhI e kAmamAn chonTe
nahi, em eno upayog rAgAdi ashAntimAnthI – par bhAvomAnthI
UThI gayo, pachhI have enun gholan ene rahetun nathI. enA
upayoganA gholanamAn, enI mumukShutAnA gholanamAn ek potAnun
Atmatattva – ke jemAn mArI shAnti bharI chhe – jemAn mane sukh lAge
chhe – e ja mArun tattva – tene hun kem anubhavun, I tattva kevun chhe!
em vAramvAr pharI – pharIne ek ja gholan, dinarAt tanmayatAthI,
laganatAthI, udAsInatAthI, vairAgyathI, utsAhathI, param param
AdarabhAvathI potAnA chaitanyarasanun gholan, enun shravaN karatAn koI
mahAn majA Ave, gnAnI pAsethI enun varNan sAmbhaLatAn AtmA
enI prApti mATe ullasI jAy. antaranA vichAramAn paN vAramvAr

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samyagdarshan )
( svAnubhUti-prakAsh : 151
jANe hamaNAn e ras chAkhI laun em lagan lAge, em divas
rAt, mahinAo sudhI ke varSho sudhI paN ghUnTIghUnTIne evun pAkun kare
ke ante enI anubhUti thAy ja.
mumukShu jIv AtmAnA gholanamAn pAchho haThe nahi, emAn thAke
nahi, kemake emAn ja ene majA Ave chhe. kyAy paN shAnti joItI
hoy, kyAy paN sukh dekhAtun hoy to ene potAnA AtmAnA
gholanamAn dekhAy chhe; bIje kyAy shAntino koI ansh, shAntinI koI
gandh ene dekhAtI nathI, eTale enun gholan enA upayogamAn kem
Take? ene to sUtAn – jAgatAn divase – rAte ek ja dhUn – ek
ja gholan ke ahA! mArun A chaitanya tattva! jainadharmamAn AvIne mane
sAmbhaLavA maLyun; ene prApta karavAnI mane abhilAShA jAgI,
santoe mArA upar kRupA karI karIne mane vAramvAr e samajAvyun,
vAramvAr mane eno anubhav karavAnun kahyun; have mane e bahu ja
gamyun, bahu ja emAn majA AvI; bas, to have hun eno anubhav
karun – karun....em khUb ja gholan chAlatun hatun, varShothI
chAlatun.....chhellA kALamAn to khUb ja, atishay gholan chAlatun;
giranAratIrthanI yAtrA vakhate, bIjA anek tattvanA prasangomAn, anek
vairAgyanA prasangomAn, sansAranA prasangomAn, chaitanyanI sAdhanAnA
prasangomAn, em sarva prasangomAn chaitanyarasanI puShTi karatAn – karatAn,
evI puShTinI parAkAShTA thaI ke ek kShaNe chaitanyarasano svAd,
sIdhesIdho svAd men chAkhyo.
– kemake jyAn mumukShutA jAge tyAn enA bhAvamAn em ja
Ave ke bas, hun to ek gnAn.....gnAn.....gnAn! em gnAnanun ja
gholan! mArA gnAnamAn bIjun shun bhaLI gayun ke jethI mane gnAnano
svAd nathI Avato? em bIjA bhAvone shodhI shodhIne gnAnamAnthI
bahAr kADhato jAy, ne gnAnane gnAnarupe karato jAy. em ek

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152 : svAnubhUti-prakAsh )
( samyagdarshan
gnAnarasanA gholanathI ja AtmAnI anubhUti thAy chhe. gnAn pote
potAmAn evun ghUnTAy chhe – evun ekAgra thAy chhe ke atIndriy
anubhUti kare chhe, ane emAn rAganun vedan chhUTun paDI jAy chhe. ।।17।।
(18)
gnAnasvAdane pharI pharIne ghUnTatAn.....
rAg taNA sau rasaDA chhUTI jAy jo;
gnAnamagna thatAn je shAnti jAgatI,
vikalpo tyAn sarave bhAgI jAy jo.....
aho, gnAnano svAd rAgathI judo, atIndriy svAd, ene ghUnTatAn
– ghUnTatAn rAgano ras chhUTI jAy chhe ane gnAnanI sAthe koI evI apUrva
shAnti Ave chhe ke jyAn koI vikalpane avakAsh raheto nathI. e gnAnamAn
kevI shAnti hoy te 19 mA padamAn batAvyun chhe. ।।18।।
(aho, svAnubhUtinun varNan chAle chhe. A AtmAne koI
apUrva AnandanI anubhUti thaI; te AnandanI anubhUtinun vAramvAr
gholan karavA mATe A padarachanA chhe. A rachanAno sharuAtano
moTo bhAg, shrImad rAjachandranA janmadhAm vavANIyAkShetramAn ‘poSh
sud pUnam’nA roj lakhAyel chhe; bIjo keTalok bhAg sonagaDh –
anubhUtidhAmamAn lakhAyel chhe; ane bAkInA bhAganI pUrNatA
gIranAr – siddhakShetramAn atyant vairAgyabhAvanAnA vAtAvaraNamAn
thayelI chhe – jeTh sud trIj vIr san. 2499nA roj, ane pachhI
A padono bhAvArtha sonagaDhamAn vIr nirvANanA aDhIhajAravarShIy
utsav daramiyAn lakhAyel chhe. temAn 18 shlok ApaNe bhAvanArupe
bolyA, have 19 mA shlok dvArA svAnubhUtino mahimA sAmbhaLo!)

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samyagdarshan )
( svAnubhUti-prakAsh : 153
(19)
aho, gnAn to svayam shAnti svarup chhe,
Anandamay ne dhIr vIr udAr jo.
gnAnamAn nahIn – dukh ashAnti sambhave,
gnAn to chhe svayam Atam dev jo.....
aho, chaitanyasanmukh je gnAn thayun, AkhAy sansArano sambandh
toDIne, indriyono sambandh toDIne, rAgAdi parabhAvano sambandh toDIne,
je gnAn potAnA agAdh chaitanyamahimAne pakaDatun, enI shAntine
vedatun emAn tanmay thayun, – e gnAn, enI dhIratAnI shI vAt!
enI vIratAnI shI vAt! ane enI udAratAnI shI vAt!!
jagatanA koI prasangathI je Dage nahi; jenI vIratA – eTale
parabhAvothI bhinna pote potAnI chetanArupe pariNamIne mokShane
sAdhavun – evI je vIratA, – mahAvIr bhagavAn jevun vIrapaNun e
gnAnamAn pragaTayu chhe; ane te gnAn udAr chhe, eTalun moTun ane
mahAn chhe ke je siddha bhagavAn jevo potAno apAr chaitanyasvabhAv,
anant guNagambhIr chaitanyasvabhAv e AkhAy svabhAvane ek sAthe
pote potAnA gnAnamAn svIkArI lye chhe, ane enA sivAyanA samasta
parabhAvo, samasta par padArtho, AkhA jagatanI bAhyavibhUti, ene
potAthI bahAr paradravyapaNe jANIne ekadam enun mamatva chhoDI de
chhe. Avun param bhedagnAn svAnubhUti vakhate thaI jAy chhe; ane tyAr
pachhI sadAkAL evun ja Atmik jIvan vartyA kare chhe. aho, e
jIvananI shI vAt! emAn je apUrva shAnti chhe enI shI vAt! jemAn
koI ashAnti kadI sambhavI shakatI nathI; jeTalI shAnti thaI e sAdhak
bhAvanI shAntimAn kadI ashAnti AvatI nathI; eTalI shAnti to ene
sarva prasange, koI paN upayog vakhate, koI rAgadveShanA pariNAm

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154 : svAnubhUti-prakAsh )
( samyagdarshan
vakhate, krodhAdi bhAv vakhate, shubhAshubhabhAv vakhate paN vartyA ja
kare chhe.
– AvA shAntisvarup Atmadevane aho! men mArI
svAnubhUtimAn svayam sAkShAt dekhyA.....enI adbhutatAnI shI vAt!
je Atmatattva mAtra atIndriyagnAnathI ja pakaDAI shake, ane
panchaparameShThInI panktimAn je besI shake, – evI jenI dashA thaI
gaI te anubhUtisvarup AtmAnI shI vAt!! ।।19।।
svAnubhUtino jay ho.
svAnubhUtisvarup Atmadevano jay ho.
(20) – (21)
adbhut – adbhut – adbhut vaibhav gnAnamAn,
anant kholyA svAnubhUtinA dvAr jo;
chetanajAti sAchI AtmAnI jAt chhe,
kevaLImAn ne mujamAn ko nahIn pher jo.....
kevaLagnAn chhe chetan kerI jAtanun,
muj mati chhe chetan kerI jAt jo;
banne jAt sajAt, rAg kajAt chhe,
jAtibhedanun sAchun chhe A gnAn jo.....
aho, adbhut – adbhut chhe AtmAno vaibhav! e gnAnamAn
khIlI gayo. svAnubhUti vaDe, svAnubhUtinA daravAjA dvArA anant
chaitanyavaibhavamAn AtmA dAkhal thaI gayo; potAnA nijanidhAn,
potAno apAr nijavaibhav, jenI adbhutatA santo paN vakhANe chhe,

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samyagdarshan )
( svAnubhUti-prakAsh : 155
jenI adbhutatA – achintyatAno koI pAr nathI – enI anubhUti
thaI. te Atmik anubhUtimAn je gnAn thayun, – bhale mArun gnAn
matignAn ane shrutagnAn chhe topaN, te gnAn kevaLI bhagavAnanI
jAtinun ja chhe; chetanabhAv tarIke, rAgathI bhinna atIndriy
AnandabhAv tarIke mArun gnAn ane kevaLI bhagavAnanun gnAn ek ja
jAt chhe, e ja AtmAnI sAchI jAt chhe. e jAt apekShAe kevaLI
bhagavAnamAn ne mArAmAn kAI paN pher nathI – nathI.
kevaLagnAn ane mati shrutagnAn e rAgathI judA paDelA chhe; e
banne ek – sajAti chhe, ane rAg e bannethI viruddha kajAt chhe.
eTale jem kevaLagnAnathI rAg judo chhe tem mArA svasamvedanamAn mati
– shrutagnAnathI paN rAg judo ja chhe; gnAn ane rAganA jAtibhedanun
Avun atyant sAchun gnAn e svAnubhUtimAn thayun chhe. kevaLagnAnane
ane mArA matignAnane jAtibhed nathI, parantu matignAnane ane
rAgane jAtibhed chhe. Am rAg ane gnAnanI atyant bhinnatA, –
atyant judApaNun, bannenA svAdanun ekabIjAne jarApaN na aDe evun
judApaNun – e svasamvedan vaDe khyAlamAn – gnAnamAn – anubhUtimAn
Ave chhe, ane tyAre pote potAnA AtmAne kevaLagnAn jevA ja
Anandasvarupe anubhave chhe; ane tyArathI te kevaLIbhagavAnanA
mArgamAn, kevaLI bhagavAnanI nAtamAn dAkhal thaI gayo.....eTale ke
jagatamAn jineshvaradevano laghunandan thaI gayo. ।।20 – 21।।
(22)
‘‘chetan – vedan vedyun asharIr bhAvathI’’
(A sharIramAn beTho, chhatAn asharIrI thaIne pote potAne
vedyo, evun vedan koI adbhut hoy chhe – )

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156 : svAnubhUti-prakAsh )
( samyagdarshan
chetanavedan vedyun asharIr bhAvathI
gnAnadhArA chhe e to siddhasadrash jo.....
dehAtIt ne rAgAtIt ek bhAvamAn
DolI rahyA chhe A gnAtA – draShTA dev jo.....
aho, siddhabhagavAn jem sharIrathI chhUTA chaitanyabhAvamAn
mahAlI rahyA chhe tem svasamvedanamAn vartato A AtmA potAnA
asharIrI chaitanyavedanamAn mahAlI rahyo chhe. siddha bhagavantanA
asharIrI bhAvamAn, ane A AtmAnA svasamvedanarup
asharIrIbhAvamAn, kAI pher nathI. ane Avun svasamvedan karelA
munibhagavanto, arihant bhagavanto, kevaLI bhagavanto – bhale sharIr
– sanyoganI vachche rahyA hoy topaN – emano AtmA asharIrI
bhAve mumukShune najare dekhAy chhe.....ke aho! A dharmAtmAo, A
munivaro, A arihanto asharIrI bhAve vartI rahyA chhe; emanI
shAnti asharIrI chhe; emane sharIr sAthe ke sharIr sambandhI koI
padArtho sAthe AtmAnI e shAntino sambandh jarAy nathI. evI sharIr
ane rAgAdi sAthe sambandh vagaranI chaitanyashAnti AtmAnA
svasamvedanamAn thaI tyAre adbhut gnAnadhArA khIlI, ane e
gnAnadhArAnA baLe A AtmA pote potAne siddhasamAn ja
anubhUtimAn Avyo. e anubhUtino ek ekatvabhAv chhe te bhAv
dehathI pAr ane rAgathI paN pAr chhe. jyAn deh ane rAgano sanyog
kADhI nAnkho, enAthI chhUTA chaitanyabhAvapaNe AtmAne dekho, tyAn
AtmA potAnA ekatvamAn ja dekhAy chhe. e vakhate bhale enA
chetanamAn dravya-guN-paryAy badhuy chhe paN enA ekatvamAn e badhun
samAI gayun chhe, ane gnAtAdraShTA AtmarAm chaitanyabhAve potAnA
ekatvamAn DolI rahyA chhe. ।।22।।

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samyagdarshan )
( svAnubhUti-prakAsh : 157
(23)
adbhut kevo chaitanyaras A Atmano,
sarve klesho enAthI ati dUr jo.....
bhavabhramaN chhUTayA ne DankA vAgiyA,
mokShapurInA sukhaDA dIse najIk jo.....
ahA, A chaitanyano ras.....je ghUnTatA – ghUnTatA paN
sansAranA klesh dUr thaI jAy chhe.
‘dUr thaI jAy chhe ne!’ ...‘hA.’
kAI yAd Ave chhe duniyAnA klesh? ‘nA’
– Am sansAranA kleshathI dUr jaIne, chaitanyarasane ghUnTatAn
koI chintA rahetI nathI. e chaitanyarasanun je sAkShAt vedan thayun...e
vedanamAn sansArano koI ras, koI nAmanishAn kem hoy?
‘‘vAh!’’ mokShanun mandir have A najIk ja dekhAy chhe....kemake
sukhanA ghanT sambhaLAy chhe. jem kyAnk mahAn tIrthamAn jatA hoIe,
pahelAn te na joyun hoy, paN najIk jaIe ne mandiranA ghanT
sambhaLAy tyAn AtmA ullAsamAn AvI jAy ke aho, mandir
najIkamAn AvI gayun; em jyAn AtmAnun svasamvedan thayun tyAn
svAnubhUtinA AnandamAn mokShapurInA mandiranA sukhanA DankA
‘dhaNaN....dhaNaN’ karatAn andar spaShTa sambhaLAyA, ke vAh! mokShanun
sukh ekadam najIk Avyun....eno namUno AvI gayo. jem olA
ghanTano nAd indriyagnAn dvArA kAne paDI gayo tem mokShasukhano
namUno atIndriyagnAn dvArA, chaitanyanA anahad nAdarupI ghanT dvArA,
andar AtmAnA svasamvedanamAn AvI jAy chhe.
A chaitanyarasanI bhAvanA bhAvatAn sansAranA klesho –

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158 : svAnubhUti-prakAsh )
( samyagdarshan
vichAro dUr thaI jAy chhe, enI pAse sansAranA koI klesh najIk
paN nathI AvI shakatA; eTalI badhI bhinnatA chhe ke jyAn
chaitanyabhAvanA hoy tyAn najIkamAn koI kleshabhAvo AvI shakatA
nathI. Avo ja chaitanyano koI alipta svabhAv chhe. A svabhAvane
jyAn svasamvedanamAn lIdho tyAn, bhavabhramaNanA anAdinA je dukho
hatA tenA vedanathI AtmA chhUTI gayo. – jenAthI kadI chhUTo nahoto
paDayo, enAthI evo chhUTo paDayo ne evun mokShanun sukh svAdamAn
Avyun ke vAh, A sukh! ane atyAre A pahelI ja vakhat A
bhavamAn thayun. anant – anant bhavanA avatAramAn Avu sukh kadI
paN chAkhelun nahIn, te Aje jyAre svAnubhUti thaI tyAre pahelI ja
vakhat mane vedanamAn – anubhavamAn Avyun. e vedanamAn AvatAn
mokShanA DankA vAgyA. mokShanA bhaNakArA AvyA. are, mokSha thashe ke
nahi – e prashna ja have raheto nathI. mokSha thavA ja
mAnDayo.....mokShanI najIk hun AvI ja gayo. have to DankA – nishAn
vAgavA mAnDayA.....have e dUr kahI shakAy nahi, have to AvI ja
gayA kahevAy.
AvI svasamvedananI adbhut alaukik dashA chhe.
(atyAre kudarate DankA ne vAjAn vAgatA sambhaLAyA.)
‘aho, svAnubhUtinun Avun majAnun varNan! kevI majA Ave chhe
te sAmbhaLavAmAn!!’ ‘ahAhA, bahu ja majA Ave chhe.....AvI
svAnubhUtinI vAt sAmbhaLatAn kone majA na Ave!! tame to sAkShAt
anubhavI rahyA chho.....ne amaney sAmbhaLatAn em thAy chhe ke
ahAhA, atyAre ja Avo svAnubhav laI laIe!’

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samyagdarshan )
( svAnubhUti-prakAsh : 159
– A rIte AtmAnI anubhUtine sAdhavA mATe mumukShune
ullAs hoy chhe.....te sAdhavA mATe AtmAnA ekatvamAn Avavun paDe
chhe. jagatanA sangathI ekadam dUr, ne ekadam ekalo thaI,
ekatvamAn AvI potAnA AtmAnI andar gnAnamAn vedanamAn ne
shAntimAn Avavun e ja sAchI anubhUtinI rIt chhe. sAmAnyapaNe
duniyAmAn paN dekhAy chhe ke jyAre chaitanyanA ekatvanI bhAvanA
bhAvatA hoIe tyAre bIjA koIno sang emAn pAlavato nathI, to
antarmukh thaIne sAkShAt anubhUti karavI temAn jagatamAn koInI
apekShA nahi – paN jagatathI ekadam dUr – dUr thaIne eTale ke
ekadam AtmAmAn UnDo – UnDo UtarIne, ekalo thaI eTalo badho
UnDo UtarI jAun ke jemAn potAnA AtmA sivAy bIjun koI AvI
ja na shake. Am ekatvamAn AvIne AtmAnI anubhUti thAy chhe.
AtmAnun Avun ekatva dekhADatAn, ApaNA kundakundasvAmI
samayasAramAn kahe chhe ke : hun mArA samasta AtmavaibhavathI –
anubhUtithI, sarvagnanA divyadhvanithI, AgamathI, yuktithI,
shrIgurunA prasAdathI mane je shuddhAtmAnun gnAn maLyun chhe te samasta
AtmavaibhavathI – hun A samayasAramAn....‘shun dekhADIsh?’ – ke
AtmAnun ekatvasvarup dekhADIsh. eTale AtmAnA ekatvane pAmavun,
– te ekatvamAn pachhI bhale potAnA anant guN – paryAyo samAyelA
hoy, te ekatvamAn bhale potAnA anant chaitanyasvabhAvo bharelA
hoy, paN bIjA koIno sang nahi, eTale bIjA koI bhAvano
emAn sparsha nahi, – AvA ekatvanun vedan te A samayasArano
sAr chhe, te amAro upadesh chhe. ame AchArya thaIne shAsananA
jIvone AgnA karI hoy to A ek ja AgnA karI chhe ke
he jainashAsananA jIvor! tame tamArA ekatva AtmAno anubhav

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160 : svAnubhUti-prakAsh )
( samyagdarshan
karo. shuddha AtmAnI anubhUti te ja jainashAsan chhe, te ja
panchaparameShThI bhagavantonI AgnA chhe, te ja panchaparameShThI
bhagavantono upadesh chhe, te ja AtmAnun iShTa chhe, ne te ja
mumukShunun kartavya chhe. ।।23।।
Avun ekatva thatAn AtmAmAn shun thAy chhe.....te juo –
(24)
ekalaDo thaI Avyo shAntidhAmamAn,
dIThun adbhut Ashcharyamay sukhadhAm jo;
nATakamAn chhUTayA re bheSh bhav – dukhanAn,
dhAryo sAcho chidAnand mUL bheSh jo...
jAgI re jAgI svAnubhUti muj AtmamAn...
samayasAramAn anAdi anant AtmAnA nATak tarIkenA badhA
veSh batAvyA chhe; nATakamAn kAI badhA veSh kharAb ja hotAn nathI,
keTalAk kharAb veSh hoy, keTalAk dukhanA veSh hoy, tem keTalAk
sArA – sukhanA veSh hoy, koI sAdhunA veSh hoy, koI vairAgyanA
veSh hoy, koI rAjAnA ke bhagavAnanA veSh hoy, em anek
jAtanA veSh nATakamAn hoy chhe; tem A chaitanyatattvamAn pariNAmonun
je vichitra nATak chAlI rahyun chhe te nATakamAn, pahelAn agnAnadashAmAn
anubhUti na thaI tyAnsudhI to dukhanAn ja nATak hatA, dukhanAn ja
veSh hatAn, dukhanun ja vedan hatun, have jyAn sAchI AtmaanubhUti
thaI, santonA pratApe sukhano svAd Avyo, tyAn Akho veShapalaTo
thaI gayo. jem ek veSh bhIkhArIno hoy ne e ja mANas kShaNamAn
ja bIjA veShamAn rAjA thaIne Ave, te Akhoy palaTI jAy, tem A
AtmAne svAnubhUti thatAn bhIkhArI jevA bhavadukhanAn veSh palaTI

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samyagdarshan )
( svAnubhUti-prakAsh : 161
gayA, e kharAb bheSh chhUTI gayA, ne chidAnandarAjA, jagatanA
mahArAjA, potAnA sarvotkRuShTa chaitanyarAjAnA sAchA veShamAn pragaT
thayA : mAro sAcho veSh, mArun asalI svarup to A ja chhe.
nATakamAn ekavAr bhIkhArIno veSh hato paN kharekhar to hun rAjA
chhun, A mAro svAbhAvik veSh chhe; koI banAvaTI, uparathI paherelo
A veSh nathI. – Am potAnI chaitanyaanubhUti thatAn potAnA
sAchA veShanun – potAnA sAchA svarupanun antaramAn gnAn thAy chhe; ne
antaranA sAchA veShanun gnAn thayA pachhI uparanA khoTA bhIkhArI jevA
veShane e jIv pharIne kadI dhAraN karato nathI.
jyAn AtmA potAnA ekatvamAn Avyo, tyAn evun nathI ke
ekatvamAn na game ke udAsInatA thAy. ekatvamAn to mahAn shAnti
chhe, ekatvamAn mahAn Anand chhe, ne ekatvamAn chaitanyavaibhavano
eTalo badho adbhut Dhagalo dekhAy chhe ke AtmA Ashcharya pAmI
jAy chhe.....AshcharyathI paN vadhAre, eTale ke AshcharyathI paN pAr
evI koI adbhut bhUmikA enA antaramAn pragaTI jAy chhe. e
svAnubhUtimAn je Anand chhe e to AshcharyathI paN pAr chhe, eTale
ke tyAn Ashcharya karavApaNun paN rahetun nathI. jem kevaLI bhagavAnane,
bAramAguNasthAne vItarAgatA thayA pachhI kevaLagnAn thatAn jagatamAn
kadI nahi joyelA evA anantA padArtho kevaLagnAnamAn dekhAy chhe, paN
tyAn Ashcharyano koI avakAsh nathI.....ke aho, men Avun dekhyun!
.....aho, mane Avun kevaLagnAn thayun! evA Ashcharyano kevaLIne
koI avakAsh ja nathI, kemake emanA kevaLagnAnanI bhUmikA
AshcharyathI paN koI pAr.....pAr thaI gaI chhe. evI ja
svAnubhUtinI bhUmikA – nirvakalpadashA, emAny Ashcharyane koI
avakAsh nathI; AshcharyathI paN pAr, AtmA pote shAntinA baraphamAn

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162 : svAnubhUti-prakAsh )
( samyagdarshan
TharI jAy chhe.....tyAn koI vikalpanA utthAnano avakAsh nathI. AvI
adbhut dashA, Avo chaitanyano svAbhAvik sAcho veSh svAnubhUtinA
pratApathI thayo; e svAnubhUti kundakundasvAmI jevA vItarAgI santonA
pratApathI A AtmA pAmyo. aho santo! aho, kundakundasvAmI
vagere vItarAgI santo! tamane mArA AtmAnA asankhyapradeshamAn
bhaktibhInA chittathI hun namaskAr karun chhun. ।।24।।
svAnubhUti thatAn Akho AtmA ja jANe navo thaI jAy
chhe.....ekadam Akho AtmA palaTI jAy chhe; enA badhA bhAvo,
enI dashAo palaTI jAy chhe. – shun thAy chhe.....?
(25)
parivartan pAmyo re Atmik bhAvanun,
nutan dhAryo Anandamay avatAr jo;
aho jIvan sukhI banyun chhe mAharun,
atishay tRupti nijarasamAn vedAy jo.....
jyAn svAnubhUti thaI tyAn shun thayun? ke AtmA –
✍agnAnamAnthI gnAnI thayo;
✍unAmAnthI ThanDo thayo;
✍AkuLatAmAnthI nirAkuL thayo;
✍ashAntimAnthI shAnt thayo;
✍anAtmA hato, Asrav – bandharup hato, sansArarup hato, ene
badale have samvar – nirjarArup thayo, mokShabhAvarup thavA lAgyo.

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samyagdarshan )
( svAnubhUti-prakAsh : 163
– Am Akho palaTo thaI jAy chhe.
jem ek bhav pUro thaIne bIjo koI adbhut navo bhav
dhAraN kare, – chhatAn tyAn to sansAranA chAre bhavo ekabIjAnI
jAtanA chhe jyAre A to anAdikALanA mithyA – viparItabhAvo
dUr karIne chaitanyano ek adbhut navo ja Anandamay avatAr
AtmAe dhAraN karyo. AtmA pote ja Anandasvarupe
avataryo.....pariNamyo. aho, AvI svAnubhUti thaI tyAre bas!
have mArun jIvan sukhI banyun.....sadA kALane mATe A AtmA have
sukhI banyo, have sadAkAL sukhathI hun mArA svarupamAn.....mArA
AtmAmAn potAthI ja tRupta – tRupta santuShTa chhun. – Am potAnA
AtmAnI anubhUti thatAn potAne khAtarI thaI jAy chhe. are,
anAdikALathI anant bhavomAn je dukh bhogavyAn hashe enI to shI
vAt! parantu A ek bhavamAn paN jIve anek – anek prakAranAn
dukho bhogavyAn chhe; anek prakAranAn sankalpa – vikalpo, anek
prakAranAn mAn – apamAnanAn dukho, anek prakAranAn sanyog –
viyoganAn dukho, – evA ghaNAn bhayankar dukho – ke jemAn narak
jevI vedanA paN lAgatI hoy – evA dukho paN jIv bhogavI
chukyo chhe, paN jyAn svAnubhUti thaI tyAn Akho AtmA dhovAI
gayo; dukh ane pApanun nAmanishAn jyAn rahetun nathI; ekalun
chaitanyasukh! sukhamay jIvan ja chhe.....aho, hun sukhI chhun, sukh ja
mArun svarup chhe, have A jagatamAn mAre mATe kAI dukharup chhe ja
nahi. Am, svAnubhUti thatAn AtmAnA AkhA jIvanamAn ek
mahAn parivartan thaI gayun. ।।25।।

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164 : svAnubhUti-prakAsh )
( samyagdarshan
(26)
ArAdhAnA jAgI chhe Atma svarupanI,
parameShThIno maLyo satya prasAd jo;
anant rahasyo khulyA AtmasvarupanA,
param gambhIr chaitanyaras vedAy jo.....
aho, AtmAmAn ArAdhanA jAgI, panchaparameShThI bhagavAnano
sAkShAt prasAd maLyo; bhagavAn kAI khAvAnun to Ape nahi,
bhagavAn pAse to atIndriy Anand chhe, evo Anand te
bhagavantonA prasAdathI A AtmAne maLyo, e ja panchaparameShThIno
sAcho prasAd chhe. AtmAnI svAnubhUtimAn teno svAd Ave chhe ane
AtmasvarupanA anantA rahasyo temAn khulI jAy chhe. ‘AtmA kevo
hashe! enun sukh kevun hashe! enI gambhIratA kevI hashe! enAn guNo
kevA hashe! enI paryAyo kevI hashe! enun anAdianantapaNun kem
hashe?’ – evA je AtmAnA anantA rahasyo, e badhAy
svAnubhUtimAn khulI jAy chhe; ane tyAn ekalo param gambhIr
chaitanyaras pote potAmAn ekalA – ekalA ghUnTAy chhe. jem dariyo
– ekalA agAdh – agAdh pANIthI bharelo Akho dariyo, enun
pANI potAmAn ne potAmAn hIloLA mAryA karatun hoy; em
AtmAno param gambhIr chaitanyaras, e chaitanyarasano samudra pote
potAmAn ne potAmAn hIloLA mAryA kare chhe. AvI adbhut
ArAdhanA svAnubhUtimAn jAgI chhe. ।।26।।

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samyagdarshan )
( svAnubhUti-prakAsh : 165
(27)
svAnubhUti prakAshI jyAre AtmamAn,
siddhapad jANe AvI maLyun sAkShAt jo;
chaitanyatej to khIlyun Atmik bhAvathI,
mohataNun tyAn maLe na nAmanishAn jo.
AtmA jyAn svAnubhUtithI jhaLakyo tyAn jANe siddhapad
khIlyun, chaitanyatej potAnA anant kiraNothI khIlI UThayun. Atmik
chamakAr jem vIjaLI jhabake em bhedagnAnathI jhabakI UThayo; tyAn
have andhakAr – mohanun nAmanishAn kem hoy? AvI adbhut
svAnubhUti AtmAmAn prakAshe chhe, tyAre mokShanA daravAjA khUle chhe,
AtmA ArAdhak thAy chhe.
– A to varNan chhe, – to e anubhUtino je sAkShAt
svAd....enI to shI vAt karavI? ‘‘vAh!’’ ।।27।।
(28)
magna thayo hun nijAnandanI dhUnamAn,
duniyA sArI lAge chhe ati dUr jo;
chitta chonTayun chhe ek ja chaitanyadhAmamAn,
bIjun to sau lAge aparichit jo.
A svAnubhUtinI bhAvanA bhAvIe chhIe to duniyA keTalI
AghI – AghI lAge chhe! ‘‘AhAhA, je sAmbhaLatAn Avun adbhut
lAge chhe to sAkShAt anubhavanI shI vAt!!’ AtmAmAn Utare to,
duniyA bhale chhe najIk kShetrathI, paN potAthI to jANe kyAy dUr dUr
chAlI gaI hoy, athavA duniyAthI pote kyAy agochar dhAmamAn

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166 : svAnubhUti-prakAsh )
( samyagdarshan
dUr dUr chAlyo gayo hoy.....ke jyAn na to potAne duniyA dekhAy,
ke na duniyA potAne dekhe.
gupta sthAnamAn (ekAnt bhAvamAn) beTho beTho chaitanyanI dhUnamAn
chaDI jAy to AnI chaitanyadhUnamAn shun chAlI rahyun chhe ene duniyA
kyAn dekhe chhe? duniyA Ane dekhatI nathI, kemake A to duniyAthI
dUr potAnA andaranI guphAmAn kyAnk chAlyo gayo chhe; ne pote
potAnA chaitanyanI dhUnamAn hoy tyAre duniyAmAn shun banI rahyun chhe, –
ke duniyA kem chAle chhe – enun potAne kyAn lakSha chhe? – duniyA
to kyAy dUr dUr chhe eTale ke dekhAtI ja nathI.
– Am AtmAnA ekatvamAn AvIne pote potAnA
AnandanI dhUnamAn magna thAy tyAn andar shAnti AvavA mAnDe, Anand
AvavA mAnDe, AtmAnI dhUn vadhatI jAy. e vadhatAn – vadhatAn
chaitanyatattva ekadam parichit thaI jAy ke aho, A chaitanyatattva to
mArun jANItun chhe, A chaitanyanI sAthe to hun sadAkAL rahun ja chhun, A
to sadAy mArI sAthe ja chhe; Am Atmatattva ene parichit thaI
jAy chhe. ane duniyA eTalI badhI aparichit thaI jAy chhe ke enI
sAthe jANe mAre kAI sambandh ja nathI; A duniyA koN chhe, shun chhe,
– eno mane jANe kAI parichay ja nathI; e duniyAthI mAre koI
parichay, koI rAg – dveShano sambandh, enI sAthe kAI levun devun –
evun kAI chhe ja nahIn, enAthI sarvathA bhinna evun mArun chaitanyadhAm
– temAn ja mArun chitta chonTI gayun chhe. – Am duniyAthI ekadam
dUr, ane potAnA AtmAnI dhUnamAn masta; bIjI rIte kahIe to
duniyAthI dUr eTale ‘vibhakta’, ane AtmAnI dhUnamAn masta eTale
‘ekatva’, – AvA ekatvavibhakta AtmAne A rIte svAnubhUtimAn
sAdhatAn mahAn Anand thAy chhe. ।।28।।

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samyagdarshan )
( svAnubhUti-prakAsh : 167
vIr san. 2500 chaitra sud 13
❀
mangalan bhagavAn vIro, mangalan gautamo gaNI,
mangalan kundakundAryo, jainadharmostu mangalam.
syAdvAd – lakShaN amogh jenun, param gambhIr sundaran,
upadesh shrI vIranAthano jayavant chhe jinashAsanan.
Aje A 29 mA padano artha thAy chhe tyAre, chaitra sud 13
chhe ane bhagavAn mahAvIranA nirvAN – mahotsavanun 2500 mun
mangal varSha chAle chhe. A varShamAn ja sonagaDh – paramAgamamandiramAn
mahAvIr bhagavAnanI, kundakundAchAryadevanI ane jinavANInI mangal
pratiShThA thaI chhe. vIrashAsananI mahAn prabhAvanA dvArA ajoD
upakAr karanArA shrI kundakundAchAryadev ApaNI sanmukh ja birAjI
rahyA chhe. Avo, emanA darshan karo.....charaNasparsha karo ane emanI
mangal vANI sAmbhaLo.
aho kundakund bhagavAn! ApanA pratApe A jIv svAnubhUti
pAmyo; bhayankar bhavadukhathI chhUTIne chaitanyanI param shAnti, Atmik
Anand ApanA pratApe A jIvane prApta thayA chhe mahAvIr
bhagavAnanA mokShanA aDhIhajAr varShano A ati mangalan mahotsav
ArAdhanAsahit AnandathI UjavI rahyA chhIe, tyAre prabhunA mahA
– ati upakAranun atyant – atyant bhaktipUrvak pharI pharIne
smaraN thAy chhe. jIvan mahAvIr prabhunI bhaktimay banyun chhe;
mahAvIr prabhunA upadeshelA param tattvo, chaitanyanI anubhUti –
temay thayelun jIvan, temAn mahAvIr bhagavAnano param achintya
upakAr chhe.