: poSh : 2000 Atmadharma : 25 :
shudhdha, shubh ane ashubhano viek
prashna–shAstramAn shubh–ashubhane samAn kahyA chhe, mATe amAre to visheSh jANavun yogya nathI.
uttar–je jIv shubhopayogane mokShanun kAraN mAnI upAdey mAne chhe. tathA shudhdhopayogane ALakhato nathI,
tene ashudhdhatAnI apekShA vA bandhakAraNanI apekShA shubh–ashubh bannene samAn batAvIe chhIe. paN shubh–
ashubhano paraspar vichAr karIe to shubhabhAvomAn kaShAy mand thAy chhe, tethI bandh paN hIn thAy chhe, tathA ashubh
bhAvomAn kaShAy tIvra thAy chhe ane tethI bandh paN ghaNo thAy chhe. e pramANe vichAr karatAn siddhAntamAn ashubhanI
apekShAe shubhane bhalo paN kahe chhe.
jem–rog to thoDo vA ghaNo bUroj chhe, parantu ghaNA roganI apekShAe thoDA rogane bhalo paN kahIe
chhIe, mATe shudhdhopayog na hoy tyAre ashubhane chhoDI shubhamAn pravartavun yogya chhe, paN shubhane chhoDI ashubhamAn
pravartavun to yogya nathI.
prashna––kAmAdik vA kShudhAdik maTADatAn ashubharUp pravRutti to thayA vinA rahetI nathI, tathA shubh pravRutti
IchchhA karI karavI paDe chhe, have gnAnIne IchchhA karavI nathI, mATe shubhano udyam na karavo?
uttar–shubh pravRuttimAn upayog lAgavAthI vA tenA nimittathI virAgatA vadhavAthI kAmAdik hIn thAy chhe,
kShudhAdikamAn paN sankalesh thoDo thAy chhe, mATe shubhopayogano abhyAs karavo yogya chhe. udyam karavA chhatAn paN
kAmAdik vA kShudhAdik rahe, to tenA arthe jethI thoDun pAp lAge te karavun paN shubhopayogane chhoDI nishank pAparUp
pravartavun to yogya nathI. vaLI tun kahe chhe ke–– ‘gnAnIne IchchhA nathI, ane shubhopayog IchchhA karavAthI thAy chhe.’
paN jem koI puruSh kinchitmAtra paN potAnun dhan ApavA Ichchhato nathI, parantu jyAn ghaNun dravya jatun jANe, tyAn
IchchhApUrvak alpadravya ApavAno upAy kare chhe; tem gnAnI kinchitmAtra paN kaShAy rUp kArya karavA Ichchhato nathI.
parantu jyAn ghaNA kaShAy rUp ashubh kArya thatun jANe, tyAn IchchhA karIne paN alpakaShAyarUp shubh kArya karavAno
udyam kare chhe. e pramANe A vAt siddha thaI ke jyAn shudhdhopayog thato jANe tyAn to shubh kAryano niShedh ja chhe,
paN jyAn ashubhopayog thato jANe, tyAn to shubh kArya upAy vaDe angIkAr karavA yogya chhe.
shrI panchAstikAyanI gAthA
136 nI vyAkhyAmAn paN kahyun chhe ke:– अयं हि स्थूल लक्षतया केवल भकितप्राधान्यस्य ज्ञानीनो
भवति। उपरित न भूमिकायामलव्धा सादस्यास्थानराग निषेधार्थं तीव्ररागज्वरविनोदार्थं वा
कदाचिज्झानिनोऽपि भवतीति.
artha:– A bhakti, ‘kevaL bhakti ja chhe pradhAn jene’ evA agnAnI jIvone ja hoy chhe; tathA tIvra rAg
jvar maTADavA arthe vA asthAnano rAg niShedhavA arthe kadAchit gnAnIne paN hoy chhe.
prashna:–jo em chhe, to gnAnI karatA agnAnIne bhaktinI visheShatA thatI hashe?
uttar:–yathArthapaNAnI apekShAe to gnAnIne ja sAchI bhakti chhe, agnAnIne nahIn; tathA rAg bhAvanI
apekShAe bhaktine muktinun kAraN jANavAthI, agnAnInI shraddhAmAn ati anurAg chhe; paN gnAnInI shraddhAmAn tene
shubh bandhanun kAraN jANavAthI tevo anurAg nathI. have bAhyathI kadAch gnAnIne ghaNo anurAg thAy chhe to
kadAchit agnAnIne paN thAy chhe. em jANavun. (mokSha mArga prakAshak pA. 216–217)
jainadharma
jainadharma koI vyakitanA kathan pustak, chamatkAr ke visheSh vyakit par nirbhar nathI. te to satyano
akhanD bhanDAr, vishvano dharma chhe. anubhav teno AdhAr chhe. yukitavAd teno AtmA chhe. e dharmane
kALanI maryAdAmAn ked karI shakAy nahIn pedArthonA svarUpano te pradarshak chhe. trikAL abAdhit satyarUp
chhe. vastuo anAdi anant chhe, tethI tenun svarUp prakAshak tattvagnAn paN anAdi anant chhe.