Atmadharma magazine - Ank 002
(Year 1 - Vir Nirvana Samvat 2470, A.D. 1944)
(simplified iso15919 transliteration).

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[pūjya sadgurudevanā tā. 14 –
12 – 43 nā vyākhyān uparathī]
ā gāthā paṇ kahe chhe ke chhadmasthane potānā nij svabhāvano anubhav thāy chhe, ane te paramārthe samakit chhe.
noṭ:–kevaḷagnānī ane chhadmastha vachche pher mātra eṭalo ja chhe ke kevaḷī pratyakṣha jāṇe chhe, chhadmastha
bhāvashrutagnān vaḍe parokṣhapaṇe jāṇe chhe, ane anubhavathī pratyakṣha jāṇe chhe. parokṣha gnān te sāchun gnān chhe kemake
samyaggnān pratyakṣha ane parokṣha em be prakāranā hoy chhe; eṭale samyaggnān je pragaṭ kare tene ‘karoti kriyā’
hoy ja nahīn.
dharma – sādhan
dharma māṭe mukhyatve be vastunī jarūr chhe.
[1] kṣhetravishudhdhi [2] yathārtha bīj
kṣhetra vishudhdhi:–sansāranā ashubh nimitto pratyenī āsaktimān mandatā brahmacharyano raṅg, kaṣhāyanī mandatā,
dev guru pratyenī bhakti, satnī ruchi ādinun hovun te kṣhetra vishuddhi chhe. te pratham hoy ja.
paṇ mātra kṣhetra vishuddhithī ja dharma thaī jato nathī. kṣhetra vishuddhi to darek jīve anek vār karī; kṣhetra
vishuddhi te (bhān sahit hoy to) bāhya sādhan chhe. vyavahār sādhan chhe.
pratham kṣhetra vishuddhi vagar kadī dharma thāy nahīn, paṇ kṣhetra vishuddhi hoy ane yathārtha bīj na hoy to paṇ
dharma thaī shakato nathī.
yathārtha bīj:–‘māro svabhāv nirapekṣha bandh mokṣhanā bhed rahit, svatantra, paranimittanā āshrayarahit chhe,
svāshray svabhāvanā jore ja mārī shudhdhatā pragaṭe chhe,’ em akhaṇḍ nirapekṣha svabhāvanī nishchay shraddhā thavī te
yathārtha bīj chhe. te ja antar sādhan arthāt nishchay sādhan chhe.
jīv anādi kāḷamān kadī nathī, svabhāvanī nishchay shraddhā karī nathī, te shraddhā vinā bāhya sādhan
anekavār karyān chhatān dharma thayo nathī.
tethī dharmamān mukhya sādhan te yathārtha shraddhā chhe, ane yathārtha shraddhā hoy tyān bāhya sādhan sahaj hoy chhe.
yathārtha shraddhā vagaranā bāhya sādhanathī kadī dharma nathī...
tethī darek jīvanun pratham kartavya ātmānā svarūpanī yathārtha shraddhā karavī te ja chhe. anantakāḷe durlabh manuṣhya
deh temān uttam jainadharma ane sat samāgamano jog, āṭalun maḷ‌yā chhatān jo svabhāvanā jore satnī shraddhā na karī
to chorāshīnā janmamaraṇamān pharī āvo uttam manuṣhya deh maḷavo durlabh chhe.
āchārya mahārāj kahe chhe ke, ekavār svāshrayanī shraddhā lāvī hā pāḍ ke, ‘parano āshray nahīn’
svāshrayanī shraddhā karī ke, tārī mukti ja chhe. badhā ātmā prabhu chhe. jeṇe potānī prabhutā mānī te prabhu thaī gayā.
ā rīte darek jīvanun prathamamān pratham kartavya satsamāgame svabhāvanī yathārtha shraddhā [samyagdarshan] karavānun
ja chhe. dharmanun [muktinun] nishchayathī pratham sādhan te ja chhe...
ATMADHARMA Regd No. B. 4787
khushakhabar :– ‘bhāī lābhashaṅkar chhaganalāl u. varṣha 33. tathā tenā dharmapatnī kamaḷābene u. varṣha 30 āje param
pūjya sadguru dev kānajī svāmī pāse brahmacharyavr̥ut dhāraṇ karyun chhe. te ejansī sekreṭarīyaṭamān ṭāīpīsṭanī nokarī
upar chhe. temanā pitā bhāī chhaganalāl jashavīr–ejansīnā penshanar chhe. bhāī lābhashaṅkar tathā temanā patnī
pūjya mahārāj sāheb ahīn padhāryā tyārathī hameshān temanā upadeshano lābh le chhe.’
tā. 26–12–43
bhalāmaṇ :– ‘ātmadharma’ no pahelo aṅk khūb utāvaḷe taiyār karelo ethī emān darek jignāsune santoṣh thāy
evun lakhāṇ nahotun āpī shakāyun.
parantu ā ane have pachhīnā aṅko vāñchakone satdev, sadguru, ne saddharma, pratye ruchi utpanna karavāmān
uttam nimitta bane evī rīte kāḷajīpūrvak taiyār karavāmān āvashe.
ethī :– ‘ātmadharma’ nā pratyek grāhakane savinay bhalāmaṇ karavānī chhe ke teo potānā snehī svajano, mitro
ane oḷakhītāomānthī phakta pāñch ja navā grāhak banāvī temanā nām ane lavājam mokalī āpe.