Atmadharma magazine - Ank 004 (English transliteration). Page: 17.

: 60 : Atmadharma : phAgaN : 2000 :

ja nathI tenI ruchi to ek bAju raho (na ja hoy) paN je shubharAganI ruchipUrvak karmarajane seve chhe to te karma
paN tene sukh utpanna karanAr bhogo Ape chhe; eTale ke rAganI kriyA karatI vakhate shubharAganI jene ruchi chhe te
shubharAganA phaLamAn bhaviShyamAn tene anukUL sAmagrI maLashe ane tene rAganI ruchi chhe, tethI rAgamAn ranjit thaIne
te sAmagrIone bhogavashe ane pAp bAndhI narakAdimAn jashe.

rAganI vyAkhyA ane tenun phaL

AtmA gnAnamUrtimAn kAI karavA–mUkavAno bhAv te rAg chhe, temAn ashubh rAg to chhoDavA jevo chhe ja;

paN kriyA vakhate shubharAgane jene sAro mAnyo tene bhaviShyamAn evA paudgalik sanyogo maLashe ke te rAgathI
bhogavI jAshe, narakamAn! A rIte tene (shubh rAganI ruchi vALAne) nathI dharma vartamAnamAn ke nathI bhaviShyamAn!
sAchA sukhanA (puNya–pAp rahit) upAyano ane paudgalik sukhanA upAy (puNya) no vivek pratham ja joIshe.

sAchA sukhanA kAmIne puNyanI ruchi ja na joIe;–puNya–pAp banne rAg ja chhe. jene rAg karatI vakhate

tenI ruchi chhe–temAn sukh buddhi chhe, ane temAn dharma mAne chhe; tathA shubh kyAn thAy chhe. ane dharma kyAn thAy chhe tenI
khabar nathI te puNyamAn sukh mAnyA vagar raheshe nahIn.

je puruShane gnAtA draShTAn svarUp bhUlIne kriyATANe thatA shubharAganI ruchi chhe, tene bhaviShyamAn nAshavAn

evA rAjyAdi meLavavAnI ruchi chhe ke jenI pAchhaL narakAdi chhe. ahIn puNya chhoDI devAnI vAt nathI. paN puNya
taraph tArI ruchi na hovI joIe. rAg vagar bAhya kriyA thAy nahIn. jo antarasvarUpanI ruchi mUkIne
bAhyakriyAmAn thatA rAganI ruchi karI to tene pudgalanI ruchi chhe, em samajavun.

mAkhaN chopaDanAranun dRuShTAnt.

jem te ja puruSh (golo) AjIvikA arthe rAjAne sevato nathI to te rAjA paN tene sukh utpanna

karanArA bhogo Apato nathI. kAraNake ‘hA jI hA’ kare ane mAkhaN chopaDe to rAjA prasanna rahe chhe. mAkhaN kevI
rIte chopaDe te upar dRuShTAnt kahe chhe.

koI ek vahIvaTadAr hato, teNe ekavAr nokarane kahyun ke ‘jA! pAnch rUpiyA bhAr ghI laI Av.’ nokar

gayo ane ghI laIne Avyo tyAre vahIvaTadAre pUchhayun ‘keTalun lAvyo?’ ghI lAvanAr kahe ‘navaTAnk’ have
vahIvaTadAr sAhebane to pAnchabhAr ane navaTAnk e sarakhun ja chhe evun bhAn nahIn eTale khIjAIne kahyun ‘men
pAnchabhAr kahyun hatun ne navaTAnk kem lAvyo?’ tyAre pAse beThelo bIjo hajurIyo (mAkhaN chopaDavA vALo) kahe
‘barAbar sAheb, sAlAe bhUl karI’ tyAre ghI lAvanAr paN hA jI hA karavAvALo potAnI bhUl nathI chhatAn kahe
ke ‘hA sAheb, bhUl thaI’ Am mAkhaNIyAnI draShTi rAjAne rAjI rAkhavAnI ja hoy chhe.

siddhAnt

em agnAnI puNya kriyA karatAn tenA rAganI jo ruchi kare ane sAro mAne to te rAg rahit svabhAvane

jANato nathI. rAganI ruchimAn tene sansArik jaDapadArtho malavAnAn, ane te paN rAgathI bhogavI narakAdi gatimAn
chAlyo javAno chhe. gol–golIne khabar nathI ke nispRuhapaNe rahIsh toy Apavun hashe teTalun Apashe, rAjAne kharUn
kahenAr posAy nahIn, ane mAkhaN nahIn chopaDIe to kAI maLashe nahIn em mAnyun chhe. ahIn to AchArya dev kahe
chhe ke hA–jI–hA karavAvALAne thAL Adi maLashe kharA, paN kharI mUDI nahi maLe! eTale ke AtmAnI ruchi
chhoDIne jene shubharAganI ruchi chhe ane tene sArun mAne chhe, te jo kaShAyamand karashe to puNya bAndhashe paN AtmAnun
kharun sukh tene maLashe nahIn.

dharmIne rAganI ruchi nathI.

dharmIne potAnA AtmAmAn ja santoSh varte chhe. nokarImAn 50–100 je kAI pagAr hoy teTalo ja le, temAn

kAI vadhAre maLe e hetue te koI divas dago karo nahIn, tem dharmI jIv jyAre je kriyA kare chhe tyAre te vakhate ja
tene shubharAganI ruchi nathI. sukh buddhie te karma rajane sevato nathI, nabaLAInA kAraNe udAs bhAve shubhamAn
joDAvA chhatAn antaramAn tenI ruchi nathI.

AtmAnI jene khabar nathI tene rAganI ruchi chhe.

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