Atmadharma magazine - Ank 004
(Year 1 - Vir Nirvana Samvat 2470, A.D. 1944)
(English transliteration).

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jainadharma
gatAnkathI chAlu
tArIkh 7 mI Disembar 1943 thI tA. 12 sudhI rAjakoT mukAme rAmakRiShNa Ashram taraphathI badhA dharmonI
pariShad bharavAmAn AvelI hatI, temAn jain dharma uparanA vichAro darshAvavA shrI. rAmajI mANekachand doshIne
AmantraN ApavAmAn Avyun hatun. te vakhate teoe je vyAkhyAn Apelun te ahIn raju karavAmAn Avel chhe.
lekhak:– rAmajI mANekachand doshI
jaaina shaAstraonaI kathana paddhaita
jain shAstromAn kathan be prakAre chhe. ek vAstavik (paramArtha, kharekharI, nishchay) draShTie; bIjun bhang–
bhed, nimitta vagere avasthA draShTie; jyAn vyavahAr draShTie kathan karyun hoy tyAn teno shabde–shabda artha karavAmAn
Ave to khoTo chhe. dA. ta. ‘InglAnD jarmanI sAme laDe chhe.’ Avun kathan lokomAn prasiddha chhe, paN teno artha shabda
pramANe karavAmAn Ave to te asatyArtha chhe, mATe teno paramArtha shun chhe te samajI paramArtha artha kare to kharo chhe;
nahIn to artha khoTo chhe, ane khoTAne kharo mAnavAmAn Ave to anAdinI bhramaNA UbhI rahe; ane vyavahAr
vachano ja jANe nishchayanAn vachano chhe evo shAstrano artha karI te bhramaNAne poShe to potAne shAstrano abhyAs
chhe evo garva AvyA vagar rahe nahIn. jain shAstrano artha kevI rIte karavo tenI rIt shrI mokShamArga prakAshakamAn
pAne–256 mAn ApavAmAn AvI chhe ane te nIche mujab chhe.
“jin mArgamAn koI ThekANe to nishchayanay (vAstavik draShTi) nI mukhyatA sahit vyAkhyAn chhe tene to
‘satyArtha em ja chhe.’ em jANavun; tathA koI ThekANe vyavahAr nay [vyavahAradraShTi] nI mukhyatA sahit
vyAkhyAn chhe tene ‘em nathI paN nimittAdinI apekShAe upachAr karyo chhe.’ em jANavun; ane e pramANe
jANavAnun nAm ja banne nayonun grahaN chhe, paN banne nayonA vyAkhyAnane samAn satyArtha jANI ‘A pramANe
paN chhe, ane A pramANe paN chhe’ evA bhramarUp pravartavAthI to banne nayo grahaN karavA kahyA nathI.”
e paddhatie yathArtha artha karavo, ane kharekhar svarUp shun chhe te jANavun ane vyavahAr eTale ke vikAr,
bhedabhang, nimitta, avasthA, bAhya vagere je jem chhe tem te rUpe jANavA; ane e rIte jANI pachhI vyavahAr
uparanun lakSha chhoDI nishchay upar lakSha Apavun ane tevun lakSha ApatAn shuddha avasthA pragaTe chhe; jyAre bhed–bhang,
vikAr, nimitta vagere upar lakSha detAn vikArI avasthA pragaTe chhe; nimittathI lAbh–nukasAn mAnavAmAn Ave to
pratIti (draShTi) no doSh Ave chhe, ane nimitta chhe ja nahIn em je jANe te gnAnano doSh chhe; mATe darshan ane
gnAn banne doSh rahit hovAn joIe, eTale ke te samyagdarshan–samyaggnAnarUp hovA joIe; em hoy tyAre ja
jIvanun trikALI Takatun dhurav svarUp chhe te upar lakSha (valaN) rahyA kare chhe, ane tethI samyak chAritra pragaTe chhe. jain
shAstromAn jIv, tenI vikArI avasthA, avikArI avasthA, karmonI sAtheno nimitta–naimittik sambandh ajIv
vagere vaignAnik rIte siddha karyun chhe. jain te karmavAdI darshan nathI paN AtmavAdI darshan chhe.
jain darshanI anAditA.
vartamAn jeTalA kShetre jaI shakAy chhe teTalun ja manuShya kShetra nathI, eTale tamAm manuShya kShetrane lakShamAn
rAkhatAn vishvamAn jem agnAnatA anAdinI chhe tem sAchun gnAn paN anAdithI chhe–jo ‘gnAn’ A jagatamAn na
hoy to A jagatamAn ‘agnAn’ paN na hoy; ane samyaggnAn kaho ke jain dharma kaho, banne ek ja chhe ane tethI
jainadharma anAdithI chhe, ane anantakAL sudhI raheshe. manuShya kShetranA amuk kALe te na hoy te bane, paN sarva
manuShya kShetre ane sarva kALe agnAn hoy tem bane nahIn; jo tem bane to ‘agnAn chhe’ em nakkI koNe karyun?
samyaggnAn ja satyagnAn ane agnAnane nakkI kare chhe. amuk manuShya kShetre keTalok vakhat samyaggnAn na hoy tem
bane, paN te kShetre vaLI amuk vakhate ek jIv potAnI unnati sAdhato sAdhato tevo manuShya kShetramAn janme ane
tyAn potAnI unnati pUrI karI kevaL gnAn pragaTe, te vakhate te – anausandhaAna TaAITala paAnau 63 –