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gaNadharapadanI sthApanAno virodh
pArshvanAth tIrthankar bhagavAnanA shAsanamAn dIkShA lIdhel ek kAshyap nAmanA muni hatA, te bhagavAn
mahAvIranA samosaraNamAn dharma upadesh sAmbhaLavA gayel, tenI mAnyatA evI hatI ke ‘pote gaNadharapadane lAyak chhe
tethI gaNadhar tarIke potAnI sthApanA thashe;’ paN banyun tethI viruddha– shrI IndrabhUti (gautam) ne gaNadharapad maLyun
tethI nArAj thaI te muni samosaraN bahAr nIkaLI ‘bhagavAn mahAvIr tIrthankar ja nathI, ek mAyA jALIo chhe;
jo te kharo tIrthankar hoy to mane gaNadhar pad maLat’ vagere kahI virodh karavA lAgyo. satyanun svarUp ja evun chhe ke
tethI viruddha asatya jagatamAn hoy ja, ane asatya bhAvanun pragaTapaNun satnA virodhamAn ja hoI shake.
jain shAsan
jainashAsan shun kahevAy te sambandhamAn ghaNI vidhavidh prakAranI ane vichitra mAnyatAo hAlaprachalit
jovAmAn Ave chhe. jiAgnAsuo sAchun svarUp samajI shake te mATe A sambandhe bhagavAn shrI kundakundAchArye shun kahyun chhe te
jaNAvavAmAn Ave chhe:–
जो पस्सदि अप्पाणं अबद्धपुठ अणण्णमविशेषं।
अपदेश सन्त मज्झं पस्सदि जिणशासणं सव्वं।। १५।।
abaddhaspRuShTa, ananya je avisheSh dekhe Atmane
te dravya tem ja bhAv jinashAsan sakal dekhe khare. 15
artha:– je puruSh AtmAne abaddhaspRuShTa (bandharahit ne paranA sparsha rahit) anyapaNArahit, visheSharahit
(tathA adhyAhArathI chaLAchaLatA rahit, anyanA sanyog rahit) dekhe chhe te sarva jinashAsanane dekhe chhe ke je
jinashAsan bAhya dravyashrut tem ja abhyantar gnAnarUp bhAvashrutavALun chhe.
khulAso–upar kahyA tevA pAnch bhAvo svarUp AtmAnI anubhUti te ja samasta jinashAsananI anubhUti chhe.
gnAn chhe te AtmA chhe ane AtmA chhe te gnAn chhe; A pramANe guNI–guNanI abhed draShTimAn Avatun je
sarva par dravyothI judun, potAnA paryAyomAn ek rUp nishchaL, potAnA guNomAn ekarUp, paranimittathI utpanna
thayel bhAvothI bhinna potAnun svarUp tenun anubhavan te gnAnanun anubhavan chhe, ane A anubhavan te
bhAvashrut gnAnarUp jinashAsananun anubhavan chhe; eTale bhAvashrut gnAnarUp jinashAsan chhe; AtmAnI anubhUti
te ja bhAv jinashAsan chhe.
A sambandhe bhAvapAhuDamAn bhagavAn shrI kundakundAchArya dev nIche pramANe kahe chhe:–
पुजादिषु व्रतसहितं पुण्यं हि जिनैशासने भणितम्।
मोह क्षोभ विहीनः परिणामः आत्मनः धर्मः।। ८३।।
artha:–jinashAsanaviShe jinendra deve em kahyun chhe ke– pUjAdik tathA vratasahitapaNun chhe te to puNya chhe, paN
moh [mithyAdarshan] ane kShobh [chAritramoh] rahit je AtmAnun pariNaman te dharma chhe.
bhAvArtha:–laukik tathA koI anyamati kahe chhe ke, ‘je pUjAdik shubhakriyA tene viShe ane vratakriyAsahit chhe
te jainadharma chhe,” paN tem nathI. jainamatamAn jin bhagavAne em kahyun chhe ke:–je pUjAdik viShe ane vratasahit hoy
te to puNya chhe. tyAn pUjA pachhI “ Adik–ane ” e shabdathI bhakti, vandanA, vaiyAvRutya Adik levAn, te to dev–
guru–shAstra pratye thAy chhe. vaLI upavAs Adik vrat chhe te shubhakriyA chhe temAn AtmAnA rAgasahit shubh
pariNAm chhe, te vaDe puNya karma nipaje chhe tethI tene puNya kahe chhe. tenun phaL svargAdik bhoganI prApti chhe.
‘moh ane kShobharahit AtmAnA pariNAm’ kahyA; temAn mohano artha atattva shradhdhAn chhe; vaLI krodh,
mAn, shok, arati, bhay, jugupsA e chha dveSh chhe ane mAyA, lobh, hAsya, rati, puruSh–strI ke napunsak e traN
vikAr em sAt rAg chhe. e ter prakRitinA nimitte AtmAnA gnAn–darshan svabhAv vikArasahit
(mohakShobharUp) chalAchal–vyAkuL thAy chhe, paN te vikArathI rahit shuddha darshan gnAnarUp je kharo bhAv chhe te
AtmAno dharma chhe, e dharmathI AgAmI karmanA Asrav rokAtAn samvar thAy chhe ane pUrve bAndhelA karmanI nirjarA
thAy chhe, sampUrNa nirjarA thatAn mokSha pragaTe chhe. jene samyagdarshan pragaTyun hoy ane anshe chAritra moh hoy tenA
shubh pariNAmane upachArathI dharma kahevAy chhe. [upachArathI eTale kharekhar nahIn, paN anshe shudhdha bhAv hoy tyAre
je shubhabhAv chhe tene agnAnInA shubh