ATMADHARMA Regd. No. B. 4787
bahumAn pragaTyun chhe. gAmogAm bALako, yuvAno ne vRuddhomAn, jaino ne jainetaromAn mahArAjashrIe AtmavichAranAn
prabaL Andolano phelAvyA chhe ane A monghA manuShyabhavamAn jo jIve deh, vANI ane manathI par evA param
tattvanun bhAn na karyun tenI ruchi paN na karI, to A manuShyabhav niShphaL chhe’ em dAnDI pITIne jAher karyun chhe
ane jAher kare chhe.
e amRutasinchak yogirAj kAThiyAvADanI bahAr vicharyA nathI. jo teoshrI hindustAnamAn vichare to
AkhA bhAratavarShamAn dharmanI prabhAvanA karI hajAro tRuShAvant jIvonI tRuShA chhipAvI shake evI adbhut shakti
temanAmAn dekhAy chhe.
AvI adbhut shaktinA dharanAr pavitrAtmA kAnajIsvAmI kAThiyAvADanI mahA pratibhAshALI vibhUti chhe.
temanA parichayamAn AvanAr par temanA pratibhAyukta vyaktitvano prabhAv paDyA vinA raheto nathI. teoshrI
anek sadguNothI alankRut chhe. temanI kushAgra buddhi darek vastunA hArdamAn UtarI jAy chhe. temanI smaraNashakti
varShonI vAtane tithivAr sahit yAd rAkhI shake chhe. temanun hRuday vajrathIye kaThaN ne kusumathIye komaL chhe. teoshrI
avaguN pAse aNanam hovA chhatAn sahej guN dekhAtAn namI paDe chhe. bALabrahmachArI kAnajIsvAmI ek
adhyAtmamasta AtmAnubhavI puruSh chhe, adhyAtmamastI temanI rageragamAn vyApI gaI chhe. AtmAnubhav temanA
shabde shabdamAn jhaLake chhe. temanA shvAse shvAse ‘vItarAg! vItarAg!’ no raNakAr UThe chhe. kAnajIsvAmI
kAThiyAvADanun advitIy ratna chhe. kAThiyAvAD kAnajIsvAmIthI gauravavant chhe.
himmatalAl jeThAlAl shAh.
bI. es. sI.
(anusandhAn pA. 82 thI chAlu)
darshanane nakkI karanAr gnAn ja chhe. koI paN guNane jANanAr gnAn ja chhe. darshan pote astirUp guN chhe.
mahimA badhe gnAnano ja chhe; badhe chaitanya jyotanun ja chamakavun chhe. (samayasAramAn) jyAn jyAn ‘pragnA’ thI
varNan hoy tyAn badhe ThekANe gnAnane Am ja (upar pramANe ja) kahyun chhe.
apUrNa gnAn bhale nimitta lye chhe paN darshananA viShayane lakShamAn lenAr gnAn chhe. ek samayamAn vikalpa
rahit jANavAno gnAnano svabhAv chhe; darshanano abhed viShay lakShamAn lye tyAre ja gnAnanI paryAy khIle chhe. em
nakkI karanAr paN gnAnanI paryAy ja chhe.
‘gnAn nimittane jANe chhe’ emAn par taraph vajan jAy chhe enA karatAn gnAne darshanano viShay nakkI karyo
tyAre gnAn samyak thayun chhe em sAmAnyapaNe je gnAn karyun chhe tenun jor (vajan) joIe.
gnAn guNane visheSh, savikalpa ke sAkAr kahevAy chhe. gnAn potAne jANe chhe ane parane paN jANe chhe tethI
visheSh kahyo chhe; savikalpa kahevAthI ‘gnAnamAn rAgavikalpa chhe’ em nathI kahyun–paN gnAnanun sva–par prakAshakapaNun kahyun
chhe; tathA sAkAr kahyun tethI kAI jaDanA AkAravALun nathI, paN teno svaparane jANavAno svabhAv batAvyo chhe.
darek vastu sAmAnya–visheShapaNe eTale ke dvaitapaNe hoy chhe. chetanA paN dvaitapaNe arthAt darshan ane
gnAnarUp sAmAnya–visheShapaNe chhe. ‘visheShamAn badhun Ave chhe visheSh darshanane nakkI karanAr chhe. ’
ahIn sAmAnya visheSh shA mATe lIdhA chhe?
(1) visheShamAn badhun samAI jAy chhe.
(2) puNya–pAp ke rAg–dveShane koI ‘AtmAnun visheSh’ kahetAn hoy to tem nathI. paN paryAy te visheSh
chhe ane akhanD dravya te sAmAnya chhe.
(3) chetanA sAmAnya visheSh svarUp chhe, sAmAnya visheSh (darshan–gnAn) vagar chetanA hoI shake nahIn ane
chetanA vagar AtmA na hoy. kAraNake vyApak chetanA chhe ane vyApya AtmA chhe. vyApak vinA vyApya hoy nahIn.
gnAn to potAnun svarUp chhe. teno svapar prakAshak svabhAv chhe, tenI ek samayanI ek paryAyamAn Akho
svabhAv ane avasthA badhun Ave chhe.
mudrak:– chunIlAl mANekachand ravANI. shiShTa sAhitya mudraNAlay vijyAvADI, moTA AnkaDiyA. tA. 24–4–44
prakAshak–jain svAdhyAy mandir TrasTa sonagaDh vatI jamanAdAs mANekachand ravANI, vijyAvADI, moTA AnkaDiyA, kAThiyAvAD