: bhAdrapad : 2000 : paryuShaN ank : 165 :
chhe. AtmAno dharma AtmAmAn chhe. dev–guru–shAstra taraphanA shubh bhAv, ashubh bhAv (sansAranA pApanA pariNAm)
ghaTADavA Ave kharA, chhatAn dharmanI draShTimAn e AdaraNIy nathI. dharma to mAro gnAtA svabhAv chhe–temAn AtmA TakI
shakato nathI, tyAre shubhamAn joDAvun paDe chhe. shubhabhAv dharmanun kAraN nathI em jIv jyAn sudhI na samaje tyAn sudhI
dharmanI–AtmAnI, svatantratAnI tene khabar nathI. paranun kAI karavAnI vRutti te vikAr chhe.
‘hun chidAnand asanyogI AtmA pUrNa gnAnasvarUp nirmaL chhun, mAre ane parane kAI paN sambandh nathI.’ evun
bhAn thayA pachhI svarUpamAn TakavArUp puruShArthanI nabaLAImAn viShayakaShAyanA pApabhAvathI bachavA mATe shubhabhAv
Ave te paN vikAr chhe. hun te rahit gnAtA–draShTA chhun e draShTi thayA vinA kadI koIne dharma thayo nathI, thato nathI
ane thashe nahi.
have samyagdarshananA ATh ang kahe chhe. temAn pahelun nishankatA ang kahe chhe.
यश्चतुरोडपि पादान् छिनत्ति तान् कर्मबंधमोहकरान्।
स निश्शंकश्चेतयिता सम्यग्द्रष्टिर्ज्ञातव्यः ।। २२९।।
A gAthA apUrva chhe. svatantratAno upAy anantakALe nahIn karelo evo apUrva chhe.
AtmA jANanAr–dekhanAr ja chhe. AtmA nishchayathI (kharekhar) karma vaDe bandhAy em mAnavun te bhram chhe.
Avo bhram samakItine hoto nathI.
darek chIj judI chhe. ek tattva bIjA tattvanun kAI karavA samartha nathI. jo ek padArtha bIjAnun kAI paN kare
to be padArtho ek thaI jAy. tethI ek padArtha bIjAnun kAI paN kare em mAnavun te tadna mithyAtva chhe.
sat traNakALamAn phare tem nathI. jo ek judun tattva bIjA tattvanA AdhAre hoy to te tattva ja na hoI
shake. have jo par sAthe sambandh nathI to ek kShetre rahelA jaD karma AtmAne rAgadveSh karAvatA nathI, kAraN ke te
judI chIj chhe. AtmA svatantra gnAnamUrti judI chIj chhe. par vastu AtmAne kAI rAgadveSh karAvatI nathI. have
svatantra AtmAno jyAn nirNay thayo–tyAn hun rAgadveSharUpe nathI kAraN ke ekalA tattvamAn vikAr hoy nahi–jo
ekalun tattva vikAr (rAgadveSh) kare to te teno svabhAv thaI jAy mATe ekalAmAn vikAr na hoy.
AtmAmAn par padArtha nathI; jene sAcho nirNay thayo ke, ‘hun judo chhun mATe mane bandh nathI.” tene bandh nathI.
bandh tyAre ja thAy ke jyAre jIv potAne bIjAthI bandhAyelo mAne.
pahelo siddhAnt:– ‘ek tattva bIjA tattvane kAI karI shake nahi.’ Avun ja vastunun svarUp chhe.
bIjun– ‘par padArtha mane rAgadveSh karAve’ evun mAnyun chhe te ja anAdino bhram chhe.
‘hun ek judun tattva–karmo vaDe bandhAelo chhun.’ evo je bhram te ja anant avaguNanI jaD chhe. ‘parathI
bandhAyelo chhun’ evo bhram te ja mithyAtva chhe. hun chhUTo chhun em na mAnatAn, ‘mAre paranA Ashray vagar na chAle’
evo je nishchay te ja agnAn ane UndhI buddhi chhe. koI koIne madad Apatun nathI chhatAn agnAnathI jIv tem mAtra
mAne chhe.
AtmA jANanAr chhe temAn karmabandh nathI. bandhAyo chhun evo bhram gnAnIne nathI.
prashna:– bandhAyelo nathI to shun mukta thaI gayo chhe?
uttar:– anAdithI AtmA to mukta ja chhe paN ‘mArAmAn svatantratA chhe temAn TharUn to svAdhIn chhun’ em
jene bhAn nathI, teNe potAne parAdhIn mAnyo chhe. ‘hun svAdhIn chhun’ evun yathArtha bhAn thatAn hAlatamAn svAdhInatA
ughaDe chhe. vastu to svatantra chhe ja, parAdhInatAnI mAnyatA sivAy bIjun kAI anAdinun jIve karyun ja nathI. A
vAt koI kabul na kare to paN traN kALamAn phare tem nathI. A sivAy bIjun