Atmadharma magazine - Ank 010-011 (simplified iso15919 transliteration). Page: 13.

: 172 : paryuṣhaṇ aṅk : bhādrapad : 2000 :

nishchayathī shubh bhāv paṇ jher chhe, ātmānā guṇane rokanār chhe tethī

ātmānā guṇane roke te bhāvane

bhalo mānavo e mahā pāp chhe.

utkr̥uṣhṭa samādhi maraṇanī vidhinī vāt chhe. nave padārthomān uttam vastu evo je ātmā tenā nirāvalambī

svarūpamān ṭharī jatān deh chhūṭī javo te samādhimaraṇ chhe.

adhyātmik bhāṣhānī apekṣhāthī eṭale antaranā kathanathī ‘hun dhyān karūn chhun, dhyātā chhun ke dhyeyanun lakṣha

rākhun.’ evā koī vikalpathī rahit thaīne nirmaḷ svabhāvano āshray karīne, sarvathā ātmasanmukh thaīne, īndriy
ane manathī sampūrṇa agochar evo je ātmā tenun dhyān karīne, vibhāv ane vikalpathī khasīne andar ṭharyo ene
ja uttamārtha pratikramaṇ jāṇavun joīe.

jeṭalun īndriy ane mananun avalamban hoy teṭalo ātmadharma nathī, īndriy ke mananā avalambanathī je

jaṇāy te badhun par jaṇāy, tathā je kārya thāy te badho vikār chhe. īndriy ane mananā avalambanathī jeṭalo
chhūṭayo teṭalo dharma chhe. īndriy ane man hoy te tenā kāraṇe, paṇ ātmāne samajavā māṭe tenun avalamban traṇ
kāḷ traṇ lokamān nathī–ā trikāḷī siddhānt chhe.

dev, guru ane shāstra te badhān par chhe. tenā bodh par lakṣha jāy te badho rāg chhe. temān īndriy ane mananun

avalamban āve chhe. ātmāno bodh paranā avalamban rahit svāshraye thāy chhe. jeṭalo svāshray teṭalo ja dharma chhe.

nishchay–uttamārtha pratikramaṇ. to potānā ātmāne ja āshraye chhe. īndriy ane man hoy tenī sāthe

sambandh nathī. kevaḷīne paṇ īndriy ane man hoy chhe–paṇ tenun avalamban nathī. īndriy ane man taraphanā lakṣhe je
bhāv thāy te badhān jher chhe, shubhabhāv paṇ jher chhe. parathī judā ātmānā svabhāvano jeṭalo nishchay karyo teṭalo
dharma chhe. judāpaṇānā bhānathī ja judānī sharūāt thāy chhe, bhegun māne to judānī sharūāt thāy nahīn.

loko kahe– ‘muñjhavaṇ thāy tevī vāt chhe.’ to e vāt ja khoṭī chhe, jo sāchī muñjhavaṇ thāy to

samajaṇano mārga līdhā vinā rahe ja nahīn, tethī kharekhar to sāchī muñjhavaṇ ja thatī nathī. muñjhavaṇ thāy to sāchā
upāy dvārā mārga kāḍhyā vinā rahe nahīn.

nimitta taraphanun valaṇ te badho rāg chhe, samyakmati ke samyakshrutagnān paṇ īndriy ke mananā avalambane

nathī. ātmānā ja āshraye chhe.

nishchay uttamārtha pratikramaṇ ātmāne ja ādhāre chhe, te nishchay dharmadhyān tathā shukladhyānamay chhe; tethī

ātmā amr̥ut kumbh chhe, amr̥utathī bharelo sundar kaḷash chhe, īndriyo tathā manathī pār chhe, jeṭalun īndriy ane mananā
avalambane par taraph lakṣha jāy te badhun jher chhe. ātmānā bhān pachhī paṇ paradravyanā āshraye jeṭalo bhāv thāy
te badho jher chhe– ātmānā amr̥utakumbhane rokanār chhe.

gnānīne rāg vikalpa thāy chhatān ‘rāg mārun svarūp nahīn, mananun avalamban nahīn, vikalpa nahīn, hun to

svarūp–shuddha pavitra chhun.’ evun je nishchayanun bhān te amr̥ut chhe, tathā je gnānīnā vyavahārū pratikramaṇ te paṇ jher
chhe. antar svarūpamān draṣhṭi hovā chhatān jeṭalun avalamban parāshraye jāy te badho rāg chhe, jher chhe.

ātmā parathī nirāḷo ‘sahajānand sahaj svarūp’ chhe, evā bhān pachhī sthir na rahī shake tyāre vachche

vyavahārū pratikramaṇ āve te badho jherathī bharelo viṣhakumbh chhe, amr̥ut svarūpamānthī khasīne te thāy chhe. jyān
gnānīnā vyavahār pratikramaṇane paṇ jher kahyun chhe, tyān agnānīnān vyavahārābhās pratikramaṇ to jher hoy ja, emān
kahevānun shun?

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