Atmadharma magazine - Ank 014
(Year 2 - Vir Nirvana Samvat 2471, A.D. 1945)
(English transliteration).

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: mAgashar : 2001 Atmadharma : 27 :
goLanun gaLapaN koIpaN vakhate goLathI judun na hoy tem mArun gnAn mArAthI judun nathI. chhe to Avun ja svarUp!
paN agnAnI bIjun mAnI beTho chhe. sAmI chIj badalAtAn hun paN badalAI jAUn chhun em mAnanAr be vastune ek
mAne chhe, te AtmAnI shraddhA–gnAn karato nathI.
parano nAsh thaI jAy chhatAn paN mArI avasthA mArAthI chhe em jANanAr potAnun astitva potAthI ja
jANato thako, gney padArthanA naShTa thavAthI pote naShTa thato nathI. parane AdhAre AtmAnA gnAnanI avasthA mAne
chhe te AtmAne namAlAmAn namAlI–parAdhIn vastu mAne chhe; mArI hAlat kShaNe kShaNe mArAthI thAy chhe temAn paranI
avasthA nathI, paranI avasthAmAn mArI avasthA nathI em nahIn jANato ekAntavAdI gney padArthonA nAshathI
gnAnano paN nAsh mAne chhe, ane anekAntavAdI gnAnI to svakAL arthAt potAnI avasthAthI potAnun astitva
mAnato thako potAmAn ja TakI rahe chhe. ।। 256।।
have paranI avasthAthI AtmA asat chhe e kahe chhe–
– : shArdUlavikrIDit: –
अर्थालं बनकाल एव कलयन् ज्ञानस्य सत्त्वं बहि–
र्ज्ञेयालंबन लालसेन मनसा भ्राम्यन् पशुर्नश्यति।
नास्तित्वं परकालतोऽस्य कलयन् स्याद्बादवेदी पुन–
स्तिष्ठत्यात्मनिखातनित्यसहजज्ञानैकपुंजी भवन्।। २५७।।
parane jonAro paN potAne na jonAro ekAntavAdI gnAnamAn jyAn sudhI paravastu jaNAy tyAnsudhI ja
gnAnanun astitva mAne chhe ane gney sArAn rahe to hun sAro rahun em gneyane AdhIn gnAn mAne chhe, paN
paravastuthI hun asat chhun, mArAthI paravastu asat chhe em te jANato nathI.
darek tattva chhe; ‘chhe’ kahetAn ja te parapaNe nathI. je parapaNe pote nathI te par upar lakSha gayun chhe tethI ja kahe
chhe ke:– ‘bhAI! tun tArAthI chho–parathI tun nathI; tun tane samaj, tArA svarUpane tun jAN’ parantu. A pramANe ‘mArI
avasthA mArAthI chhe, parathI nathI’ em na mAnatAn paragneyo kAyam rahe to mArun gnAn tAjun rahe em mAne chhe,
tethI par viShayamAn ekAgra thAy chhe. viShayano artha shun? sharIrAdi to jaD vastu chhe–rUpI chhe. AtmA chaitanya arUpI
chhe te rUpI vastuno bhogavaTo karato nathI, paN te taraph lakSha karIne rAgamAn ekAgra thAy chhe te ja viShay chhe.
AtmA arUpI chaitanya svarUp sarva parathI bhinna tattva chhe. par vastu mArA gnAn sanmukh hoy to hun sarakho rahun
em mAnanAr potAnA judA gnAn svabhAvane mAnato nathI.
gnAn kare shun? lakSha kare; IchchhA thAy to te IchchhAne paN gnAne to jANI. jANavAmAn rAg karIne rokANo
tyAn mAnI beTho ke men viShay bhogavyo, paN te vakhate gnAnamAn lakShamAn te Avyun chhe, ane tenI IchchhA thaI chhe te ja
viShay chhe. bahAranI vastu tene kAraNe Ave jAy chhe, te AtmAne AdhIn nathI. jyAre AtmA potAnA svarUpane
bhUlyo tyAre parane rAkhavAnI IchchhA thaI, ane e IchchhAnI pravRuttimAn rokANo tene ‘viShay’ kahe chhe; agnAnI
temAn sukh mAne chhe te potAnA svAdhIn sukh svabhAvane mAnato nathI, bas! A ja sansAr!
sharIrAdi sarakhAn hoy to hun sarakho rahun eTale teno artha evo thayo ke mArAmAn to sukh chhe ja nahIn, hun
to pAngaLAmAn pAngaLo, parAdhIn namAlo chhun. sharIr pAngaLun hoy tene to be lAkaDIno Teko joIe paN
mAnyatAmAn pAngaLAne to anantI paravasturUp lAkaDInA TekAno pAr nathI. ahA! hun koN chhun? AtmA shun vastu
chhe? sva shun–par shun? enA bhAn na maLe tenA janma maraNanA kyAn ant? sampUrNa svAdhIn tattvane parAdhIn mAnI
beThA enA be chheDA kyAy maLatA nathI. tArA gnAn tattvane gneyanI lAlasA na hoy! paravastunI avasthA TakI
rahe to hun TakIsh, nahitar mArI avasthA chAlI jashe; Am je paranI lAlasA rAkhe chhe te svatantra Atmatattvane
aThIkamAn aThIk mAne chhe tathA paravastune ThIkamAn ThIk mAne chhe; evo mUDh AtmA bahAranI chIj sarakhI rahe to hun
sarakho rahun em bahAranI chIjano potAne rakhopiyo mAne chhe, paN bahAranI chIj kyAn enA bApanI chhe ke tenI
rAkhI rahe! parapadArthano sanyog to anantavAr Avyo ane gayo.