ATMADHARMA With the permisson of Broda Govt. Regd No. B. 4787
Order No. 30/24 date 31-10-44
tArI kAI hayAti chhe? tArAmAn kAI mAl chhe ke nahIn? tArI hAjarI chhe ke ekalA karma ja chhe? tun UndhAIthI khasI
jA, eTale karma khaselAn ja paDyAn chhe. A sharIranun kAraN je karmanA rajakaNo hatA te khasI jAy tyAre A sharIr
paN khasI jAy chhe. je khasavA jevun chhe te badhun khase chhe, ekalo chidAnand gnAnasvarUp AtmA chhe, tethI sharIrAdi
tathA krodhAdi vagere par badhun khasavA jevun chhe te khase chhe.
sharIramAn rog Ave te koI karmanun kArya chhe. ne rog khasyo tyAre tenun kAraN karma paN khasI gayun hoy chhe.
pote rAg–dveSh, kAm, krodh na kare tyAre tenun kAraN karma paN khasI jAy chhe ne ekalo judo AtmA rahI jAy chhe.
karmanun nAm to shAstramAnthI sAmbhaLyun tyAn kahevA lAgyo ke karmane laIne gati maLe, ne jevI gati tevI
mati thAy tem Undhunn–mAryun, paN jevI ‘mati tevI gati thAy’ tem kahevun joIe tene badale ‘jevI gati tevI
mati’ em AtmAnA bhAn vagar Undhunn bole.
agnAnI bALatap–agnAn kaShTa kare temAn shubhabhAv hoy to puNya bAndhe paN tenI draShTi par upar chhe mATe
shubh badalIne ashubh thaI jashe, kAraNake puNya pariNAm karatI vakhate ‘puNya te hun chhun’ evo Undho abhiprAy
hovAthI puNyanI sAthe darshanamoh paN bhegun bandhAyun chhe. te UndhI mAnyatAnA joramAn puNyanI sthiti toDI
ashubhabhAv karI narak–nigodamAn chAlyo jashe.
gnAnI samaje chhe ke hun A rAg–dveShano utpAdak nathI, alpa shubharAg thAy chhe parantu teno hun utpAdak nathI, paN
mArA svabhAvano hun utpAdak chhun em gnAnInI draShTi shuddha upar paDI chhe tethI te puNyanI sthiti toDIne shuddhamAn chAlyo jashe.
bhagavAn AchAryadev kahe chhe ke, je jIvo karmane ja AtmA mAne chhe tene karmane toDI karmano bhUkko karI
vItarAgatA pragaT karanAr hun chhun tevI khabar nathI, tethI te jIvo sansAramAn ja rajhaLavAnA chhe.
prashnottar – rajAu karanAr rA. mA. doshI
prashna:– amArA gAmamAn keLavaNI pAmelA, samAjamAn DAhyA ane hushiyAr tarIke pratiShThA pAmel mANaso
AtmAnun svarUp–agar to dharma kem thAy e sambandhamAn je kAI kahe te mAnI levun ke kem?
uttar–sAchA dharmanI to e paddhatti chhe ke–parIkShA karyA vinA ane yuktinA baLathI tenI tulanA ane
sAchA khoTAno nirNay karyA vagar mAnavun nahIn, paN tene barAbar chakAsI satya hoy to ja svIkAravun. shAstramAn
kahelA kathano paN prayojan bhUt bAbatomAn chakAsI joI khAtrI karavI evI AgnA chhe. A bAbatamAn shrImad
rAjachandra kahe chhe ke:–
‘karI jojo vachananI tulanA re– jojo shodhIne jin siddhAnt mUL mArag sAmbhaLo jinano re.’
prashna–tyAre to em thayun ke–kathan karanAr ghaNAne mAnya hoy, keLavaNI pAmelo hoy, shAstrano abhyAsI
hoy, gnAnI hoy ke Agam hoy e tamAmanA kathanane prayojanabhUt bAbatomAn parIkShA karIne pachhI jo satya hoy
to grahaN karavun em thayun?
uttar–hA, chhe to temaj. laukik kAmamAn paN pote vichAr karI potAne lAbhadAyak ane satya lAge to ja
grahaN kare chhe.
prashna–A bAbatamAn shrImad rAjachandra sivAy bIjA koI shAstrAdhAro chhe?
uttar–hA. A bAbatamAn shrI jayadhavalAmAn nIche pramANe lakhyun chhe. (pA. 8)
‘je shiShya yuktinI apekShA karyA vinA mAtra guru vachanane anusAr pravRutti kare chhe tene pramANAnusArI
mAnavAmAn virodh Ave chhe.’
shrI sattAsvarUpamAn nIche pramANe lakhyun chhe.
‘AgamamAn lakhelun hovAthI ja mAnI laIe to potAnA gnAnamAn e viShay Avyo nathI mAtra anyanA
vachanathI mAnI lIdhun; tyAn tene vastunun yathArtha gnAn to na thayun, kevaL vachan shravaN thayun. evA mAtra
AgnApradhAnIne aShTa sahastrI Adi granthomAn agnAnI kahyo chhe.
mATe prayojan bhUt je vAto AgamamAn kahI chhe teno pratyakSha anumAnAdithI potAnA gnAnamAn nishchay karI
Agam upar pratIti lAvavA yogya chhe.’
mudrak:– jamanAdAs mANekachand ravANI shiShTa sAhitya mudraNAlay dAsakunj, moTA AnkaDiyA, kAThiyAvAD. tA. 13–11–44
prakAshak:– jain svAdhyAy mandir TrasTa sonagaDh vatI jamanAdAs mANekachand ravANI, dAsakunj, moTA AnkaDiyA (kAThi.)