guNArthikanay shA mATe nahIn?
dra
vyA
rthi
ka
na
ya
a
ne
pa
yA
rthi
ka
na
ya
e
Ta
shun
: phAgaN : 2001 : 69 :
param pUjya savAranI charchA
sadgurudev 6–8–44
shAstromAn ghaNe ThekANe dravyArthikanay ane paryAyArthikanay em be
nayo vAparyA chhe, paN ‘guNArthikanay’ em kyAy vAparavAmAn Avyun
nathI tenun kAraN shun? te kahevAy chhe:–
koI evo tarka kare ke:–
tarka 1–dravyArthikanay kahetAn teno viShay guN ane paryAyArthikanay kahetAn
teno viShay, tathA e banne bhegun thaIne pramAN te dravya, e rIte gaNIne
guNArthikanay vAparyo nathI; A pramANe koI kahe to e pramANe nathI.
tarka 2–dravyArthikanayano viShay dravya ane paryAyArthik nayano viShay
paryAy, tathA te paryAy guNano ansh hovAthI paryAyamAn guN AvI
gayA, e rIte gaNIne guNArthikanay vAparyo nathI; A pramANe koI kahe
to tem paN nathI.
guNArthikanay na vAparavAnun vAstavik kAraN
shAstromAn dravyArthikanay ane paryAyArthikanay e be ja nayo vAparavAmAn
AvyA chhe, te be nayonun kharUn svarUp e chhe ke–
paryAyArthikanayano viShay apekShIt–bandhamokShanI paryAy chhe,
ane te rahit (bandh–mokShanI apekShA rahit) trikALI guN
ane trikALI nirapekSha paryAy sahit trikALI dravyasAmAnya te
dravyArthik nayano viShay chhe–A arthamAn shAstromAn dravyArthik ane
paryAyArthikanay vAparavAmAn AvyA chhe, eTale guNArthikanayanI jarUr
rahetI nathI.
shAstromAn dravyArthikanay vApare chhe temAn UnDun rahasya chhe.
dravyArthikanayano viShay trikALI dravya chhe ane paryAyArthik nayano viShay
kShaNik chhe.
dravyArthikanayanA viShayamAn judo guN nathI kemake
guNane judo pADI lakShamAn letAn vikalpa UThe chhe ane vikalpa te
paryAyArthikanayano viShay chhe.
sharIrAdinA rajakaNe rajakaNanI kriyA svatantra thAy chhe; sansAranI ruchivALA jIvone vairAg Avato nathI.
A manuShyabhav pAmIne asharIrI bhAv pragaT karI mAtra ek bhav rahe tevo bhAv pragaT karyo nahi ane vItarAg
dev shun kahe chhe tenI oLakhAN na karI to bhavano ant Avashe nahi. ane samajyA vinAno manuShyabhav eLe
javAno; evAn avatAr to galuDiyAn ne aNashiyAn jevAn chhe; evA to ghaNAy duniyAmAn janme chhe ne mare chhe, paN
evo bhAv pragaT kare ke bhav na rahe to jIvananI saphaLatA chhe. bAkI duniyAnA kahevA pramANe chAle to AtmAno
dharma thAy ke janma–maraN TaLe e vAt traNakALamAn bane nahi; duniyA potAnun mAne to potAnI durgati TaLI jAy
ne duniyA potAnun na mAne to potAnI durgati thaI jAy em koI kALe chhe ja nahi. anAdithI jIvoe AtmAnun
svarUp shun chhe te ruchipUrvak sAmbhaLyun paN nathI, ruchipUrvak sAmbhaLyA vagar samaje to kyAthi? ghaNA jIvone to
sAchA dev kone kahevA, tathA sAchA guru kone kahevA tenI paN khabar nathI; AtmAnI oLakhAN vagar kadAch
koI jIv sAchA dev, sAchA guru, ane sAchA shAstranI oLakhAN kare to paN vyavahAr samyagdarshan chhe–ke je
puNyabandh chhe, dharma nathI. dev–guru–shAstra, sharIr–man–vANI te paravastu ane te taraphanA valaNavALA thatA je
shubhAshubh bhAvo te vinAno hun ekalo, akhanD, shuddha, nirvikalpa chhun evI shraddhA gnAn thayA vinA, evI AtmAnI
antar shuddhi karyA vinA koI dI koInA janma–maraN TaLyAn nathI, ane TaLashe paN nahIn. [pravachan: samayasAr gAthA 34]