bhAve karma bandhAy te bhAvathI paN tArUn svarUp bhinna chhe em batAvavun chhe. pahelAnn tun tArA AtmAne sharIrAdithI
ane jaD karmothI judo mAn, jaD karmathI judo mAnatAn ‘karma shubhAshubh bhAv karAve’ e mAnyatA TaLI jashe,
eTale pahelAnn tArA pariNAmonI javAbadArI to tun le. shubhAshubh bhAv jaD karma nathI karAvatAn, paN tun tArA
UndhA bhAve kare chhe, em pahelAnn tArA pariNAmane to jo pachhI tane jaNAshe ke shubhAshubh pariNAm jeTalo paN tun
nathI, tArA trikALI svarUpamAn kShaNik shubhAshubh bhAv nathI, kShaNik shubhAshubh bhAv thAy te paramArthe tArUn kartavya
nathI; te shubhAshubh pariNAmamAn AtmAnun sukh nathI. shubhAshubh pariNAm rahit nirAkUL AtmasvabhAvane
jANIne temAn Thar to tane AtmAnun sukh anubhavamAn Ave. mATe pahelAnn nakkI kar ke mArUn sukh svabhAv bhAvamAn
chhe, jaDamAn ke vibhAv bhAvamAn mArUn sukh nathI.
ja hoy. jyAn sukh hoy tyAn ja teno upAy hoy, sukh AtmAmAn ane upAy paramAn–em hoy nahi. sukh ane
sukhano upAy banne AtmAmAn ja chhe tethI sharIrAdi jatAn karIne paN AtmA sukhano upAy karavA mAge chhe. sukh
mATe, dveSh karyA vagar sharIr jatun karavA paN taiyAr chhe. jo AtmAnun sukh ane teno upAy AtmAmAn chhe em
shraddhA kare to AtmAnA sukh mATe parane sAdhan na mAne. A sharIr to sukhanun sAdhan nathI. paN rAg dveShanA je
bhAv thAy te koI paN bhAv sukhanun sAdhan nathI, par chIjathI to AtmA judo ja chhe, eTale paisA, sharIr vagere
koI par vastu AtmAnA sukhanun sAdhan nathI, parantu puNya–pApanun sAdhan paN paisA vagere parachIj nathI. potAnA
pariNAmathI puNya–pAp chhe. have jo sukh joItun hoy to pahelAnn jyAn sukh chhe. evA AtmasvabhAvane jANavo
joIe. bahAranI vastune to sukhanA sAdhan na mAn, parantu antaramAn dayA ke bhaktinA shubharAg bhAvone paN
AtmAnA sukhanun sAdhan na mAn. AtmAmAn sukh bharyun chhe ane e sukh svarUp AtmAnI shraddhAgnAn e ja
sukhano upAy chhe.
sharIr mArA sukhanun sAdhan nathI. em jANatAn sharIr uparano rAg TaLI javo joIe. jo sharIr jatun thavAnA
prasange dveSh thaI Ave to tene sharIramAn sukhabuddhi TaLI nathI; temaj sharIr jatun thaIne samAdhinA TANAn AvyAn
hoy tyAre bahAramAn lakSha jAy ke amuk bhakti–prabhAvanAnAn kAryo bAkI rahI gayA, em jo sharIr jatAn par lakSha
thAy to tene paN antaranI Atma shAnti nahi Uge. bahAranAn kAryomAn nimitta to sharIr chhe, eTale jene
bahAranAn kAryonun lakSha chhe tene hajI sharIr TakAvI rAkhavAnA bhAv chhe eTale teNe potAnA sukhanun sAdhan sharIrane
mAnyun chhe––tethI tene paN AtmAnI shAnti nahi Ave.
bhAv thAy to te shAntine rokanAr chhe. sharIr to je kShetre je TANe javAnun hashe te ja TANe chhUTI javAnun chhe,
parantu e TANAn AvyAn pahelAnn AtmAmAn em nakkI karavun joIe ke A sharIr to mArAthI bhinna ja chhe ane
sharIr taraphanA lakShe thatAn aNagamAnA bhAv ke bhakti prabhAvanAnA bhAv te badhA vikAr mArUn svarUp nathI,
shubh vikalpa UThe te paN mane