Atmadharma magazine - Ank 022 (English transliteration). Page: 10.

: aShADh : 2001 : Atmadharma : 161 :

gAmaDAmAn jene tyAn 200–300 maN anAj pAkatun hoy tenA vasavAyA [kAm karanArA] ne be–traN

maN anAj maLe, vadhAre na maLe, paN jene tyAn hajAro maN anAj pAkatun hoy tenA vasavAyAne pUratun anAj
maLe tem alpagna upadeshakanI vANImAnthI shrotAone thoDun maLe. ane sarvagna devanA pUrNa dhodhamAr dhvanimAnthI pAtra
shrotAone shrutanA dhodh maLe chhe. mahAvidehamAn sImandhar bhagavAnanI dhodhamAr dharmanI dhIkhatI peDhI chAlI rahI chhe,
e dhodhamAr vANIno sAkShAt lAbh bhagavatkundakundane ATh din maL‌yo chhe, ane pachhI temaNe A samayasAranI
rachanA karI chhe, A samayasAranA UnDANamAn amAp...agAdh....agAdh bhAvo bharyAn chhe.

aho! kundakundAchAryanI shI vAt karIe? temanI antaranI dashA sambandhI samayasAranI chhaThThI gAthAmAn teo ja

kahe chhe ke–

णवि होदि अप्पमत्तो ण पमत्तो जाणओ दु जो भावो।
एवं भणंति सुद्धं णाओ जो सो उ सो चेव।। ६।।

A gAthAmAn AchAryadeve potAnI vartamAn vartatI bhUmikAthI vAt mUkI chhe. sImandhar bhagavAn pAsethI

kundakund AchAryane pUrNAtmAnun svarUp tadna nishankapaNe maL‌yun. te kundakund AchArya munionA nAyak hatA, bharatakShetranA
dharmanA dhodh vaheDAvanAr mahAn sant hatA. aho! A chhaThThI gAthAmAn to teoe gnAyakane ja varNavyo chhe–

‘nathI apramatta ke pramatta nathI je ek gnAyakabhAv chhe, e rIt shuddha kathAy ne je gnAn te to te ja chhe.’
AchAryadev sAtamA ane chhaThThA apramatta ane pramatta guNasthAn dashAmAn jhUlI rahyAn chhe, te be bhangano nakAr

karatAn kahe chhe ke–hun apramatta ke pramatta nathI, hun gnAyak chhun. ‘apramatta–pramatta nathI’ Am kem kahyun? ‘hun akaShAy–
sakaShAy nathI, agar hun ayogI–sayogI nathI’ em kem na Avyun? णवि होदि अपम्मत्तो hun apramAdi nathI

temaj ण पम्मत्तो hun pramAdI nathI. paN e be dashAnA bhedathI rahit hun gnAyak bhAv chhun em kem Avyun?

AchAryadev pote sAtamI chhaThThI bhUmikAmAn jhulI rahyAn chhe eTale gAthAmAn paN sahajapaNe te dashAthI kathan Avyun chhe.

chhaThThInA lekh jevI chhaThThI gAthA TankotkirNa chhe. shAstra rachanAno vikalpa uThayo, paN AtmAthI akSharanI

rachanA na thAy, temaj vikalpa uThe te paN mArUn svarUp nahi, are! apramatta–pramatta dashAnA bhed paN hun nahIn–hun
to gnAyak chhun...Am chhaThThI gAthAmAn to kevaLagnAnanI sharUAt karI chhe. A gAthAmAn potAnun antar reDI dIdhun chhe.
pote vartamAn apramatta–pramatta dashA vachche vartI rahyAn chhe eTale gAthAmAn te ja shabdo AvyA chhe. hajI potAne

akaShAyadashA pragaTI nathI ane sAdhak dashAmAn apramatta–pramatta dashAnA be bhed paDe chhe, te bhedano nakAr karatAn kahe
chhe ke hun apramatta ke pramatta nathI, hun akhanDAnand gnAyak chhun; em A gAthAmAn AchAryadeve abhed gnAyak bhAvano
anubhav utAryo chhe. potAnA anubhavanI je dashA chhe te dashAthI varNan mUkayun chhe.

avasthAnA be bhed paDe te hun nathI, hun gnAyak jyot ja chhun, Anand svarUp ja trikAL chhun. ‘Anand na hato’

ane ‘Anand pragaT karUn’ evA bhedarUp be paDakhAnno hun A TANe niShedh karUn chhun; A TANe to gnAyakabhAv darshAvavo
chhe hun ekarUp gnAyakabhAv param pAriNAmik bhAv chhun eTale ke hun kAraN paramAtmA chhun. ‘hun kAraN paramAtmAn chhun’

em kahetAn potAnI vartamAn svabhAv taraph DhaLatI nirmaLadashA paN bhegI AvI ja jAy chhe; kemake kAraN
paramAtmAne pratItamAn lenAr to te paryAy chhe.

kAraN paramAtmA eTale ekarUp dhurav trikALI vastu ke je nirmaL paryAy pragaTavAnun kAraN chhe te kAraN

paramAtmA chhe–te ja ‘gnAyak bhAv’ chhe. niyamasAr shAstra e paN kundakundAchAryadevanun rachelun chhe. tenI TIkAmAn
alaukik gUDh vAt chhe. AchAryoe dharmanA thAmbhalA jevun kArya karyun chhe. vItarAg shAsanane TakAvI rAkhyun chhe.

niyamasArajInI TIkAmAn padmaprabhamaladhArI AchAryadeve mahA gUDh rahasya utAryun chhe, aho! shun adhyAtmanI vAt
chhe....! kAraN paramAtmAne spaShTapaNe darshAvI dIdho chhe. ahIn chhaThThI gAthAmAn ‘gnAyak bhAv’ mAn paN te ja dhvani chhe.
kAraN paramAtmA te mokShamArgarUp to nathI, parantu mokSha paN nathI. e to dhurav svarUp chhe, ane tenA ja jore mokSha
dashA pragaTe chhe. mokShanun kAraN koI vikalpa to nahi, ane samyagdarshan–samyaggnAn ane samyakchAritra rUp
nirvikAr paryAy paN mokShanun kAraN vyavahArathI chhe kemake kevaLagnAnAdi dashA to anantagaNI shuddha chhe ane
samyagdarshanAdi to bAramAn guNasthAnanA chhellA samay sudhI kevaLagnAn karatAn anantamAn bhAge adhUrI dashA chhe.
bAramI bhUmikAnA chhellA samaye je gnAn, sukh, vIrya vagere chhe tenA karatAn teramAn guNasthAnanA pahelAn samaye
anantagaNA gnAn, sukh, vIrya vagere hoy chhe, mATe samyagdarshanAdi mokShanun kAraN vyavahAre chhe, mokShanun nishchayakAraN
to upar kahyo te gnAyakabhAv–kAraN paramAtmA chhe.

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