: shrAvaN : 2001 : Atmadharma : 173 :
param pUjya sadgurudevashrI kAnajI svAmInAn vyAkhyAnamAnthI
vyakhyan samayasar
20 – 4 – 4p gAthA 142
samyagdarshan shun ane tene konun avalamban
samyagdarshan pote AtmAnA shraddhA guNanI nirvikArI paryAy chhe. akhanD AtmAnA lakShe samyagdarshan pragaTe
chhe; samyagdarshanane koI vikalpanun avalamban nathI, paN nirvikalpa svabhAvanA avalambane samyagdarshan pragaTe chhe.
A samyagdarshan ja AtmAnA sarva sukhanun kAraN chhe. ‘hun gnAn svarUp AtmA chhun, bandh rahit chhun’ Avo vikalpa
karavo te paN shubharAg chhe, te shubharAganun avalamban paN samyagdarshanane nathI; te shubh vikalpane atikramatAn
samyakdarshan thAy chhe. samyakdarshan pote rAg ane vikalpa rahit nirmaL guN chhe tene koI vikAranun avalamban
nathI–paN AkhA AtmAnun avalamban chhe––AkhA AtmAne te svIkAre chhe.
ekavAr vikalpa rahit thaIne akhanD gnAyak svabhAvane lakShamAn lIdho tyAn samyakbhAn thayun. akhanD
svabhAvanun lakSha e ja svarUpanI shuddhi mATe kAryakArI chhe. akhanD satya svarUpane jANyA vinA––shraddhA karyA vinA,
‘hun gnAnasvarUp AtmA chhun, abaddhaspRuShTa chhun’ e vagere vikalpo paN svarUpanI shuddhi mATe kAryakArI nathI. ekavAr
akhanD gnAyak svabhAvanun lakSha karyun pachhI je vRutti UThe te vRuttio asthiratAnun kArya kare parantu te svarUpane rokavA
samartha nathI, kemake shraddhAmAn to vRutti–vikalpa rahit svarUp chhe tethI vRutti UThe te shraddhA pheravI shake nahi... jo
vikalpamAn ja aTakI jAy to te mithyAdraShTi chhe. vikalpa rahit thaIne abhedano anubhav karavo tej samyagdarshan chhe
ane tej samayasAr chhe–em gAthAmAn kahe chhe:–
कम्मं बद्धमबद्धं जीवे एवं तु जाण णयपक्खं।
पक्खातिक्कंतो पुण भण्णदि जो सो समयसारो।। १४२।।
chhe karma jIvamAn baddha vA aNabaddha e nayapakSha chhe;
paN pakShathI atikrAnt bhAkhyo te ‘samayano sAr’ chhe. 142.
‘AtmA karmathI bandhAyelo chhe ke AtmA karmathI bandhAyelo nathI’ evA be prakAranA bhedanA vichAramAn rokAvun
te to nayano pakSha chhe; ‘hun AtmA chhun, parathI judo chhun’ evo vikalpa te paN rAg chhe, e rAganI vRuttine–nayanA
pakShane oLange to samyagdarshan pragaTe. “hun bandhAyelo chhun athavA hun bandh rahit mukta chhun” evI vichAr shreNIne
oLangI jaIne je AtmAno anubhav kare chhe te ja samyagdraShTi chhe ane te ja samayasAr arthAt shuddhAtmA chhe.
‘hun abandh chhun, bandh mArUn svarUp nathI’ evA bhanganI vichAr shreNInA kAryamAn aTake to agnAnI chhe, ane
te bhanganA vichArane oLangIne abhang svarUpane sparshI levun [anubhavI levun] te ja pahelo Atmadharma eTale ke
samyakdarshan chhe. ‘hun parAshray rahit, abandh, shuddha chhun’ evA nishchayanayanA paDakhAnno vikalpa te rAg chhe, ane te
rAgamAn rokAy [rAgane ja samyagdarshan mAnI lye paN rAgarahit svarUpane na anubhave] to te mithyAdraShTi chhe.
bhedanA vikalpa Ave kharA chhatAn tenAthI samyagdarshan nathI.
anAdithI AtmasvarUpano anubhav nathI, parichay nathI, tethI AtmAno anubhav karavA jatAn pahelAnn te
sambandhI vikalpa AvyA vagar rahetA nathI. anAdithI AtmAnA svarUpano anubhav nathI tethI vRuttionun utthAn
thAy chhe ke–hun AtmA karmanA sambandhavALo chhun ke karmanA sambandh vagarano chhun, Am be nayonA be vikalpa uThe chhe;
parantu... ‘karmanA sambandhavALo ke karmanA sambandh vagarano eTale ke baddha chhun ke abaddha chhun’ evA be prakAranA bhedano
paN ek svarUpamAn kyAn avakAsh chhe? svarUp to nay pakShanI apekShAothI pAr chhe. ek prakAranA svarUpamAn be
prakAranI apekShAo nathI. hun shubhAshubh bhAvarahit chhun evA vichAramAn aTakavun te paN pakSha chhe, tenAthI paN pele
pAr svarUp chhe, svarUp to pakShAtikrAnt chhe, e ja samyagdarshanano viShay chhe eTale ke tenA ja lakShe samyagdarshan
pragaT thAy chhe, te sivAy bIjo koI samyagdarshanano upAy nathI.
samyagdarshananun svarUp shun? dehanI koI kriyAthI to samyagdarshan nathI, jaD karmothI nathI, ashubh rAg ke
shubharAg thAy tenA lakShe paN samyagdarshan nahi ane ‘hun puNya–pApanA pariNAmothI rahit gnAyak svarUp chhun.’