Atmadharma magazine - Ank 024
(Year 2 - Vir Nirvana Samvat 2471, A.D. 1945)
(English transliteration).

< Previous Page   Next Page >


PDF/HTML Page 13 of 21

background image
: 196 : Atmadharma : 24
mithyAtvanun jor
puNyathI mAro gnAnasvabhAv judo chhe, ane dehAdi jaD padArthanI kriyAnA AdhAre mAro dharma nathI AvA sAchA
bhAn vagar, jIv anantavAr jainano tyAgI sAdhu thayo, ane anek prakAre shubhakaraNI karI parantu mithyAtva ane
agnAnarUpI pADo tenA vratanA badhA pULA khAI gayo–arthAt mithyAtvanun evun mahA pAp chhe ke tenA sadbhAvamAn jIv
game tevI shubh karaNI kare topaN tene kinchit Atma lAbh thato nathI ane te anant sansAramAn rakhaDe chhe.
jIv game teTalA shubhabhAv kare, tyAg kare, mahAvrat pALe, upavAs kare to paN te sarvathI tenun mithyAtva
TaLI shakatun nathI. kemake te badhA puNya karatAn ek mithyAtvanun pAp vadhAre chhe. mithyAtva TALavAno upAy to ek
mAtra sAchI samajaN ja chhe. jem andhakAr TALavA mATe to prakAsh ja joIe, tem mithyAtva TALavA mATe sAchI
samajaN ja joIe. jene AtmasvabhAvanI samajaN nathI ane shubharAgamAn dharma mAnIne je bhakti pUjA kare chhe te
vItarAganI bhakti–pUjA karato nathI paN rAganI bhakti kare chhe, ane mithyAtvanun poShaN kare chhe.
mithyAtva e ja pAp
shrI samayasArajImAn to tyAgI muni hoy paN jo mithyAdraShTi hoy to tene pApI ja kahyA chhe. kalash–137
artha:– “A hun pote samyagdraShTi chhun mane kadI bandh thato nathI (kAraN ke shAstramAn samyagdraShTine bandh kahyo nathI) ”
em mAnIne jemanun mukh garvathI Unchun tathA pulakit (romAnchit) thayun chhe evA rAgI jIvo (–par dravya pratye
rAgadveSh moh bhAvavALA jIvo–) bhale mahAvratAdinun AcharaN karo tathA samitinI utkRuShTatA (vachan, vihAr
ane AhAranI kriyAmAn jatanAthI pravartavun te) nun Alamban karo to paN teo pApI (mithyAdraShTi) ja chhe, kAraN
ke AtmA ane anAtmAnA gnAnathI rahit hovAthI teo samyaktva rahit chhe.
bhAvArtha:– par dravya pratye rAg hovA chhatAn je jIv ‘hun samyagdraShTi chhun, mane bandh thato nathI’ em mAne chhe
tene samyaktva kevun? te vrat–samiti pALe to paN sva–paranun gnAn nahi hovAthI te pApI ja chhe...ahIn koI puchhe
ke ‘vrat–samiti to shubh kArya chhe, to pachhI vrat–samiti pALatAn chhatAn te jIvane pApI kem kahyo? ’ tenun
samAdhAn–siddhAntamAn pAp mithyAtvane ja kahyun chhe; jyAn sudhI mithyAtva rahe tyAn sudhI shubh–ashubh sarva kriyAne
adhyAtmamAn paramArthe pAp ja kahevAy chhe. (juo samayasAr gujarAtI. pA. –2pa6)
anant kALathI sansAr paribhramaN karatAn jain sampradAyamAn AvIne anek prakAre kudevAdinI mAnyatAono
paN jIve tyAg karyo chhatAn shubh kriyAmAn dharma mAnIne aTakI gayo ane anAdinun agRuhIt mithyAtva TAL‌yun nahi.
shubh kriyAthI pAr potAnA Atma svabhAvane jANyo nahi tethI jIvanun sansAr paribhramaN aTakyun nahi.
mithyAtva eTale shun? AtmA trikAL vastu chhe, tenAmAn gnAn vagere anant guNo chhe ane te guNanI samaye
samaye avasthA thAy chhe, ek samayanI avasthAmAn par lakShe je vikAr thAy te vikArane potAno svabhAv mAnavo
ane AkhA trikAL shuddha svabhAvane na mAnavo evI je UndhI mAnyatA te ja mithyAtva chhe. e mithyAtva ja
sansAranun kAraN chhe.
A jainadharma chhe. sAchA jainadharmanun svarUp jIv samaje to tenI mukti thayA vagar rahe nahi. parantu sAchI
samajaN na kare to, mAtra jain sampradAyamAn AvavAthI jIvanun kalyAN thatun nathI. jain to bhagavAn svarUp chhe,
vItarAgatA ane sarvagnatA te jain dharma chhe, chidAnand mUrti svatantra AtmasvabhAv te jain dharma chhe, evA
AtmasvabhAvane jIv na oLakhe to jIvanun mithyAtva TaLe nahi, ane yathArtha jainapaNun thAy nahi.
vastu svabhAvanI maryAdA
dareke darek AtmA ane darek rajakaN svatantra vastuo chhe, ek vastu bIjI vastunun kAI karavA samartha
nathI–e jainano siddhAnt eTale ke vastunun svarUp chhe. bhagavAnanI vANI sAmbhaLavAthI gnAn thayun em kharekhar
mAne te mithyAdraShTi chhe, kemake vANI paravastu chhe tenAthI AtmAnun gnAn thAy nahi. gnAn to potAnA
svabhAvamAnthI pragaTyun chhe, bahArathI paravastune kAraNe pragaTyun nathI. AtmA svatantra tattva chhe. rAg–dveSh kare te
paN AtmA ja kare chhe, koI karma AtmAne rAgadveSh karAve e vAt khoTI chhe. karma to jaD achetan vastu chhe. jaD
karma AtmAne kaI rIte rAgadveSh karAve? shun jaD vastunI avasthA chetan dravyamAn pesI jaIne chetanane vikAr