Atmadharma magazine - Ank 024 (English transliteration). Page: 20.

puNya–pAp vikAr chhe ane vikAr chhoDavA jevA chhe

puNya–pAp te AtmAnA chAritra guNanI vikArI avasthA chhe. sharIranI kriyAthI puNya–pAp nathI, paN

AtmAnA vikArI bhAvathI puNya–pAp chhe. shubh bhAvathI puNya ane ashubh bhAvathI pAp thAy chhe em na mAnatAn
je sharIrAdi paravastunI kriyAthI puNya–pAp mAne chhe tene to nav tattvanA svarUpanI ja khabar nathI, kemake teNe
jIvanI vikArI paryAyane jaDanI mAnI chhe. puNya–pAp sharIrAdi par dravyanI koI kriyAthI nahi paN jIvanA
potAnA vikArI bhAvathI thAy chhe––ATalun pratham jANyA pachhI em nakkI karavun joIe ke te vikArI bhAvo
Asrav chhe, bandhanun kAraN chhe, tenAthI samvar–nirjarArUp dharma thato nathI. dharma to puNya–pApanA vikArathI pAr
AtmAno avikArI svabhAv chhe. te AtmAnA avikArI svabhAvanA bhAn pachhI, pUrNa vItarAg–avikAr na
thAy tyAn vachche chAritranA doShathI shubhabhAvarUp vikAr Ave kharo, paN dharmanun svarUp jANanAr gnAnIne te ja
vakhate te vikArano nakAr hoy chhe. jo draShTimAn te ja vakhate te nakAr na hoy arthAt te vikAr bhAvane chhoDavA
jevA na mAne to te mithyAdraShTi chhe. samyagdarshanadvArA avikArI svabhAvanI oLakhAN thayA pachhI je vrat,
tapAdinA shubh vikalpa thAy te paN dharma nathI, hey chhe. pUrNa vItarAg thaI gayA pachhI to kAI chhoDavApaNun rahetun ja
nathI; paN vItarAg thayA pahelAnn, sharUAtathI ja shraddhAmAn sarva prakAranA vikAr–bhAvone tadna chhoDayA vagar kadI
vItarAgatAno anshapaN Ave ja nahi.

“A kALe sampUrNa vItarAgatA ane sAkShAt mokSha nathI, mATe shubh vikArane chhoDavA lAyak kahI shakAy

nahi kemake vItarAgatA na hoy tyAn rAg to hoy ja, mATe atyAre vikArane–puNyane hey kahevAy nahi” Am je
kahe chhe te yathArthavAdI nathI. sampUrNa vItarAgatA nathI mATe vikAr karavo eno artha to evo thayo ke hansanA
abhAvamAn kAgaDAne hans gaNavo. paN em bane nahi; bhale, A kALe sampUrNa vItarAgatA–mokSha nathI parantu
mokShanun svarUp shun chhe, teno upAy shun chhe–e badhAnI yathArtha shraddhA to A kALe paN jarUr thaI shake chhe.

mokSha karavA mATe shubh vikArane paN chhoDavA yogya mAnavA ja joIe. sthiratArUp sampUrNa vItarAgatA na

thAy to shraddhAmAn to vItarAg bhAv ja dharma chhe em mAnavun. parantu ‘sampUrNa vItarAgatA nathI thatI mATe shraddhAmAn
vikAr karavA jevo mAnavo’ eTale ke garIbone sAkarapAn na maLe to jher pIvun–evo upadesh to jainamAn kem
hoy? evo viparIt upadesh to jainamAn hoy ja nahi. hA, eTalun kharUn ke jo garIbone pUratI sAkar na maLe to
jeTalI laI shakAy teTalI paN sAkar lye, parantu kAI sAkarane badale jher to garIb paN na ja lye, tem A kALe
puruShArthanI nabaLAImAn sthiratArUp pUrNa dharma na thAy to paN shraddhArUp dharma to jarUr thaI shake chhe; pUrNa dharmanI
pragaTatAnA abhAvamAn paN adharmanun sevan karavAnun to kem kahevAy? em to na ja kahevAy. hA, eTalun kharUn chhe
ke pUrNa dharma na thAy to tyAn pUrNanI bhAvanA rAkhIne jeTalo thAy teTalo paN dharma kare ane adharmane hey jANe...

ashubhabhAv to hey chhe ja, ane jyAn jyAn shubhabhAvanun heyapaNun kahevAy chhe tyAn tyAn dharma draShTie vAt chhe.

dharma eTale AtmAno avikArI svabhAv, tenI draShTie puNya (te vikAr hovAthI) hey chhe. parantu pApanI
apekShAe puNya hey nathI kemake pApamAn tIvra vikAr chhe, puNyamAn mand vikAr chhe. pApathI bachavA mATe samakiti
jIvone paN shubhabhAv jyAre shuddhasvarUpamAn na TharI shake tyAre, thAy chhe, parantu temAn teo dharma mAnatA nathI;
UlaTun temane te shubh vikAr chhoDIne avikArI svarUpanI nirantar bhAvanA hoy chhe. tethI nakkI thAy chhe ke
shubhabhAv karatAn karatAn dharma thAy ja nahi. shubhabhAv gnAnI–agnAnI bannene hoy, paN gnAnI temAn dharma na mAne,
agnAnI temAn dharma mAne chhe–A ja mahAn antar chhe, A ja draShTino pher chhe.

‘shubh bhAv hey chhe’ e kathanano evo artha nathI ke shubhabhAvathI chhUTIne ashubhabhAvamAn joDAvun, paN

ashubh shubh bannethI chhUTIne svabhAvamAn ekAgratA karavA mATe te kathan chhe. mAtra pApathI bachavA mATe puNya bhAv chhe
chhatAn tene badale puNya bhAvathI dharma mAnIne tene AdaraNIy mAne to teNe puNyanA ane dharmanA vAstavik svarUpane
jANyun nathI. jyAn puNya ane dharmanA vAstavik svarUpanun paN bhAn na hoy tyAn dharma to thAy ja kyAthi?

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