bhAdrapad : 2001 : 191 :
(kartAkarma bhinna hotAn nathI, parantu upAdAn–nimitta to bhinna bhinna hoy chhe–mATe upAdAn–nimittane kAI
kartAkarma sambandh nathI.)
2–“vastu ek ja sadA pariName chhe, ekanA ja sadA pariNAm thAy chhe. (arthAt ek avasthAthI anya avasthA
ekanI ja thAy chhe) ane ekanI ja pariNati–kriyA thAy chhe; kAraN ke anekarUp thavA chhatAn ek ja vastu chhe, bhed nathI.”
(kalash–pa2)
ek ja vastu avasthArUpe thAy chhe. je vastu avasthArUpe thAy chhe te ja vastu kartA chhe, bIjI koI vastu
kartA nathI.
3–“be dravyo ek thaIne pariNamatA nathI, be dravyonun ek pariNAm thatun nathI ane be dravyonI ek
pariNati–kriyA thatI nathI; kAraN ke anek dravyo chhe te anek ja chhe, palaTIne ek thaI jatAn nathI.”
(kalash–pa3)
darek vastuo judI judI chhe, kadI be vastuo bhegI thaI jatI nathI. ane be vastuo judI hovAthI
bannenA kArya judAn ja chhe. jo e kArya be vastuo bhegI thaIne kare to be vastuo judI ja rahe nahi eTale ke
vastunA nAshano prasang Ave,–te asambhav chhe,
4–“ek dravyanA be kartA na hoy, vaLI ek dravyanA be karma na hoy ane ek dravyathI be kriyA na hoy,
kAraN ke ek dravya anek dravyarUp thAy nahi.”
(kalash–pa4)
be dravyo judAn judAn rahIne ek kArya kare–em paN banatun nathI kemake ek kAryanA be kartA hoI ja shake nahi.
pa–“A jagatamAn mohI (agnAnI) jIvono ‘par dravyane hun karUn chhun’ evA par dravyanA kartRutvanA mahA
ahankArarUp agnAnAndhakAr–ke je atyant durnivAr chhe te anAdi sansArathI chAlyo Ave chhe.
(kalash–pap)
6–“nishchayathI dvikriyAvAdio (arthAt ek dravyane be kriyA hovAnun mAnanArA) AtmAnA pariNAmane
ane pudgalanA pariNAmane pote (AtmA) kare chhe em mAne chhe tethI teo mithyAdraShTi ja chhe evo siddhAnt chhe.
(gAthA 86 TIkA)
7–AtmA potAnA ja pariNAmane karato pratibhAso; pudgalanA pariNAmane karato to kadI na pratibhAso.
AtmAnI ane pudgalanI bannenI kriyA ek AtmA ja kare chhe em mAnanArA mithyAdraShTi chhe. jaD–chetananI kriyA
ek hoy to sarva dravyo palaTI javAthI sarvano lop thaI jAy–e moTo doSh upaje. (gAthA 86 bhAvArtha)
(samayasArajIno Akho kartA karma adhikAr Aj viShay upar chhe.)
uparanA kathanathI e siddhAnt spaShTapaNe nakkI thAy chhe ke ek dravya bIjA dravyanun kAI paN karI shake nahi.
upAdAn ane nimitta e banne judAn dravyo chhe tethI teo ek bIjAmAn kAI paN kArya–madad ke asar karI shake
nahi. nimitta jo upAdAnanun kArya pa0 TakA karI detun hoy to upAdAnane nimittanI rAh jovI paDe eTale ke ek
dravyane potAnA kArya mATe paravastunI pa0 TakA jarUr paDe–e rIte vastunI ja parAdhInatA Ave parantu vastunun
svarUp parAdhIn nathI. vastu svAdhInapaNe potAnA kAryane kare chhe.
koI ‘nimitta’ nI evI vyAkhyA kahe ke–
“अपना अस्तित्व कालमें उपादानकारणके रहते हुए, उपादानकारण को कार्यरूप परिणत करा
देवे उसका नाम सहकारी कारण अर्थात् निमितकारण है” –AvI nimittanI vyAkhyA kare to te tadna
khoTI chhe em uparanA kathanathI barAbar siddha thAy chhe. jo nimitta kAraN potAmAn rahIne upAdAnane kAryarUp
pariNamAvI de to te nimitta pote ja kartA Thare, to pachhI upAdAn dravye potAnI avasthAmAn shun karyun? shun upAdAn
kArya vagaranun rahyun? jo kAryano abhAv mAnavAmAn Ave to kArya vagar kAraNano (upAdAnano) paN abhAv thaI
jAy..ane moTo doSh AvI paDe.
upAdAnanun kArya pa0 TakA ane nimittanun kArya pa0 TakA em paN nathI; kemake kAryarUpe upAdAn dravya pariName
chhe, nimittano koI paN ansh upAdAnanA kAryarUpe pariNamato nathI. vastunI shaktio paranI apekShA rAkhatI nathI.
upAdAn vastu pote potAnI shaktithI kAryarUpe pariNamatI hovAthI koI parapariNamAvanAranI apekShA tene nathI. eTale
upAdAn pote potAmAn svatantrapaNe soe so TakA kArya kare chhe, nimitta nimittamAn soe so TakA kArya kare chhe, parantu
upAdAnamAn nimitta eke Tako kArya karI shakatun nathI. A pramANe banne vastuo sampUrNa svAdhIn chhe.