: 10 : bhagavAn shrI mahAvIr nirvAN mahotsav ank kAratak : 2472
mahAvidehavAsI shrI sImandharaprabhu pAsethI AchAryadevashrI
kundakundAchArya gnAnAmRutanAn sarovar bharI lAvyAn chhe
param pUjya sadgurudevashrIne jignAsuoe pUchhelA prashnonA javAb tathA rAtrirchA ane
prabhAtarchA vakhate prakAshelA nyAyo pAn 10 thI 17 sudhImAn ApavAmAn AvelA chhe. mumukShu bhAI –
bahenone A apUrva nyAyono manapUrvak svAdhyAy karavA khAs bhalAmaN chhe. : : : sampAdak
ek samaye ek ja upayog
sAdhakadashAmAn gnAnanA upayogamAn be prakAr chhe–1. gnAnadhArA 2. karmadhArA. gnAnadhArA = sva taraphano
upayog. karmadhArA = par taraphano upayog. sAtamA guN sthAne pradhAnapaNe to sva taraphano upayog
[gnAnadhArA] hoy chhe, chhatAn gauNapaNe karmadhArA paN varte chhe, kemake kevaLagnAn nathI eTale hajI sampUrNapaNe sva
taraphano upayog nathI. jo upayog sampUrNapaNe svamAn TharI jAy to kevaLagnAn hoy. paN sAtame kevaLagnAn nathI
eTale adhUrAsh chhe ane adhUrAsh chhe tyAn karmadhArA sUkShmapaNe chhe.
prashna:–ek sva taraphano upayog ane bIjo par taraphano upayog em be upayog ek sAthe hoI shake?
uttar:– upayog ek samaye ek ja chhe. parantu te upayog mishrarUp chhe, eTale sva taraphano upayog hajI
pUrNa nathI tethI amuk par taraph paN chhe parantu sAtamA vagere guNasthAne mukhyapaNe sva taraphano ja upayog chhe. par
taraphano upayog tadna gauNapaNe chhe, tethI sva taraphanA upayoganI mukhyatAthI tyAn sva taraphano ja upayog
kahevAy chhe. kharI rIte sAdhakadashAmAn mishrarUp upayog hoy chhe. mishrarUp upayog kAn to kevaLIne na hoy ane kAn
to agnAnIne na hoy.
kevaLIne sampUrNapaNe sva taraphano upayog hoy ane agnAnIne ekalo par taraphano upayog hoy, paN
sAdhakane to mishrarUp upayog hoy chhe.
11–12 mA guNasthAne upayogamAn jo ke kaShAyano vikalpa nathI chhatAn tyAn bhAvamanano sadbhAv chhe te
pUrato dravyaman sAthe sambandh chhe. bAramA guNasthAne paN, kaShAyano abhAv hovA chhatAn kShayopasham gnAn varte chhe
ane kShayopasham gnAnamAn mananun nimitta abuddhipUrvak chhe. tethI tyAn paN mishrarUp upayog chhe.
puruShArthanI svAdhInatA
vartamAn UndhA puruShArthathI jIv krodh kare tyAre temAn nimittarUp krodh prakRiti ja hoy ane vartamAn
krodhabhAvanun nimitta pAmIne je prakRiti bandhAy te paN krodh prakRiti ja hoy. krodhabhAvamAn mAnAdi prakRitine nimitta
na kahevAy tem ja krodhabhAvanA nimittathI mAnaprakRitinun bandhan na thAy. vartamAn je jAtano vikArabhAv hoy te
ja jAtanA bandhAy. eTale mUL prakRitinI jAtamAn pher na paDe, paN tenA rasamAn to avashya pher paDe. jeTalA rasathI
uday hoy teTalA ne teTalA ja rasanun navun bandhan paDe evo niyam nathI paN ochhA ke vadhAre rasanun bandhan thAy.
AthI e siddha thAy chhe ke uday pramANe jIvane vikAr thato nathI paN potAnA puruShArtha pramANe thAy chhe.
jeTalo karmano uday hoy teTalun ja joDAN thAy em kadI bane nahi. matignAn tathA shrutagnAnAvaraNIy
karmanA sarvaghAti sparddhakono chhadmastha jIvane nirantar uday hoy chhe, parantu jIv temAn sarvathA kadI joDAto nathI. jo
te sarvaghAti sparddhakonA udayamAn sarvathA joDAy to jIvanun sarvagnAn haNAy jAy ane achetanapaNAno prasang
Ave; parantu jIvano vIryaguN darek samaye amuk puruShArtha to TakAvI ja rAkhe chhe tethI udayamAn sarvathA joDAN thatun
nathI ane jIvanun mati–shrutagnAn nitya amuk to khullun hoy ja chhe. jo uday pramANe pUrepurun joDAN thAy to
vIryaguN jaD thaI jAy, parantu tem kadI banatun nathI. jIvanA puruShArtha upar karmanI sattA chAlatI nathI.
nimitta–naimittikasambandh
prashna:–jIv krodh kare tyAre udayamAn AvelI prakRiti ja krodhanI chhe ke krodhabhAv thayo mATe udayamAn AvelI
prakRitine krodh–prakRitino Arop ApavAmAn Ave chhe?
uttar:–jIv jyAre krodhabhAv kare tyAre sAme nimittarUpe prakRiti krodhanI ja hoy chhe. krodh, mAn, mAyA,
lobh e chAre prakRitiono uday to ek sAthe varte chhe. krodh prakRiti sAthe te vakhate mAn vagere prakRitiono