
sAmarthyane to gnAnanI paryAy ja jANe chhe. jo ke jANanAr gnAnano upayog to asankhya samayano chhe parantu
“asankhya samayamAn pUrun sAmarthya chhe” em te nathI jANatun, paN “ekek samayanI avasthAmAn pUrepUrun sAmarthya chhe”
em te jANe chhe, ane tenI ek samayamAn pratIti kare chhe. pUrNane gnAnamAn letAn asankhya samay lAge chhe parantu
tenI pratIt to ek ja samayamAn chhe.
potAnI paryAyamAn siddhanI kabulAt karI teNe sUkShmatAthI to potAnA AtmA sAthe siddhadashAnI ekatA karI chhe,
tenAmAn ane mahAvIramAn kyAy Antaro rahe nahi.
bhagavAnane jeNe potAnA nirNayamAn besADayA tene bhavarahit bhAvano keTalo porah ane keTalo utsAh!
ene te have bhav hoy? jo siddha bhagavAnane bhav hoy to ene
siddhane samADayA ane have potAnI siddhadashAne vAr lAge e kem chAle? bhANAn taiyAr karyA, bhANe jamavA
besADayA ane have khAlI bhANAn khaDakhaD khakhaDe arthAt pIrasatAn vAr lAge te pAlave nahi–tem–potAnI
paryAyamAn siddha bhagavAnane svIkAryA, potAnI paryAyarUpI bhANun taiyAr karyun ane have siddhadashArUpI pakavAnna
pIrasAtAn vAr lAge te pAlavatun nathI. aho! juo to kharA! AmAn to nirNay ane kevaLagnAn vachchenA
AntarAne toDI nAkhe eTalun jor chhe.
chhatAn paN vartamAn nirNayamAn to Akhuny kevaLagnAn AvI gayun chhe, tethI kahyun ke nirNayarUpe kevaLagnAn pragaTI gayun
chhe. “vichAradashAe kevaLagnAn thayun chhe, IchchhAdashAe kevaLagnAn thayun chhe” em jyAn kahyun chhe tyAn paN A ja
Ashay chhe. kevaLagnAnano nirNay karyo tenun kevaLagnAn pAchhun phare ja nahi–evI apratihatabhAvanI ja vAt chhe. ‘A
to potAnA ja andaranA bhAvo ghoLAy chhe, parano koI mahimA karatun nathI, sau potAnA ja bhAvone ghoLI rahyAn
chhe.’
utpAd–vyay thAy chhe, temane to darek samaye pUrNa Anand chhe; chhatAn paryAy to badalyA ja kare chhe eTale ke pahelI
paryAyano je Anand chhe te ja Anand bIjI paryAyamAn nathI, parantu tenA jevo ja bIjI paryAyano bIjo Anand chhe.
A rIte siddhadashAmAn AnandanI jAt badalatI nathI parantu kAL badalI jAy chhe.
mahimA karyo chhe ane temAn siddha ane kevaLagnAnI e to badhAy nimitta tarIke AvyAn chhe.
parantu puNya–pAparahit siddhadashA taraph vaLelun gnAn A kabule chhe. arUpI chaitanya Atma tejanA mAhAtmya pAse
jagatamAn koInun mAhAtmya nathI. AtmAnun chaitanya tej kevaLagnAnarUpe pariName chhe tyAre to chAr kShAyopashamik
gnAnonun mAhAtmya paN rahetun nathI; Avo chaitanya svarUpI bhagavAn AtmA pote ja svatantrapaNe paripUrNa gnAn
ane sukharUpe thAy chhe tethI te ja ‘svayambhU’ chhe. ‘svayambhU’ eTale svatantra paNe AtmAnun gnAn–saukhyarUp
pariNaman te ja mahimAvant mangaLik chhe.