Atmadharma magazine - Ank 031 (English transliteration). Page: 15.

: 138 : Atmadharma : vaishAkh : 2472 :

“e rIte maNinI jem jeno nirmaL prakAsh akampapaNe pravarte chhe evA te (chinmAtra bhAvane pAmelA)

jIvane mohAndhakAr nirAshrayapaNAne lIdhe avashyamev pralay pAme chhe.” [gAthA 80, TIkA, pAnun 119]

ahIn shuddha samyakatvanI vAt chhe tethI maNinun draShTAnt Apyun chhe. dIvAno prakAsh to kampe chhe, te ek sarakho

raheto nathI, paN maNino prakAsh to akampapaNe ekadhAro vartyA ja kare chhe, teno prakAsh olavAI jato nathI, tem
abhed chaitanyasvabhAvI bhagavAn AtmAmAn lakSha karIne tyAn ja ekAkArapaNe pravartatA te jIvane chaitanyano akamp
prakAsh pragaTatAn mohaandhakArane rahevAnun koI sthAn rahyun nahi eTale te mohAndhakAr nirAshray thayo thako
avashyamev kShay pAme chhe. jyAre bhed taraph DhaLato tyAre abhedachaitanyasvabhAvano Ashray na hovAthI chaitanyaprakAsh
pragaT na hato ane agnAnanA Ashraye mohaandhakAr TakI rahyo hato, have abhed chaitanyanA AshrayamAn paryAy DhaLI
gaI ane samyaggnAn prakAsh pragaTyo pachhI moh konA Ashraye rahe? mohano Ashray agnAn hatun teno to nAsh
thayo chhe, svabhAvanA Ashraye moh rahI shake nahi mATe te kShay ja pAme chhe. jyAre paryAyanun lakSha paramAn hatun tyAre te
paryAyamAn bhed hato ane te bhedano Ashray mohane hato, paN jyAre te paryAy svalakShamAn vaLI tyAre te abhed
thaI ane abhed thatAn mohane kAI Ashray na rahyo tethI Ashray rahit thayelo te moh jarUr kShay pAme chhe.

– shraddhArUpI sAmAyik ane pratikramaN –

A samyagdarshan pragaT karavAno upAy darshAvAy chhe. samyagdarshan thatAn em bhAn thAy chhe ke puNya ane

pAp e banne paralakShe–bhedanA Ashraye chhe, abhedanA Ashraye puNya–pAp nathI mATe puNya–pAp mArUn svarUp nathI,
banne vikAr chhe Am jANIne puNya–pAp bannemAn samabhAv thaI jAy chhe te ja shraddhArUpI sAmAyik chhe. puNya sArUn
ane pAp kharAb em mAnIne je puNyane AdaraNIy gaNe chhe tenA bhAvamAn puNya pAp vachche viShamabhAv chhe, tene
sAchI shraddhArUpI sAmAyik nathI. sAchI shraddhA thatAn mithyAtvabhAvathI pAchho pharI gayo te ja prathamamAn pratham
pratikramaN chhe. sauthI moTo doSh mithyAtva chhe ane sauthI pahelAnn te moTAdoShathI ja pratikramaN thAy chhe, mithyAtvathI
pratikramaN karyA vagar koI jIvane sAchun pratikramaNAdi kAI hoy nahi.

– samyagdarshan ane vrat – mahAvrat –

jyAn sudhI arihantanA dravya–guN–paryAyanun lakSha hatun tyAn sudhI bhed hato, jayAre dravya–guN–paryAyanA

bhedane chhoDIne abhed svabhAvamAn DhaL‌yo ane tyAn ekAgratA karI tyAre, trikALI svabhAvamAn moh nathI tethI, moh
nirAshray thaIne nAsh pAmyo, ane e rIte arihantane jANanAr jIvane samyagdarshan thayun.

vastunun svarUp jevun hoy tevun mAne to vastusvarUp ane mAnyatA banne ek thatAn samyak shraddhA ane

samyaggnAn thAy chhe. vastunun kharUn svarUp shun chhe te jANavA mATe arihantane jANavAnI jarUr chhe kemake arihant
bhagavAn dravya–guN–paryAyasvarUpe sampUrNa shuddha chhe, jevA arihant chhe tevo jyAnsudhI A AtmA na thAy tyAnsudhI
tenI paryAyamAn doSh chhe–ashuddhatA chhe. arihant jevI avasthA kyAre thAy? pahelAnn arihant uparathI potAnA
AtmAnun shuddha svarUp nakakI kare ane te shuddha svarUpamAn ekAgratA karIne, bhedane toDI, abhed svabhAvano Ashray
karatAn parAshray buddhi nAsh thAy chhe, moh TaLe chhe ane kShAyakasamyakatva thAy chhe, kShAyakasamyakatva thatAn anshe
arihant jevI dashA pragaTI; arihant thavA mATe sharUAtano upAy samyagdarshan ja chhe. abhed svabhAvanA bhAnadvArA
samyagdarshan thayA pachhI jem jem te svabhAvamAn ekAgratA vadhatI jAy chhe tem tem rAg TaLato jAy chhe, ane jem
jem rAg TaLato jAy chhe tem tem vrat, mahAvratAdi AvatAn jAy chhe; paN abhed svabhAvanA bhAn vagar kadI
paN vrat ke mahAvrat hotAn nathI. potAnA AtmAno Ashray lIdhA vagar AtmAnA Ashraye pragaTanArI
nirmaLadashA (shrAvakadashA, munidashA vagere) hoI shake nahi, ane nirmaLadashA pragaTyA vagar dharmanun ekey ang
hoy nahi. arihantanI oLakhAN thatAn potAnI oLakhAN thAy chhe ane potAnI oLakhAN thatAn mohakShay pAme
chhe, mATe arihantanI sAchI oLakhAN te mohakShayano upAy chhe.

– svabhAvanI ni:shankatA –

have AchArya bhagavAn potAnI nishankatAnI sAkShI bheLavIne kahe chhe ke–“jo Am chhe to mohanI senAne

jItavAno upAy men meLavyo chhe.” ekalA

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