raheshe–Am jANyun tyAn ‘kAL’ siddha thaI gayo. bhUt, vartamAn, bhaviShya athavA to junun–navun, divas, kalAk
vagere je bhedo pravarte chhe te bhedo koI ek mUL vastu vagar hoI shake nahi, uparyukta badhA bhedo kAL dravyanA chhe,
jo kAL dravya na hoy to ‘navun–junun’ , ‘pahelAnn–pachhI’ evI koI pravRutti hoI shake nahi, mATe kALadravya siddha
thayun– (6). A rIte TopI uparathI chha dravyo siddha thayA.
oLakhAvI shakAy nahi, jo dharmadravya ane adharmadravya na hoy to TopImAn thato pheraphAr (kShetrAntar ane sthiratA)
oLakhAvI shakAy nahi, ane jo kALadravya na hoy to ‘pahelAnn’ je TopI sIdhI hatI te ja atyAre vAnkI chhe’–em
pUrve TopInun hovApaNun nakkI na thaI shake, mATe TopIne siddha karavA mATe chhae dravyano svIkAr karavo paDe chhe.
jagatanI koI paN ek vastune kabulatAn vyaktapaNe ke avyaktapaNe chha e dravyano svIkAr thaI jAy chhe.
A sharIr kAI jANatun nathI. sharIrano koI bhAg kapAI javA chhatAn jIvanun gnAn kapAI jatun nathI, jIv to
Akho ja rahe chhe kemake sharIr ane jIv sadAy judA ja chhe. bannenun svarUp judun chhe ane bannenA kAm paN judAn ja
chhe. A jIv ane pudgal to spaShTa chhe.–(1–2) jIv ane sharIr kyAn rahelAn chhe? amuk ThekANe pAnch phUT
jagyAmAn, be phUT jagyAmAn vageremAn rahelA chhe, A rIte ‘jagyA’ kahetAn AkAshadravya siddha thayun– (3).
ja rahyo chhe, rang, gandh vagere sharIramAn ja chhe paN AkAsh ke jIv vagere koImAn te nathI, AkAshamAn rang, gandh
vagere nathI temaj gnAn paN nathI, te arUpI–achetan chhe, jIvamAn gnAn chhe paN rang, gandh vagere nathI eTale te
arUpI–chetan chhe, pudgalamAn rang, gandh vagere chhe paN gnAn nathI eTale te rUpI–achetan chhe, A rIte traNe dravyo
ek bIjAthI judA–svatantra chhe. svatantra vastuone koI bIjI vastu kAI karI shake nahi. jo ek vastumAn bIjI
vastu kAI karatI hoy to vastune svatantra kem kahevAy?
40–50 varSho vagerenI kahevAy chhe ane jIv anAdi–anant hovApaNe chhe. ‘A mArA karatAn pAnch varSha nAnA,
A pAnch varSha moTA’ em kahevAy chhe, tyAn sharIranA kadathI nAnA–moTA–paNAnI vAt nathI paN kAL
apekShAe nAnA–moTApaNAnI vAt chhe, jo kALadravyanI apekShA na lyo to ‘A nAno, A moTo, A bALak,
A yuvAn, A vRuddha’ em kahI shakAy nahi. junI–navI dashA badalAyA kare chhe te uparathI kALadravyanun
hovApaNun nakkI thAy chhe. (4).
nakkI thaI shakatun nathI. gamanarUpadashA ane sthir rahevArUp dashA e bannene judA judA oLakhavA mATe te banne
dashAmAn judA judA nimittarUp evA be dravyone oLakhavA paDashe. dharmadravyanA nimittavaDe jIv–pudgalanun gaman
oLakhI shakAy chhe. ane adharmadravyanA nimitta vaDe jIv pudgalanI sthiratA oLakhI shakAy chhe. jo A dharma
ane adharmadravyo na hoy to gaman ane sthiratAnA bhedane oLakhI shakAy nahIn. (5–6).