Atmadharma magazine - Ank 032
(Year 3 - Vir Nirvana Samvat 2472, A.D. 1946)
(English transliteration).

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: 146 : Atmadharma : jeTh : 2472 :
kabUle chhe ke hun pUrNa ja chhun, nimittanI upAdhi mane nathI. pratItamAn kevaLagnAn ja chhe, adhUrun chhe ja nahi;
kevaLagnAnInA ane amArA anubhavamAn Antaro nathI–A bhAvamAn “mane kevaL nathI ane kevaLagnAn pragaT karUn”
evA vikalpane toDI nAkhyo chhe.
koIne em lAge ke A to moTI kevaLagnAnanI vAt chhe, to kharekhar A potAnA svabhAvanI ja vAt chhe.
je potAnI ja vAt chhe te moTI kem kahevAy? potAnA svabhAvanI samajaN to sahaj chhe paN parichay nathI tethI
moTI vAt lAge chhe. hA, eTalun kahI shakAy ke panchamakALanA chhadmastha muni ATalun vIrya sphoravI shake chhe–e hisAbe
moTun chhe.... moTun chhe mATe pote samajavAno utsAh vadhAravo. panchamakALamAn kevaLagnAn nathI e vAt ja atyAre
lIdhI nathI, ame sAdhak sant munio kevaLagnAnano puruShArtha karIe chhIe, to je chhe teno puruShArtha hoy ke je
nathI teno hoy? je chhe teno ja puruShArtha karIe chhIe; svabhAvamAn shun nathI? badhun ja chhe; ‘svabhAvamAn chhe’ tenI
pratItamAn ‘chhe–chhe’ em Ave ke ‘nathI–nathI’ em Ave? ‘chhe’ nI pratItamAnthI to ‘chhe–chhe’ em ja Ave. bas!
je chhe tenI tane pratIt hoy to ‘je nathI’ te sambandhIno vikalpa kADhI nAkh! samyagdarshananI kaLA vagar darshan–
gnAn–chAritranI ekatA nahi thAy ane te ekatA vagar kevaLagnAn nahi pragaTe.... nathI tenI vAt shun? ‘chhe’ tenI
pratItamAnthI ja kevaLagnAn thavAnun chhe. bhAI re! tane jo tArI pUrI haiyAtinI pratIt na maLe to tun konI pAse
pUrNatA mAgIsh? anAdinidhan shuddha AtmA ke je ‘kevaL’ chhe tenA anubhavathI ja ‘kevaLIpaNun’ chhe, ‘badhun jANe chhe
mATe kevaLI’ evo nimittano dhvani ame kADhI nAkhIe chhIe. ahA, juo AchAryadevanI kevaLagnAn dashAnI
jhankhanA! ekek shabdamAn kevaLagnAn ja reDI dIe chhe....pahelAnn AvI pratIt to karo, pratItanI je gholanadashA te ja
chAritra chhe.
prashnakAr:– A to bahu mahenat paDe tevun Akarun chhe!
uttar:– are bhAI! mahenat ane kanTALo lAge te to dukh chhe, ane A to sukhanA upAyanI vAt chAle
chhe. A to potAnun ja svarUp chhe temAn mahenat (–dukh, kanTALo) nathI, jemAn mahenat paDe te svarUp nathI ane je
svarUp chhe temAn mahenat nathI. sukh svarUpano upAy paN sukharUp ja chhe, dharma kare ane jo te dharma karavAmAn dukh
hoy to pachhI jIvo dharma kare ja shA mATe? dharmamAn dukh hoy shake nahi. dukh te AtmAnun svarUp ja nathI. jemAn
dukh chhe te sukhano mArga nathI. jene dharmanI samajaNano mArga mahenatavALo lAgyo tene vikAr sahelo lAgyo
eTale tene dharmanI ruchi nathI paN vikAranI ja ruchi chhe. “aho, AtmasvarUpanI sAchI samajaN anant kALe paN
bahu monghI chhe” em kahe chhe tyAn to samajaNano mahimA karIne potAnI ruchi vadhAravA mATe kahe chhe, paN ‘monghun chhe’
em kahIne chhoDI devA mATe nathI. jene svarUp samajavAnI ruchi jAgRut thaI chhe tene svabhAvanI monghap lAge ja
nahi paN svabhAvano mahimA ane ullAs Ave.
AchArya bhagavAn AtmasvabhAvane ghaNI sahelI rIte samajAve chhe. ahIn AchAryadev kahe chhe ke–gnAnane
shabdanI upAdhi nathI, ekalun gnAn antaramAn DhaLanArun chhe temAn koI nimittanun lakSha nathI. ame ekalA AtmAne
anubhavIe chhIe, anubhavavAmAn vachche na anubhavavApaNun Ave nahi–anubhavamAn vachche bhang paDe nahi eTale
ame paN kevaLagnAnI bhagavAnanI jem nirantar AtmAne anubhavIe chhIe mATe ame paN ‘kevaLI’ jevA ja
chhIe. adhUrA–pUrA gnAnanA bhedane ahIn gauN karI dIdhA chhe. ane adhUrI sthiratA ke pUrI sthiratA evA
AntarAne paN kADhI nAkhyo chhe.
gnAn upAdhi vagaranun chhe, te koI shabda vagere parane avalambanArun nathI paN kevaL AtmAmAn DhaLanArun chhe,
sUtrane gnAnanun kAraN kahevun te to upachArathI ja chhe. “upachArathI ja” em kahIne upachArarahit svabhAvanun jor
dIdhun chhe. jem annane jIvananun kAraN kahevAy chhe te mAtra upachAr chhe, eTaleke jo mANas jIvato hoy to annane
kAraNapaNAno upachAr lAge, parantu mANas jo jIve nahi to annane nimitta kahevAy nahi. tem jo jIv pote
samajIne potAnA gnAnabhAvane jIvant rAkhe to upachArathI shrutanun kAraN kahevAy, paN jo jIv pote samaje nahi
ane gnAnabhAv kare nahi to shrutane gnAnanun kAraN upachArathI paN kahI shakAy nahi; ahIn AchAryabhagavAn to
kahe chhe ke gnAnamAn shrutanI upAdhi kharekhar chhe ja nahi. jo shrutathI [shabdothI] gnAn hoy to jyAn jyAn vANI hoy
tyAn tyAn badhe shrutagnAn hovun ja joIe, ane jyAn vANI na hoy tyAn shrutagnAn paN na ja hovun joIe–parantu
shrutanI upAdhi