tethI te mithyAdraShTi chhe, teNe rAgarahit AtmAnA gnAn–sAmarthyane oLakhyun nathI. vratano shubh vikalpa uThayo te
vakhate AtmAnA gnAnanI paryAyanun sAmarthya ja evun khIlyun chhe ke te gnAn AtmAnA svabhAvane paN jANe ane
vikalpane paN jANe. te paryAyamAn vikalpanun ja gnAn hoy, bIjun hoy ja nahi; parantu tyAn je vikalpa chhe te
chAritranun sAdhan nathI paN je gnAn sAmarthya khIlyun chhe te gnAn ja pote chAritranun sAdhan chhe. tArI gnAyak paryAy
te ja tArI shuddhatAnun sAdhan chhe ane vratano rAg te to tArI gnAyakaparyAyanun te samayanun gney chhe. mahAvratano
vikalpa uThayo mATe chAritra pragaTyun em nathI parantu gnAn te vRuttine ane svabhAvane bannene bhinna jANIne
svabhAv taraph DhaLyun tethI ja chAritra pragaTyun chhe. vRutti to bandhabhAv chhe ane hun to gnAyak chhun em gnAyakabhAvanI
draDhatAnA jore vRuttine toDIne gnAn potAnA svarUpamAn lIn thAy chhe ane kShapakashreNI mAnDIne kevaLagnAn ane mokSha
pAme chhe. AthI pragnArUpI chhINI te ja mokShanun sAdhan chhe.
ne! ” to te gnAnanun svarUp ja samajyo nathI. bhAI, jenA puruShArthano pravAh gnAn pratye DhaLyo tenA puruShArthano
pravAh vikAr pratyethI aTakI gayo eTale tene kShaNe kShaNe vikArano nAsh ja thAy chhe. sAdhakadashAmAn je je vikAranI
lAgaNI UThe chhe te te gnAnamAn jaNAIne chhUTI jAy chhe, paN rahetI nathI. A rIte kramabaddha darek paryAyamAn gnAnanun
valaN svabhAvamAn vaLatun jAy chhe ane vikArathI chhUTatun jAy chhe. “vikAr bhale thAy” e bhAvanA mithyAdraShTinI ja
chhe. gnAnI to jANe chhe ke koI vikAr mArun svarUp ja nathI tethI te gnAnanI ja bhAvanA kare chhe ane vikAr taraphathI
teno puruShArtha pAchho khenchAI gayo chhe. gnAnanI astimAn vikAranI nAsti chhe.
gnAnanun ja sAmarthya chhe. AvA svAshray gnAnanI pratIt, ruchi, shraddhA ane sthiratA sivAyanA bIjA badhAy upAy
Atmahit mATe nakAmA chhe. aho! potAnA paripUrNa svAdhIn svatattvanA sAmarthyanI pratIt vagar jIv potAnI
svAdhInadashA kyAthi lAvashe? svanI pratItavALo svamAn DhaLashe ane mukti pAmashe, ane jene svanI pratIt nathI
te vikAramAn DhaLashe ane sansAramAn rakhaDashe.
svIkAr karatun nathI evun bhedagnAn vRuttione toDatun toDatun, svarUpanI ekAgratA vadhAratun vadhAratun, mokShamArga pUrNa
karIne mokSharUpe pariNamI jay chhe. AvA pUrA gnAn svabhAv sAmarthyanun jor jene pratItamAn beThun tene alpakALamAn
mokSha ja chhe. mokShanun mUL bhedavignAn ja chhe. rAgane jANIne rAgathI judun rahenAr gnAn mokSha pAme chhe, ane rAgane
jANatAn rAgamAn aTakI janArUn gnAn bandhAy chhe. gnAnIne pragnAchhINInun jor chhe ke–A lAgaNIo to kShaNe kShaNe
chAlI ja jAy chhe ane lAgaNI rahit mArun gnAn vadhatun ja jAy chhe. agnAnIne em thAy chhe ke–are mArA gnAnamAn
A lAgaNI thaI, ane lAgaNI sAthe mArun gnAn paN chAlyun jAy chhe. agnAnIne rAg ane gnAn vachche
abhedabuddhi (ekatvabuddhi) chhe te mithyAgnAn chhe, gnAnIe pragnAchhINIvaDe rAg ane gnAnane judA oLakhyA chhe–te
samyaggnAn chhe. gnAn ja mokShano upAy chhe ane gnAn ja mokSha chhe. je samyaggnAn sAdhakadashApaNe hatun te ja
samyaggnAn vadhIne sAdhyadashArUpe thAy chhe. A rIte gnAn ja sAdhak–sAdhya chhe. AtmAne potAnA mokSha mATe
potAnA guN sAthe sambandh hoy ke paradravyo sAthe hoy? AtmAne potAnA gnAn sAthe ja sambandh chhe, paradravya sAthe
AtmAnA mokShano sambandh nathI. AtmA parathI to chhUTo chhe ja, paN ahIn to vikArathI paN chhUTo–em antaramAn
bhedagnAn karAve chhe. vikArathI AtmAno bhed pADavo te ja vikAranA nAshano upAy chhe. rAganI kriyA mArA
svabhAvamAn nathI em svabhAv sAmarthyano samyaggnAnavaDe svIkAr karyo tyAn vikArano gnAtA ja thaI gayo. jem
parvatamAn vIjaLI paDatA trirAL paDI jAy tem pragnArUpI chhINI paDatAn