
nishchay lakShaN chhe arthAt te pratIt pote ja samyagdarshan chhe. A samyagdarshananun svarUp antar sanshodhanathI jaNAy tevun
chhe. potAnA tattvanI antar shodh–khoL na kare to A avatAr shun kAmano? samyagdarshan sIdhun chhadmasthane na jaNAy,
parantu gnAn dvArA teno nirNay karI shakAy chhe. ane gnAn to potAne svasamvedanarUp chhe. shuddhAtmAnI anubhUtirUp
gnAn–pariNAm thAy te potAnA gnAnanA svasamvedanamAn AvI shake chhe. ane jyAn gnAnanun svasamvedan hoy tyAn
samyagdarshan avashya hoy chhe. gnAnanI nirmaL anubhUti thatAn potAne nishank svasamvedan thAy chhe ke, aho! A gnAn
nirmaL chhe, temAn bhav nathI, vikAr nathI, te pUrNa thavAnI have taiyArI chhe; AvA pUrNatAnA paDaghAne gnAn pote jANe chhe.
badho anubhav vANIthI pUro kahI na shakAy parantu svasamvedanamAn to pUrepUro AvI shake chhe. jem ghI ane tIkhAn
marachAnnA svAdanun vedan thaI shake chhe parantu vANImAn te santoShakArak varNavI shakAtun nathI, tem shuddhasvabhAvanA anubhavanun
vedan thAy chhe parantu te vANIdvArA badhun varNavI shakAtun nathI. je jIvane samyagdarshan thAy te jIvane svasamvedanathI potAne
khabar paDe chhe.
tethI em na samajavun ke te anubhUti AtmAthI judI chhe. anubhUti AtmAthI judI nathI, parantu ahIn samyagdarshanane
oLakhavA mATe guN bhedathI varNan chhe; gnAn guN ane shraddhAguN judA chhe mATe gnAnanI anubhUtine samyagdarshananun
bAhyachihna kahyun chhe. jyAre abhed vivakShAthI kathan hoy tyAre to anubhUti pote ja samyagdarshan chhe–em paN
kahevAy chhe.
oLakhAvavun te vyavahAr chhe. shraddhAguNane shraddhAguN vaDe ja oLakhAvavo te nishchay chhe, ane gnAnaguNadvArA shraddhAguNane
oLakhAvavo te vyavahAr chhe. samyaggnAnamAnthI samyagdarshan pragaTatun nathI parantu samyaggnAn vaDe samyagdarshan oLakhAy
chhe. jo ek guNamAnthI bIjo guN pragaTe to navA guNanI utpatti thAy athavA jo shraddhA–gnAn be guN bhegA thaIne
samyagdarshan paryAy pragaTe to guNano lop thAy ane guNano lop thatAn dravyano ja lop thAy. mATe darek guNane
yathArthasvarUpe oLakhavA joIe.
AtmA sat chhe, anAdithI chhe; anAdithI AtmAe shun karyun? anAdithI agnAnabhAve vikAr ja karyo chhe. vikAr
palaTAvyA karyo chhe ane tethI bhav palaTAvyA chhe. e rIte anAdithI AtmA vikAramAn Takayo chhe. jo vikAramAn na Takayo
hot to mokShadashA pragaT hot. pUrvabhavonI vedanAne bhale bhUlI gayo, te pUrvabhavanun vedan vartamAn na thAy topaN
gnAnanA nyAyavaDe teno svIkAr thAy chhe. pUrve je anantabhav karyA tene vartamAnamAn je gnAn anumAnavaDe svIkAre chhe te
gnAn karanAr AtmA chhe ke par? je AtmA vaDe nakkI karyun te gnAn sAchun hoy ke khoTun? AtmAnun satpaNun kabulatAn
pUrvanA vedananI kabulAt gnAnamAn AvI jAy chhe. bhav sambandhI jAtismaraNagnAn thAy tene to pUrvanun vedan visheSh
jaNAy. parantu jAtismaraNagnAn na hoy topaN AtmAnI sva jAtanun smaraN karatAn pUrvanI anantakALanI haiyAtinI
pratIt AvI ja jAy chhe. aho, anant bhavabhramaNamAn Avo avatAr pAmIne AtmAno anubhav karavAne badale
shubharAgamAn salavAI jAy chhe. jIvan TakAvavA mATe jheranA TekA na hoy tem chaitanya svarUp AtmAne rAgano Ashray
na hoy. ekavAr jo jignAsAthI AvA chaitanyano nirNay kare to bhavarahitapaNAnI pratIt thaI jAy.
paN gnAnamAn je rAgAdi jaNAy chhe