ekatA thatI nathI. tAro svabhAv nirAlambI chhe, te svabhAvanA avalamban vaDe ja tArI shobhA chhe, svabhAvanA
avalambanathI samyagdarshan–gnAn–chAritra pragaTIne pUrNa paramAtma dashA pragaTe chhe. tAro svabhAv parathI nabhato nathI
ane parathI dubhAto nathI; chaitanya tattva paranI apekShA rAkhatun nathI.
AtmA pote svabhAvathI bhagavAn chhe. darek AtmA potAnI shaktinun bhAn karIne te shaktinA vikAsadvArA
oLakhAN na karI to jIvanamAn shun karyun? AtmAno gnAnasvabhAv paripUrNa jANavAno chhe parantu anAdithI pote
potAne bhUlIne gnAnano upayog par taraph karI rahyo chhe; par vastumAn gnAnanun DahApaN batAve chhe parantu potAnA
svasAmarthyanA bhAn vagar anantakALathI sansAramAn rakhaDI rahyo chhe. kahyun chhe ke–
ek na parakhyo AtmA tyAn rahyo digmUDh.
jANapaNun dhULamAn gayun chhe, tenAthI AtmAne lAbh thayo nathI. jo ekavAr paN chaitanyane jANe to tenA sansArano
ant AvI jAy. jeNe ek AtmA jANyo teNe jANavAyogya badhun ja jANyun chhe, jeNe ek AtmA meLavyo teNe
meLavavAyogya badhun ja meLavI lIdhun. eTale A jagatamAn jANavAyogya hoy to ek AtmA ja chhe ane meLavavA
yogya ek AtmA ja chhe.
AtmAne jANyA vagar rAg mand pADIne tyAgI thAy topaN teNe AtmAne khAtar kAI ja karyun nathI. e to
ghaTADayo temAn dharma athavA munidashA mAnI beTho te mahA mithyAtva poShIne sansAramAn DUbI gayA chhe. mATe pratham satya
samajavun joIe. satsvabhAvanA bhAn vinA koI rIte kalyAN nathI.
AtmAnA samyagdarshan vagar je rAg TALavA mAge te yathArthapaNe TALI shake nahi. vartamAn rAg mand paDayo
draShTAnta– koInA gharamAn moTo phaNIdhar nAg nIkaLyo hoy ane pakaDavA jatAn kyAnk khUNe–khAnchare bharAI beTho hoy.
lAmbo sANaso vagere sAdhan lAvatAn vAr lAge tem hoy tyAre nAg upar TADhun pANI chhAnTIne tene ThAre chhe. parantu
pANI chhAnTIne ThAravAthI nAg sambandhI bhay TaLyo kahevAy nahi. alpakALe pANInI asaramAnthI chhUTIne phumphADA karato
bahAr nIkaLashe...jyAn sudhI sarpane ja pakaDIne bahAr kADhavAmAn na Ave tyAn sudhI bhay TaLe nahi, tem AtmAmAn
mithyAtvarUpI nAg chhe, kaShAy mand kare to teNe kaShAyane ThAryo chhe, paN jyAn sudhI mithyAtvarUpI nAg vidyamAn chhe tyAn
sudhI kaShAy TaLe to nahi ane vAstavikapaNe mand paN na thAy. mithyAtvane lIdhe kaShAyabhAvanI ruchi to TaLI nathI
tethI vartamAn mand kaShAyane alpakALamAn TALIne ati tIvra kaShAy vyakta karashe. anant kaShAyanun mUL mithyAtva ja chhe,
te TALyA sivAy vartamAn kaShAy mand karyo dekhAy ke tyAgI dekhAy parantu tethI AtmakalyAN nathI.
vaLI jem jhADanun mUL kApI nAkhavAmAn Ave to tenAn DAL–pAn alpakALe naShTa thaI jAy chhe; ane DAL–
tene chhedI nAkhyun chhe tene anya kaShAy paN alpakALamAn naShTa thaI jashe; ane jeNe kaShAyanI mandatA to karI chhe paN
samyagdarshan vaDe mithyAtvarUpI mULane chhedyun nathI tene to alpakALe kaShAy evo ne evo thashe. Aje bhale jIv dayA
pALato hoy tem dekhAy, parantu mithyAtvanA phaLamAn te bhaviShyamAn kasAIkhAnAn mAnDashe. kahevAno Ashay e chhe ke
mithyAtva e ja sarva pApanun mUL chhe, tene sauthI pahelAn TALavun joIe.
AtmA trikALI tattva chhe; trikALI tattvane paranI apekShAthI lakShamAn lyo nav tattvonA bhed paDe chhe. nav