varSha chothunsaLang ankpoShAtmadharma
ank trIjo39ra473
mokShamArga
ruchi to AtmAno guN chhe, e kyAnk ruchi to karashe ja. je taraphanI ruchi kare te taraphanI
pariNati thAy. jo svabhAvano mahimA lAvIne svabhAvanI ruchi kare to svabhAv taraphanI pariNati
(–mokShamArga) pragaTe ane jo paramAn ruchi kare to sansAr taraphanI vikArI pariNati thAy. paN
pariNati vagar to koI ja jIv hotA nathI.
potAnA svabhAv sAmarthyanA mahimAne yathArthapaNe jANe to tenI ruchi kare ane ruchi kare
to te taraph pariNati lambAIne sthir thAy ane svabhAvanun kArya arthAt mokSha pragaTe. A TUnkAmAn
mokShano upAy jANavo.
(mokSha adhikAr gAthA–297)
agnAnIo bhale pukAre...
jyAre satya vastusvarUpane gnAnIo pragaT kare chhe tyAre vastusvarUpane nahi jANanArA agnAnIo, potAnI
kalpanA karatAn judI rIte vastusvarUp sAmbhaLIne teno virodh kare chhe–e agnAnIno svabhAv chhe. parantu satya
vastusvarUp to jem chhe tem ja chhe. AptamImAnsA–gAthA 110 mAn shrI samantabhadrAchArya kahe chhe ke–
‘यहां एसा जानना जो वस्तु है सो तो प्रत्यक्षादि प्रमाण का विषयभूत सत् असत् आदि विरुद्ध धर्म
का आधाररुप है सो अविरुद्ध है। सो अन्यवादी ‘सत् रूप ही है’ तथा ‘असत् रूप ही है’ एसा ऐकान्त कहै
तौ कहो, वस्तु तो ऐसैं है नाहीं। वस्तु ही अपना स्वरूप अनेकान्तात्मक आप दिखावै है तो हम कहा करे?
वादी पूकारे हे ‘विरुद्ध हैरे विरुद्ध है रे’ तौ पुकारो, किछू निरर्थक पुकारनेमें साध्य है नाहिं।’
artha– ahIn em jANavun ke je vastusvarUp chhe te to pratyakShAdi pramANanA viShayabhUt, asti–nAsti Adi
viruddha dharmonA AdhArarUp chhe, te aviruddha–satya chhe. chhatAn anyavAdI tene ‘ekAntaastirUp chhe’ athavA ‘ekAnt
nAstirUp chhe’ em ekAnt kahe to bhale kaho, parantu vastu to evI nathI. vastu ja pote potAnun svarUp anekAntAtmak
dekhADe chhe to ame shun karIe? vAdI (–agnAnIo) pUkAre chhe ke ‘viruddha chhe re, viruddha chhe’ to bhale pukAro, temanA
nirarthak pukArathI kAI sAdhya nathI.
agnAnIo pokAr kare tethI kAI vastusvarUp pharI javAnun nathI. jem chhe tem vastusvarUp kahevA chhatAn
agnAnI virodhano pokAr kare to bhale kare, paN jyAn satya vastu potAnun svarUp em jAher kare chhe to gnAnIo
bIjun kem kahe? mATe gnAnIo vastusvarUpane jem chhe tem nishankapaNe jAher kare chhe.
ahIn asti, nAsti Adi dharmothI vastusvarUpanI vAt karI chhe, te ja pramANe vastusvarUpanA bIjA paDakhAn
nIche pramANe chhe–
‘AtmA jaDanI kriyA karI shakato nathI. ane jaDanI kriyAthI AtmAne lAbh ke nukasAn thatun nathI’ em
gnAnIo jAher kare chhe, tyAre agnAnIo pokAr kare chhe ke ‘kriyA UDI jAy chhe.’ agnAnIo pokAre to bhale
pokAro, paN AtmAnun vastusvarUp ja svayam em bole chhe ke chaitanyanI vastunI kriyA chaitanyamAn ja chhe, gnAnanI
sthiratA te ja mArI (–AtmAnI) vAstavik kriyA chhe; hun jaDathI bhinna chhun, jaDanI kriyA sAthe mAre sambandh nathI. mATe
pukAr vyartha chhe.
‘puNya te vikAr chhe, puNya karatAn karatAn AtmAne dharma thato nathI’ em jyAre gnAnIo jAher kare chhe, tyAre
agnAnIo virodhathI pukAre chhe ke ‘are, puNya UDI jAy chhe.’ agnAnIo bhale pukAre, paN jyAnn puNyanun ane dharmanun
satya svarUp ja evun chhe tyAn gnAnIo shun kare? agnAnIno te pukAr vyartha chhe.
‘nimitta paravastunI hAjarI mAtra chhe, upAdAnanA kAryamAn te kAI karI shakatun nathI, nimitta Ave to kArya
thAy–em nathI, upAdAnanA potAnA svabhAvathI ja kArya thAy chhe’–Am gnAnIo kahe chhe. tyAre agnAnIo virodh
karIne pukAre chhe ke ‘re nimitta uDI jAy chhe.’ temano e pukAr vyartha chhe, kem ke upAdAn ane nimittanI had ja teTalI
chhe. jyAn vastu pote ja potAnA svarUpano pokAr karI rahI chhe tyAn koIno virodh kAm Ave tem nathI.