Atmadharma magazine - Ank 039
(Year 4 - Vir Nirvana Samvat 2473, A.D. 1947)
(English transliteration).

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44 Atmadharma 39
chaitanyaghan amRut–svarUp AtmA te A mRutak kalevaramAn mUrchhAI gayo. ahA! shun A sharIr te amRutano pinD
chhe ke temAnthI agnAnI jIv sukhanAn baTakAn bharI levA mAge chhe? sukh svarUp bhagavAn AtmAne jeNe jANyo nathI evA
mUDh prANI viShayAdidvArA sharIramAnthI sukh levA mAge chhe–jyAre–gnAnI dharmAtmA tenAthI udAs rahIne AtmAnun kalyAN
kare chhe.
vaLI A sharIranun AyuShya to pANInA parapoTA jevun chhe, kShaNamAn phU thaI jashe. ane dhan, kuTumb, strI, putra
vagere pavananAn vAdaLAn jevAn chhe, pavanathI vAdaLAn bhegAn thAy ane bIjI dishAnA pavananun jhApaTun Ave tyAn vIkharAI
jAy. tem jyAn sudhI puNya hoy tyAn sudhI A strI, putra, dhan vagere bhegAn rahe ane jyAn pApano pavan vAyo ke badhA
uDI javAnA chhe. koI kyAnk ane koI kyAnk chAlyA jashe. A AtmAnun bhAn na karyun to puNya–pApanA vanToLIe
chorAshImAn kyAy uDI jashe, patto paN nahi khAy!
ek mANas ekalo mumbaImAn gayo, tyAn paisA bhegAn thayAn, bAyaDI paraNyo chhokarAn thayAn–em puNyanA kAraNe
mumbaImAn ne mumbaImAn badhun bhegun thayun ane keTalAk varSho sudhI to badhun rahyun paN tyAn pApano evo pavan phunkANo ke
akasmAt (mumbaInI honArat) mAn badhun chAlyun gayun ane pote ekalo rahyo. jevo ekalo mumbaI gayo hato tevo ja
pAchho Avyo, vachamAn badhun banI gayun. jeno sanyog thayo teno viyog to avashya thAy ja.
vaLI AnkhanA kaTAkShanI jem viShayAdinun sukh chanchaL chhe. ‘viShayAdinun sukh’ e bhAShA paN agnAnIe mAnI
rAkhyun chhe te apekShAe vAparI chhe, kharekhar viShayAdimAn sukh chhe ja nahIn. agnAnIe mAtra kalpanAthI viShayAdimAn sukh
mAnyun chhe, te paN kShaNik chhe. tethI strI, putra, dhan ke sharIr vagerenA maLavAthI DAhyA puruShe harSha na karavo joIe ane
javAthI shok na karavo joIe. e vAt to jagaprasiddha chhe ke, je utpanna thAy teno avashya nAsh thAy chhe. tethI sanyog
viyogamAn harSha–shok na mAnatAn je rIte AtmAnun kalyAN thAy te ja karavun yogya chhe.
dehanA sambandhamAn kyAy sukh nathI. ghaDImAn rog, ghaDImAn kShay vagere sharIranA sambandhe to dukh ane shokanI ja
utpatti chhe te mATe DAhyA puruShoe AtmAnun ja gnAn karavA jevun chhe ke jethI pharIne dukh ane shokanun ghar evA A
sharIrano sanyog ja na maLe!
pUrva karmane laIne maLelAn, strI, putra, sharIrAdino viyog thatAn gAnDA mANasanI lIlAnI jem (gAnDA manuShyanun
dRuShTAnt AgaL Avashe) kAI paN prayojan vagar maphatano shok kare chhe, shok karavAthI kAI strI, putrAdi pAchhAn
AvavAnAn nathI, chhatAn mUrkha manuShya shok kare chhe, ane bhaviShyamAn pharI tevo viyog thAy evAn karma upArje chhe, mATe te
pramANe DAhyA puruShoe shok na karavo joIe.
chorAshInA anitya padArthomAn sharIr dhAraN karavun ane tene jatun karavun nahIn e kem bane? moTA chokamAn
bangalo bAndhyo hoy ane pAsethI moTar, ghoDA, mANaso vagere pasAr thAy tene “mArAn mArAn” em mAnIne rokI
rAkhavA mAge to tem chAle nahIn. chauTA vachche bangalo bAndhavo ane pAsethI mANas vagerene javA na devA e kem banI
shake? tem chorAshInA chAr gatinA chauTe sharIr dhAraN karavun ane te jatAn rADo pADavI ane sharIrane na javA devun e
kem bane?
ekavAr bhojA bhagatano dIkaro marI gayo tyAre badhA monkaIyA bhegA thaIne chhAjIyA levA manDayA tyAre
bhojA bhagatane thayun ke A badhA maphatano kUTAro kare chhe, tyAre teNe kahyun– sAmbhaLo, hun chhAjIyA levarAvun, em kahIne
gavarAvavA mAnDayun–
are ronArAo?
maranArAne shId tame rUo re?
ronArA nathI rahevAnA; tame maranArAne shId rUo re?
bIjo prasanga–
ek DAokaTarano juvAn dIkaro marI gayo tyAre chhokarAnI mA khUb raDe–khUb raDe! ane maDadAne
bahAr kADhavA na de, tyAre DokaTar jarAk samaju mANas hato, teNe bAyaDIne kahyun ke bol! tAre raDavun chhe kone? A
dehamAnthI je chAlyo gayo tene (AtmAne) to ApaNe jIvatA kadI jANyo nathI, ane A sharIrane
–traN phAil–
sambhav chhe ke ghaNA grAhako pAse pahelA, bIjA ke trIjA varShanI gujarAtI AtmadharmanI phAil nahi hoy. ethI
jeone AtmadharmanI sharUAtathI Aj sudhInA pravachano temaj lekhonu vAnchan–manan karavu hoy teo potAnI pAse
je varShanI phAil na hoy te vasAve.
darekanI kin rUA. 3–4–0 Ta.kha. rajIsTreshan sAthe 0–9–0
prAptisthAna Atmadharma kAryAlay, moTA AnkaDiyA– kAThiyAvAD.