sukharUp mokSha pAme chhe.
adhyAtmarUp. jyAn sAmAnya–visheSharUpe sarva padArthonun
prarUpaN karavAmAn Ave te AgamarUp chhe, ane jyAn ek
AtmAnA ja Ashraye nirupaN karavAmAn Ave te
adhyAtma chhe. tathA jinaAgamanI vyAkhyAnA ahetuvAd
ane hetuvAd evA paN be prakAr chhe. temAn kevaL
sarvagnadevanI AgnAvaDe ja je kathananI pramANatA mAnIe
te ahetuvAd chhe ane pramANanay vaDe vastunI nirbAdh
siddhi karIne je kathan mAnIe te hetuvAd chhe. AvA
prakAranA AgamamAn nishchay vyavahAr vaDe kevun vyAkhyAn
chhe te ahIn keTalunk lakhIe chhIe–
visheSharUp anantadharma svarUp chhe te gnAnagamya chhe, temAn
sAmAnyarUp to nishchayanayano viShay chhe ane jeTalun
visheSharUp chhe tene bhedarUp karIne judA judA kahevA te
vyavahAranayano viShay chhe. tene (sAmAnya visheSharUp
vastune) dravya–paryAy svarUp paN kahevAy chhe.
visheSharUp vastunun sarvasva hoy te to nishchay–vyavahAravaDe
upar kahyun te rIte sadhAy chhe–jaNAy chhe. ane te vivakShit
vastune koI anya vastunA sanyogarUp avasthA hoy tene
(anya vastune) te vivakShit vasturUp kahevI te paN
vyavahAr chhe, tene ‘upachAr’ paN kahevAy chhe; tenun
udAharaN A pramANe–
jyAre ‘ghaDA’ nAmanI ek vivakShit vastu upar
nishchay–vyavahAr lagADIe tyAre te ghaDAnA dravya–kShetra–
kAL–bhAvarUp sAmAnya–visheSharUp je kAI ghaDAnun sarvasva
chhe te, upar jaNAvyA mujab, nishchay–vyavahAravaDe kahevun te
to nishchay–vyavahAr chhe ane ghaDAne koI anya vastunA
lepathI te ghaDAne te anya vastunA nAmathI kahevo, tem ja
anya vastra vageremAn ghaDAno Arop karIne tene paN ghaDo
kahevo te paN vyavahAr chhe.
‘ghaDo’ kahevI te to prayojanAshrit vyavahAr chhe ane koI
anya vastunA nimittathI ghaDAnI je avasthA thaI te
avasthAne ghaDArUp kahevI te nimittAshrit vyavahAr chhe.
A pramANe jIv–ajIv sarva vivakShit vastuo par
nishchay–vyavahAr lagADavA.
vyavahAranun svarUp kahe chhe.
jIvane) paN AtmA kahevAy chhe ane je jIv anya sarva
jIvothI potAno bhinna anubhav kare tene paN AtmA
kahevAy chhe. jyAre potAno sarvathI bhinna anubhav
karIne potAnA AtmA upar nishchay vyavahAr
lagADavAmAn Ave tyAre A pramANe–
paryAyAtmak jIv nAmanI shuddha vastu chhe, te kevI chhe? shuddha
darshan–gnAnamayI chetanAsvarUp asAdhAraN dharma sahit
anant shaktinI dhArak chhe, temAn sAmAnya bhed chetanA–
anant shaktino samUh te dravya chhe; anantagnAn, darshan,
sukh, vIrya–ke je chetanAnA visheSh chhe te guN chhe; ane
agurulaghu guNadvArA ShaTsthAnapatit hAni–vRuddhirUp
pariNamatA jIvanA trikAlAtmak anant paryAyo chhe. evI
jIv nAmanI vastu sarvagnadeve dekhI chhe te AgamamAn prasiddha
chhe; te to ek abhedarUp shuddhanishchayanayanA viShayabhUt
jIv chhe. jyAre A draShTi vaDe (nishchayanay vaDe) anubhav
karavAmAn Ave tyAre to jIv Avo chhe.
–ane vastunA anant dharmomAnthI bhedarUp koI ek
dharmane lakShamAn laIne kahevun te vyavahAr chhe.
Atmavastune anAdithI pudgal karmano sanyog chhe,
tenA nimittathI vikArabhAvanI utpatti chhe, tenA
nimittathI rAg–dveSharUp vikAr thAy chhe tene vibhAv
pariNati kahevAy chhe, tene lIdhe pharIthI navAn karmono
bandh thAy chhe; A rIte anAdi nimitta–naimittikabhAv
vaDe chaturgatirUp sansAranA bhramaNarUp pravRutti thAy chhe,
temAn je gatine prApta thAy tevun nAm jIvane kahevAmAn