samyagdraShTi jIv potAnA pariNAmane svAdhIn mAnatA hovAthI, sAmo virodhIjIv mArI nAkhavA jevo chhe evA tIvra
hinsak bhAv temane kadI thatA nathI arthAt samyagdraShTine sankalpI hinsA kadI hotI nathI. koI ekendriy jIv paN
mArI nAkhavA jevo chhe evo hinsAno sankalpa (–abhiprAy) samyagdraShTine na hoy. samyagdraShTine kadAchit virodhinI,
udyoginI ke ArambhI hinsAnA pariNAm hoy, parantu te paN karavAno abhiprAy to temane hoto nathI, ane hinsAnA
je pariNAm thAy tene teo pAp samaje chhe. ‘chothA guNasthAne to virodhinI vagere hinsAno sadbhAv kahyo chhe mATe
ApaNane je jIvo pratikUL hoy tene mAravA te ApaNI pharaj chhe ane temAn pAp nathI.”–em je mAne te to
mithyAtva sahitanA tIvra pApapariNAmavALo chhe athavA to te hinsAdharmI (hinsAmAn dharma mAnanAro) chhe.
dukhamukta thaI jAy chhe–em mAne teNe punarjanma mAnyo nathI eTale te nAstik chhe. mAns vagereno AhAr ke
panchendriy jIvonI hinsAnA pariNAm samyagdraShTine to na hoy, parantu Arya mANasane paN na hoy.
tAratA nathI. bhagavAn koInA thayA nathI, bhagavAne anyanun kAI karyun nathI, paN je jIv pote svabhAvane samajIne
taravAno upAy kare chhe te vinayathI bhagavAnamAn upachAr karIne temane ‘taraNatAraNahAr’ kahe chhe. jem khAlI bAradAn
hoy, temAn jo sAkar bharo to tene ‘sAkarano kothaLo’ kahevAy ane jo kaDavun kariyAtun bharo to ‘kaDavA kariyAtAno
kothaLo’ kahevAy; jevo mAl bhare tevo kothaLo kahevAy, paN kharekhar to kothaLo sAkarano paN nathI ane kaDavA
kariyAtAno paN nathI, kothaLo to shaNano chhe; tem dev–guru–shAstra to bAradAn samAn chhe. jevo mAl pote bhare
tevo temanAmAn Arop karAy. jo pote samyagdarshan–gnAn–chAritra pragaT kare to temane ‘taraNatAraNahAr’ ityAdi
upachArathI kahevAy ane jo rAg kare to rAganA nimitta kahevAy chhe.
samajAvavA mATe chhe; kharekhar gnAnIo parane bhogavavAnun mAnatA ja nathI, ane rAg thAy tenI paN temane ruchi
nathI, eTale nishchayathI to teo rAganA bhoktA paN nathI. samyagdraShTi jIvo rAgAdi vikArane viShTA samAn jANIne
chhoDavA mAge chhe. jem koIne peTamAn AntaranI gati ulaTI thaI jAy ane moDhethI ulaTI dvArA viShTA nIkaLe to koI
mANas tenI ruchi karato nathI tem ja tenA svAdano bhoktA potAne mAnato nathI paN te jhaT kADhI nAnkhavA mAge chhe.
tem samyagdraShTine puruShArthanI mandatAthI je rAgAdi vikAr thAy chhe tene te viShTA samAn jANe chhe, chAritranun UlaTun
pariNaman thaIne tenI utpatti thaI chhe, gnAnI te vikAranA svAdane potAno mAnato nathI, tenI ruchi nathI; anAkuL
svabhAvanA svAd pAse te vikArano svAd viShTA samAn jANe chhe. chAritrasvabhAvanI savaLI gatithI te bhAv utpanna
thayo nathI paN UndhI gatie tenI utpatti thaI chhe.
bhAvanA hoy chhe. gnAnIone koI paN prakAranA rAg pratye ruchi upajatI nathI mATe temano rAg nirjarA khAte ja chhe
ane temane karma lAgatun nathI.
kushAstranI mAnyatArUp pAp; tenun varNan pahelAn AvI gayun chhe. A kALamAn kudev–kuguru–kushAstranI mAnyatA bahu vadhI
paDI chhe, tene ahIn ‘kalikaluShapAp’ kahyun chhe.