Atmadharma magazine - Ank 044
(Year 4 - Vir Nirvana Samvat 2473, A.D. 1947)
(English transliteration).

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160 Atmadharma 44
pahelAn agnAnadashA vakhate jIv nimittanun jor mAnI rahyo hato, ane have potAnA svabhAvanI yathArtha pratIti thatAn
teNe upAdAn nimitta bannene svatantra jANI lIdhA ane potAnI svatantra shaktine sambhALIne svayam siddhadashA pragaT
karI. ‘nimitta hArI gayun’ eno artha e chhe ke agnAnadashAmAn nimitta Upar ja draShTi hatI; gnAnadashA thatAn agnAnano
nAsh thayo ane nimittadraShTi TaLI gaI, tethI ‘nimitta hAryun’ em kahyun chhe. 40.
A rIte nimittAdhIn draShTino nAsh thatAn upAdAnane potAmAn shun lAbh thayo te have kahe chhe–
upAdAn jItyo tahAn, nijabal kar parakAsh;
sukh anant dhruv bhogave ant na baranyo tAs. 41.
artha– A rIte potAnA DhALano prakAsh karIne upAdAn jItyun, (te upAdAn have) dhruvapaNe anant sukh
bhogave chhe, teno ant kahyo nathI.
AtmAno svabhAv shuddha, dhruv, avinAshI chhe te svabhAvanA jore upAdAne potAnA kevaLagnAnano prakAsh karyo
ane have te svAdhInapaNe anant dhruv sukh bhogave chhe. pahelAn nimittAdhIn draShTithI parAdhInapaNe (–par lakSha karIne)
dukh bhogavato, have svabhAvane oLakhIne upAdAn draShTithI svAdhInapaNe siddhadashAmAn sukhano anubhav anantakAL
karyA kare chhe; siddhadashA thayA pachhI samaye samaye svabhAvamAnthI ja Anandano bhogavaTo thayA ja kare chhe. potAnA sukh
mATe jIvane sharIr paisA vagere paradravyanI jarUr nathI, kemake te kAI na hovA chhatAn siddha bhagavAn svAdhInapaNe sampUrNa
sukhI chhe.
juo AmAn kahyun chhe ke upAdAn potAnA baLano prakAsh karIne sukh pAmyun chhe. potAmAn je shakti hatI tenI
oLakhANadvArA te baLane pragaT karIne ja sukh pAmyun chhe, parantu koI nimittanI madadathI sukh pAmyun nathI. 41.
have tattvasvarUp kahe chhe, temAn bahu saras nyAy chhe–
upAdAn aru nimitta ye sab jIvan pai vIr;
jo nij shakti sambhAr hI so pahunche bhavatIr. 42.
artha– upAdAn ane nimitta e badhA jIvone chhe, paN je vIr potAnI upAdAnashaktine sambhALe chhe te
bhavano pAr pAme chhe.
badhA AtmAo bhagavAn chhe ane anantaguNavALA chhe, badhA AtmAnI उपादाननी शक्ति sarakhI chhe ane
badhA AtmAne bahAranA nimitta paN chhe; A rIte upAdAn ane nimitta e banne trikAL badhA AtmAne chhe evo
koI AtmA nathI ke jenAmAn upAdAn sAmarthyanI pUrNatA na hoy, temaj evo koI AtmA nathI ke jene nimitta
nathI. jevun kArya jIv pote kare te vakhate tene anukUL nimitta hoy ja chhe, nimitta hoy chhe kharun, paN upAdAnanA
kAryamAn te kAI paN karatun nathI. upAdAn ane nimitta banne anAdianant chhe. je potAnA upAdAnanI jAgRuti karIne
dharma samaje tene sat nimitta hoy chhe ane je jIv dharma na samaje tene karma vagere nimitta kahevAy chhe, siddhane paN
pariNaman vageremAn kAL, AkAsh vagerenun nimitta chhe, ane gnAnamAn gney tarIke Akhun jagat nimitta chhe athavA to
svamAn nAstipaNe Akhun jagat nimitta chhe. koI paN ThekANe ekalun upAdAn na ja hoy. kemake gnAn sva parane
jANavAnA sAmarthyavALun chhe tethI te upAdAn ane nimitta bannene jANe chhe; जो उपादान निमित्त बंनेने जाणे नहि तो
ज्ञान खोटुं छे। छतां ए खास ध्यानमां राखवुं के उपादान निमित्त बंने स्वतंत्र पदार्थो छे, एक बीजानुं कंइ ज
करता नथी. upAdAn nimitta banne vastuo hayAtIrUp chhe. je jIv potAnI upAdAn shaktine sambhALe chhe tene ja
samyagdarshanAdi guNo pragaTIne mokSha thAy chhe; parantu je jIv upAdAnane bhUlIne nimitta taraph lakSha kare chhe te, potAnI
shaktine bhUlIne paramAn bhIkh mAganAr chorAshIno bhIkhArI chhe, paralakShe te bhIkhArApaNun TaLe nahi ane jIv sukhI
thaI shake nahi. jo potAnA svabhAvanI svAdhInatAne pratItamAn lye to sarva par dravyonI oshiyAL TaLI jAy ane
svabhAvano svAdhIn Anand pragaTe.
jyAre svalakSha karIne upAdAnashaktinI sambhAL karI tyAre te shakti pragaTI eTale sukh thayun. upAdAn shakti
to trikAL chhe te muktinun kAraN nathI parantu upAdAn shaktinI sambhAL te muktinun kAraN chhe. upAdAnashaktinI
sambhAL te ja darshan–gnAn–chAritrarUp mokShamArga chhe. pahelAn upAdAnasvabhAvanI shraddhA karI ke hun svayam anant guN
shaktino pinD chhun, parathI chhUTo chhun, mAre paramAnthI kAI ja levun nathI paN mArA svabhAvamAnthI ja pragaTe chhe. AvI pratIt
ane gnAn karIne pachhI te svabhAvamAn sthiratA karavI te upAdAnashaktinI sambhAL chhe ane te ja mokShanun kAraN chhe.