chhe, svabhAvanA Ashraye nirmaL vItarAgI bhAvanI utpatti chhe, evI svAshrit antaradraShTithI jeNe guNaguNInI
ekatAnI pratIti karI tenun antar vIrya svabhAv taraph rokANun. potAnA AtmAne guNaguNI abhed svarUpe svIkAryo
temAn anant AtmAone paN tevA svabhAvavALA ja svIkAryA. ahIn savaLAIthI ekanA nirNayamAn anantano savaLo
nirNay AvI gayo. A badhun gnAnanun ja sAmarthya chhe ane gnAn to AtmA sAthe ekatApaNe chhe. jo AvI guNaguNI
ekatAnI pratIt karIne svabhAv taraph DhaLe to rAg sAthenI ekatA tUTIne vItarAgIparyAy pragaTe. samyagdarshan e paN
vItarAgI paryAy chhe.
ekatA to sadAy ekarUp chhe, paN tenI ekatAnun lakSha kaShAyanI mandatAthI thatun nathI. mArA guNano AdhAr to dravya
chhe–em svAshrit pratIt karIne ekarUp dravyane pratItamAn lye to guNaguNInA bhedano vikalpa paN tUTIne guNaguNInI
ekatAnun lakSha thAy chhe ane samyagdarshan–samyaggnAn pragaTe chhe tathA anshe akaShAyabhAv pragaT thAy chhe. parantu
kaShAyabhAv vaDe athavA to guN–guNI
to tene guNaguNInI ekatArUp svabhAvanI pratIti kem thAy? teno uttar–AtmAno svabhAv trikAL akaShAyarUp chhe
tenA lakShe anshe akaShAyabhAv thAy chhe. shuddhAtmAnI pratIti to sampUrNa akaShAyabhAvarUp chhe. mahAvIr bhagavAnane paN
trikAL akaShAyasvabhAv hato temAnthI akaShAyapaNun pragaTayun ke bahArathI? jevo mahAvIrano svabhAv chhe tevo ja mArA
AtmAno svabhAv chhe. mArA svabhAvanI antarakriyAmAn koI puNya–pApanA bhAv ke nimittano sanyog bilakul
madadagAr nathI–evA bhAn vagar kaShAyanI mandatAne vyavahAr paN kahevAy nahi, e to vyavahArAbhAs chhe. jyAn
guNaguNInI ekatArUp nishchayanun lakSha thayun chhe tyAn vyavahAr hoy chhe. guNaguNInI ekatAnun lakSha kare to rAgAdirahit
dashA pragaTe. ane tyAn je rAg hoy tene vyavahAr kahevAy. paN guNaguNInI ekatAnA lakSha vagar kaShAyanI mandatA kare
tene vyavahAr paN shI rIte kahevo? jyAn nishchay hoy tyAn vyavahAr hoI shake. nishchay vagar vyavahAr hoy nahi.
alpa kaShAy bAkI hato. Aje sampUrNa svarUpaekAgratA vaDe kaShAyano sarvathA nAsh karI kevaLagnAn pragaT karyun. tethI
Aje ‘kevaLagnAn kalyANak’ no mangaL divas ujavAy chhe. mahAvIr bhagavAnane kevaLagnAn pragaTayun te koI bahAranA
Ashraye pragaTayun nathI, paN gnAn guN ane AtmA trikAL ekarUp hatA, tenA ja Ashraye te guN kevaLagnAnadashArUpe
pariNamyo chhe. ek kShaN paN parAshraye guN mAne teNe traNekALanA AtmAone guNathI judA mAnyA. vyavahAr karatAn
karatAn nishchay pragaTe em mAne tene paN guNaguNInI ekatAnI pratIti nathI. svAshray vagar guNanI nirmaL paryAy
pragaTe nahi; parAshraye je rAgAdirUp paryAy pragaTe te paramArthe AtmAnA guNanI paryAy kahevAy nahi.
chhe ja, paN shraddhA–gnAnavaDe te ekatAnun bhAn kare to tenA Ashraye nirmaL paryAy pragaTe. pote pAtratAthI antar
sparshIne em mAne ke mArA svabhAvamAn vikalpano Ashray nathI, paN guNaguNI trikAL abhedarUp chhe, tenA ja Ashraye
paryAyamAn pragaT thAy chhe. em mAnanArane ekatAnI pratIti chhe. paN parAshraye vikalpathI guN pragaTashe em mAne te
sadAkAL guNaguNIne judA mAne chhe, te shAstra vAnchIne bhale em kaheto hoy ke guN ane guNI abhed chhe, parantu tene
antarathI tenI ekatAnI pratIti nathI.