Atmadharma magazine - Ank 045 (English transliteration). Page: 5.

168 Atmadharma 4p

he jIv! gnAnIono upadesh tArA hit mATe chhe

vikArIbhAvamAn shubh ane ashubh evA be bhed vyavahArathI chhe, paramArthe to shubh–ashubh banne ek jAtanA

chhe, adhyAtmashAstramAn tene ‘ashubh’ kahevAmAn Ave chhe. sarve vikAr te ashubh ja chhe. puNya ane pAp bannenA phaLamAn
sansAr ja chhe. ek taraph Akho sansAr bhAv ane bIjI taraph ekalo sampUrNa svabhAvabhAv; badhoy sansArabhAv
ashubh ja chhe, pachhI puNya ho ke pAp ho, paN te shubh nathI. ane svabhAvabhAv te ja nishchayathI shubh chhe, tene ja shuddha
kahevAy chhe, ane te ja dharma chhe. ashubhabhAv te ja adharma chhe. ane temAn puNya–pAp banneno samAvesh thaI jAy chhe.

jIvone puNyabhAv chhoDAvIne pApabhAv karAvavA mATe gnAnIo puNya–pAp samAn kahetA nathI, parantu je jIvo

dharmanA jIgnAsu chhe temane gnAnIo samajAve chhe ke he bhAI, A puNya ane pAp e banne bhAvothI tane bandhan thAy chhe–
dukh thAy chhe, ane tAro svabhAv to e puNya–pAp bannethI rahit siddha jevo shuddha chhe, evA tArA shuddhasvabhAvane tun
samaj ane tenI pratIt kar to tane dharma thAy, ane tArUn avinAshI AtmakalyAN thAy. parantu svabhAvane samajyA
vagar pAp ghaTADIne puNya kar to teTalAthI tArUn bandhan TaLI jatun nathI. ane tenAthI tArUn hit thatun nathI. he bhAI, tun
je puNyane sArA mAnI rahyo chho te puNya to ten anantavAr karyA, parantu tenAthI tArUn AtmakalyAN thatun nathI, mATe
AtmakalyANano sAcho upAy puNya nathI paN puNyathI judo koI upAy chhe, em samajIne tun tArA AtmasvabhAvanI
oLakhANano mArga le, ane puNyane AtmakalyANano upAy, kAraN ke hetu na mAn.

he bhavya! puNyathI dharma nathI ane jaDanI kriyA AtmA karI shakato nathI ityAdi prakAre upadesh ApIne

gnAnIo tane tArA hitano upAy darshAve chhe. ane samyagdarshan–gnAn–chAritrarUp satdharmamAn tane lagADavA mAge chhe,
paN kAI dharmathI chhoDAvavA ane tArUn ahit karavA mATe gnAnIo upadesh karatA nathI.

bhale puNya bhAv thAy ane pAp bhAv paN thaI jAy, parantu tun eTalun to avashya samaj ke te puNya–pAp

banne vibhAv chhe, tenAthI AtmA bandhAy chhe, mATe te bhAvomAn mArUn hit nathI. mArA AtmasvabhAvamAn puNya–pAp
nathI. Am svabhAv ane vibhAvanA bhinnapaNAnI shraddhA tathA gnAnane TakAvI rAkhIsh topaN tArA avatArano
alpakALe ant AvI jashe. paN jo puNyamAn ja hit mAnI laIsh to kadI paN tArA avatArano ant Avashe nahi.
tun tArA AtmAmAn vichArI jo ke puNya to bandhan chhe ane bandhananun phaL to sansAr ja chhe, to pachhI jenun phaL sansAr chhe
tenAthI Atmahit kem thAy?

tevI ja rIte jaD sharIranI kriyAthI dharma na thAy–em satya samajAvIne kAI gnAnIo tane dharmathI chhoDAvavA

nathI mAgatA, paN tane satyadharmamAn lagADe chhe. jaD sharIranI kriyA hun karUn ane tenAthI mane dharma thAy em mAnIne tun
tArA AtmAnI sAchI kriyAne bhUlI rahyo chho. tun vivekathI jo to kharo ke tun chaitanyasvarUpI AtmA chho, shun tAro dharma
jaDanI kriyAmAn hoy? tun jaDanI kriyAmAn dharma mAnIne ane vikAr bhAvamAn dharma mAnIne kShaNe kShaNe tArUn apAr ahit
karI rahyo chho, tethI gnAnIone tArI karuNA Ave chhe ane tane tArA param hitano satya mArga darshAve chhe.

ज्ञानीओनो

उपदेश तारा हित माटे ज छe
–tethI he bhavya jIv! tun teno virodh na kar, paN pAtra thaIne shAntithI tArAAtmakalyANane khAtar gnAnIo je upAy kahe chhe te samajavAno prayatna kar...e mATe gnAnIne oLakhIne temanA
sharaNe arpAI jA–em karavAthI avashya tArI bhavabandhananI beDI tUTI jashe.

Avun manuShyapaNun maL‌yun, gnAnano ughAD thayo, jain shAsan maL‌yun ane satsamAgamanI prApti thaI, AvA

prasange potAnA AtmAnI oLakhAN nahi kare to pachhI kyAre karashe? AtmasvabhAvanA param shAnt AnandanI
oLakhAN ane anubhav na thAy to jIvananA lahAvA shun? jain shAsanamAn AvIne paN jo AtmAnI oLakhANano
sAcho mArga na lye to mAnavajIvan maL‌yun shun kAmanun? raN–aTavInA thAkathI thAkIne sarovaranA kinAre Avyo te
pANI pIdhA vagar kem pAchho jAy? tem he bhAI! jo tun janma–maraNanA pherAthI thAkayo ho ane te dukhathI chhUTIne jo
tAre Atmik sukhano anubhav karavo hoy to gnAnI puruShonI shItaL chhAyAmAn tun vishrAm le. sant puruShanA samAgame
tun AtmAno abhyAs kar, tethI avashya tane dharmanI prApti thashe ane tArUn avinAshI hit thashe. * * * * *

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